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Friday, December 19, 2008

[mukto-mona] Moronottor Chokkhudaan {Bangla}

http://mukto-mona.com/banga_blog/?p=457

thanks


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[ALOCHONA] www.votebnp.net



BNP has launched an web site for election campaign.Have a look of it if you want  www.votebnp.net
 

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[ALOCHONA] Bangladesh: The fortunate corrupts

Bangladesh: The fortunate corrupts

Salah Uddin Shoaib Choudhury

According to latest press reports, authorities in Singapore, at the
request of Anti Corruption Commission [ACC] of Bangladesh has seized
US$ 1.8 million in a local bank, which was deposited by Arafat Rahman
Koko, son of former Prime Minister Khaleda Zia. Such actions by ACC
came just weeks before the much anticipated general election in
Bangladesh. Although authorities in Dhaka are continuing to hunt
wealth and illegal activities of the former Prime Minister and leader
of Bangladesh Nationalist Party [BNP], it is rumored that the military
controlled regime in Dhaka are ignoring the fact of huge wealth and
illegal money owned by Sheikh Rehana, who is the younger sister of
another former Prime Minister and leader of Bangladesh Awami League,
Sheikh Hasina.

Arafat Rahman Koko, youngest son of BNP Chairperson Khaleda Zia, has
foreign currencies worth around US$ 1.8 million deposited in a
Singapore bank but he concealed its information in his wealth
statement submitted to the Anti-Corruption Commission [ACC].

With the help of Singapore government the anti-graft watchdog came to
know that Koko has 2.61 million Singaporean dollars and 261,000 US
dollars. The ACC revealed the stunning information at a routine press
briefing on Thursday.

It also informed that the son of the former prime minister owns a firm
named ZASZ Trading and Consulting Pte Ltd in Singapore jointly with a
Singapore national, who is Koko's paid service agent. The whole amount
was deposited in the joint account of that firm at different times in
2005.

Non-resident foreigners cannot open a company in Singapore and has to
have a Singaporean agent to do that, ACC sources said.

Interestingly, 17 days after anti-corruption drive was launched in
Bangladesh, Koko transferred 2.13 million Singapore dollars [SGD] to
an account with the Singapore branch of French bank Credit Industriel
et Commercial from the ZASZ joint account.

Singapore government recently froze the ZASZ account and sent
necessary documents to the ACC, prompting the commission to initiate
legal procedures.

Of the amount, China Harbor Engineering sent about 1.8 million SGD to
that account and the rest came from other sources. The performance of
China Harbor Engineering in Bangladesh is questionable for reasons
including delaying to carry out work on various pretexts.

ACC Director General [Admin] Col Hanif Iqbal told reporters that they
received evidence and necessary papers that confirm Koko's ownership
of the money.

"Legal procedures have already been initiated and the commission is
currently enquiring the matter. Once the enquiry finds the allegations
are true, legal proceedings will be taken against the persons involved
and efforts will be made to bring back the money," Hanif said.

The investigation will confirm if there was any violation of the
Foreign Exchange Regulations of Bangladesh Bank, if the money was
shown in Koko's wealth statement, and if any offence was committed
under the Prevention of Money Laundering Act. The ACC has already
filed three cases against Koko.

According to Singapore government's information, Koko registered the
trading and consulting firm in that country with the help of a few
associates and the Singaporean service agent on April 10, 2004.

China Harbor Engineering sent to the firm's account 920,000 SGD and
830,000 SGD on May 6 and 31 and another 829,000 lakh SGD on August 1
in 2005. The ZASZ received another 303,000 SGD from another source on
October 6 the same year.

Singapore government's information says Koko transferred 830,000 SGD
from the account of ZASZ to another place on July 29, 2005.

The Singapore government informed the ACC about the matter through its
Attorney General's Office following Bangladesh government's request
for mutual legal assistance. The Bangladesh government sent the
request under the UN Convention against Corruption to help find
information regarding wealth amassed through illegal means and
corruption and restrain use of that money by identifying the corrupt
person.

Although ACC requested Singapore and other foreign nations for finding
illegal wealth of the family members of Khaleda Zia, it is learnt
that, it is keeping mum on the issue of freezing accounts held by
Sheikh Rehana and members of her family, where they have deposited
huge amount of money received as bribes and kick-backs from various
foreign companies. During Awami League tenure [1996-2001], Sheikh
Rehana was known as `Madame Commission', who was the exclusively
authorized person of the former Prime Minister Sheikh Hasina to
transact all illegal cash dealings. ACC also stopped investigating the
matter of illegal wealth accrued by another top ranking Awami League
leader, Tofael Ahmed, as he accorded support to the present regime
after the political change in 2006.

It may be mentioned here that, Sheikh Rehana owns expensive properties
and wealth in United Kingdom although she does not have any valid
source of income for acquiring such huge property. Son of former Prime
Minister Sheikh Hasina, Sajib Wajed Joy, who lives in United States,
also acquired property worth millions of dollar, when his mother was
Bangladesh's Prime Minister.

Joy has hardly much childhood association with Bangladesh. His mother
lived a life in exile since August 1975, spending a long asylum in
India under the patronage of the Indian government. She would live at
Basant Bahar, the safe house run by the agencies there.

As a result, Joy had his early education in India where he spent much
of his formative years. They may have returned to Bangladesh in 1981,
but there was a sense of isolation from normal family life for Joy.
This was only to be expected, given his boarding school years, the
intense political activities of his mother, all compounded with the
estrangement of his parents.

Persons who knew him then say he was a rather reckless youth. Even
later, he reportedly met with an accident in Gulshan in the
mid-nineties, totaling the Pajero jeep of a businessman of
Narayanganj. Rather than keeping him in Bangladesh, Sheikh Hasina sent
her son to the US for further studies. She perhaps felt that would
give him some stability, a sense of responsibility.

Life in the USA didn't seem to change Joy much. That reckless trait in
his character showed itself time and again. Records show several cases
were filed against him. He has been charged on various occasions with
drunken driving, speeding, reckless driving, unlawful use of radar
detection device, and even carrying an unlicensed gun. He even had to
spend time in jail for his misdemeanours, not to mention all the fines
he had to pay too. If Hasina had political aspirations for him, she
couldn't have chosen a more unsuitable candidate.

As it is, he had a basically apolitical character. He disliked the
gathering of poor people at home and expressed a distinct disinterest
in politics. He often snubbed persons who, out of affection or simple
curiousity, came to meet Sheikh Mujib's grandson.

He continued his fast life in the US as he had no sense of belonging
with Bangladesh, no affinity to his mother's party and had no
intention of living with his dysfunctional family at home. In was no
secret that there was no love lost between Sheikh Hasina and husband
Wazed Miah.

During his mother's tenure as Bangladesh's Prime Minister [1996-2001],
Joy reportedly got engaged with an old girlfriend from his school
days. She was an Indian girl of Sikh religion. Hasina, taking cover of
an official visit, went to London to formalize the marriage. Along
with some close friends and relations, she even took along cooks of
Dhaka's famous Fakhruddin bawarchi. Her one condition was that the
girl convert to Islam. The girl refused. Hasina was more than upset.
She reportedly cancelled all programs on that day. She shut herself up
in her hotel room the whole day, refusing to talk to any one. She
immediately returned to Dhaka. The marriage reception never took
place, and her entourage, cooks and all, returned home.

Late Joy got married to American citizen Kristine Ann Overmire. They
were married in the US on October 26, 2002. Kristine reportedly was
previously married to Richard D Loomis. Although the couple had a
child, Christine, who has a dignified family back ground in United
States receintly left Joy for his rowdy life style. It is learnt that,
during the ongoing electoral campaign, Hasina tried to get Joy and his
former wife in Bangladesh to participate in the election campaign,
but, Christine reportedly refused to be in Bangladesh as she already
has cut relations with Hasina's son.

When Awami League came to power and his mother became ruler of the
country, Joy got involved in business. There was the Texas-based
Infolink International [from November 1998 to March 2001] and Nova BD
International, LLC [May 1998 to August 2000]. He had links with the
SEAMEWE-4 undersea cable project through Nova BD International. He was
also involved with Tyco Communications [USA] along with a certain
Mahboob Rahman.

He also founded two other companies, Wazed Consulting and Sim Global
Services in March 2005. This was after Awami League was out of power.
Interestingly, the annual sales of these two companies were only
61,000 dollars and 35,000 dollars respectively. Yet Joy, in his own
name, bought a brand new house at 3817 Bell Manor Court, Falls Church,
Virginia, on May 12, 2006, worth about one million dollars. His wife
is not a co-owner of the house. He used a fixed-rate mortgage and paid
only about 200 thousand dollars [20 percent of the value] in cash.
This was a clever move as it hid the real value of the property in
terms of cash.

Earlier, together with his wife, he brought another property at 4823
Martin Street, Alexandria, VA 22312. The property is worth 749,000 US
dollars.

Like Joy, his brother-in-law Khandkar M Hossain, husband of sister
Saima Wazed Hossain [Putul], started a few businesses in the US when
his mother-in-law Sheikh Hasina came to power, but dissolved them
after a couple of years. These businesses included Bangladesh Metals
and Pipes Trading Corporation; Shonali Inc; Doug's Wholesale Inc;
Afsana Inc; and Jampy Corporation.

Apparently business was not quite the cup of tea for either of them.
However, despite none of the businesses seeming to make any money and
most of them being shut down before long, no one has ever heard of
them suffering from financial difficulties. Perhaps mother's affection
helped them in this regard.

Criminal court clerk records identify the following criminal charges
and arrests of Sajib Wazed Joy:

On June 14 1998, Joy was arrested in Tarrant County, Texas. He was
charged on two counts of carrying an unlicensed handgun and one count
of driving while intoxicated. He was convicted for drunken driving and
was imprisoned for 120 days, sentenced to 24 months of probation and
fined $500.

On February 6, 2000, Joy was charged with reckless driving and having
a radar detector in Hanover County, Virginia. He was fined and
incarcerated for one day.

On March 19, 2000, he was arrested and charged with reckless driving
in Fairfax County, Virginia. He was found guilty and given a suspended
30-day jail sentence and 12 months probation along with a $400 fine.
On April 29, 2001, Joy was charged with speeding in Rappahannock
County, Virginia.
On May 20, 2004, Joy was charged with speeding in Arlington County,
Virginia.

Property of Hasina's daughter:

Saima Wazed Hossain [Putul], Sheikh Hasina's daughter and Joy's
younger sister, along with husband Khandakar Mahbub Hossain, own
considerable property in the US. The houses they purchased there include:

456 North Bay Point Way, Jacksonville, Florida. This is a single
family residence purchased by Saima and husband Hossain on November 1,
2005 for US$ 245,000 from Merrill and Priscilla King.

845 York Way, Maitland, Florida. This is also a single family
residence purchased by Saima and Hossain on October 16, 2004, for US$
311,000 from David and Elizabeth Cocchiarella. The property has an
assessed value of US$ 208,844.

2065 W 119th Avenue, Miramar, Florida. This single family residence
was purchased by Saima and Hossain on October 28, 1998 for US$154,300
from Pulte Home Corporation. On March 15, 2005, a non-purchase money
loan of US$197,000, was obtained from SunTrust Bank secured with this
property. The property has an assessed value of US$265,440.

It is a big question to all that when Bangladeshi authorities are
continuing their withch hunt to find hiddne assets of Khaleda Zia, why
they are completely silent on the issue of illegal wealth of Sjib
Wajed Joy, Saima Wajed Putul or Sheikh Rehana. It is even rumored that
a certain section of bureaucracy in Bangladesh are over enthusiastic
in throwing black balls on Bangladesh Nationalist Party, especially
before the upcoming general election, with the goal of seeing this
party defeated in the poll.

http://www.weeklyblitz.net/index.php?id=222


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Re: [ALOCHONA] What is Shushil Shomaj?


This is a shomaj which doesn't involve 95 % of Bangladeshis.
They have good intentions, often get together with simelar minded people and talk about things that they themselves don't practice.
They have good connection with media and fills up lot of spaces in newspaper and electronic media.
Bangladesh is always a play ground for geo-political games at the expense of poor people and it seems they are just a pawn in this intricate manuvers.

--- On Tue, 12/16/08, jahid russel <jahidrussel@yahoo.com> wrote:
From: jahid russel <jahidrussel@yahoo.com>
Subject: Re: [ALOCHONA] What is Shushil Shomaj?
To: alochona@yahoogroups.com
Date: Tuesday, December 16, 2008, 2:06 PM

civil society.

--- On Tue, 12/16/08, Ezajur Rahman <ezajur.rahman@q8.com> wrote:
From: Ezajur Rahman <ezajur.rahman@q8.com>
Subject: [ALOCHONA] What is Shushil Shomaj?
To: alochona@yahoogroups.com
Date: Tuesday, December 16, 2008, 4:46 AM

Dear Alochoks

 

What is the English translation of the term: Shushil Shomaj?

 

Regards

 

Ezajur Rahman



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[ALOCHONA] VOA - How Apples came to the Indian (South Asian) Subcontinent

Samuel Stokes' Legacy in India: Apples and Independence



19 December 2008

http://www.voanews.com/english/AmericanLife/2008-12-19-voa40.cfm

Elmasry Report (Read by Faith Lapidus)  - Download (MP3) audio clip
Elmasry Report (Read by Faith Lapidus) - Listen (MP3) audio clip

Apple growers in India's Western Himalayas still remember Samuel Evans Stokes, the American who brought the fruit to their land a century ago. Stokes went to India to teach and ended up staying there to learn. Stokes' granddaughter tells his story in a new book, An American in Gandhi's India.
 

Asha Sharma was a child when her grandfather Samuel Stokes died in 1946, so she didn't know him well. But over the years, she learned more about him and became fascinated with his story
Asha Sharma was a child when her grandfather Samuel Stokes died in 1946, so she didn't know him well. But over the years, she learned more about him and became fascinated with his story
Asha Sharma was a child when Stokes died in 1946, so she didn't know her grandfather well. But over the years, she learned more about him and became fascinated with his story.

"Samuel Stokes belonged to a very distinguished family of Quaker heritage," she says. "His first American ancestor, Thomas Stokes, had come to Philadelphia in 1678. When Sam was about 20 years old, he decided to go to India and work in a leper home in Simla Hills. He joined some missionary activity. His parents, of course, were worried that he would get leprosy and never return. But he was determined to go."

Johnny Appleseed of the Himalayas

So, in 1904, Stokes arrived in India and started working in that leper home in the Himalayan foothills. He quickly realized that the people there needed help to fight not only disease, but poverty as well.

Samuel Evans Stokes came to India in 1904 as a missionary and ended up a Hindu, fighting for India's freedom
Samuel Evans Stokes came to India in 1904 as a missionary and ended up a Hindu, fighting for India's freedom
"He saw that people were very, very poor," Sharma says. "They didn't have clothes to wear. They didn't have meals to eat. They would have tea with salt. Then he thought he maybe could try growing fruits in that area. Somehow the idea of apples came to his mind.

"In 1916, he brought the first apple trees from Philadelphia to the Simla Hills. He distributed them [the apple seeds] free to the local people and helped them to plant and nurture them. That was a start of an economic revolution in that area."

Sharma says it wasn't easy for Stokes to convince local farmers to start planting apple trees.

"An apple tree takes about six to seven years to grow," she says. "And he would tell them to grow the apple trees, and they would say, 'If we plant the trees, where will we grow our food crops? And what will we eat?' It was a battle for him in the beginning, but he succeeded and gradually the people began to grow apple trees. That's why he's called the 'Johnny Appleseed of the Himalayas.' And people still remember him for that." 

Tragedy inspires Stokes to join independence movement

Sharma says she hopes her book will keep her grandfather's legacy alive
Sharma says she hopes her book will keep her grandfather's legacy alive
What many people don't know, though, is that Stokes had become an active member of the Indian Independence Movement, even writing a series of newspaper articles advocating the country's freedom from foreign domination.

"C.F. Andrews, the British man, was very close friend of Mahatma Gandhi, and C.F. Andrews was a very close friend of my grandfather, Stokes," she says. "That's how Stokes first got connected with Gandhi. But Stokes was doing a lot of work for the people of the Hills. He was fighting the British administration against forced labor.

"It was the incident of April 1919 [The Jallianwala Bagh's incident in Amristar in the Punjab], when there was indiscriminate shooting of about one thousand people in a garden in Punjab. That's the time that Stokes saw the violence against the Indian people and decided to join the Indian National movement. He became very active in the Punjab. He became a member in the Punjab Provincial Congress Committee.

Stokes is still remembered in the Hills for his commitment to equality and active role in the movement for independence
Stokes is still remembered in the Hills for his commitment to equality and active role in the movement for independence
"Then, of course, he became close to Mahatma Gandhi. Whenever Mahatma Gandhi had any important meetings, he would invite Stokes. Stokes was a signatory to some of the very important manifestos of those times."

As an outspoken independence advocate, Stokes had to pay the price for what he believed in, Sharma says.

"He was arrested and put in prison for six months. He refused to be treated like a European," she says. "You know in those days, there was a separate ward for the Europeans and a separate ward for the Indians. But he said, 'I don't want to have special treatment.' Buy, anyway, he did that six months of jail sentence in Lahore, and I think that was a highlight of his life, something he was very proud of." 

Commitment to India both political, personal

Stokes married an Indian woman, demonstrating proof of his belief in racial equality
Stokes married an Indian woman, demonstrating proof of his belief in racial equality
That passion for equality extended to Stokes' personal life.

"When he decided to get married, he chose to marry an Indian as proof of his belief in racial equality," she says. "When he married, he said, 'I married an Indian. I want to live in India so my children should be raised as Indians and not as Anglo-Indians.' He gave his children all Indian names. He had seven children. One died. My mother was his eldest daughter."

Sharma says her grandfather was a prolific writer. His journals, books and correspondence with family members and friends were a great resource as she began to write about his life. What fascinates her most, she says, is how her grandfather came to India to teach people about Christianity… and ended up staying, becoming a Hindu, and studying Indian languages and philosophies.

Stokes raised his seven children in India and gave them Indian names
Stokes raised his seven children in India and gave them Indian names
"I think he was really touched by the simplicity of the Indian people," she says. "It is the openness of the Indian society and the acceptance; I think that is what makes a difference, the culture, which is thousands of years old. Those kinds of things when people go there, you welcome whoever comes to your home. You're kind. You're tolerant. You're accepting, and you're simple. Those the things, I think, which are valuable. It's mainly the feeling of universalism that attracts people."

Sharma says she hopes An American in Gandhi's Land will keep Samuel Stokes' legacy alive. She'd like her grandfather to be remembered as a champion of freedom and equality and, of course, as the man who introduced the American Delicious apple to the Himalayas.

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[ALOCHONA] Zardari is Lying on Mumbai Terrorism - Nawaz Sharif

Looks like somebody is finally telling the truth in Pakistan.


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[ALOCHONA] Re: # H I #: AL media centre

PRESS FREEDOM N SECURITY OF JOURNALISTS ENSURED BY  BAL IS NOTHING BUT A JOKE OF THE MILLENIUM.
 
THE BANGLADESHI HAVE NOT FORGOTTEN THE CLOSURE OF NEWS PAPERS EXCEPT BHAGINAS N CIA'S(ITTEFAQ) N TWO OTHERS 
PLUS THE PLIGHT OF TIPU OF FENI HONOURED BY JOINAL HAZARI THE SONAR CHELEY OF BB N MANY OTHERS.

On Sat, Dec 13, 2008 at 9:08 PM, Isha Khan <bd_mailer@yahoo.com> wrote:

AL media centre : Pledges media freedom, security of journalists
 
Awami League (AL) presidium member Begum Matia Chowdhury yesterday said AL always believed in absolute freedom of the press and would take all necessary steps to ensure complete freedom of mass media if voted to power. Matia made this comments while addressing the newsmen(The New Nation)

at the inaugural ceremony of the party's Media center in Dhanmondi.Although party chief Sheikh Hasina was scheduled to inaugurate the media center, but due to her illness she could not attend the function.

Matia also gave the assurance to ensure maximum security of life for the newsmen, if AL assumes the office."We, during our regime of 1996-2000 gave the approval of private TV channel first to facilitate the uninterrupted flow of information. The government run TV channel cannot fulfill the information demand of the people. Aiming to resolve the crisis, we approved some private TV channel," she said.

She added that mobile phone was another way of information flow. Before 1996, a mobile phone was sold at Tk 1 lakh or more. But the AL government reduced the price of mobile phone and had put pressure on the mobile phone operators to reduce the call rate.

She also blamed the BNP-Jamaat government that the media, which published the misdeeds of the government, were deprived of the government advertisements."They (BNP) not only stopped giving advertisement to some print medias, but also they harassed some media men in different ways," she said.

Matia also demanded the unconditional release of Atikullah Khan Masud, Editor of the daily Janakantha.She gave the assurance to take necessary initiative to bring the killer of journalist under trial."We, always against practising politics in the name of Islam. We never used religion as the arsenal of politics. We will preserve the religious rights for all, but will punish the militants, as the militants are the enemy of Islam," she asserted.

She categorically said AL would establish the image of peace, liberalism of Islam in the country and would not formulate any law, which might contradict with the holy Quran."It is a common nature of journalists to find out the negative news. But we have done a number of positive and welfare oriented jobs. You should give coverage of these positive issues," Matia urged.

The AL media center will remain open from tomorrow till to December 25 from 10:00 am to 11:00 pm and from December 26 to December 31 from 10:00 am to 12:00 pmAL election related all latest information and the information about candidature of the grand alliance will be available at the media center.

The contact nos. of the media center are 9669961, 9669962, 8651901, fax: 8650457, 8651493, E-mail: almedia2008@gmail.com, info@albd.org

http://nation.ittefaq.com/issues/2008/12/14/news0151.htm


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Re: [ALOCHONA] What is Shushil Shomaj?

Sushil Somaj mean "Bhodroloker Samaj" but in Bangladesh it is actually a club of "intellectual dhandabaz".
They are also called "Bisistta Nagorik".
 
SH
Toronto


From: Wohid <bidrohee@yahoo.com>
To: alochona@yahoogroups.com
Sent: Wednesday, December 17, 2008 8:13:33 AM
Subject: [ALOCHONA] What is Shushil Shomaj?

It's not civil but civic. Wohid


From: Md. Aminul Islam <aminul_islam_ raj@yahoo. com>
To: alochona@yahoogroup s.com
Sent: Wednesday, December 17, 2008 8:18:19 AM
Subject: Re: [ALOCHONA] What is Shushil Shomaj?

civil society

Ezajur Rahman <ezajur.rahman@ q8.com> wrote:
Dear Alochoks
What is the English translation of the term: Shushil Shomaj?
Regards
Ezajur Rahman




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[ALOCHONA] [notun_bangladesh] Next 5 years will be hell if next Govt is busy looting the country


Truth hurts sometimes but change will only come when real truth is spoken with reality and work on fixing the problem which is lacking in Bangladesh.  Change Bangladesh Organization works with root cause problem for Bangladesh, not to cover up or shield any special interest groups.  That's why Change Bangladesh is different than any other Organization.
 
People in any political parties work on their own interest or any special group interest but failed to see the interest of Bangladesh with right vision for Bangladesh.  Our work might not make you happy like others but if this works make Bangladesh General people happy and can bring change of their life for better,  then we are successful.
 
We never had problem with any political parties in Bangladesh but we found lack of vision and inconsistency in implementation compare to national interest.  And we are trying to correct that with our organization effort.  FYI,  not everybody loves or likes everybody (like you don't like us) and that's completely alright.
 
I hope that I were able to clarify our stand.
 
Regards,
M. M. Chowdhury (Mithu), Virginia, USA


--- On Fri, 12/19/08, mahathir of bd <> wrote:
From: mahathir of bd <>
Subject: Re: [notun_bangladesh] Next 5 years will be hell if next Govt is busy looting the country
To: cgmpservices@yahoo.com, notun_bangladesh@yahoogroups.com
Date: Friday, December 19, 2008, 2:27 AM

How come such a negative thinking (minded) people want to change Bangladesh!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!

বিশ্ব বেহায়া প্রেসিডেন্ট আর "রং হেডেড " (আদালত কর্তৃক ঘোষিত) মূখ্য মন্ত্রী ( কলকাতায় সম্ভোধিত) হলে দেশ কেমন চলবে ?


--- On Thu, 12/18/08, M. M. Chowdhury (Mithu) <cgmpservices@yahoo.com> wrote:
From: M. M. Chowdhury (Mithu) <cgmpservices@yahoo.com>
Subject: [notun_bangladesh] Next 5 years will be hell if next Govt is busy looting the country
To: cgmpservices@yahoo.com
Date: Thursday, December 18, 2008, 11:55 AM

It does not matter who win in the next general election (probably AL),  Bangladesh will face from two sides storm.  One side is worldwide depression with lower credit line, lower donation, lower export, lower job creation and lower remittance.  On the other hand, few political parties were not able to loot enough money for the last 2 years and for AL it was last 7 years.  Therefore, lots of hungry politicians in Bangladesh for the next 5 years.
 
Bangladesh does not have enough resources to feed these hungry politicians unless it brings from 160 Million general people wealth.
 
All we can hope for best in this coming situation.  Only God can save 160 Million People in Bangladesh, not you and me.
 
Regards,
M. M. Chowdhury (Mithu), Virginia, USA
www.changebanglades h.org

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[ALOCHONA] Information about homeopathic education in Bangladesh


 
Bashir Mahmud Ellias
Author, Design specialist, Homeo consultant
chamber : Mizan homeo pharmacy
9/D Toyenabi circular road,
Kamalapore, Dhaka,
Bangladesh.
Mob : +880-01916038527
E-mail : Bashirmahmudellias@hotmail.com
Website : www.geocities.com/Bashirmahmudellias


----- Forwarded Message ----
From: Bashir Mahmud Ellias <bashirmahmudellias@yahoo.com>
To: bashirmahmudellias@yahoo.com
Sent: Friday, December 19, 2008 3:01:45 AM
Subject: Information about homeopathic education in Bangladesh

 

 

Dear  all,

 

            There  are  thirty-eight  homeopathic  medical  college  &  hospital  in  Bangladesh  legislated  under  (a  govt.  organisation)  BANGLADESH  HOMEOPATHY  BOARD,  DHAKA.  One  of  them  are  govt.  &  rest  of  all  are  private  medical  college.  There  are  three  medical  colleges  alone  in  Dhaka  city. 

 

            There  are  two  courses  on  homeopathy  in  Bangladesh.  One  of  them  is  B.H.M.S. (Bachelor  of  Homeopathic  Medicine  &  Surgery)  and  other  is  D.H.M.S. (Diploma  of  Homeopathic  Medicine  &  Surgery).  Diploma  course  is  conducted  by  BANGLADESH  HOMEOPATHY  BOARD  &  the  graduation  course  is  conducted  by  the  UNIVERSITY  OF  DHAKA. 

 

            You  need  S.S.C.  certificate  from  any  group  (science,  arts  &  commerce)  to  get  admitted  to  D.H.M.S. course  &  S.S.C.  plus  H.S.C.  from  science  group  for  getting  admitted  to  B.H.M.S. course. 

 

 

            Most  of  the  colleges  also  run  D.H.M.S. course  in  night-shift  for  the  service-holders/ professional  guys.  The  D.H.M.S. course  is  of  four  and  a  half  years  duration,  on  the  contrary  the  B.H.M.S.  course  is  of  five  and  a  half  years  duration. 

 

 

            After  completion  of  any  one  course  you  will  get  govt.  registration  to  practice  homeopathy  within  Bangladesh.  You  can  even  join  the  govt.  health  service,  B.C.S. (health)  cadre  after  the  completion  of  B.H.M.S. 

 

Best  regards 

Bashir

 

 

For  more  details-

 

BANGLADESH  HOMEOPATHY  BOARD

House  no.- 16

Road  no.-1/A

Nichonja-2

Khilkhat

Dhaka-1229

phone :  880-8959281

             880-8959282


 
Bashir Mahmud Ellias
Author, Design specialist, Homeo consultant
chamber : Mizan homeo pharmacy
9/D Toyenabi circular road,
Kamalapore, Dhaka,
Bangladesh.
Mob : +880-01916038527
E-mail : Bashirmahmudellias@hotmail.com
Website : www.geocities.com/Bashirmahmudellias


RE: [ALOCHONA] What is Wrong with Fundamentalism

1. people , world-citizens , who talk about history/ liberation war, spend more time + energy to build their nation. They are not just
CHAPA BAZ.

2. In many many meetings/ functions in USA, canada, australia...etc...so many well-dressed, clean shaven ( although half-educated)
Bdeshis shed gallons of tears, speak in choked voice and stammer about patriotism and economic development. How many of them
contributed ANYTHING...for the country, how much they have contributed in the past 37 years?

3. I want to make it clear.....days of BAKTREETA BAJI...should be over.

4.  It is time to work, for the community, while keeping the mouth shut.

My interest is to help orphans + orphanage in any/every way possible/ do you want to join me and also motivate few other people to contribute
to orphans.

best wishes.

khoda hafez.

dr. maqsud omar







To: alochona@yahoogroups.com
From: thoughtocrat@yahoo.com
Date: Wed, 17 Dec 2008 20:57:04 -0800
Subject: Re: [ALOCHONA] What is Wrong with Fundamentalism

Sir....I am afraid your justification or explanation seems rather incoherent. No one here supports violence, inefficiency, corruption, greed and all that. You get dizzy about the talk about our history? That's interesting! People like you make it sound like it happened hundreds of years ago, although we still pay for the mistakes in 1971 and afterwards. More curiously, you ask, citizens of which country talk about liberation, independence, so often? Well, I consider myself pretty well-traveled, and I can assure you, every person that I have met in different countries or who are from countries I have never been to, do talk about liberation, independence even though it happened hundreds of years ago. Even in the U.S., after 250+ years of independence, people cannot talk about the constitution without discussing America's liberty and independence. So, what's wrong with us talking about our past? Six hours before I wrote this email, I met with some reputable people from Western Europe on a business meeting, (unfortunately, I cannot disclose the country for various reasons), and at some point in our meeting, two of them gave us a history lesson on the evolution of their financial industry pre- and post- independence. Again, the point is, only the fools, ignorant, and those who are embarrassed, refuse to talk about their history.

 

You over-simplify the complex path of our democracy by stating that people elected Jamaat, hence it is a sign of healthy democracy. But you should state that Jamaat et. al. got elected because they received indemnity from Bangabandhu, they got into the political arena because of Ziaur Rahman, they flourished under the patronage of Ershad, and resurfaced in the first Khaleda govt. Our scumbag politicians have paved Jamaat's way for re-election, and when people went to the voting booth, the alternatives were non-existent.

 

I never told anyone how they should vote. You should stop misinterpreting my comments. Perhaps, it is time for you to wake up and read my comments carefully. I said that if a group of "independent" people choose to vote for those very people who actively worked against their independence, then this group neither deserves a democracy, nor do they deserve independence. I stand by my statement.

 

You are right. I am not a psychologist, nor do I pretend to be one. But I find it laughable when you, out of all people, criticize me for "condemning those who had different opinion about liberation". Goes to show that you neither understand how ironic your own statement is, nor do you comprehend that the state of being liberated is not an "opinion". It is an existential question, and those who oppose others right to exist, others right to be liberated, are worthy of total condemnation. If someone tells you tomorrow that you cannot roam freely, talk freely, or practice your beliefs, in Australia or elsewhere because it is their "opinion" that you are not worthy of being liberated, then I am sure you would condemn them too for the infringement of your rights.

 

What flabbergasts me over and over again about your comments is that WHEN, exactly when, did I or anyone advocate for mob justice for the Jamaat group? Have we not always demanded lawful prosecution of the war criminals? Where do you find these random ideas that we are advocating for their lynching?! Albeit not a bad idea, we do have respect for the law and we abide by them.

 

It's an asinine question to ask how long I want to shed tears for 1971! The answer is, as long as it takes to make our independence worth the fight. It is not a bygone occurrence that has no relevance in our current lives. What we did, and what was done to us during 1971 and afterwards have tremendous socio-political and economic consequences in BD, which obviously does not register with you or people like you. They would be happy to close the chapter on 1971. But little do you understand that it is not about the war of independence that we are talking about, it is the principles and the ideals that we fought for, it is about the sacrifices that we (including you) made, it is about what does a free and independent Bangladesh mean for us and our successors. Honestly, you don't get that point? All these seem rather sentimental nonsense to you?

 

It's interesting that you give the example of the Jewish community, who remember and are reminded of the holocaust every day; although for many of my Jewish friends it is a memory of their grandparents. So, why is it a terrible thing that we remember and reminded of our Bengali holocaust once a week, and remember what our independence means to us? You see the inherent contradiction in your own statement? What makes you think that Jews are the only group that work hard, and that we, Bangladeshis don't? You must be completely out of touch with the common people in Bangladesh to even imply that Bangladeshis are not working hard enough! We all do our part, in our own way towards progress, prosperity, and community building, of which you know nothing, but quick to judge those who talk about our independence.

 

I am sorry to hear about the losses of your family, and whether you choose to talk about it or not are your prerogative. I don't carry my faith and my patriotism in my sleeves either, although I too come from a very well known family of freedom-fighters. I choose not to talk about my family, but I would never shy away from talking about our independence....our common bond that ties us, regardless of our differences. If you think that talking about your independence is a false pretense, I am afraid, you've got it all wrong! 

 

You want to know about new projects in BD? How about starting one? Economic possibilities? Let's talk about our monetary and fiscal policies, shall we? Our socio-economic prosperity "going forward"? Let's talk about social policies that have bankrupted us, and how we can root out elements that are contrary to the secular principles of our constitution. Let's talk about law and order, constitution, enforcement of laws, foreign relations, growing unrest, double-digit inflation, unemployment, environmental disasters. For the last seven or eight years, I think I have wrote enough about these subjects here at Alochona. So far, I am yet to hear any of those forward looking ideas from you, except for sniping, vile remarks about people who talk about independence and AL supporters. You should practice what you preach! After all, you should become the change that you seek, right?

 

Cheers,

Cyrus

 



From: maqsud omaba <maqsudo@hotmail.com>
To: alochona@yahoogroups.com
Sent: Monday, December 15, 2008 6:37:13 AM
Subject: RE: [ALOCHONA] What is Wrong with Fundamentalism

re: cyrus
-----------
I never support violence, Baktreeta-baji, corruption, in-efficiency, greed and political-morons.
I am not a chamcha of jamaat.
I get dizzy, when people talk about " liberation war, anti-libaration- force, Freedom-fighting" ....234 times a year.
Citizens of which country....talk about liberation, independence. ..so often?
And then...nourish corruption and in-efficiency to the extreme.!
Havn't Bangladeshi citizens elected Jamaat -members( war criminals??) as MP? If you can't respect any MP, ask few wise-men...
what kind of confused person you are.....as far as democracy is concerned!
You want to tell other people whom to vote and whom to elect.....it is time for you to wake up.
By condemning people, who had different opinion about " liberation-war" , you will not achieve much.
I do know quite a bit about all the atrocities, committed by some Bangldeshis ( and Pakistanis) in 1971. They should be punished,
according to law, not according to revengeful-emotion.
We should talk less about democracy/liberatio n and contribute more to the community.
You may have read few pages from psychology books, but unfortunately, your comments about my profile is not accurate.
For how long YOU want to shed tears for atrocities of 1971?!
When you will leave such sad experience behind you and move forward?
Jews don't talk ONLY about atrocities done to them, they ALSO work hard and nourish/ practise  progress, sincerity,
dedication, community-building.

And reasonable Bdeshi will talk about liberation war ONCE a year and utilize his energy/ time  for positive, contructive projects for
himself and for the country.
Our house was burnt by biharis, my brother is a FF.....one of the first to undertake mission in Dhaka.....
but I seldom talk about that...I prefer to know about new projects in Bdesh, new economic possibilities invloving ordinary
people, new development in Bdesh.
Shouldn't YOU do take 1 more step....forward, not backward.

Best wishes.

Khoda hafez.





To: alochona@yahoogroup s.com
From: thoughtocrat@ yahoo.com
Date: Sun, 14 Dec 2008 11:05:18 -0800
Subject: Re: [ALOCHONA] What is Wrong with Fundamentalism

Dr. Omar:
 
I get your convulated argument about democracy and Jamaat's validity. If people elect those war criminals to power, then the people of Bangladesh do not deserve democracy. It's like electing the nazi party into modern German parliament. But that's aside...what I find appalling is the following statement:
 
"...without any supporting documents... .that people with a big mouth,in 2008, ...talking about " anti- liberation forces " etc.....are basically just CHAPA BAJ, striving for cheap attention and upgrading their social status? Do they actually contribute anything.... to the poor... hungry...sick. ..helpless people? My experience has been that ...people shouting against Jamaat , usually are very ordinary, half-educated, shallow, chaotic, disorganized, hollow people.

It is obvious to me that you have neither seen nor believe in the mountain of pictures, video footage, eye witnesses who have witnessed the "anti-liberation forces" and their atrocities. People who do not learn from history are doomed to repeat it, sir, and denying the Bengali holocaust is ignorant and vile.
 
Your hyper-inflated self-worth makes you think that those people who oppose the anti-liberation forces do not contribute to the poor, hungry, sick and helpless, and it is you who do. In this forum, I can name at least 20 people who do their work silently for the betterment of people, and don't talk about their benevolent work every week in their postings. You must be the only self-appointed benevolent in your tiny Australian community!
 
You found the anti-Jamaat people "ordinary, half educated, shallow, chaotic, disorganized, and hollow"!To borrow a psychological term, I think you are projecting your own personal deficiencies on others. What can I say to a self-delusional megalomaniac who believes in his self-worth to the point of sociopathic narcissism?! @  
 
Good luck with your delusional narcissism.
 
C

 

From: maqsud omaba <maqsudo@hotmail. com>
To: alochona@yahoogroup s.com
Sent: Sunday, December 14, 2008 2:32:46 AM
Subject: RE: [ALOCHONA] What is Wrong with Fundamentalism


re: isha khan
------------ --

1 thing has always confused me....we say/ demand  that....we beleive in democracy... but we do not want to accept elected MP...if he/she belongs to
Jamaat??!! And we criticize them non-stop, often without any valid reason.What kind of hippocracy is that!

Someone may not have supported AL leadership and the method of our liberation process, with the help of Indians.
what is the problem with that?
That was his/her personal philosophy. attitude. Why we cant accept it...if we beleive in democratic process??

Isn't it true..without any supporting documents... .that people with a big mouth,in 2008, ...talking about " anti- liberation forces "
etc.....are basically just CHAPA BAJ, striving for cheap attention and upgrading their social status? Do they actually contribute anything.... to the poor... hungry...
sick...helpless people?
My experience has been that ...people shouting against Jamaat , usually are very ordinary, half-educated, shallow, chaotic,
disorganized, hollow people.

What has been your experience?

Best wishes.
Khoda hafez.

dr. maqsud omar









To: shahin72@gmail. com; mbimunshi@gmail. com; zoglul@hotmail. co.uk; rehman.mohammad@ gmail.com; mahmudurart@ yahoo.com; farhadmazhar@ hotmail.com; premlaliguras@ hotmail.com; dhakamails@yahoogro ups.com; khabor@yahoogroups. com; alochona@yahoogroup s.com; bdresearchers@ yahoogroups. com; bangla-vision@ yahoogroups. com; mouchakaydheel@ yahoo.com; odhora@yahoogroups. com; dahuk@yahoogroups. com; history_islam@ yahoogroups. com
From: bd_mailer@yahoo. com
Date: Sat, 13 Dec 2008 21:14:27 -0800
Subject: [ALOCHONA] What is Wrong with Fundamentalism

What is Wrong with Fundamentalism

Abid Bahar

Is there anything wrong with fundamentalism? The answer is both yes and no. First, what is fundamentalism? It is the official practice of the basic principles of a religion and very importantly, as the dominant religion, imposing them to control the politics of a country. When that happens in a multi religious country, the rights of minorities are violated. Fundamenta lists do it with their claim of ownership of the country and by implication, see the other religious groups as foreigners. So primarily,  it is a question of intolerance associated with fundamentalism.

Is fundamentalism a problem only in Islam? Let me start by saying that contrary to Western propaganda, fundamentalist movement is there in every religion. It is even present in its most dangerous manifestations in Buddhist countries such as in Burma, Thailand, Sri Lanka and in Cambodia, the latter even carried out a genocide against minorities. These are Theravada fundamentalist Buddhist countries. Here the innocent looking monks are very much active in politics even in the destruction of religious sites of other religions, namely, Muslim and Christian. In India and Pakistan minority rights were being denied by the fundamentalists claiming as in India as the Rama Raja, or Pakistan as a Muslim country.

Given the right mood, we see that the manifestation of fundamentalist outbeak can take place anywhere. We see this even in India, a country officially calls itself secular. In India, before  1992, the most unpopular party, BJP could only win two seats in the parliament. But in 1992 it took up the issue of Babri Mosque and claimed that it was the birth place of Rama, a Hindu God. But surprisingly  Rama was not a historic figure. However,  the claim by the BJP satisfied the Hindu majority and on the open day light Hindu fundamentalists marched to the Mosque site and destroyed the Mosque. About 10,000 people were killed in the carnage. Instead of putting the criminal leader Advani in jail, in Indian democracy this fundamentalist leader formed the government and became the Home minister; shaming a country claims itself as the world's biggest democracy. This is an issue of using religion in politics. 

The worst part of fundamentalism is to display anger toward its enemy and its attack of civilian sites. In 2001 some alledgly fundamentalist followers of Osama bin Laden attacked the World Trade Centre buildings in New York city killing approximately 3000 innocent people which led to the release of huge anger among American people and leadership led by Protestant fundamentalist leader George W. Bush. Bush identified himself as the Christian zionist found an excuse to attack Iraq and even before attacked Afganistan causing the death of approximately a million people. Are the terrorists of the trade centre true Muslims? Most Muslims believe no. Is George who led an illegal war in Iraq a true Christian, the answer would be no.

Therefore, the problem with fundamentalism is its show of anger and retalliation against its perceived enemy and its use of violence in the name of God. In India the attack on Babri Mosque followed counter attacks in bombay and more counter attacks are going on in almost all the Indian cities. Here Hindus are killing Muslims and Christians and Muslim killing innocent Hindus. Only lately, some Pakistani fundamentalists entered India and attacked Bombay, killing close to two hundred innocent people and injuring many others.

 In addition to the above, the biggest problem with most fundamentalist movements is, it does not allow diversification; it resists change. It demands a society to remain stagnant. It resists the growth in art, music, business, women's rights and in the other areas. It forces human spirit to die down. Fundamentalist movements in certain religions discurages women to not work outside their homes, thus allowing half of the population and the country to remain backward. It has been a lingering problem in Muslim countries thus helping the countries to stagnate allowing more powerful countries to attack them. This is very much a problem in Muslim countries.
The deadly fundamentalist movements in Muslim countries, however, seem contrary to what the Prophet of Islam advised to his followers and said: "For knowledge even go to China." Education is essential for every Muslim man and woman." Contrary to the Talibans, in the days of the Prophet, Muslim man and women could pray together. Khadija, the wife of the Prophet was a business woman. Ibn Rusd, who was opposed by the fundamentalists of Cordova to be the chief advisor to the Caliph, but his ideas were known to have helped in the European Renaissance.  Thus, he was recognized as  one of the masters of European Renaissance. Strangely though, the Taliban's primitive practices in the rapidly changing economies of our time made Islam laughable to the humanity that is responding to the demands of global change.  

Is there anything wrong with fundamentalism? Yes, it is against change. It is against development, against human rights. It is against development because the fundamentalist leaders interpretation finds change to be  wrong. As opposed to this, human history shows that change is the most unchanging thing in the world.

Is there anything wrong with fundamentalism? Yes, because it brings religion into politics. It kills innocent people.

Finally, is there anything wrong with fundamentalism? We can also say no, but only if religion remaines the personal belief of its followers as the sufis in Islam do. Sufis are very religious people but stay away from politics. There is nothing wrong in being religious, to observe the basic tenents of one's religion such as doing salat, fasting, going for hajj etc. Fundamentalism in that sense is not wrong.  Then, is there anything wrong with fundamentalism? The answer is both yes and no.

Bangladesh to develop has to resist both the forces of Fascism and fundamentalism; because both preches violence. These two are as if like the same body of a poisonous two headed snake. They take every opportunity to kill their prey only to get to power.

What is at stake is to help save innocent lives from these angry primitives justifying their killings in the name of God and with the holy book in their hands reciting the lines of their choice and the Fascist leaders violating the rule of law, resort to control the country by controlling the streets.

 




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