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Tuesday, June 17, 2008

RE: [mukto-mona] On Fathers Day

WRT: http://groups.yahoo.com/group/mukto-mona/message/48735

Dr.Roy,

Thank you for sharing my emotions. While thinking of these
fragile human attachments I remembered Gautama Buddha's life. He left his
infant son in search of Nirvana. His greatness is unquestionable but what about
that little life that missed his fathers love and care? I have great respect
for Buddha but I am always perplexed at this question. My daughter is married
for more than a year. She lives with her husband but still every night when I
lock my front door I always realize that one of my children will not come to
sleep in her bed tonight. May be the mind of Buddha is beyond my perception and
also I know this lofty feelings of Buddha about emancipation is beyond my reach.
The cycle of life, its mysterious ways of revelations, its inner meanings all
eventually merges into one and a river of memories runs through it. We create
these memories by our emotions which transcends time and space.

Regards

Akbar Hussain

------------------------------------

*****************************************
Sign the Petition : Release the Arrested University Teachers Immediately : An Appeal to the Caretaker Government of Bangladesh

http://www.mukto-mona.com/human_rights/university_teachers_arrest.htm

*****************************************
Daily Star publishes an interview with Mukto-Mona
http://www.mukto-mona.com/news/daily_star/daily_star_MM.pdf

*****************************************

MM site is blocked in Islamic countries such as UAE. Members of those theocratic states, kindly use any proxy (such as http://proxy.org/) to access mukto-mona.

*****************************************
Mukto-Mona Celebrates 5th Anniversary

http://www.mukto-mona.com/Special_Event_/5_yrs_anniv/index.htm

*****************************************
Mukto-Mona Celebrates Earth Day:
http://www.mukto-mona.com/Special_Event_/Earth_day2006/index.htm

*****************************************
Kansat Uprising : A Special Page from Mukto-Mona

http://www.mukto-mona.com/human_rights/kansat2006/members/


*****************************************
MM Project : Grand assembly of local freedom fighters at Raumari

http://www.mukto-mona.com/project/Roumari/freedom_fighters_union300306.htm

*****************************************
German Bangla Radio Interviews Mukto-Mona Members:
http://www.mukto-mona.com/Special_Event_/Darwin_day/german_radio/


Mukto-Mona Celebrates Darwin Day:

http://www.mukto-mona.com/Special_Event_/Darwin_day/index.htm


*****************************************

Some FAQ's about Mukto-Mona:

http://www.mukto-mona.com/new_site/mukto-mona/faq_mm.htm

****************************************************

VISIT MUKTO-MONA WEB-SITE : http://www.mukto-mona.com/


****************************************************

"I disapprove of what you say, but I will defend to the death your right to say it".
-Beatrice Hall [pseudonym: S.G. Tallentyre], 190Yahoo! Groups Links

<*> To visit your group on the web, go to:

http://groups.yahoo.com/group/mukto-mona/

<*> Your email settings:
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[mukto-mona] Pakistani-Hindustani Bhai-Bhai, Literally Up in the Sky!

Pakistani-Hindustani Bhai-Bhai, Literally Up in the
Sky!

Yoginder Sikand

We have a three-hour stop over at Lahore airport on
our way back to Delhi from Islamabad. I am excited
about going back home, but, at the same time, am sad
at the thought of leaving Pakistan. I don't know when,
if at all, I can come back here, if I can ever again
meet some of those wonderful people whom I almost
instantly bonded with in my short week-long visit to
the country. I wonder if I will again be fortunate
enough to get a visa to visit Pakistan.

After all, this, my second visit to Pakistan, was made
possible only after great effort and because of having
friends who had the right contacts in the right
places. After my first visit, three years ago, my
applications for a visa to return, to attend
conferences and meet friends, were repeatedly turned
down. The reason, so I heard: Upon my return from that
visit, some articles that I wrote on certain aspects
of life in Pakistan—the problems of Dalits and other
rural poor in Sindh and the crisis of intellectuals in
the country generally—were not quite liked by someone
in the Pakistan High Commission in New Delhi, who, so
I gather, assumed that this somehow made me highly
suspect. So, he made it a point to make sure that I
was to be refused to enter the country again by
putting my name on a particular 'list' of unwanted
elements. Of course, this someone did not care to
notice the good things that I had written about
Pakistan as well, and the fact, as I had mentioned in
my writings that he had seen, that we in India face
similar problems—observations which firmly
contradicted the opinion that he had formed about me.

But, somehow, I am back now in Pakistan and I feel
wonderful about it (after all, this was the home of
half of my ancestors!) and this week-long visit to
Islamabad has been overwhelming in every sense of the
term. This trip has afforded me an opportunity to see
a different side of Pakistan, in many respects quite
in contrast to what I observed on my first visit.
Islamabad is certainly the cleanest and most organized
city in all of South Asia, and the friends that I've
made on this trip have been exceptionally interesting:
social activists, religious scholars, journalists, NGO
workers and documentary film makers. All of which
makes me feel a sense of loss and a heavy sadness deep
down inside at the prospect that now that I should be
in Delhi in four hours' time and not knowing if I can
ever come back.

I spend my remaining Pakistani money at the Government
handicrafts' shop, picking up onyx vases and ashtrays
and a brightly-hued tapestry. 'I really wish I could
stay on in Pakistani longer', I tell the friendly
shopkeeper as he tots up my bill. He smiles, and says
as he shakes my hand firmly, 'Inshallah, you will be
back soon'.

I walk over to the cafeteria. A young handsome man
hands me a cup of tea and I repeat the same phrase
about wishing that I could stay in Pakistan longer,
meaning ever word of it. And he answers in an
identical fashion. 'Inshallah, you will come back
again', he assures me. We get chatting. His name is
Habib. He has just joined this job, having previously
worked in a local band. He has composed over a dozen
songs, he says, and on my pleading he sings his latest
composition: a Punjabi song about the pangs of
separated lovers.

A voice comes over the microphone, announcing the
imminent departure of Pakistan International Airlines'
flight to Delhi. A line forms around a counter, and I
join it at the end. 'I really wish I could stay on
longer', I tell the lady who checks my boarding pass
before I head for the gate leading to the plane.
'Inshallah, you will be here soon', she says coyly.

We have now taken off, and within five minutes we are
out of Pakistani territory, having crossed an
imaginary frontier into the Indian Punjab. Forty-five
minutes later, as the plane begins to descend, we are
above Delhi, flying over an urban jungle that extends
till the horizon. And just then, the plane begins to
quake like a leaf in the face of a terrifying typhoon.
It violently heaves up and down, this way and that. We
have been caught in a furious storm. Menacing black
clouds swell up outside the window, the darkness
broken by massive bolts of lightening. The plane
feverishly resists this sudden assault, and, I, in my
panic, imagine it is all in vain.

An elderly woman next to me seems on the verge of
fainting. Her eyes are shut tight, her face contorted
in terror. She buries her head in the lap of her
daughter, who is repeatedly taking the name of Allah,
exhorting Him for protection. I hear similarly
desperate cries to God and Ishwar buzz around me. We
all believe that this is the end. I have never come so
close to possible death before. Being a horribly
nervous air-traveller, this experience is grueling. My
heart is in my mouth, and I stomp my feet violently on
the floor as the plane furiously tilts from side to
side uncontrollably. Death has come, I imagine, and my
mind seeks to focus on God, begging for forgiveness of
sins and for His acceptance. If a violent death in an
air-crash is what He has decreed, then so be it, I
scream to myself. All this while, appeals to Allah,
Ishwar and God become louder and more desperate, all
of us, Indians and Pakistanis, Hindus and Muslims
finally united before the Creator in the face of what
we think is imminent death.

The ordeal lasts for almost twenty minutes. I do not
know how I survived that long. As we appear to be
crashing below through the blinding blanket of clouds
a desperate voice crackles over the microphone. I fear
for the worst. The airhostess announces that due to
'very bad' weather over Delhi we are forced to fly
back to Lahore. The plane then veers around suddenly,
as if retracing its steps. Wisely, the pilot takes a
slightly different route back, skirting the
rain-swollen clouds. But till we touch down in Lahore
an hour or so later we are all shocked into an eerie
silence in our seats, whispering our prayers to the
one God with multiple names.

'See, I told you that you would come back soon', beams
the keeper of the handicrafts shop in the airport when
we pile out of the plane, seeking to pacify me. Habib,
the young singer-turned-waiter at the airport
restaurant, welcomes me with a firm hug and an
identical reply. Yes, it is good to be back, to be
back on terra firma, to be back in Lahore, to be back
in Pakistan, to be back alive.

The passengers of the aborted flight are directed to a
PIA counter in the departure lounge. There we are
informed that there is no scheduled flight from Lahore
to Delhi for the next four days. We could wait till
then, we are told. I wish I could avail that option,
for it would give me four extra days in Pakistan. But,
I cannot, since my visa expires tomorrow.

We are advised to take an alternate route: to fly to
Karachi the next evening, and from there to Delhi,
obviously an arduously long journey. I hear noises of
protest. Frankly, I would not mind this option either.
That way, I could get to see a bit of Karachi, at
least its airport, said to be the swankiest in
Pakistan. But the grumbles of protest grow louder and
more aggressive. A hefty Pakistani man and two angry
Indian women surround the counter, threatening to go
on virtual strike and demanding that PIA arrange a
special flight to take us to Delhi directly. I think
their brusqueness is entirely uncalled for,
considering the valour of the intrepid PIA pilot (a
woman, it turns out) who steered us safely through
what could have been a deadly killer storm. But, now
that most of the other passengers have joined the
chorus demanding a special flight, I decide to keep
shut. So, finally, it is decided by our strike leaders
that we, a bunch of some fifty Pakistanis and Indians,
roughly equal in number, shall refuse to fly to
Karachi and, instead, shall press on with the demand
for a special flight to Delhi immediately. I quietly
submit to what I think is an entirely unreasonable
demand.

Three hours later, the PIA officials relent and
graciously announce that they have arranged for a
craft to take us to Delhi tomorrow evening. We are
informed that arrangements have been made for us to
stay at the nearby Airport Inn. Meanwhile, the three
white passengers have left the group, probably
planning to cross over into India through the
Attari-Wagah border crossing point, thirty miles away,
which we Indians and Pakistanis ironically cannot do
because our visas permit us only to fly to India and
not cross overland.

We file into vans waiting outside and are driven to
the inn—which turns out to be a modest privately-owned
lodge and not the fancy, government-owned five star
hotel that some passengers were obviously expecting,
judging by the angry clicking of tongues that I hear
when we arrive at the reception desk. The lodge is
short of rooms, we are told by the receptionist, and
so are to be put two to a room. This is done in an
entirely random fashion, which is, I feel, all to the
good, because most Indian and Pakistani passengers
find that they are forced, whether they like it or
not, to share rooms with a person of the other
nationality.

Rehan, a businessman from Gujranwala, and I have been
assigned the same room, which is barely large enough
to accommodate the bed that occupies almost all the
available space. We introduce ourselves to one
another, and, as all the other passengers seem to be
doing, talk about the harrowing experience on the
flight and about how glad we are to have been saved
from impending death. We walk up to the room together
and, after a quick wash, lunge into the bed and earn
some very well deserved sleep.

It is late evening when we wake up. Rehan insists that
I join him for dinner at a nearby eatery and refuses
to budge when I plead that we share the hefty bill. In
less than three hours, the panic that gripped all of
us on the flight in the face of the near-death
experience has bonded Rehan and me together in a
strange, unexplainable way. He's now 'Yaar', 'Bhai'
and 'Baba', and I slap him on the back and he does the
same to me. I already know much about his wife and his
three children, about his income and his passion for
travel and good food, and I've told him likewise about
myself. It seems that I've known Rehan for as long as
I can recall.

And this seems to be the case with most of the other
Indian and Pakistani passengers who have been herded
together in shared rooms in the Airport Inn. By now, I
am on first-name terms with at least half of the
passengers. So, I know about Nathu, the Hindu trader
from Sukkur in Sindh and his passion for Sufi music.
And Najma, a corpulent Shia woman from Lahore, who is
on the way to visit long-lost relatives in Lucknow.
And Haji Shams, a learned maulvi from Sargodha, who
has been invited to a conference in Delhi on ethics
and biotechnology. And Hussaini, a frail, elderly
woman from Hyderabad in Sindh who is heading for a
city with the same name in India for a medical
operation. And so on. And, likewise, the numerous
Indian passengers whose addresses I have noted and
whom I hope to meet once we get back to India,
Inshallah.

The next day is spent in the confines of the Airport
Inn, for we have no idea when the special craft that
we have been told would be arranged for us would
depart. Rehan and I sit on the steps of the entrance
to the inn, watching the traffic pass by—cars, gaily
painted buses (each a work of art), Chinese-made
tempos and donkey-carts. This part of suburban Lahore
could easily pass for any north Indian town. Ayub
Khan, the hefty, amiable armed Pakhtun guard, keeps us
regaled with stories about his village nestled in the
mountains near the Afghan frontier. Some passengers
(Indians, I am ashamed to report) interrupt our
reverie with frantic shrieks hurled at the
receptionist for badly functioning air-conditioners,
taps which do not work and tea that has been served
cold.

At three in the afternoon, we are told that PIA has
arranged for a plane to take us to Delhi and that it
would depart at six thirty that evening. I react to
that announcement with relief, mixed with sadness at
the thought of imminent departure.

When we reach the airport we are told that the special
plane arranged for us is a forty-seater craft that
flies with the help of propellers. That sends me into
a spasm of agony. Surely, I tell myself, this tiny
craft that I think uses outmoded technology will not
be able to weather a storm over Delhi, if we are again
stuck in one. And the timing of the flight is another
major cause of trepidation. It is scheduled to arrive
in Delhi in the late evening, when, at this time of
the year, fierce squalls have a nasty habit of
breaking out.

I ascend the ladder leading up to the tiny plane with
a deep sense of fear. I wish there was some other way
of getting back to Delhi. But, there isn't, since our
visas strictly require us to return to Delhi by air
from Lahore, and so, I tell myself, there is no point
in fretting. The friendly steward guides me to my
seat, which is next to Rehan's. Rehan isn't making
things easier for me, as he talks about how diminutive
the plane seems, how feeble the propellers might be in
the face of a storm. Najma, the corpulent Lahori who
is heading for Lucknow, tries to make light of the
situation. Surveying the miniscule aircraft, which
looks like a slightly oversized toy plane, she jokes,
'It's as if we are all going on a family picnic!'.

I struggle to smile.

And, then, in a short while, we are airborne and I
whisper my prayers to God. The sky is remarkably
clear, a brilliant cloudless blue. The plane sails
majestically like a swallow in spring. The friendly
steward assures me, when I tell him that I am already
missing Pakistan, that I shall, Inshallah, return
soon.

Barely half an hour later, plane begins to descend,
and the airhostess informs us that we should be
reaching Delhi in a short while. My mind goes to
Pakistan, which we have left just thirty minutes ago,
and I also think of India, where we should be touching
down in half that time. How near the two countries
are, and yet so distant!

Then an idea strikes me. I grab a scrap of
paper—actually, half of the airsickness bag kept in
the pocket before me—and I scribble down the following
lines:

"Dear Friends,
Yesterday's near brush with death has brought all of
us, Pakistanis and Indians, so close
together. If in the face of death, our common destiny,
we can be so close, then why not in life, too? In
order to celebrate the close bonds that we all have
established in this one day, I propose that the moment
the plane touches down in Delhi, Allah/Ishwar willing,
we should raise the following slogan:

Pakistani-Hindustani Bhai Bhai!

Please read this note and pass it around."

I hand over the note to the passenger sitting behind
me, and it gradually weaves its way around the plane.
Just to make sure that everyone gets the message,
after a while I stand up and announce what the note is
all about. Aware that we have two feminists on
board—who had attended the same conference as I in
Islamabad—I add that the phrase "Bhai-Bhai" can be
substituted by "Behen-Behen", if the need is felt.

A panic-stricken airhostess, hearing my impassioned
speech, rushes to my seat, wondering what has
happened. 'I'm doing my politics', I tell her with a
chuckle, and she breaks into an approving smile when I
explain what my declamation is all about.

Five minutes later, the little plane gracefully
touches down at New Delhi airport and I hear a loud
chorus repeat after me, "Pakistani-Hindustani
Bhai-Bhai!".

Sukhia Sab Sansar Khaye Aur Soye
Dukhia Das Kabir Jagey Aur Roye


The world is 'happy', eating and sleeping
The forlorn Kabir Das is awake and weeping


------------------------------------

*****************************************
Sign the Petition : Release the Arrested University Teachers Immediately : An Appeal to the Caretaker Government of Bangladesh

http://www.mukto-mona.com/human_rights/university_teachers_arrest.htm

*****************************************
Daily Star publishes an interview with Mukto-Mona
http://www.mukto-mona.com/news/daily_star/daily_star_MM.pdf

*****************************************

MM site is blocked in Islamic countries such as UAE. Members of those theocratic states, kindly use any proxy (such as http://proxy.org/) to access mukto-mona.

*****************************************
Mukto-Mona Celebrates 5th Anniversary

http://www.mukto-mona.com/Special_Event_/5_yrs_anniv/index.htm

*****************************************
Mukto-Mona Celebrates Earth Day:
http://www.mukto-mona.com/Special_Event_/Earth_day2006/index.htm

*****************************************
Kansat Uprising : A Special Page from Mukto-Mona

http://www.mukto-mona.com/human_rights/kansat2006/members/


*****************************************
MM Project : Grand assembly of local freedom fighters at Raumari

http://www.mukto-mona.com/project/Roumari/freedom_fighters_union300306.htm

*****************************************
German Bangla Radio Interviews Mukto-Mona Members:
http://www.mukto-mona.com/Special_Event_/Darwin_day/german_radio/


Mukto-Mona Celebrates Darwin Day:

http://www.mukto-mona.com/Special_Event_/Darwin_day/index.htm


*****************************************

Some FAQ's about Mukto-Mona:

http://www.mukto-mona.com/new_site/mukto-mona/faq_mm.htm

****************************************************

VISIT MUKTO-MONA WEB-SITE : http://www.mukto-mona.com/


****************************************************

"I disapprove of what you say, but I will defend to the death your right to say it".
-Beatrice Hall [pseudonym: S.G. Tallentyre], 190Yahoo! Groups Links

<*> To visit your group on the web, go to:

http://groups.yahoo.com/group/mukto-mona/

<*> Your email settings:
Individual Email | Traditional

<*> To change settings online go to:

http://groups.yahoo.com/group/mukto-mona/join

(Yahoo! ID required)

<*> To change settings via email:
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<*> Your use of Yahoo! Groups is subject to:

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[mukto-mona] FREE MOVIE: "Brick Lane" about Bangladeshi immigrants

Pleae tell all your NYC friends!

Monica Ali's novel, "Brick Lane," set among the Bangladeshi immigrants of the
U.K., was one of the best-reviewed South Asian books in recent years. It's been
made into a movie and SAJA is hosting a FREE screening and discussion with the
film's director and star this Thursday night at Columbia University's Lerner
Hall.

Please see details below. You must RSVP to get your free tix, so please do
come. We'd love to see you. And share with your friends in NYC, please.

Thursday, JUNE 19
SAJA and SONY PICTURES CLASSICS present

THE PREMIERE OF BRICK LANE
THE MOVIE BASED ON MONICA ALI'S NOVEL
Columbia University's Roone Arledge Cinema in Lerner Hall at 115th and Broadway
(enter the building from from the campus side)

**SPECIAL GUESTS DIRECTOR SARAH GAVRON AND STAR TANNISHTHA CHATTERJEE**

Reception sponsored by Nair & Co.
6-6:45 p.m.
Screening sponsored by Sony Pictures Classics

7 p.m. (Movie will start promptly)
Q&A with Gavron and Chatterjee, moderated by Aseem Chhabra, arts
writer and SAJA Board member
following the screening

THIS EVENT IS FREE BUT YOU MUST REGISTER
http://www.ersvp.com/r/bricklane

***YOU MUST BRING A PRINTOUT OF YOUR RECEIPT (from e-mail or from the
website)***

Brick Lane opens in NY and LA on June 20 and additional cities across
the US in the following weeks. More info at
http://www.sonyclassics.com/bricklane/

See the trailer:
http://www.sajaconvention.org/thursday
------

SAJA CONVENTION DAY PASSES NOW AVAILABLE...

If you plan to attend only one day of the convention, you can now save
money by buying your day pass in advance. Day passes online are $40—at
the door, you will pay $50. Buy your day pass for Friday, June 20 or
Saturday, June 21
now! (Please note that day passes do not include evening events.)

**Note also that advanced convention registration has been extended
until Monday, 5 PM EST.

Links to register at http://www.sajaconvention.org

SAJA CONVENTION SUPERWORKSHOPS OPEN

$15 for a day doing intensive work in narrative writing,
photojournalism, video journalism for the web, OR broadcast bootcamp.
***YOU NEED NOT PURCHASE A FULL CONVENTION PASS TO PARTICIPATE.***
Class sizes are limited so please register now. You may only register
for one class.

Register at: http://www.ersvp.com/r/conv08

Descriptions of each class at:

http://www.sajaconvention.org/super_workshops/index.html

- - - -

SAJA GALA AWARDS DINNER with ZAIN VERJEE, CNN State Department correspondent
this Saturday, June 21
http://www.sajaconvention.org

------------------------------------

*****************************************
Sign the Petition : Release the Arrested University Teachers Immediately : An Appeal to the Caretaker Government of Bangladesh

http://www.mukto-mona.com/human_rights/university_teachers_arrest.htm

*****************************************
Daily Star publishes an interview with Mukto-Mona
http://www.mukto-mona.com/news/daily_star/daily_star_MM.pdf

*****************************************

MM site is blocked in Islamic countries such as UAE. Members of those theocratic states, kindly use any proxy (such as http://proxy.org/) to access mukto-mona.

*****************************************
Mukto-Mona Celebrates 5th Anniversary

http://www.mukto-mona.com/Special_Event_/5_yrs_anniv/index.htm

*****************************************
Mukto-Mona Celebrates Earth Day:
http://www.mukto-mona.com/Special_Event_/Earth_day2006/index.htm

*****************************************
Kansat Uprising : A Special Page from Mukto-Mona

http://www.mukto-mona.com/human_rights/kansat2006/members/


*****************************************
MM Project : Grand assembly of local freedom fighters at Raumari

http://www.mukto-mona.com/project/Roumari/freedom_fighters_union300306.htm

*****************************************
German Bangla Radio Interviews Mukto-Mona Members:
http://www.mukto-mona.com/Special_Event_/Darwin_day/german_radio/


Mukto-Mona Celebrates Darwin Day:

http://www.mukto-mona.com/Special_Event_/Darwin_day/index.htm


*****************************************

Some FAQ's about Mukto-Mona:

http://www.mukto-mona.com/new_site/mukto-mona/faq_mm.htm

****************************************************

VISIT MUKTO-MONA WEB-SITE : http://www.mukto-mona.com/


****************************************************

"I disapprove of what you say, but I will defend to the death your right to say it".
-Beatrice Hall [pseudonym: S.G. Tallentyre], 190Yahoo! Groups Links

<*> To visit your group on the web, go to:

http://groups.yahoo.com/group/mukto-mona/

<*> Your email settings:
Individual Email | Traditional

<*> To change settings online go to:

http://groups.yahoo.com/group/mukto-mona/join

(Yahoo! ID required)

<*> To change settings via email:
mailto:mukto-mona-digest@yahoogroups.com
mailto:mukto-mona-fullfeatured@yahoogroups.com

<*> To unsubscribe from this group, send an email to:
mukto-mona-unsubscribe@yahoogroups.com

<*> Your use of Yahoo! Groups is subject to:

http://docs.yahoo.com/info/terms/

[mukto-mona] Goodbye Shahzadi: A biography of Benazir Bhutto

Goodbye Shahzadi: A biography of Benazir Bhutto

Shyam Bhatia
Goodbye Shahzadi: A biography of Benazir Bhutto
Goodbye Shahzadi is an exclusive and highly charged account of the life and times of one of the world's most fascinating political leaders, Benazir Bhutto.
Hardback | 5.5" x 8.5" (140mm x 216mm) | 146 pp
with a 16 page photo insert
ISBN 9788174366580
Rs.295.00  

About this book
Few journalists are intimate witnesses to a career from political cradle to grave. Shyam Bhatia was on first name terms alongside Benazir every step of the way and his book is a revelation. A relationship that began among the dreaming spires of Oxford continued across the world from Pimlico to Pakistan. Along the way she told Bhatia things that she told no other journalist--history-making details that make this book a must read for anyone who is a serious student of the politics of West Asia and of the front line state that she led as the first woman prime minister of a Muslim country. We see unprecedented detail of one of the most significant deals of this or any other century--how North Korea gained access to the technology which gave it the capability to develop nuclear weaponry.  There are insights into Benazir's relationships with the military and politicians in her own country, and what impact she had on their opposite numbers in India. This is Benazir as you have never seen her before--off guard, relaxed, open and honest. The woman who embraced both the sports car and the chador who might have done so much for her country.
                                                       David Watts, Associate Editor, Asian Affairs

Goodbye Shahzadi is an exclusive and highly charged account of the life and times of one of the world's most fascinating political leaders, Benazir Bhutto. Drawing on his personal notes and tape-recorded interviews, Shyam Bhatia presents the assassinated leader's innermost thoughts as well as never-before-revealed secrets about Pakistan's nuclear and missile programs.
About the author
Shyam Bhatia, Editor of Asian Affairs magazine, has been a staff foreign correspondent for London's Observer newspaper based in Cairo and Jerusalem, and US correspondent and Foreign Editor of the Deccan Herald. A frequent visitor in the past to Pakistan and an Arabic speaker, he has won the Foreign Reporter of the Year Award in the British media and is the author of India's Nuclear Bomb, Nuclear Rivals in the Middle East, Brighter than the Baghdad Sun and Contemporary Afghanistan.
 
Bhatia and Benazir first met at Oxford where he refused to support her campaign to obtain an honorary degree for her father and then Pakistan Prime Minister Zulfikar Ali Bhutto. A bitter fight over the issue of the honorary degree later gave way to an enduring friendship, supplemented by regular heart-to-heart talks and interviews in London and Dubai. Some details of what Benazir told Bhatia about her family and about Pakistan's defense and foreign policies remained confidential in her life time and are revealed for the first time in this book.
 
 
 

 
Few journalists are intimate witnesses to a career from political cradle to grave. Shyam Bhatia was on first name terms alongside Benazir every step of the way and his book is a revelation. A relationship that began among the dreaming spires of Oxford continued across the world from Pimlico to Pakistan. Along the way she told Bhatia things that she told no other journalist--history-making details that make this book a must read for anyone who is a serious student of the politics of West Asia and of the front line state that she led as the first woman prime minister of a Muslim country. We see unprecedented detail of one of the most significant deals of this or any other century--how North Korea gained access to the technology which gave it the capability to develop nuclear weaponry. There are insights into Benazirs relationships with the military and politicians in her own country, and what impact she had on their opposite numbers in India. This is Benazir as you have never seen her before--off guard, relaxed, open and honest. The woman who embraced both the sports car and the chador who might have done so much for her country.
In 2003 and 2004 she agreed to a series of searingly honest interviews on the record with me about herself, her family, and her political life. At the time I did publish some, but not all the material from the tapes of those interviews. Some tapes containing much of the unpublished material, including her revelations about Pakistan's nuclear programme, remained locked away in my filing cabinet. They only came to light by chance soon after she was assassinated when I was scouring through my personal papers. I realised then that the tapes contained exclusive information about contemporary issues that had never before been revealed.
— Shyam Bhatia
In his latest book, Goodbye Shahzadi, Shyam Bhatia traverses the highs and lows of a 34-year-long friendship with Benazir Bhutto to present a personal account of the woman and her politics. In the course of many candid conversations with the author, Benazir spoke about her family and Pakistan's defence and foreign policies. In this book Bhatia reveals, for the first time, details of conversations that remained confidential during her lifetime. Excerpts:
 
Although America had provided much of Islamabad's military hardware and been the major source of foreign economic aid, any suggestion that a Pakistani ruler was prepared to get overly close to the US was bound to be viewed with suspicion on the Pakistani street. The link with Delhi was more complex. India had been Pakistan's traditional adversary from the time of Independence, and the two countries have engaged in three major wars in 1947–48, 1965, and 1971. Therefore, any notion of a Pakistani prime minister seeking the aid of the enemy to sort out their domestic problems was bound to be controversial.
However, elected civilian prime ministers like Benazir also needed to be on at least moderately friendly talking terms with Delhi to avoid the kind of Indian military build-up along the border that would provide the Pakistan army with an excuse to strengthen its grip at home. Achieving the right balance is a difficult and sensitive exercise. Standing aloof from India invited the risk of allowing an unchecked flare-up of tensions to develop into something more serious. Being too obviously friendly with India risked being called an Indian or Hindu 'agent'. Where India was concerned, it could be argued the dice was loaded against her long before she became prime minister.
It did not help that Indira Gandhi, ostensibly Pakistan's and the Bhutto family's foe, was one of the first international leaders to make repeated pleas for clemency for Zulfikar Ali Bhutto after he was sentenced to death. It was the same Indira Gandhi, then in Opposition, who twice received Benazir's brothers, Murtaza and Shahnawaz, at her Delhi residence following their father's execution.

 
It was during that first meeting with Indira Gandhi in 1979 that Murtaza suggested dividing Pakistan into four parts as a way of permanently blocking a future role for the generals. His controversial proposal for the dismemberment of Pakistan is recorded by his erstwhile colleague, Raja Anwar, in his book entitled The Terrorist Prince. Benazir's first personal exposure to the politics and conflicts that kept Pakistan and India at each other's throats, came during the 1965 India–Pakistan war. She and her sister Sanam were at boarding school in Murree, close to the Kashmir border, when war broke out and the nuns in charge of the school made the girls participate in air-raid practices and blackouts. Six years later, as a college undergraduate at Harvard, Benazir was more directly involved when war broke out again, this time over the emerging nation of Bangladesh, and she was summoned by her father to New York to help him as he prepared his brief for the United Nations Security Council. It was while she was managing the telephones at her father's New York hotel suite and simultaneously acting as hostess for the delegations calling on him that Zulfikar gave Benazir her first lesson in international diplomacy.
When peace talks with India began the following year in S[h]imla, Benazir was once again at her father's side. This time she was personally introduced to Indira Gandhi and other Indian dignitaries, but it was her experiences at the mass level that made the greater impression. Her autobiography and other contemporary accounts record the ecstatic reception she received whenever she ventured out into the streets of S[h]imla, with traffic-jams and small mobs of enthusiastic Indians craning their necks to get a better view of her. One local newspaper carried the iconic headline, 'Benazir is benazir'.
Many years later, when Benazir was Prime Minister of Pakistan in her own right, she hosted a visit to Islamabad by Prime Minister Rajiv Gandhi. The occasion was a regional summit of South Asian countries, and Benazir used it to try and forge a better personal rapport with Rajiv and Sonia, who were invited to a private dinner with Benazir and her husband during the course of the three-day visit. Six months later Rajiv was back in Islamabad, this time on a purely bilateral visit. The two visits led to a series of mutual confidence-building measures, including force reductions along the borders and an agreement that India and Pakistan would not attack each other's nuclear installations. Benazir would also claim many years later, shortly before she died, that she choked off assistance to militant Indian Sikhs who had been afforded refuge in Pakistan by General Zia. It was the termination of this support, she implied, that finished off militant Sikh demands for an independent homeland carved out of India's Punjab state.

 
Benazir's Indian critics charge her with being two-faced when it came to India. They compare her covert fostering of the Taliban under Major General Nasirullah Babar, later her Interior Minister, with her rallying cry to anti-Indian jihadi militants across both sides of the ceasefire line when she shouted 'Azadi, azadi `85' (freedom, freedom`85). Evidence that she was secretly and violently anti-Indian has been deduced from her television images of 1990 where she was seen inciting Kashmiri militants to take action against India's then Governor of Kashmir, Jagmohan. Still remembered is the shocking cutting gesture she made at that time in 1990, her right hand striking the open palm of her left, as she intoned, 'Jag, jag, mo-mo, han-han'. In her speech aimed at stoking the fury of the jihadis, she said:
"
The people of Kashmir do not fear death because they are Muslims. The Kashmiris have the blood of the mujahideen because Kashmiris are the heirs of Prophet Mohammed, Hazrat Ali, and Hazrat Omar. And the brave women of Kashmir?
They know how to fight and also to live. And when they live, they do so with dignity. From every village only one voice will emerge: freedom; from every school only one voice will emerge: freedom; every child will shout, "freedom, freedom, freedom".
French journalist Fran`E7ois Gautier sensed the same hard line emanating from Benazir when he interviewed her in 1993 and asked her about Kashmir. She responded by telling him: "You have to understand the Pakistani point of view on Kashmir ... that for long the Hindu Pandits in Kashmir exploited and dominated the Muslims who are getting back at them today". Asked whether that was the only reason Pakistan was helping Kashmiris in their fight for self-determination, she replied: "It should be clear also that Pakistan never forgot the humiliating loss of Bangladesh at the hands of India," before adding, "Zia did one right thing. He started the whole policy of proxy war by supporting the separatist movements in Punjab and Kashmir as a way of getting back at India."
Benazir never attempted to justify her jihadi speech or the cutting gesture, but shortly before she was assassinated she claimed credit for reining in the Sikh extremists who had been given sanctuary across the border within Pakistan before she became prime minister.
Benazir's Sikh connection was revealed in December, 2007, after India's National Security Adviser M.K. Narayanan publicly questioned her track record as "not necessarily something which will make us believe that she would follow to the letter what she has said—I think even if she wishes to". A furious Benazir lashed back in an interview with India's Outlook magazine:
"Does anyone remember that it was I who kept my promise to Prime Minister Rajiv Gandhi when we met and he appealed to me for help in tackling the Sikhs? Has India forgotten December, 1988? Have they forgotten the results of that meeting and how I helped curb the Sikh militancy?
If anyone kept her word, it was me, not Rajiv. He went back to India and then called me on his way to the Commonwealth to say he could not keep his promise to withdraw from Siachen (the disputed glacier in northern Kashmir) and that he would do it only after the elections."
I had heard of Benazir's azadi speech, as well as some of her other reported virulent comments about India–Pakistan relations, and wanted to see for myself just how much she had changed from the time we first met at Oxford. An occasion to talk to her freely and in depth arose when she invited me to visit her in Dubai in 2003. We had spoken over the telephone a few months earlier, and before that also briefly met in London. It was then that she and I agreed to get together for a heart-to-heart, somewhere private and away from the glare of television cameras.
One of the first questions I put to her before we sat down for dinner in Dubai was about Kashmir; how did she see Kashmir and was it a subject for negotiation? "Its for negotiation and when I was Prime Minister, the Indian Government had agreed to put Kashmir as an independent agenda item," Benazir replied:
"We had two agenda items. One of the agenda items was Kashmir and the second agenda item was India–Pak and we said we must not let lack of progress on one issue impede progress on the other. The second thing is that if we disagree over the territorial unity of Kashmir, we can still work for the social unity of Kashmir by working for safe and open borders. Because if we have safe and open borders, then people can travel, they can trade and then, ultimately, I feel we must ask ourselves that with a population of over a billion people and high rates of poverty amid islands of affluence, what do we do to pick ourselves out of this mess for the future? And l see the only way forward for us is to try and see what the European Union did and to try and have a kind of tariff in a common market that will enable people."
This sounded to me like sensible reasoning, at the very least sharply different from the kinds of sentiment associated with the "azadi, goli chalao" politician of a decade earlier. This new look, or rather a return to the old Benazir, had enhanced her reputation for expressing views that projected her both as sober and positive when it came to India. I, in fact, sensed something fundamental had changed. Speaking to her that day it seemed to me that Benazir had come round to the view that a nuclear armed Pakistan, one of the world's seven nuclear weapons powers, and India could no longer risk head-on confrontations. As she explained; "After India and Pakistan went nuclear in 1998, the PPP had a reappraisal and we said we don't want to follow tit-for-tat with India. Just because India does something, we should not copy it. We should identify our core interests and follow our core interests, but not copy India".
Many in India still do not appreciate the importance of this changed thinking. In effect, Benazir had come around to the same point of view as the US and Soviet Union in their time after they had tested nuclear weapons following the end of the World War II.
Benazir felt that what made sense for India and Pakistan was to strengthen economic ties. "You know what makes economies move?" she asked me rhetorically:
"
In my view economies move through the service sector, through creativity. So if we open up, people will come and visit Pakistan; our hotels will be full; more hotels will be built; more labour will get jobs. Same in your country. All the visitors who come will want to have kebab and tikka and nihari and all the shops that make all the kebab and tikka and nihari will go up. People will want to buy; they will want to spend; they will want to go to museums; they will want to sight-see. It's the flow of money that strengthens our economy and that's what we all need—Nepal or Bangladesh or Sri Lanka or India, or Pakistan; we all need that."
Encouraged by what I had heard thus far, I focused more sharply on bilateral relations, asking Benazir if the bitterness among some Pakistanis was associated with their fear of Indians trying to reclaim the properties they had abandoned at the time of Partition. "There is the older generation; they fear that, but I don't think there is any such thing among the younger generation," she replied.
"I have met people who are very bitter about India and I am sure you have similar people on your side who have witnessed massacres. People who witnessed massacres, it's very difficult for them to let go.
"But, generally speaking, those who did not witness massacres, they all want to talk about their homes in India which they left—and even Indians do the same. I met (former Prime Minister) Mr I.K. Gujral and he told me he had been in Jhelum his whole life. I have met (former Deputy Prime Minister) Mr Advani and he told me about Karachi and Hyderabad.
"It's all about diversity, America is about diversity, Britain is about diversity; it's all about unity through diversity."
I pressed on to ask if Pakistanis looked at Indians in a specific way. Did Pakistanis dislike Indians as such, anyone who held an Indian passport, or was it just the Hindus who were most intensely disliked? "Well it changes from times of tension to times of less tension," Benazir explained.
"When there is tension and troops at the borders, then people hate anyone who is Indian, irrespective of whether they are Muslim or Hindu. They say, "They want to attack us and kill us, they want to destroy us and our country."
"But when there is no tension, people really welcome Indians. I mean Indian films are very popular in Pakistan. Indian goods are smuggled across Pakistan all the time, people are desperate to get Indian visas and travel to India to go and visit their families, and go and see the Taj Mahal and the Mughal heritage of those days. And overseas, in America, I must have travelled to all the states where the Indians and Pakistanis and Bangladeshis see themselves as South Asians. They feel their interests are the same. They work together, they socialize together, there is no hatred at all.
You leave it to the people and they all want to be friends. Sometimes I think that your country and my country, our militaries need a war so that they can go on buying weapons. I don't know. But as far as the people level is concerned, there is a lot of love and affection."
I deliberately kept my most provocative question for the last, and when I put it to Benazir, she almost choked over the cup of tea in her hand. Looking her straight in the face I asked, "As a Pakistani did you ever wake up in the morning and think, "Oh God I wish I could nuke a few thousand Indians?"
Benazir's response was unequivocal:
"For God's sake, never for a moment have I woken up with such a thought—because I know that nuking any Indian—if I was mad enough to think that—would end up nuking my own people. And this is sometimes what I don't understand because neither India can use the nuke, nor can Pakistan. Because whatever country is throwing that nuke knows there is not enough time space to avoid retaliation and is going to get it back. No."
 
Excerpted from
Goodbye Shahzadi by Shyam Bhatia. Published by Roli Books. Pages 130. Price Rs 295
 

Book Review by

By Mayank Austen Soofi

[A sleazy biography]
 

– Goodbye Shahzadi, Shyam Bhatia

Book Review – Goodbye Shahzadi, Shyam Bhatia

An Indian journalist's sleazy biography of Benazir Bhutto.

[By Mayank Austen Soofi]

Petty games people play. Indian journalist Mr. Shyam Bhatia who had known Ms. Benazir Bhutto since her student days in Oxford, during the 70s, have penned a quickie biography of Pakistan's late prime minister. He has accused her of smuggling nuclear secrets to North Korea during a state visit to Pyongang by carrying CDs containing data about uranium enrichment in an overcoat "with deepest possible pockets".

That's just the most serious charge in this thin, seemingly hurriedly written book that has little flair for fine writing and hardly any consideration for credible sources to back up its wild claims.

Mr. Bhatia calls the young Ms. Bhutto a 'self-obsessed' girl with legendary tantrums who would throw "ashtrays like flying saucers at the servants" in ancestral home at Larkana.

Indeed, his Benazir-at-Oxford emerges as quite a flamboyant woman who drove a yellow MG sports car, dunked down white wine, and had a "myriad of mostly white boyfriends." However, Mr. Bhatia soon contradicts himself by claiming that Ms. Bhutto was madly in love with "two extremely handsome Pakistani students" who (here's the cake) "firmly rebuffed marital enquiries on her part".

In this breezy breathless portrayal of Benazir's young days, Mr. Bhatia hasn't inserted any footnotes to add to the credibility of his 'accusations'.

There's more.

Ms. Bhutto-at-Oxford "epitomized the classic spoilt rich girl from a third world country". Ms. Bhutto-the-PM was hardly any improvement. She was "no different from the village women of her home province who swear by faith healers and other superstitious practices". The author goes on to castigate her for making a "lengthy journey to Bangladesh to seek the benediction of a local holy man". Tch tch.

And, there's more.

According to Mr. Bhatia, Pakistan's assassinated leader had a "chameleon-like quality" who was "equally at ease with Marxists and capitalists, Indians and Israelis, Islamic fundamentalists and liberal democrats, Chinese, Australians, in fact anyone on planet". Phew.

Then there's a chapter on Ms. Bhutto-the-wife. It's basically about her husband's alleged corruption titled "The Marriage Business" (very smart-alecky!).

But the most damning charge that Mr. Bhatia makes against Ms. Bhutto is that she transferred nuclear secrets to North Korea by carrying CDs with sensitive information in her overcoat during a state visit to the hermit nation in 1993. The female James Bond returned home, according to Mr. Bhatia, with another set of CDs that carried missile information, courtesy North Korea.

How did Mr. Bhatia get his information? He says that Ms. Bhutto told him so in her Dubai home after a dinner of Lamb biryani, chocolate ice cream and fresh fruits (no white wine?). Any proof? Oh, he had his tape recorder but Ms. Bhutto asked him to switch it off. Why didn't he tell it earlier? After all, this was an explosive story and Mr. Bhatia is a journo. Oh, he had promised Ms. Bhutto not to reveal her confession in her lifetime. Convenient.

Let's face it. This is, how to put it…a sleazy biography. Lot of muck thrown but with scant regard to evidence and, err, decency.

It is true Ms. Bhutto left behind a questionable legacy but Mr. Bhatia could have written a more sincere bio. He had the good fortune to know his subject from a close quarter. He first saw Ms. Bhutto in "pyjamas and dressing-gown" in Oxford. He was by her side when Ms. Bhutto addressed the historic rally in Lahore's Iqbal Park following her triumphal return to Pakistan in 1986. He later went on do a series of interviews with Ms. Bhutto during her exile in Dubai. Pity then that Mr. Bhatia ended up with such trash.
Posted by Mayank Austen Soofi at 3:38 PM
 

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[mukto-mona] Campus Inquirer: Dawkins at UBC; News & Announcements

Center For Inquiry On Campus
Campus Inquirer June 2008

Dawkins Comes to British Columbia
by Elan Dubrofsky, University of British Columbia

It was an exciting day for freethinkers in Vancouver on Thursday April 29th when Richard Dawkins came to give a talk at the University of British Columbia's Chan Center.  While the tickets sold out almost immediately, there were some being given out a couple of hours before the event and the long lineup to acquire these tickets showed how big a deal Dawkins's presence was considered.  Quite a few members of the newly formed UBC Freethinkers club were present at the event to watch the talk and staff a table with CFI Ontario's executive director Justin Trottier.  Dawkins's talk was a summary of the points he makes in his book, The God Delusion, and as expected, he was eloquent and witty in making his arguments.


Richard Dawkins; the event packed the house at the Chan Auditorium; UBC Freethinkers tabling

The question period following the talk was rather humorous in that a number of the questions asked were about Dawkins's views of vegetarianism.  "Is there some sort of lobby here?" inquired the evolutionary biologist, to which someone in the crowd responded, "Welcome to Vancouver."

The UBC Freethinkers club looks forward to working with CFI to bring other big-name speakers to Vancouver in the future.

Elan Dubrofsky is graduate student at the University of British Columbia studying computer science and is the co-president of the newly-formed UBC Freethinkers club.


Toronto Area Student Groups Visit the Royal Ontario Museum
by Kate Fairbrother, University of Toronto

On May 10th, 2008, four campus secular organizations from the Greater Toronto Area came together to visit "Darwin: The Evolution Revolution," a feature exhibition that is currently at the Royal Ontario Museum (ROM).  The groups present were the University of Guelph Skeptics; the McMaster Association of Secular Humanists; Freethinkers, Atheists and Skeptics at York; and the University of Toronto Secular Alliance.  The trip was arranged in an effort to encourage intercampus group communication and partnership, and it was well attended by approximately 30 people.

Our groups had been discussing the possibility of arranging some type of intergroup event for a long time, so when the traveling Darwin exhibit came to the ROM, it seemed like the perfect opportunity to get together in a social and educational atmosphere.  Most of the logistics of the trip were worked out using the Google Group that has been created for leaders of secular groups on Canadian campuses to discuss issues relevant to Canadian secular organizations and to plan intergroup events like this one.  This proved to be an extremely efficient way of communicating, given everyone's busy school schedule during finals.  Once a date was chosen, each group leader was in charge of promoting the event to their members and reported the number of people who would be attending to a representative from the McMaster University group who was overseeing the organization of the event.  By doing this, we were able to secure a group student discount for all who attended.


Toronto area student group members in front of the Royal Ontario Museum

The exhibit itself was a fascinating look into Darwin's life and what influenced him personally and professionally as a scientist.  The exhibit began with a comprehensive story of Darwin's life, from his childhood, to his experience conducting research on the HMS Beagle, to his later years and the publication of the Origin of Species.  It included artifacts such as personal items, books and letters to his colleagues, which allowed visitors to learn about intimate aspects of Darwin's life, and follow the development of his revolutionary theory.

The exhibit also had information on the science of evolution and natural selection, complete with fossils and a large display of orchids, highlighting the variation of one species.  One particularly effective display was a series of model skulls of human ancestors, tracing the lineage of modern humans. The exhibit also included videos featuring well-known scientists like Eugenie C. Scott and Francis Collins discussing the importance of Darwin's contribution to biology.

The display ended with a short but interesting commentary on the various social ramifications of Darwin's theory, including the effect it had on the previously widely held view of Creationism as well as modern Intelligent Design.

After we left the museum, we met at CFI Ontario and then at a local restaurant for more discussion about the exhibit.  The event was enjoyed by all and served its purpose of connecting members of secular student groups in the same local area.  Although we had been in contact electronically before, it was great to put faces to names, and I know it will facilitate future partnership on events and initiatives.

Kate Fairbrother has been the president of the University of Toronto Secular Alliance since September 2007. She is going into her fourth year of undergraduate studies, majoring in biology and environmental studies.


CFI Student Leadership Conference 2008

The Center for Inquiry is pleased to announce our 2008 Student Leadership Conference, to be held July 17 - 20 at the Center for Inquiry Transnational in Amherst, NY.  The conference features special keynote addresses by Paul Kurtz, Austin Dacey, Robert Price, and high school activist Matthew LaClair, and includes a special performance by world-class magician Max Maven on Saturday evening.


Paul Kurtz with the attendees of the CFI campus and community leadership conference 2007

The conference marks the 12th anniversary of our campus outreach program and will coincide with the opening weekend of the CFI Institute Summer Session and our annual CFI Community Leaders training weekend.  The event brings together student and community activists from around North America for a blowout weekend of workshops, networking, lectures, and top-notch entertainment featuring some of the leading minds in the humanist and skeptic movements.  You will not be disappointed!

We encourage every campus group to send at least one representative (if not more!) and we are keeping the costs down to make sure this is possible.  Registration, room, and board for the entire three-day event cost only $35 for interested students.  A limited number of travel and registration grants are available, based on need, to make sure every group can send a representative even if it lacks the resources to do so.  The registration form and grant application can be found here.

So, what are you waiting for? Send in your registration today, or email Debbie Goddard at dgoddard@centerforinquiry.net for more information.

If you would like to help us provide travel grants to the many student group leaders who are eager to come but who cannot afford to pay for their travel, please go to https://secure.ga1.org/05/StudentConference2008.


Dawkins University Tour T-shirts Available

Couldn't make the tour but still want the t-shirt?  Here's your chance!  These all-cotton pre-shrunk American Apparel t-shirts carry the red Out logo and the Out Campaign website on the front and a list of the universities that took part in the tour on the back.

Color: Slate Gray
Sizes: M, L, XL
Cost: $9.00 (includes shipping to U.S. & Canada)

There are three ways to place an order:

  • Call (716) 636-4869 ext. 200 to place your order by credit card
  • Fax your order with credit card information, quantity and sizes, and shipping address to (716) 636-1733
  • Mail a check in with the relevant information to: Center for Inquiry, 3965 Rensch Road, Amherst, NY 14228

Get yours today!


New CFI Campus Groups

We would like to welcome nine new affiliate and prospective CFI campus groups that have joined CFI since May:

Canada

University of Calgary, AB
University of Ottawa, ON

United States (alphabetical by state)

Pima Community College - Northwest Campus, Tucson, AZ
Mira Costa High School, Manhattan Beach, CA
Naropa University, Denver, CO
University of Cincinnati College of Medicine, Cincinnati, OH
Rochester Institute of Technology, Rochester, NY
Clemson University, Clemson, SC
East Tennessee State University, Johnson City, TN

To get involved with a group, e-mail driley@centerforinquiry.net, or go to www.campusfreethought.org to help start one on your campus.


The Center for Inquiry's Camp Inquiry 2008 takes place July 13 - 19 in Holland, New York.

Camp Inquiry is a place where kids can be themselves.  We work toward helping youth confront the challenges of living a non-theistic lifestyle in a world dominated by religious belief and pseudoscience.  Grounded on the conviction that kids can begin establishing habits of the good and ethical life early on, Camp Inquiry 2008 adopts a three-part focus: The arts and sciences, the skeptical perspective, and ethical character development comprise an integrated approach to this "Age of Discovery."  Campers, counselors, and teachers will address key issues around individual identity, forging trusting relationships, establishing a sense of local and global community, and living with respect for the natural world.

Teachers, Counselors, and PMT or LPN needed.
Great resume builder.  Stipend offered.
Send resume, letter of interest, or questions to: campinquiry@gmail.com.


Phronesis Workshops on Practical Living:
Scientific and Philosophical Wisdom about the Good Life

July 15 - 17, 2008

The goal of the Phronesis Workshops is to give participants practical skills to improve their lives.  We offer some of the most valuable and personally relevant findings of research in the humanities and social sciences.

In July, experts from various fields, including Philosophy, Cognitive Psychology, and Mental Health, and will conduct workshops focusing on topics at the heart of the human condition.  Each workshop will focus on a specialized topic for two hours during the afternoon and two hours in the evening.  You can come for any portion of the workshops, or sign up for them all at a reduced rate!

Day 1: Morality in a Natural World

  • Secular Alternatives to Religion
  • Morality in a Natural World
  • Eupraxsophy: Humanistic Virtues for Happiness

Day 2: The Science of Happiness

  • Character Strengths for the Good Life
  • Living a Beautiful Life
  • Art, Music, and Laughter

Day 3: Exiting the Stage Gracefully

  • Coping with Grief and Death
  • Facing Life's Greatest Challenges with Courage and Hope
  • Caregiving, Self-advocacy and Advance Directives

General Admission: $20 per day; $50 for the week
Friends of the Center: $10 per day; $25 for the week

Optional Catered Lunch: $12 per day

To register for the Phronesis Workshops or for more information, contact Corey Neil at cneil@centerforinquiry.net or (716) 636-4869 ext. 409.


CFI Summer Session 2008: The Journey from Religion to Science

The Center for Inquiry has a long tradition of providing educational opportunities that help explain the development of the modern worldview, particularly the human journey from dependence on religious beliefs to relying on evidence, inquiry, and evaluation.  Summer Session 2008 is a guided tour along this route, raising such questions as:

  • What are the origins of religion?
  • How do we assess the truth claims made by major religions on the basis of their sacred writings?
  • What does it mean to lead a "good life" without God?
  • What is modern science telling us about how we come to know ourselves and the world beyond us?
  • How do we develop a "secular narrative" able to compete with the promises of religion?

Sign up for one, two, or all three Modules:

  • Module 1: The Anatomy of Religion, July 20 - 27
  • Module 2: The Humanist Perspective: Science and Secularism, July 27 - August 3
  • Module 3: Being, Doing, and Becoming: The Humanist Good Life, August 3 - 10

The courses offered in 2008 examine the "future" of the Enlightenment, secular and religious dominion in public policy, "the new atheism," and other topics of vital concern for humanists and nonhumanists alike.

For further information, contact Courtney Hanny at (716) 636-4869 ext. 407, channy@centerforinquiry.net, or Nathan Bupp at nbupp@centerforinquiry.net.


News of Note

News items featuring Center for Inquiry representatives:

Articles of Note:


Visit the web address below to tell your friends about this.
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Sign the Petition : Release the Arrested University Teachers Immediately : An Appeal to the Caretaker Government of Bangladesh

http://www.mukto-mona.com/human_rights/university_teachers_arrest.htm

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Daily Star publishes an interview with Mukto-Mona
http://www.mukto-mona.com/news/daily_star/daily_star_MM.pdf

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MM site is blocked in Islamic countries such as UAE. Members of those theocratic states, kindly use any proxy (such as http://proxy.org/) to access mukto-mona.

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Mukto-Mona Celebrates 5th Anniversary
http://www.mukto-mona.com/Special_Event_/5_yrs_anniv/index.htm

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Mukto-Mona Celebrates Earth Day:
http://www.mukto-mona.com/Special_Event_/Earth_day2006/index.htm

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Kansat Uprising : A Special Page from Mukto-Mona 
http://www.mukto-mona.com/human_rights/kansat2006/members/


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MM Project : Grand assembly of local freedom fighters at Raumari
http://www.mukto-mona.com/project/Roumari/freedom_fighters_union300306.htm

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German Bangla Radio Interviews Mukto-Mona Members:
http://www.mukto-mona.com/Special_Event_/Darwin_day/german_radio/


Mukto-Mona Celebrates Darwin Day:

http://www.mukto-mona.com/Special_Event_/Darwin_day/index.htm

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Some FAQ's about Mukto-Mona:

http://www.mukto-mona.com/new_site/mukto-mona/faq_mm.htm

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VISIT MUKTO-MONA WEB-SITE : http://www.mukto-mona.com/

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"I disapprove of what you say, but I will defend to the death your right to say it".
               -Beatrice Hall [pseudonym: S.G. Tallentyre], 190




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