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Friday, August 22, 2008

Re: [mukto-mona] Siraj again

WRT: http://groups.yahoo.com/group/mukto-mona/message/49525

Kumar Ray seems lo be lacking both in manners and common sense. Our debate
is about the wealth of Bengal, not agreeing to his contention doesn't make
me ' stubborn' and 'idiot'. How can a land, which was not independent for
more than hundred years in it's entire history be rich? Ph. D. theses are
often made out of fictions. I would suggest the learned card carrying ex-
member of CPI to read Galbraith's autobiographical book "Uncertain Times".


------------------------------------

*****************************************
Sign the Petition : Release the Arrested University Teachers Immediately : An Appeal to the Caretaker Government of Bangladesh

http://www.mukto-mona.com/human_rights/university_teachers_arrest.htm

*****************************************
Daily Star publishes an interview with Mukto-Mona
http://www.mukto-mona.com/news/daily_star/daily_star_MM.pdf

*****************************************

MM site is blocked in Islamic countries such as UAE. Members of those theocratic states, kindly use any proxy (such as http://proxy.org/) to access mukto-mona.

*****************************************
Mukto-Mona Celebrates 5th Anniversary
http://www.mukto-mona.com/Special_Event_/5_yrs_anniv/index.htm

*****************************************
Mukto-Mona Celebrates Earth Day:
http://www.mukto-mona.com/Special_Event_/Earth_day2006/index.htm

*****************************************
Kansat Uprising : A Special Page from Mukto-Mona
http://www.mukto-mona.com/human_rights/kansat2006/members/


*****************************************
MM Project : Grand assembly of local freedom fighters at Raumari
http://www.mukto-mona.com/project/Roumari/freedom_fighters_union300306.htm

*****************************************
German Bangla Radio Interviews Mukto-Mona Members:
http://www.mukto-mona.com/Special_Event_/Darwin_day/german_radio/


Mukto-Mona Celebrates Darwin Day:

http://www.mukto-mona.com/Special_Event_/Darwin_day/index.htm

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Some FAQ's about Mukto-Mona:

http://www.mukto-mona.com/new_site/mukto-mona/faq_mm.htm

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"I disapprove of what you say, but I will defend to the death your right to say it".
-Beatrice Hall [pseudonym: S.G. Tallentyre], 190Yahoo! Groups Links

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RE: [mukto-mona] Should these crimes go unpunished?

WRT: http://groups.yahoo.com/group/mukto-mona/message/49524

The crimes of the law enforcement officials under Khaleda-Nizami's administration has been portrayed by Dr. M. Khan so eloquently. Unfortunately, the present government under Dr. F. Ahmed has not done much to go deep into the facts and find the master-minds behind the gruesome murders committed under the rule of BNP-JI. Rather, the policies of "balancing acts" and inadequate investigations by the present government will only help the main criminals/conspirators to escape trial. As it appears, the government is not interested to find and punish the law enforcing officials who provided support to divert the investigation only to conceal the facts and cover-up the crimes of the main criminals/conspirators.
 
Shabbir Ahmed
 


------------------------------------

*****************************************
Sign the Petition : Release the Arrested University Teachers Immediately : An Appeal to the Caretaker Government of Bangladesh

http://www.mukto-mona.com/human_rights/university_teachers_arrest.htm

*****************************************
Daily Star publishes an interview with Mukto-Mona
http://www.mukto-mona.com/news/daily_star/daily_star_MM.pdf

*****************************************

MM site is blocked in Islamic countries such as UAE. Members of those theocratic states, kindly use any proxy (such as http://proxy.org/) to access mukto-mona.

*****************************************
Mukto-Mona Celebrates 5th Anniversary
http://www.mukto-mona.com/Special_Event_/5_yrs_anniv/index.htm

*****************************************
Mukto-Mona Celebrates Earth Day:
http://www.mukto-mona.com/Special_Event_/Earth_day2006/index.htm

*****************************************
Kansat Uprising : A Special Page from Mukto-Mona
http://www.mukto-mona.com/human_rights/kansat2006/members/


*****************************************
MM Project : Grand assembly of local freedom fighters at Raumari
http://www.mukto-mona.com/project/Roumari/freedom_fighters_union300306.htm

*****************************************
German Bangla Radio Interviews Mukto-Mona Members:
http://www.mukto-mona.com/Special_Event_/Darwin_day/german_radio/


Mukto-Mona Celebrates Darwin Day:

http://www.mukto-mona.com/Special_Event_/Darwin_day/index.htm

*****************************************

Some FAQ's about Mukto-Mona:

http://www.mukto-mona.com/new_site/mukto-mona/faq_mm.htm

****************************************************

VISIT MUKTO-MONA WEB-SITE : http://www.mukto-mona.com/

****************************************************

"I disapprove of what you say, but I will defend to the death your right to say it".
-Beatrice Hall [pseudonym: S.G. Tallentyre], 190Yahoo! Groups Links

<*> To visit your group on the web, go to:
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[mukto-mona] The Intellectual Blueprint of the Neo-Razakars

Over the last few months I have been observing the increasingly
monotonous promotion of the book `The India Doctrine' by the infamous
Barrister MBI Munshi. His supporters and the books promoters are
easily identified and include Isha Khan, Zoglul Hossain and Moin
Ansari (a Pakistani national residing in New York). These are all
well-known and renowned anti-Indians who at every opportunity spout
venom at our big neighbour and try to create a hostile and militant
attitude to New Delhi. If the opinions of these few individuals were
kept within this small coterie there would not be much concern but the
ideas and perspectives found in The India Doctrine appear to be
spreading. If one reads the recent write-ups and speeches of such
public intellectuals like Farhad Mazar, Mahmudur Rahman, Prof.
Mahbubullah, Prof. Ataur Rahman, Shah Abdul Hannan and the anti-Indian
stance of the BNP-Jamaat neo-Razakars you will see the adoption of the
ideas contained in The India Doctrine. Similarly, several newspapers,
magazines and journals such as the Naya Diganta, Sangram, Dinkal, New
Age, Bangladesh Defence Journal, The Financial Express, PROBE, The
Bangladesh Today and The New Nation have also been sponsoring or
highlighting this new anti-Indian agenda.

After much irritating and incessant publicity surrounding this book I
decided to purchase a copy from The Bookworm near Jahangir Gate. This
is the only bookstore in Dhaka that actually sells the book. For those
who support the ideals of the Liberation War and the sacrifices made
by the people of Bangladesh one can only be repulsed by its contents.
The book does not even leave Bangabandhu Sheikh Mujibur Rahman
untouched by its scurrilous and repulsive innuendoes and second rate
theorizing about a supposed and fantastic Akhand Bharat being
allegedly pursued by Indian policy-makers since partition in 1947.
What Barrister MBI Munshi does not discuss is the sacrifices that were
made by India for the independence of Bangladesh. Barrister Munshi
manages to disingenuously twist history to make India appear as the
villain and not the murderous Pakistan army that raped and killed
unarmed civilians in the erstwhile East Pakistan.

What is particularly aggravating is that none of the so-called
defenders of our freedoms and secular ideals has come forward to
contradict the objectives and ideas of the book. This is extremely
dangerous as the anti-Indian tilt now appearing in Bangladesh could
have very unfortunate consequences for the country. If New Delhi views
its small neighbour as becoming hostile to its friendly overtures it
could turn the screws and make things difficult for Bangladesh.
Already many in India view Bangladesh as ungrateful. The secular
intellectuals of Bangladesh must come forward and warn of the dangers
of following the ideas contained in The India Doctrine.

The book essentially promotes an intellectual blueprint for
instability and reversal of the secular gains made in 1971 which
ultimately trashed the concept of the Two Nation Theory but which is
still oddly propounded in Pakistan. After 1971, Pakistanis should have
come to realize that the misguided ideals of the Two Nation Theory are
no longer relevant - the creation of Bangladesh proves that point.
Unfortunately the neo-Razakars in Bangladesh still passionately hold
to this concept of the Two Nation Theory. The India Doctrine
superficially provides them with an argument but it is indeed a weak
foundation. The dream of India's disintegration (an implication made
in the book) is just that – a dream. Instead we are seeing Pakistan on
the verge of political collapse and Bangladesh with an uncertain
future. It is without doubt India that will emerge as the regional
superpower and elites in Pakistan and Bangladesh better come to
recognize that reality or both countries will suffer the consequences.
Both Pakistan and Bangladesh are too weak and internally divided to
pose a threat to India's rise so why fosters dreams based on an
ill-conceived religious division which has done more harm than good.
The meaning of Islam is submission so both countries should gracefully
submit!

Sohail Tajul Islam
Student
Department of Medicine
Imperial College London

------------------------------------

*****************************************
Sign the Petition : Release the Arrested University Teachers Immediately : An Appeal to the Caretaker Government of Bangladesh

http://www.mukto-mona.com/human_rights/university_teachers_arrest.htm

*****************************************
Daily Star publishes an interview with Mukto-Mona
http://www.mukto-mona.com/news/daily_star/daily_star_MM.pdf

*****************************************

MM site is blocked in Islamic countries such as UAE. Members of those theocratic states, kindly use any proxy (such as http://proxy.org/) to access mukto-mona.

*****************************************
Mukto-Mona Celebrates 5th Anniversary
http://www.mukto-mona.com/Special_Event_/5_yrs_anniv/index.htm

*****************************************
Mukto-Mona Celebrates Earth Day:
http://www.mukto-mona.com/Special_Event_/Earth_day2006/index.htm

*****************************************
Kansat Uprising : A Special Page from Mukto-Mona
http://www.mukto-mona.com/human_rights/kansat2006/members/


*****************************************
MM Project : Grand assembly of local freedom fighters at Raumari
http://www.mukto-mona.com/project/Roumari/freedom_fighters_union300306.htm

*****************************************
German Bangla Radio Interviews Mukto-Mona Members:
http://www.mukto-mona.com/Special_Event_/Darwin_day/german_radio/


Mukto-Mona Celebrates Darwin Day:

http://www.mukto-mona.com/Special_Event_/Darwin_day/index.htm

*****************************************

Some FAQ's about Mukto-Mona:

http://www.mukto-mona.com/new_site/mukto-mona/faq_mm.htm

****************************************************

VISIT MUKTO-MONA WEB-SITE : http://www.mukto-mona.com/

****************************************************

"I disapprove of what you say, but I will defend to the death your right to say it".
-Beatrice Hall [pseudonym: S.G. Tallentyre], 190Yahoo! Groups Links

<*> To visit your group on the web, go to:
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RE: [mukto-mona] A Journey Towards Greater Liberalisation

WRT: http://groups.yahoo.com/group/mukto-mona/message/49527

What do I think?

Good question ! Actually this is what I firmly believe.

The "Islamic Tent" in BD became far more strategic and cunning than our secular force. They do everything to show their loyalty to BD - high-mouth BD-culture and landscape, flower the Shahid Minar and BuddhiJibis' graves - celebrate 16th December and 26th March, pamper our non-Muslims little bit........anything and everything - - - to show that they are pluralistic liberal patriots.

Not even close. Mawdudi is their leader, killers/rapists of 1971 are their mentors, books of the fundamentalist Syed Qutb were distributed free in their hospital.... and so on.

Only a fool forgets an elephant has two sets of teeth. One set is beautiful and to show, the other set is hidden and to crush.

Simply ask them - do they want to turn BD into the Sharia-based Islamic State, which is anti-Islamic, or not. This is the litmus test they are destined to fail.

Hasan Mahmud

------------------------------------

*****************************************
Sign the Petition : Release the Arrested University Teachers Immediately : An Appeal to the Caretaker Government of Bangladesh

http://www.mukto-mona.com/human_rights/university_teachers_arrest.htm

*****************************************
Daily Star publishes an interview with Mukto-Mona
http://www.mukto-mona.com/news/daily_star/daily_star_MM.pdf

*****************************************

MM site is blocked in Islamic countries such as UAE. Members of those theocratic states, kindly use any proxy (such as http://proxy.org/) to access mukto-mona.

*****************************************
Mukto-Mona Celebrates 5th Anniversary
http://www.mukto-mona.com/Special_Event_/5_yrs_anniv/index.htm

*****************************************
Mukto-Mona Celebrates Earth Day:
http://www.mukto-mona.com/Special_Event_/Earth_day2006/index.htm

*****************************************
Kansat Uprising : A Special Page from Mukto-Mona
http://www.mukto-mona.com/human_rights/kansat2006/members/


*****************************************
MM Project : Grand assembly of local freedom fighters at Raumari
http://www.mukto-mona.com/project/Roumari/freedom_fighters_union300306.htm

*****************************************
German Bangla Radio Interviews Mukto-Mona Members:
http://www.mukto-mona.com/Special_Event_/Darwin_day/german_radio/


Mukto-Mona Celebrates Darwin Day:

http://www.mukto-mona.com/Special_Event_/Darwin_day/index.htm

*****************************************

Some FAQ's about Mukto-Mona:

http://www.mukto-mona.com/new_site/mukto-mona/faq_mm.htm

****************************************************

VISIT MUKTO-MONA WEB-SITE : http://www.mukto-mona.com/

****************************************************

"I disapprove of what you say, but I will defend to the death your right to say it".
-Beatrice Hall [pseudonym: S.G. Tallentyre], 190Yahoo! Groups Links

<*> To visit your group on the web, go to:
http://groups.yahoo.com/group/mukto-mona/

<*> Your email settings:
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[ALOCHONA] The Intellectual Blueprint of the Neo-Razakars

Over the last few months I have been observing the increasingly
monotonous promotion of the book `The India Doctrine' by the infamous
Barrister MBI Munshi. His supporters and the books promoters are
easily identified and include Isha Khan, Zoglul Hossain and Moin
Ansari (a Pakistani national residing in New York). These are all
well-known and renowned anti-Indians who at every opportunity spout
venom at our big neighbour and try to create a hostile and militant
attitude to New Delhi. If the opinions of these few individuals were
kept within this small coterie there would not be much concern but
the ideas and perspectives found in The India Doctrine appear to be
spreading. If one reads the recent write-ups and speeches of such
public intellectuals like Farhad Mazar, Mahmudur Rahman, Prof.
Mahbubullah, Prof. Ataur Rahman, Shah Abdul Hannan and the anti-
Indian stance of the BNP-Jamaat neo-Razakars you will see the
adoption of the ideas contained in The India Doctrine. Similarly,
several newspapers, magazines and journals such as the Naya Diganta,
Sangram, Dinkal, New Age, Bangladesh Defence Journal, The Financial
Express, PROBE, The Bangladesh Today and The New Nation have also
been sponsoring or highlighting this new anti-Indian agenda.

After much irritating and incessant publicity surrounding this book I
decided to purchase a copy from The Bookworm near Jahangir Gate. This
is the only bookstore in Dhaka that actually sells the book. For
those who support the ideals of the Liberation War and the sacrifices
made by the people of Bangladesh one can only be repulsed by its
contents. The book does not even leave Bangabandhu Sheikh Mujibur
Rahman untouched by its scurrilous and repulsive innuendoes and
second rate theorizing about a supposed and fantastic Akhand Bharat
being allegedly pursued by Indian policy-makers since partition in
1947. What Barrister MBI Munshi does not discuss is the sacrifices
that were made by India for the independence of Bangladesh. Barrister
Munshi manages to disingenuously twist history to make India appear
as the villain and not the murderous Pakistan army that raped and
killed unarmed civilians in the erstwhile East Pakistan.

What is particularly aggravating is that none of the so-called
defenders of our freedoms and secular ideals has come forward to
contradict the objectives and ideas of the book. This is extremely
dangerous as the anti-Indian tilt now appearing in Bangladesh could
have very unfortunate consequences for the country. If New Delhi
views its small neighbour as becoming hostile to its friendly
overtures it could turn the screws and make things difficult for
Bangladesh. Already many in India view Bangladesh as ungrateful. The
secular intellectuals of Bangladesh must come forward and warn of the
dangers of following the ideas contained in The India Doctrine.

The book essentially promotes an intellectual blueprint for
instability and reversal of the secular gains made in 1971 which
ultimately trashed the concept of the Two Nation Theory but which is
still oddly propounded in Pakistan. After 1971, Pakistanis should
have come to realize that the misguided ideals of the Two Nation
Theory are no longer relevant - the creation of Bangladesh proves
that point. Unfortunately the neo-Razakars in Bangladesh still
passionately hold to this concept of the Two Nation Theory. The India
Doctrine superficially provides them with an argument but it is
indeed a weak foundation. The dream of India's disintegration (an
implication made in the book) is just that – a dream. Instead we are
seeing Pakistan on the verge of political collapse and Bangladesh
with an uncertain future. It is without doubt India that will emerge
as the regional superpower and elites in Pakistan and Bangladesh
better come to recognize that reality or both countries will suffer
the consequences. Both Pakistan and Bangladesh are too weak and
internally divided to pose a threat to India's rise so why fosters
dreams based on an ill-conceived religious division which has done
more harm than good. The meaning of Islam is submission so both
countries should gracefully submit!

Sohail Tajul Islam
Student
Department of Medicine
Imperial College London

------------------------------------

[Disclaimer: ALOCHONA Management is not liable for information contained in this message. The author takes full responsibility.]
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[ALOCHONA] NGOs and the new democracy: The false saviors of international development

NGOs and the new democracy: The false saviors of international development

Unlike governments and state bureaucracies, there are no mechanisms by which NGOs can be made accountable to the people they serve.

Sangeeta Kamat


Conservatives and liberals agree that globalization is hastening civil society's coming of age. Liberals consider civil society the only countervailing force against an unresponsive, corrupt state and exploitative corporations that disregard both environmental issues and human rights. Meanwhile, conservatives celebrate the awakening of civil society as proof of the beneficial effects of globalization for the development of democracy. Thus, in the debate on development and the state, left and right appear to converge on the side of civil society. In advancing this proposition, the dynamic rise of non-governmental organizations (NGOs) is offered as proof of the self-organizing capacity of civil society and the consequent redundancy of the state.

The global phenomenon of NGOs reflects the new policy consensus that these groups are de facto agents of democracy rather than end-products of a thriving democratic culture. This is evident in the astonishing speed with which NGOs have emerged in countries on the verge of establishing democracies. The leading role ascribed to NGOs foretells a reworking of democracy in ways that coalesce with global capitalist interests. Global policy institutions are actively enlisting NGOs in the economic reform process, but in doing so, they undercut their popular role as forces of democraticization.
Current debate on the role of NGOs points to the dangers of replacing the state as the representative of democracy. Given expanding market economies and shrinking states, NGOs fill a growing void by responding to the needs and demands of the poor and marginalized sections of society. Pointing to this emergent trend, development analysts caution that, unlike governments and state bureaucracies, there are no mechanisms by which NGOs can be made accountable to the people they serve. Instead, analysts suggest that a balanced partnership between states and NGOs can best serve the interests of society.

Much of the current discussion on NGOs focuses on issues of improving NGO accountability, autonomy, and organizational effectiveness. However, as Robert Hayden's essay in the Harvard International Review ("Dictatorships of Virtue?" Summer 2002) illustrated, NGO autonomy is a mirage that obscures the interests of powerful states, national elites, and private capital. If NGO autonomy is indeed a myth, the more relevant task at hand is to understand the nature of developing states' dependency on NGOs as well as the effects on development and democracy.

The evolution of community based organizations (CBOs) is illustrative of the changed environment in which NGOs operate and the grave implications of the new scenario for development, democracy, and political stability. CBOs are locally based organizations seen as the champions of "bottom up" or "pro-people" development. They have been particularly vulnerable to the unexpected patronage of donor agencies. CBOs emerged in the post-World War II period between the 1960s and 1980s in response to the failure of developmental states to ensure the basic needs of the poor. For the most part, the leaders of CBOs were socially conscious middle class citizens, many of whom had been active in women's or radical left movements of the post-independence period but later became disenchanted with leftist political parties and movements. The CBOs promoted a "development with social justice" approach, and established political rights and awareness campaigns alongside health and livelihood projects.

Donor NGOs such as the United Kingdom's Oxfam were eager to fund CBOs directly because these organizations were more committed and effective in reaching the poor than were the governments of developing countries. The nature of their work requires CBOs to interact with local communities on a daily basis, building relationships of cooperation and trust to understand local needs and tailor projects that respond to those needs. Consequently, CBOs tend to have intimate working relations with the people of the community, some of whom are paid staff of the CBO. The work of numerous such activists and organizations in India-which political scientist Rajni Kothari identified as "non-party political formations"-was looked upon suspiciously by the state.
This early history of CBOs signified the birth of pluralist democratic cultures in many developing countries but has been ignored in the current policy environment characterized by free market reform and the dismantling of the social democratic state apparatus. With the imposition of structural adjustment programs and neoliberal economic policies in Africa, Latin America, and South Asia, CBOs have become useful and even essential to the functioning of international donor institutions. The lack of state infrastructure, combined with the decline in state entitlements to the poor, has led donor agencies to channel greater amounts of aid to CBOs and NGOs rather than to state governments. In fact, the Financial Times reported in July 2001 that the United Kingdom is increasingly inclined to fund locally based NGOs directly, bypassing its own NGOs such as Oxfam.

The parallel between a "minimalist" state and the exponential increase in community development NGOs has led development theorist Geoff Wood to conclude that the phenomenon is analogous to "franchising the state." Financial institutions both recommend the withdrawal of state support from the social sector and allocate aid to community-based NGOs for those very same social services. This phenomenon indicates that the expansion of the NGO sector has been externally induced by foreign policy decisions. This dual policy of aid institutions undermines the credibility of NGOs, formed during their early community-based operations, as homegrown constituents of a thriving political culture, independent of patronage from state and international institutions. Their dependence on external funding and compliance with funding agency targets raise doubts about whether their accountability lies with the people or with funding agencies.

The Evolution of CBOs
This influx of money, combined with pressure to lead when the state is absent, has forced NGOs and CBOs in particular to restructure their operations to suit the new partnership with First World donor agencies. In this process, the organizational ethic that distinguishes CBOs as democratic and more representative of the popular will than other types of NGOs is being dismantled. CBOs have an active membership base among the particular community in which they work, be it urban slum-dwellers or poor farmers. These "target" or "client" groups at the local level are themselves involved in decision-making processes and provide organizational direction often through a complex tiered system that involves members from the smallest unit (such as village or hamlet) to the larger district level. This form of direct democracy enthralls donor agencies but also inconveniences them. On the one hand, it locates the unique strengths of NGOs, which, as outlined by the World Bank in 1998, include "their ability to reach poor communities and remote areas, promote local participation, operate at low cost, identify local needs, build on local resources." On the other hand, direct democracy is inconvenient to international donor agencies because of its "limited replicability, self-sustainability, managerial and technical capacity, narrow context for programming, and politicization."

In order to better serve the needs of donor agencies, funding is directed toward non-membership CBOs or what the World Bank has designated as "operational NGOs"-groups that operate within poor constituencies but are not organizations of the poor. Operational NGOs are thus organizations "engaged primarily in design, facilitation, and implementation of development sub-projects," and they have been explicitly designated as the preferred recipients of World Bank funding. As a consequence, the nature of NGO activity at the local level has shifted significantly. The implementation of projects calls for training in specific skills rather than a more general education that involves analysis of social and economic policies and processes. In other words, these developments have compelled CBOs to adopt a narrowly economic and apolitical approach to working with the poor. The logical consequence of funding flows is that CBOs that have no local support or participation have sprung up overnight. Stephen Commins, a World Bank social policy analyst, admits that the Bank now faces the problem of assessing whether a local organization really does have broad based support or whether it is a "bringo"-"bring your own NGO." But the donor community continues to ignore its own warnings about both the growing disconnect between the people and NGOs and the resulting crisis of credibility.

The change in focus of NGO activity impacts the organizational character of NGOs as well. The shift toward a managerial and functional approach to development has led to a more professional orientation to the extent that professionally trained staffs constitute a significant component of the leadership in CBOs today. The change in leadership has an enduring impact on the political capabilities of NGOs because a technical staff tends to regard its work as apolitical and disconnected from larger social and economic processes, such as structural adjustment or international debt policies, even when they directly impact the poor. More often than not, technical personnel adopt a functionalist problem-solving approach to social issues of inequality and poverty that translates into paternalism toward the poor. In other words, the professionalization of community-based NGOs and their subsequent depoliticization represent two sides of the same coin and produce a common set of effects.

Neoliberal "Empowerment"
This new emphasis on project implementation at the local level results in a focus on individual capacities to minimize the social and political causes of poverty. The apolitical and managerial approach to community development draws upon the liberal notion of empowerment in which the poor are encouraged to find entrepreneurial solutions to their basic needs. This entrepreneurial notion of empowerment (not unlike the US motto of "pulling oneself up by one's bootstraps") is altogether different from the understanding of empowerment for social justice that characterized the work of CBOs in the post-World War II development period. In the current use of the term empowerment, the individual is posited as both the problem and the solution to poverty, diverting attention from the issue of the state's redistribution or global trade policies. On the other hand, the "development with social justice" approach involves educating the poor in terms of both social and economic policies and their own political rights. This strategy is similar to the one used in the women's rights and environmental justice movements, which aim at empowering individuals to change their societies.

The partnership between NGOs and new economic institutions has thus enhanced NGO activity by separating NGOs from their original mandate to organize the poor against state and elite interests. This is a clear case in which market demand determines supply. Operational NGOs emerge and flourish to meet the demand of international aid agencies, thereby restructuring political engagement at the local level in completely new ways. CBOs are increasingly engaged in empowering the poor to become active in their own development, which is much in the spirit of the World Bank's own conception of empowerment. The World Bank's Participation Sourcebook explains: "As the capacity of poor people is strengthened and their voices begin to be heard, they become 'clients' who are capable of demanding and paying for goods and services from government and private sector agencies. ... We reach the far end of the continuum when these clients ultimately become the owners and managers of their assets and activities."

The popularity of micro-credit programs among NGO projects can be understood within this context where the state is no longer responsible for creating employment, and the poor are expected to strengthen their own capacities toward livelihood security. Micro-credit programs are well suited to the neoliberal economic context in which risks are shifted to the individual entrepreneur-usually poor women who are forced to compete among themselves in a restricted, uneven, and fluctuating market environment. The promise of livelihood security thus translates into optimal utilization of one's own capacities and resources.

The neoliberal notion of empowerment leads unmistakably to the marketization of social identities and relations. Individualizing the process of empowerment where each individual has to build his or her capacities to access the marketplace reduces the concept of public welfare to one of private interest. The identity of the "citizen" is reduced to that of a "client," such that the solution to social inequality requires individuals to build their capacities to access the marketplace. Public welfare is reduced to an aggregate of individual gains, and the social democratic notion that public welfare is something that must prevail over and above private gain ceases to exist. Questions of public goods and services or of distributional issues are ignored in this version of empowerment and participation. The democratization that NGOs represent is thus more symbolic than substantive. For the most part, they are engaged in producing a particular kind of democracy that coincides with and can function within a neoliberal economic context.

Studies conducted independently by scholars in different countries have confirmed the phenomena of both NGO professionalization and depoliticization at the grassroots level and agree that there has been a remarkably rapid shift both in the organizational character of NGOs and in the nature of their work. For instance, Miraftab traces the evolution of Mexican NGOs from organizations geared toward "deep social change through raising consciousness, making demands, and opposing the government," to organizations aiming at the "incremental improvement of the poor's living conditions through community self-reliance." In my research in Western India, I found a similar transition from consciousness-raising and political-organizing work to an emphasis on skills-training for economic livelihood projects. In each case, community-based NGOs moved away from empowerment programs that involved political organization of the poor and education about unfair state policies or unequal distribution of resources. Instead, NGOs have adopted a "skills training" approach to mitigate poverty and inequality by providing social and economic inputs based on a technical assessment of the capacities and needs of the community.

Operational NGOs that establish instrumental relations with their constituencies allow development experts to proceed as if the demands of the people are already known and pre-defined-demands such as roads, electricity, literacy, mid-day meals, birth control for women, micro-credit, and poultry farming. Empowerment and participation are simulated by NGOs and their donor agencies even as their practices are increasingly removed from the meaning of these terms. As a result, grassroots organizations that do not function within the "operational NGO" formula of simply managing development projects in a technical and professional manner and instead politicize social and economic issues of livelihood security, health, water, and education are delegitimized as anti-national and anti-development. Dubbed "anti-globalization" movements by the popular media, these organizations are actually invested in making globalization work for the poor. Economist and Nobel Laureate Amartya Sen eloquently argues that the work of political NGOs and other organizations forces us to reckon with questions of redistribution and equity within and between states that are largely ignored by current development policies. The one outstanding exception to this general negligence is the debt relief granted to highly indebted poor countries, a program that was itself made possible by an NGO campaign.

Another issue that has been neglected in the discussion of NGOs is the rise of religious conservatism in many developing countries. While the NGO sector in these countries represents a significant counter to the religious right, corporatized NGOs disconnected from the popular base are significantly constrained in their capacity to intervene in this emergent political crisis. To recover the value and ethics that underlie social and economic development, it is necessary to examine donor patronage of the NGO sector, the depoliticization of CBOs, and the ascendancy of religious and cultural nationalisms as interconnected processes.

(Sangeeta Kamat is Professor at the University of Massachusetts Center for International Education. Source: www.harvardir.org)
 

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[Nagorik_Shokti] Earn $5000 for reading emails , 8/24/2008, 12:00 am

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Date:   Sunday August 24, 2008
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RE: [ALOCHONA] Re: Journalist and Politician National Leader Anwar Zahid : Endless fight against indian occupation

Mr.Aminul
Yes we know that. He did it bcaz he was pro Pakistani Razakar.He never want our independent BD.
 
Rgds
J.Chowdhury




To: alochona@yahoogroups.com; sonarbangladesh@yahoogroups.com; WideMinds@yahoogroups.com; notun_bangladesh@yahoogroups.com; banglarnari@yahoogroups.com; dahuk@yahoogroups.com; khabor@yahoogroups.com; chottala@yahoogroups.com; vinnomot@yahoogroups.com; notunbangladesh@yahoogroups.com; faruquealamgir@yahoo.com; ayubi_s786@yahoo.com; javediqbalkaleem@yahoo.com; dreamer_hillol@yahoo.com; chena_kew@yahoo.com; bdmailer@gmail.com; diagnose@yahoogroups.com
From: aminul_islam_raj@yahoo.com
Date: Mon, 18 Aug 2008 20:27:52 -0700
Subject: Re: [ALOCHONA] Re: Journalist and Politician National Leader Anwar Zahid : Endless fight against indian occupation


dear sir,
 for your kind information, Anwar Zahid fought against indian agression after our liberation and till his death.

musasarkar <m_musa92870@yahoo.com> wrote:
Well-said Mr. J. Chowdhury.  Anwar Zahid was a close associate of Pakistan army during 1971 liberation war.  He was a genuine collaborator and 100% against the liberation of Bangladesh.  He was a supplier of provisions to the murderer and rapist Pak army. According to Aminul Islam, he was an uncompromising warrior against Indian aggression.  Of course he was, because he helped the Pakistani army wholeheartedly in its fight against the freedom fighters and Indian army in 1971.  Some do consider our liberation war as an act of Indian aggression and the Pak army as their heroes. 
Only a genuine war crime sympathizer would express sorrow for the death of this rajakar.  These are the people who rejoice at the Aug 15 murders of Bangabandhu and his family with other women and children and the prison murders of top national leaders.  These are the same people who savagely celebrate their queen's fake birthday on Aug 15 and they still claim to be very Islamic.  Once piety was the criteria to become a good Muslim, these days it's nifaq (hypocrisy).  Your prayer on his demise was very appropriate.  May no Bangladeshi mother ever bear a son who would send his mother and sister to foreign invaders for enjoyment or who would aid the invaders in any forms.  May Allah help us in that regard.
Mohammad Musa Sarkar
--- In alochona@yahoogroups.com, "J.A. Chowdhury" <Chwdhury@...> wrote:
>
>
> like Mr. Bush.Bush we can say God bliss him, but we are not agree with you Mr. Aminul.bcaz he was a Razakar,We should grateful to our neibouring country India.Withbout their help we never get out independent from Pakistan. The other thing, he was a "Subhidabhadi" politician. He was a main alliance of autocratic govt.of General Ershed.Let us pray to allah,not to born such kind of SUBIDABHADI Razakar in our holly soil of Bangladeshb.
>
> J.Chowdhury
>
>
>
> To: alochona@yahoogroups.com; sonarbangladesh@yahoogroups.com; WideMinds@yahoogroups.com; notun_bangladesh@yahoogroups.com; banglarnari@yahoogroups.com; dahuk@yahoogroups.com; khabor@yahoogroups.com; chottala@yahoogroups.com; vinnomot@yahoogroups.com; notunbangladesh@yahoogroups.com; faruquealamgir@...; ayubi_s786@...; javediqbalkaleem@...; dreamer_hillol@...; chena_kew@...; bdmailer@...; diagnose@...: aminul_islam_raj@...: Thu, 14 Aug 2008 02:35:22 -0700Subject: [ALOCHONA] Journalist and Politician National Leader Anwar Zahid : Endless fight against indian occupation
>
>
>
> Dear all,
> Anwar zahid leader of patriotic people of bangladesh is no more in this world.
> He was in the uncompromising warior against indian agression .
>
>
>
>
> http://www.jugantor.com/web/content/2008/08/14/news0796.htm
>
> http://www.amardeshbd.com/dailynews/detail_news_index.php?NewsID=189075&NewsType=bistarito&SectionID=home&ZSB=ANZCVEMV
>
>
> http://www.dailynayadiganta.com/fullnews.asp?News_ID=98289&sec=1
>
> _________________________________________________________________
> Explore the seven wonders of the world
> http://search.msn.com/results.aspx?q=7+wonders+world&mkt=en-US&form=QBRE
>



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[mukto-mona] Campus Inquirer: Reflections on Crackergate; News & Announcements

Center For Inquiry On Campus
Campus Inquirer August 2008

Opinion:  Reflections on Crackergate
by Max Jackson, Campus Freethought Alliance at UCF

One Sunday, Webster Cook found himself under attack, verbally and physically, during a Mass hosted by Campus Catholic Ministries at the University of Central Florida.  Why?  For walking away with the Eucharist wafer rather than putting it in his mouth.  He would tell you that he just wanted to show it to his friend.  The Florida media would tell you that he was just an immature, destructive troublemaker (or according to Fox News, committing a hate crime).

Regardless of his intent, there resulted a violent altercation.  Webster was verbally and physically coerced towards either returning the Eucharist or swallowing it.  He stubbornly refused to do either, confused and indignant at the startling and unexpected violence.  He walked away with the Eucharist, keeping it in a drawer in his home until he could speak with a bishop about the use of violence in its attempted reclamation.

This is when the sensationalism started.  "BODY OF CHRIST HELD HOSTAGE" wailed one over-dramatized headline, with videos of teary-eyed priests begging Webster to return this most precious of artifacts.  Webster was portrayed as an immature, attention-craving rogue, and the Catholic world tore into him.

There are some dark, bitter ironies to all of this, foremost being the acronym "WWJD?" that was more likely than not in that room somewhere on that day.  What would Jesus have done?  I might be ignorant about it, but my shallow understanding of Christianity indicates that Jesus would more closely resemble Webster here than the Catholics—which isn't to give him messianic implications.  Webster acted very stubbornly, and the entire incident could easily have been avoided had he acquiesced to their demands and returned the cracker during the service.  His actions, however stubborn, were nevertheless in the right.

There are some even worse implications here, and if you are reading this then you and I probably share the same views on them.  There were legions of people who would have proudly murdered Webster and his family, the promised heavenly reward fueling their defiance of man's mortal law.  Ironic that many of those who craved Webster's blood on their hands were likely the same people who wept for the innocent lives tragically lost on September 11th.  Ask yourself this: how would America have reacted had Webster stepped on Muslim toes?

We cannot afford to ignore the implications here.  Religion has its good and its bad, but its worst evils are far from gone.  It is important for the faithful and skeptical alike to recognize the need for reform, for compassion, for a rational approach to life.  The West is not immune from evil, and an unfortunate many of those who point the finger at the Muslim world for being backwards are guilty of the same faults.

The incident is largely behind us, but the lessons remain: promoting free inquiry in a world that craves emotional satisfaction over truth will prove difficult and highly challenging.  Ours is a battle not just against religion and superstition, but against human nature itself.  However, progress continues, and with hard work and dedicated effort, we can all make a difference.

Max Jackson is president of the Campus Freethought Alliance at the University of Central Florida and is a Campus Regional Director for the Center for Inquiry.  He is majoring in psychology and political science and minoring in anthropology.


Upcoming Events

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Student Volunteer Opportunities with the Center for Inquiry

Get involved with the campus freethought movement on the international scale!  You can contribute your knowledge and wisdom as an experienced campus group leader, or donate your design or writing skills.

CFI is looking for student volunteers to advance reason, science, and freedom of inquiry on campuses at the national or international level.  Below are brief descriptions of the volunteer committees:

Activism:  The chair of the committee works in coordination with CFI's new Office of Public Policy in Washington, D.C., to help implement grassroots activism campaigns.

Digital Media Outreach:  assists in creating multimedia resources for the CFI On Campus website and viral videos for outreach.

Promotions:  designs campus promotional materials including stickers, buttons, brochures, flyers, and posters.

Podcast:  contributes to the Course of Reason, CFI's new podcast highlighting campus freethought activism.

Publications:  helps coordinate revisions of CFI’s Campus Group Organizing Guide and contributes to the Campus Inquirer, the Secular Humanist Bulletin, and other publications at CFI.

Web:  assists in developing and expanding CFI's campus website.

To get involved with a committee or for more information about the committees, e-mail Debbie Goddard at dgoddard [at] centerforinquiry.net.


New CFI Campus Groups

We would like to welcome eighteen new affiliate and prospective CFI campus groups that have joined CFI since May:

Canada: (alphabetical by province)

Mount Royal College, Calgary, AB
Dalhousie University, Halifax, NS
Laurentian University, Sudbury, ON
Nipissing University, North Bay, ON
University of Ontario Institute of Technology, Ajax, ON
University of Toronto at Mississauga, ON
University of Toronto at Scarborough, Brampton, ON
University of Western Ontario, London, ON
McGill University, Montreal, QC

United States: (alphabetical by state)

Metropolitan State College of Denver, Englewood, CO
University of South Florida, Tampa, FL
Derby High School, Derby, KS
Boston University, MA
University of North Carolina at Asheville, NC
Monroe Community College, Ontario, NY
SUNY Stony Brook University, NY
Texas Wesleyan University, Arlington, TX
Middlebury College, Middlebury, VT

To get involved with a group, e-mail Dan Riley at driley [at] centerforinquiry.net, or go to www.centerforinquiry.net/oncampus to help start a group on your campus.


The Center for Inquiry is Hiring!

The Center for Inquiry is looking for an additional web developer, so please help us spread the word.  Salary and benefits are competitive.

Web Developer

Description:
A Web Developer for the Center for Inquiry will help to revitalize and maintain the web presence of an international non-profit organization.  Responsibilities include: maintaining our current PHP-based systems as well as several static HTML sites, and occasionally designing email messages.  Benefits include health insurance, creative freedom, and plenty of learning opportunities in an intellectually stimulating environment.

Required Qualifications:

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Preferred Qualifications:

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How to Apply:
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[ALOCHONA] A Journey Towards Greater Liberalisation

Dear Members,

 

The most boring thing is urban life is probably waiting in a doctor's chamber.  I was doing that and waiting to checkup my eyes.  There was a TV in the waiting room, however, it was off due to electricity load shedding.  When I was looking for something for passing time, I found a desk calendar in the receptionist's desk.  Printing industry has tremendously developed in Bangladesh in recent years.  Most of the calendars contain beautiful pictures of the country and are of good artistic value.  I took the calendar to my seat and started turning over the pages.

 

It started with verses from Shahanama and continued with those of Ramayan, Mahabharat, Charjapad, Virgil and other famous literary pieces.  I am not a student of literature but enjoyed the selected verses which were ornamented with good quality paintings.  When I looked at the bottom of one page, I became astonished to find that the name of the organisation which printed the calendar is 'Ibn Sina Trust' which is known to be managed by a group of Bangladeshi Islamists.  I think you will agree that printing verses of Ramayan and Mohabharat is in the calendar is not usual for Islamists. 

 

It seems to me that the Islamic tent in Bangladesh is moving towards greater liberalisation in a commendable speed.

 

What do you think?

 

Dalia Satter


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[mukto-mona] A Journey Towards Greater Liberalisation

Dear Members,

 

The most boring thing is urban life is probably waiting in a doctor's chamber.  I was doing that and waiting to checkup my eyes.  There was a TV in the waiting room, however, it was off due to electricity load shedding.  When I was looking for something for passing time, I found a desk calendar in the receptionist's desk.  Printing industry has tremendously developed in Bangladesh in recent years.  Most of the calendars contain beautiful pictures of the country and are of good artistic value.  I took the calendar to my seat and started turning over the pages.

 

It started with verses from Shahanama and continued with those of Ramayan, Mahabharat, Charjapad, Virgil and other famous literary pieces.  I am not a student of literature but enjoyed the selected verses which were ornamented with good quality paintings.  When I looked at the bottom of one page, I became astonished to find that the name of the organisation which printed the calendar is 'Ibn Sina Trust' which is known to be managed by a group of Bangladeshi Islamists.  I think you will agree that printing verses of Ramayan and Mohabharat is in the calendar is not usual for Islamists. 

 

It seems to me that the Islamic tent in Bangladesh is moving towards greater liberalisation in a commendable speed.

 

What do you think?

 

Dalia Satter


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Sign the Petition : Release the Arrested University Teachers Immediately : An Appeal to the Caretaker Government of Bangladesh

http://www.mukto-mona.com/human_rights/university_teachers_arrest.htm

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Daily Star publishes an interview with Mukto-Mona
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MM site is blocked in Islamic countries such as UAE. Members of those theocratic states, kindly use any proxy (such as http://proxy.org/) to access mukto-mona.

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MM Project : Grand assembly of local freedom fighters at Raumari
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German Bangla Radio Interviews Mukto-Mona Members:
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[mukto-mona] Deaprture of Abdullah Al Mamun.

While reflecting on  Abdullah Al Mamun's death I was trying to figure out why we like to watch dramas when life itself is a perpetual drama. The first drama I watched in my life was Tagore's Daak Ghor. That was when I was in the high school in Brahmanbaria in early 60's. I was thrilled when Amal's uncle expressed his dismay when the royal doctor wanted to put out all the lights in the house so that the lights from the far away star could come into the house. Amal's uncle said' Why they are putting out all the lights? What shall I do with the lights from the stars?'

 

Now traveling through life I perhaps understand why we sometime need lights from the stars. Dramas have a unique way to unfurl many hidden truths we experience everyday but too busy to reflect on them. That's why sometime we sit before a stage to watch facts of life in a more relaxed way. My elder brother who is in his 70's now had a very hectic life now retired and write books and talks philosophy. Old age may make some people very emotional because time allows them to see life very close and intimately. When talking about his childhood he will start weeping because those bygone days appears before him unfolding their events as if he is watching a drama.

 

I wonder the life we live does it really belong to us?  Sages say that things we can't hold perpetually should not be considered as ours. In a philosophical discourse with late Swami Ghambhiranandaji Maharaj of  Ramakrishna Mission told me that life could not be understood well if we are too much attached to our lives. He said thinking of life beyond life is a good way to understand life. This is an interesting philosophy which made me a fan of dramas where our lives are revealed through others.

 

The eventful life of Abdullah Al Mamun has drawn its own curtain like Shakespeare, Tagore, Ibsen and George Bernard Shaw but our drama continues.

 

Akbar Hussain

 



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Sign the Petition : Release the Arrested University Teachers Immediately : An Appeal to the Caretaker Government of Bangladesh

http://www.mukto-mona.com/human_rights/university_teachers_arrest.htm

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Daily Star publishes an interview with Mukto-Mona
http://www.mukto-mona.com/news/daily_star/daily_star_MM.pdf

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MM site is blocked in Islamic countries such as UAE. Members of those theocratic states, kindly use any proxy (such as http://proxy.org/) to access mukto-mona.

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Mukto-Mona Celebrates 5th Anniversary
http://www.mukto-mona.com/Special_Event_/5_yrs_anniv/index.htm

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Mukto-Mona Celebrates Earth Day:
http://www.mukto-mona.com/Special_Event_/Earth_day2006/index.htm

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Kansat Uprising : A Special Page from Mukto-Mona 
http://www.mukto-mona.com/human_rights/kansat2006/members/


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MM Project : Grand assembly of local freedom fighters at Raumari
http://www.mukto-mona.com/project/Roumari/freedom_fighters_union300306.htm

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German Bangla Radio Interviews Mukto-Mona Members:
http://www.mukto-mona.com/Special_Event_/Darwin_day/german_radio/


Mukto-Mona Celebrates Darwin Day:

http://www.mukto-mona.com/Special_Event_/Darwin_day/index.htm

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Some FAQ's about Mukto-Mona:

http://www.mukto-mona.com/new_site/mukto-mona/faq_mm.htm

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VISIT MUKTO-MONA WEB-SITE : http://www.mukto-mona.com/

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"I disapprove of what you say, but I will defend to the death your right to say it".
               -Beatrice Hall [pseudonym: S.G. Tallentyre], 190




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