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Monday, February 8, 2010

[ALOCHONA] Daily Star,traffic jam and KFC-PizzaHut



Daily Star,traffic jam and KFC-PizzaHut
 
 


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[ALOCHONA] Low water flow Padma drying up



Low water flow Padma drying up
 

Once mighty Padma has turned almost dry with the reduction of flow of its water. This picture of the Padma near Hardinge Bridge was taken on Monday.
 
The scanty water flow has been triggering the drying up process of the mighty Padma and its tributaries causing an adverse impact on environment in the drought-prone Barind tract.(BSS) Experts said the entire northern and southern regions of the country, particularly the vast Barind tract, are facing ecological disorder due to adverse impact of the gradual drying of the river.

They said the water level is being reduced rapidly and it has reached the lowest mark during the current dry season. A large number of big shoals have emerged in the river and its mainstream splitting the flow into numerous tiny and small confluence.

The river has now the lowest water flow in some narrower channels that caused emergence of hundreds of shoals hampering navigability throughout its courses both in the up- stream and downstream, officials and experts said.

Various types of crops especially IRRI-Boro paddy and different other seasonal crops are being cultivated on the riverbed. Officials of Bangladesh Water Development Board (BWDB) told BSS that the water level has been reducing to a greater extent this season in comparison with the last couple of years.

In addition to the existing numerous ones, more big shoals are being emerged. After analyzing the decreasing trend, the experts expressed their apprehension that the declining condition would continue until the monsoon begins in June next that will lead the entire northern and southern regions to a more disastrous situation.

Meanwhile, the ground water table has been lowering in the vast Barind tract with the reduction of water level in the river creating an apprehension of non-functioning of the hand-driven tubewells.

Former Director of Institute of Environmental Sciences (IES) of Rajshahi University Prof Dr Sarwar Jahan said the drying up of the river and its tributaries has caused abnormal lowering of the underground water levels and also seriously affected the traditional irrigation for lack of adequate water flows. Besides, he said the conventional livelihood on the river basin, navigation, environment and bio-diversity have been posed to an alarming threat causing grave concern to the habitations in the river basin.

If this trend continues, he said that the process of desertification would further be intensified in the region leading to a catastrophe in the promising agriculture sector. In this regard, he also revealed that the adversely reduced water flow has created an alarming situation among the Barind people and others about irrigation in the forthcoming IRRI-Boro season. He added that the situation may cause an adverse impact on the people whose livelihood largely depends on agriculture and other factors of rice production.

Many water-bodies including canals, ponds and other wetlands have been dried due to disappearing of the surface water resources which may fetch a disastrous condition in the irrigation sector. "Recharging process of the groundwater table is being affected badly due to shortage of surface water resources," said Assistant Prof Dr Redwanur Rahman of IES.

In this situation, officials of the Barind Multipurpose Development Authority (BMDA), which has been working as the pioneer irrigation providing organization in the region, are worried about proper functioning of the deep tubewells during the current IRRI-Boro season.

BMDA Executive Director Abdul Mannan said the region has been playing a vital role in ensuring food security and socio- economic condition of the region by dint of irrigation facilities.

So, he said, emphasis should be given to making the irrigation sector sustainable for boosting crop production to meet the national demand.

http://www.ittefaq.com/issues/2010/02/09/news0367.htm
 
 
 


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[ALOCHONA] PRIME MINISTER’S VISIT TO DELHI



PRIME MINISTER'S VISIT TO DELHI
India's success and Bangladesh's failure

We have conceded everything that India wanted but we have not managed to receive anything in return except the warmth of India's friendship. One wonders whether this friendship is between the peoples of two neighbouring countries or between the two parties that have come to power here and in India, writes Professor M Maniruzzaman Miah

THE prime minister Sheikh Hasina was in the Indian capital on a four-day state visit, from January 10 to 13. She was invited to visit India by Manmohan Singh, the prime minister of India. For quite sometime before her visit began, media propaganda in respect of the success she would attain there reached its crescendo. It appeared as though all the outstanding problems between Bangladesh and India would be settled during her visit because of the personal 'chemistry' between her and the Indian policymakers, as one minister remarked. Those who have been keeping track of the Indo-Bangladesh relation since 1972 know it very well what a tortuous course it has gone through. However, three days before the prime minister's visit began, Ashraful Islam, the Awami League general secretary and a minister, and the day before Dipu Moni, the foreign minister at a Bangladesh Institute of International and Strategic Studies discussion meet, threw cold water on people's high expectations. By that time one would hazard the guess that the Ministry of Foreign Affairs got to know from the visit here of Nirupama Rao, the Indian foreign secretary, how things were going to shape up in the Indian capital. Anyway, it was Bangladesh prime minister's maiden visit to Delhi after her assumption of office as prime minister for the second time. It was expected, therefore, that she would be given a very warm welcome. And so was it. At the Rashtrapati Bhaban she was accorded a ceremonial red carpet reception. The Indian president awarded her the prestigious Indira Gandhi Prize for peace, disarmament and development.

   Besides, she met quite a few influential ministers and high-profile personalities including Sonia Gandhi and former prime minister IK Gujral. On the face of it, she was treated very warmly and well. What Bangladeshis would like to know, however, is the outcome of it all. To be more precise, if a balance sheet of our gains and losses from the visit are made what it would look like. All the events that took place during the prime minister's visit have been listed and covered in the joint communiqué that was released to the press on the conclusion of the visit. What does the joint communiqué say?

   The 51-paragraph communiqué does not perhaps warrant the finesse of a seasoned diplomat to make out what actually it is. Summarily speaking, as one can see, it has two major parts, the accords signed in Delhi, and the main body of the communiqué itself. The accords signed comprise three agreements, one memorandum of understanding and a cultural exchange programme. The agreements include one on 'mutual legal assistance' another on 'transfer of sentenced persons' and the third one on 'combating international terrorism, organised crime, and illicit drug trafficking'.

   Interestingly enough, the full text of none of these has been released to the press till now, although more than three weeks have passed by since the return of the prime minister to Dhaka. In the absence of such a text, it is not very clear as to what type of criminal matters for legal assistance or transfer (not mutual, why?) of sentenced persons or organised crimes are meant in these accords. May we be permitted to note here that before the Chittagong Hill Tracts agreement was signed in 1997 several thousand rebels of Chittagong origin were engaged in organised crimes of looting, arson, killing, extortion, etc from Indian soil assisted by whom, one wonders! Even now on our south-western border, groups of large number of people under the banner of 'Bangasena' or 'Bangabhumi Andolon' whose avowed purpose is to slice away a chunk of Bangladesh territory are active. Then, there are a large number of Bangladeshis who fled and reportedly have found shelter in Kolkata from where they still continue extortion threatening over telephone to pay a handsome amount of money to their agents here. Will they come under the agreement of transfer? Perhaps not, for the simple reason that they have not been proceeded against or sentenced.

   Our Indian friends want, as it appears, one or two rebels belonging to the United Liberation Front of Asom, who might have been interned somewhere in this country to be handed over to them. Reportedly, one Rajkhowa, an ULFA leader, is in Indian hands under very mysterious circumstances. Another, one Anup Chetia, according to newspaper reports, is perhaps the other person to be handed over to the Indian authorities.

   There is nothing wrong in mutual exchange of rebellious people rising against the country's integrity. But in all fairness, it should have been a two-way traffic. One wonders whether those Bangabhumi-wallahs and the extortionists or terrorists operating from Kolkata or somewhere in West Bengal would be brought to justice and those among them who are Bangladeshis will be handed over to the government of Bangladesh. Also whether or not the commitment made that they won't allow their respective territory for training, sanctuary and other operations by domestic or foreign terrorist organisations will be fulfilled in letter and spirit.
   As mentioned above, one agreement relates to 'combating international terrorism'. That the presence of international terrorist outfits in Bangladesh may be there cannot perhaps be gainsaid. However, their operational strength is so weak that they have been and they can still be, we believe, controlled by the Bangladesh government itself. Internationalising the issue may pose security problem for us, as some would look at it. We think we need extreme caution to handle the matter.
  
 It is not unexpected that the two prime ministers 'underscored the need for both countries to actively cooperate on security issues.' And both leaders reiterated the assurance that the territory of either would not be allowed for activities inimical to the other and resolved not to allow their respective territory to be used for training, sanctuary and operations by domestic or foreign terrorists. This is no doubt a welcome assertion. Let us hope that this would be followed in letter and spirit by both and some of the issues referred to above will not recur anymore and people involved in anti-Bangladesh terrorist activities in India will be handed over to Bangladesh.

   'It has been agreed' that India will be allowed the 'use of Mongla and Chittagong seaports for movement of goods to and from India through road and rail.'
   It has been 'agreed' that Ashuganj in Bangladesh and Silghat in India will be ports of call for inland water traffic.It has also been 'agreed' that Agartala will be linked with Akhaura by rail line which will be laid out by Indian finance to be received as grant.

   Thus, India will have through passage from any point in that country to Chittagong port and onward to Akhaura by railway up to Agartala in Tripura, that is, transit route from any point in India to another point of the same country, a facility which she has been asking for since quite sometime past. During the earlier period of Awami Rule, transit facility to India could not be granted because of fierce opposition from the people here. Incidentally, to facilitate rail link to Agartala which could have been otherwise cut off from India, Radcliffe in 1947 awarded the Muslim majority areas like Badarpur, Karimganj and Baroigram junctions in the district of Karimganj albeit people of these areas voted massively in favour of Pakistan in the plebiscite prior to Redcliffe award. Thus, what India got as a narrow passage 63 years ago has now got a wide area as transit route to the same place.
   
But what does the communiqué tell us about some of the burning issues bedevilling our relationship like the Border Security Force of India killing innocent Bangladeshis along the border, sometimes mutilating their body before returning and at others not returning at all, or the yawning trade gap between the two countries or the issue of water-sharing and a host of others. On border killing by India's BSF, the phraseology used is 'check cross-border

   crime' and 'both prime ministers have agreed that the respective border guarding forces exercise restraint.'
   By the above not only shooting down Bangladeshis like game birds day in and day out (818 over last 10 years, 94 last year), the Bangladesh Rifles has been bracketed with the BSF. One wonders whether this is just and fair because there is no record of the BDR killing innocent Indians at normal times.
   
As to the trade gap, India has agreed to reduce the negative list of items to be exported from Bangladesh and also to remove the tariff and non-tariff barriers. Those items have not been listed though in the communiqué but as to the removal of non-tariff barrier, lo and behold, some businesspeople have already been denied visa to visit India. On top of that 'haats' have been agreed to be set up on the border, although the modalities are yet to be put in place. It may be recalled that border haats were established after liberation but later on were closed as they became uneconomic.

   On Teesta water sharing, it has been proposed that a meeting of the Joint River Commission would be held soon to come to an agreement on the issue. One may recall that a memorandum of understanding was agreed upon between the two governments in 1983 but was never translated into a full-fledged agreement understandably because of non-cooperation from the upper riparian. The memo, as it appears, agreed to allocate 36 per cent to Bangladesh, 39 per cent to India and 25 per cent as environmental flow down the river.
   
Before any agreement is reached, the two sides must reach unanimity on the flow upstream, an allocation of a minimum of 25 per cent of flow as environmental flow for the sustenance of the river itself and an agreement for joint monitoring of the river flows along its course upstream of the Indian barrage. Unless this is done it will have the same fate of the 1996 Ganges Treaty due to which a large number of distributaries have gone dry and are still drying up
   gradually in spite of the fact that
   70 per cent of the dry season flow
   of the Ganges is contributed by Nepal.

   As to the Tipaimukh dam, our prime minister says that her counterpart has assured her that India won't take any measure that would put Bangladesh in any difficulty. Madam prime minister, may I be permitted to say that the same assurance was given to Khaleda Zia on the Farakka issue when she met the Indian prime minister PV Narsimha Rao in 1992. Such assurances have never been actually followed by action.

   India has agreed to give dredger to us for dredging our rivers. Do people know that dredging has been necessitated by sedimentation on the river beds in turn, resulting from low flow from upstream?
   We have also assured India of our support to her seeking a permanent membership of the United Nations Security Council.
   There are many things more which space does not permit us to go for. Summarily speaking, we have conceded everything that India wanted without getting practically anything in return except the warmth of relationship and friendship of India.

   However, one wonders whether this friendship is between the peoples of two neighbouring countries or between the two parties that have come to power here and in India. We say so because the communiqué notes that '… Recent elections in both countries presented them with a historic opportunity to write a new chapter in their relationship.'

   Everyone in this country with minimum common sense will look for friendship between two countries based on sovereign equality and mutual respect for each other's needs for development and general welfare and perhaps not between two political parties that may come to power fortuitously at the same time.
   Professor M Maniruzzaman Miah is a former vice-chancellor of Dhaka University. modzaman@gmail.com
 



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[ALOCHONA] One World, Many Voices: A Celebration of World Languages [1 Attachment]

[Attachment(s) from nafrin@yahoo.com included below]

Join Drishtipat DC for a cultural extravaganza on February 21, to celebrate UN International Mother Language Day! Come enjoy an evening of music and colorful dance performances from around the world – traditional Bangladeshi dances, Indian melodies, Native-American songs, music from the Andes, belly dancing, tango and more


According to the National Geographic, every 14 days, a language dies. At least half of the world's languages are projected to disappear this century. Through this multi-cultural event we will celebrate the world's 7,000 languages and highlight the need for language preservation.

Each year our event grows bigger and better, so don't miss out on this entertaining cultural journey around the world!

 

When: Sunday, Feb 21, 2010, 6:00 - 7:30 pm

Where: Historic 6th and I Synagogue, 600 I Street NW, Washington DC (near Chinatown metro)

 

This event is being hosted by Drishtipat DC (http://www.drishtipat.org/dc) along with:
- Dakshina/Daniel Phoenix Dance Company (
http://www.dakshina.org/)
- DC Internationals (
http://www.dcinternationals.com/)
- NetSAP DC (
http://www.netsap.org/netsapdc/)
- SAALT (
http://www.saalt.org)
- SAPAN (
http://www.sapanarts.org/)
- UNA-NCA (
http://www.unanca.org/)
- Young Bengali Professionals

This event is FREE and open to the public, thanks in part to support from the following sponsors:
- Cafe Luna (
http://www.skewers-cafeluna.com/)
- Bashi

 For more information, check out our Facebook page http://www.facebook.com/#!/event.php?eid=261928365377&ref=ts



Attachment(s) from nafrin@yahoo.com

1 of 1 Photo(s)


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[ALOCHONA] Re: [khabor.com] Re: STOP SHOUTING FOR BANNING RELIGIOUS BASED POLITICAL PARTY IN BANGL ADESH



Political parties based on religious values exist in many parts of the world. India is a big example. BJP which currently runs some state governments in India and also formed the central government in the past. BJP is not only a political party but a fundamentalist political force with its extremist views.
Right wing christian party is in power in Germany second time in a row.
 
BAL is again in the driving seat with its shallow knowledge which is dangerous. Be careful.
 
 


--- On Sat, 2/6/10, Shamim Chowdhury <veirsmill@yahoo.com> wrote:

From: Shamim Chowdhury <veirsmill@yahoo.com>
Subject: [khabor.com] Re: STOP SHOUTING FOR BANNING RELIGIOUS BASED POLITICAL PARTY IN BANGL ADESH
To: "Shamim Chowdhury" <veirsmill@yahoo.com>
Date: Saturday, February 6, 2010, 6:11 AM



Mr. Anis, I am afraid I have to call you callous again. Your poor posting shows your shallow knowledge to understand facts. I am sure you have heard fine Bangla phrase ALPO BIDDA BHOYONKORI.

 

Mr. Anis's posting sounds like Constitution Party was founded with taxpayers money when the fact is the name of the party it self was Tax Payers Party (name of the party) when founded in 1992 and later in 1999 the party name was changed from Tax Payers Party to Constitutional Party.

 

Mr. Anis is wrong again (ALPO BIDDA BHOYONKORI), when he claims Constitution Party is a religious party. The fact is Constitution Party is not a religious party at all. Therefore, Constitution Party is not comparable to Jamaat-E-Islami of Bangladesh. Rather one can say they believe in one God and therefore religion. However, unlike Jamaat-E-Islami Constitutional Party does not operate to establish God's (Christianity) kingdom, rather Constitutional Party support the Article 1 of Bill of Rights that reads

 

Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the Government for a redress of grievances.

 

I will ask readers to research themselves going to Constitutional Party official web portal to get clear understanding that this is NOT A RELIGIOUS PARTY but with lot of other beliefs such as right to own gun, their stand on anti immigration, their opposition against federal government excessive power , opposition against excessive police power, they also believe in religion.

Link to constitution party

http://www.constitutionparty.com

 

These are the main principle of Constitution Party, which has nothing to do with religion. They are similar to Awami League or BNP of Bangladesh, which are not religious party, but has expressed their stand on religion and religious freedom comparing to Communist Party of Bangladesh

 

Focus of the U.S. Constitution Party

The Constitution party believes that it should focus on the following:

  • advocating the lawful and proper divisions of government at the federal, state and local levels
  • championing the provisions and limitations of the Constitution and enforcing them accordingly
  • training and preparing future candidates at all levels of government, from state to federal.

The U.S. Constitution Party is proud of the fact that it is:

  • anti-deindustrialization
  • anti-free trade
  • anti-unchecked immigration
  • in favor of a strong national defense
  • in opposition to special rights for homosexuals
  • in opposition to expansion of unlawful police laws
  • in opposition to foreign aid
  • pro-American sovereignty
  • pro-gun
  • pro-life.

Bangladesh must enact its original constitution of 1972, which is almost same as the US constitution on the matter of religion. Bangladesh constitution of 1972 also affirms the separation of religion and government. Mr. Anis being US citizen must uphold the US constitutional clause of separation of state and church therefore religion and government. There is NO problem if a political party says they believe in religion but the problem arises when fundamentalist party such as Jamaat-E-Islami says they will impose their religion (Islam) among all citizen of the country if they can go to power, which is somewhat Taliban of Afghanistan did. We will not let Jamaat and other religious bigots allow to convert our land into Taliban Afghanistan .

 

Jamaat-E-Islami must be banned not just for violating the very principle of constitution but more because of their treacherous role and their perfidious affiliation with killing millions of Bengalis during our liberation war. Further, Jamaat-E-Islami is not even a mainstream Islamic party but perches a harsh version of Islam, which is unknown to the overwhelming majority who follows Hanafi-Sunni mazhab.

 

Thanks

Shamim Chowdhury

Maryland, USA

--- On Thu, 2/4/10, anis.ahmed@netzero.com <anis.ahmed@netzero.com> wrote:


From: anis.ahmed@netzero.com <anis.ahmed@netzero.com>
Subject: Re: STOP SHOUTING FOR BANNING RELIGIOUS BASED POLITICAL PARTY IN BANGL ADESH
To: eastside_peds@bellsouth.net
Cc: SonarBangladesh@yahoogroups.com, alochona@yahoogroups.com, chottala@yahoogroups.com, abid.bahar@gmail.com, notun_bangladesh@yahoogroups.com, amra-bangladesi@yahoogroups.com, dhakamails@yahoogroups.com, WideMinds@yahoogroups.com, Bangladesh-Zindabad@yahoogroups.com, sonarbangladesh@yahoogroups.com, khabor@yahoogroups.com, bangla-vision@yahoogroups.com
Date: Thursday, February 4, 2010, 2:00 PM

Readers:

 

Only KGB and RAW supporters or supported agents at home or abroad can shout to kill democracy like Shiekh Mujibur Rahman to make Bangladesh a perpetual colony of Anti-Islam country.

 

Most importantly, The Constitution Party, a political party of the USA is based on religious ideologies. The Constitution Party was founded as as U.S. Taxpayers' Party in 1992 and as Constitution Party in 1999. For more information about this party please visit:

 

http://www.constitutionparty.com/party_platform.php#Preamble

 

Israel is based on religion. Even, BJP, an Indian political party is formed on religious ideologies and has masterminded and committed several genocides agiant Muslims which Supreme Court of India has ruled very recently.

 

I'm not a Jamat-e-Islam supporter but as a Bangladeshi American I stand on the principles of the USA , and as a Bangladeshi expatriate I am against banning religious based political party in Bangladesh for the sake of democracy.

 

Let freeom prevail at all level.

 

Anis Ahmed



---------- Original Message ----------
From: Eastside Peds <eastside_peds@bellsouth.net>
To: anis.ahmed@netzero.net
Cc: Sonar Bangladesh <SonarBangladesh@yahoogroups.com>
Subject: Fw: NO MORE JAMATI & THE GANG !!!!
Date: Thu, 4 Feb 2010 08:46:38 -0800 (PST)

----- Forwarded Message ----
From: Eastside Peds <eastside_peds@bellsouth.net>
To: Khabor groups <khabor@yahoogroups.com>
Cc: alochona@yahoogroups.com; chottala@yahoogroups.com; abid bahar <abid.bahar@gmail.com>; notun_bangladesh-owner@yahoogroups.com; notun Bangladesh <notun_bangladesh@yahoogroups.com>; Amra Bangladesi <amra-bangladesi@yahoogroups.com>; Dhaka Mails <dhakamails@yahoogroups.com>
Sent: Wed, February 3, 2010 10:28:18 PM
Subject: NO MORE JAMATI & THE GANG !!!!

Dear all,
Finally Jamat-e-Islam and other religious political parties are going to disappear from Bangladesh. This is the victory for pro-liberation forces. Please read the following link for details:
http://www.dailyjanakantha.com/news_view.php?nc=15&dd=2010-02-04&ni=7488
 
Dr. Manik


____________________________________________________________
Banking
Click here to find the perfect banking opportunity!







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[ALOCHONA] Re: [khabor.com] Part 1: Jamaat-E-Islami Bangladesh: Forces of Darkness



I am not a supporter of Jamat but I will tell you one thing. BAL asked for Jamat's blessings in 1991 to get their presidential candidate passed. Jamat said no to BAL. BAL tried many times to be friend with Jamat but Jamat leadership said 'hell no with BAL'. Only major political party in Bangladesh, BAL worked with another unknown Islamic party to get to the power and establish 'FATWA'. BAL signed a treaty with that party to let them declare fatwa if they win, a form of sha'ria just before the 2006 election.
 
BTW, who is Bangabandhu to revoke someone's citizenship. It is the highest court that can decide.


--- On Sat, 2/6/10, Shamim Chowdhury <veirsmill@yahoo.com> wrote:

From: Shamim Chowdhury <veirsmill@yahoo.com>
Subject: [khabor.com] Part 1: Jamaat-E-Islami Bangladesh: Forces of Darkness
To: "Shamim Chowdhury" <veirsmill@yahoo.com>
Date: Saturday, February 6, 2010, 9:06 AM



Part 1: Jamaat-E-Islami Bangladesh: Forces of Darkness
 
Jamaat-e-Islami Bangladesh (often referred to as just 'Jamaat') is the largest and most influential Islamist political party in Bangladesh. Jamaat strongly collaborated with Pakistan army to prevent the independence of Bangladesh but after the victory of Bangladesh freedom fighters over Pakistan army , Jamaat-e-Islami accepted the independence of Bangladesh and started political activities again under a controversial authorization by late president Ziaur Rahman in 1978
 

History of the party

British India (1941-1947)

The Jamaat-e-Islami was founded in pre-partition India by Syed Ab'ul Ala Maududi in 1941. Maulana Maududi moved to Pakistan from India after independence and the current party in Bangladesh originated out of the East Pakistan wing of the party. However, Jamaat had opposed the creation of a separate state for the Muslims of India. While persisting in his Anti-Pakistan Ideology Maududi writes in one of his books, *"If we have ever uttered a single word in the favor of creation of Pakistan , it must be proved with references." That is why Jamat-e-Islami also did not support the Muslim League, the largest Muslim party, in core election of 1946.
 

Pakistan Period (1948 - 1971)

After the creation of Pakistan, Jamaat-e-Islami was divided into separate Indian and Pakistani organisations. The Jamaat-e-Islami Bangladesh originates from Jamaat wing in the then East Pakistan. Jamaat strongly opposed for an independent Bangladesh. At liberation war of Bangladesh Jamaat not only aided Paksitan army by providing information or pro-independent Bangladeshis but also itself created many militia organization such as Razakar, Al badr, as shams in order to capture and eventually kill freedom fighters. Thus the party is regarded to Bangladeshis as quisling of Bangladesh.in 1971 its top leader were ex-chief, Golam Azam,Matiur Rahman Nizami, Ali Ahsan Mujahid,Muhammaad Kamaruzzaman, Delwar Hossain Sayeedi etc.[1][2]
One of Jamat's top leader, Mujahid's statement on "Daily Sangram" on October 15th ,1971
  • *"The youths of the Razakars and al-Badar forces and all other voluntary organizations have been working for the national to protect it from the collaborators and agents of India . But, recently it was observed that a section of political leaders like ZA Bhutto, Kawsar Niazi, Mufti Mahmud and Asgar Khan have been making objectionable remarks about the patriots.

Intellectual Killing

At december 14th,1971 when the pakistan army is about to surrender, Jamaat leaders with help of pakistan army killed most top intellectuals/scholars of Bangladesh probably in order to secure a opponentless position in an post-independent Bangladesh.December 14th today is known as Intellectual Killing Day in Bangladesh.

Bangladesh Period (1978 - present)

For this stance, and Jamaat was banned after victory of Mukti Bahini and its all of tope leaders fled to West Pakistan. Sheikh Mujibur Rahman , first president of Bangladesh also cancelled the citizenship of Golam Azam, the leader of Jamaat. Later Golam Azam from pakistan moved to london and other leaders moved to middle-east countries. Sheikh Mujibur Rahman was assassinated in 1975 and in consequence army chief Major general Ziaur Rahman came to power who allowed Jamaat to start its political activities again in Bangladesh. Ziaur Rahman also allowed Golam Azam to return to Bangladesh from England . Golam Azam came back and retook the position as the leader of Jamaat.
After the end of military rule in 1990, protests began against Golam Azam and Jamaat under war criminal charges headed by Jahanara Imam, an author who also lost her two sons and husband in the liberation war. Golam azam's citizenship was challenged in supreme court as he was holding a pakistani passport.In the lack of appropriate law about war criminal , Bangladesh supreme court had to allow golam azam to have Bangladeshi passport and for same lack of law Jamaat was not disaallow from continuing its political activities. Jahanara Imama who was already suffering from cancer died after few years and since then no active protests against Jamaat about war criminal was seen.

 The Jamaat in parliamentary elections
1973 Parliament Election 1978 Parliament Election 1986 Parliament Election 1991 Parliament Election 1996 Parliament Election 2001 Parliament Election 2008 Parliament Election
Party was banned because of its opposition of Bangladesh independence and collaborated with Pakistan army. Party was allowed to start political activities. Won 10 seats. Won 18 seats. Won 3 seats. Won 18 seats. (took part by forming alliance with 3 other parties.) Won 2 seats.(took part by forming alliance with 3 other parties.)

Shamim Chowdhury
Maryland, USA
Will continue in next posting






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[ALOCHONA] We are pushed back to the days of Cold War, and Mujib's assasination is now being baldly JUSTIFIED by a certain faction



 
          Larry Lifschultz is a friend whom I knew in the years after the Mujib murder during the time he was doing his research on Bangladesh politics.  I remember mourning Salvador Allende's brutal killing in Chile while Larry was visiting me in London.
 
            Farida Majid
 
 
 http://www.thedailystar.net/2005/08/15/d5081501033.htm
> The Daily Star
> August 15, 2005
>
> The past is never dead
> THE LONG SHADOW OF THE AUGUST 1975 COUP
> by Lawrence Lifschultz
>
> Was the assassination of Bangabandhu Sheikh Mujibur Rahman and his
> family members on August 15, 1975 merely the result of personal
> malice and an act out of sudden fury of some army officers?
>
> Long investigation by veteran US journalist Lawrence Lifschultz has
> made it clear that there was a deep-rooted conspiracy behind the dark
> episode of August 15.
>
> Lifschultz in a number of investigative reports published in
> newspapers made it clear that Khandaker Moshtaque and a quarter of US
> embassy officials in Dhaka were closely involved with the small
> section of army officers in the August 15 coup.
>
> At long last, Lifschultz disclosed the name of his "very reliable
> source", the then US ambassador in Dhaka Eugene Booster with whom he
> has maintained close communication for the 30 years.
>
> Booster repeatedly objected to the conspiracy leading to the August
> 15 assassination, even issued written instruction in this regard, but
> failed to prevent the then station chief Philip Cherry of US Central
> Intelligence Agency (CIA) in Dhaka office from doing the conspiracy.
>
> Lifschultz's plan to publish an interview of Eugene Booster in this
> regard remained unfulfilled as Booster passed away on July 7 last.
>
> The new-born Bangladesh could not save herself from the wrath of then
> foreign secretary Henry Kissinger who could never forget that
> Bangladesh was born in opposition to his suggestion.
>
> Along with Salvador Allende of Chile and Taiyoo of Vietnam,
> Bangabandhu Sheikh Mujibur Rahman was in Kissinger's political
> vendetta.
>
> What USA started during the Liberation War in 1971 with attempt to
> split the Awami League using Khandaker Moshtaque and his accomplices
> continued after the independence following a direct US instigation,
> resulting in the carnage on August 15, 1975.
>
> On basis of his 30 years' investigation that included interviews with
> the US sources, Moshtaque and others concerned, Lifschultz has
> written a series of that tale.
>
> The first part of his four reports is published today.
> ----------------------------------------------------------


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[ALOCHONA] Religion-based political party HURTS religious freedom



Religious Freedom Is Indivisible: Muslims Should Seek it in Islamic Societies Too

By Sultan Shahin, editor, New Age Islam

 

The Swiss ban on minarets is having an echo in India. Abdul Sami Bubere of the Mumbai- based Sahyog Cultural Society is reported to have said: "The extremely provocative decision undermines the freedom of religion and principle of co- existence. The referendum is akin to tyranny of the majority. It will only encourage fundamentalism. The ban should be immediately lifted as it would serve the purpose of jihadis who misinterpret Islam."

Though I won't use such strong words, I fully agree with the sentiments and thoughts expressed in the above sentiment. The analysis that "it will only encourage fundamentalism" is also correct. It is actually happening. The fundamentalists are taking advantage of the situation created by the Swiss ban on minarets and the French ban on burqas (veils).  But then the question arises in my mind, how come we get agitated only when our own religious freedom is at stake in non-Muslim societies. We do not worry when Muslims themselves, not to speak of non-Muslims, are not allowed religious freedom in Islamic societies.

We were permitted to defend ourselves with arms (a form of Jihad, albeit a lesser form) because if we had not done so, people may not have been able to worship in temples, monasteries, churches, synagogues, etc., all those places of worship were God is remembered and God's praises are sung.

Renowned Pakistani scholar Javed Ahmad Ghamidi writes: "The Qur'ān asserts that if the use of force would not have been allowed in such cases, the disruption and disorder caused by insurgent nations could have reached the extent that the places of worship – where the Almighty is kept in constant remembrance – would have become deserted and forsaken, not to mention the disruption of the society itself:

وَلَوْلَا دَفْعُ اللَّهِ النَّاسَ بَعْضَهُمْ بِبَعْضٍ لَهُدِّمَتْ صَوَامِعُ وَبِيَعٌ وَصَلَوَاتٌ وَمَسَاجِدُ يُذْكَرُ فِيهَا اسْمُ اللَّهِ كَثِيرًا (٤٠:٢٢)

And had it not been that Allah checks one set of people with another, the monasteries and churches, the synagogues and the mosques, in which His praise is abundantly celebrated would have been utterly destroyed. (22:40)

Apparently we were allowed a lower form of Jihad, the Qital, that involves fighting, so that we could safeguard the human right of every individual to freely sing the praises of God in any kind of worship place he likes, be it a monastery, a temple, a church, a synagogue, or a mosque.  But how come, we feel concerned only when it is a matter concerning a mosque and do not bother if states, particularly Muslim and avowedly Islamic states do not allow temples, monasteries, churches and synagogues to function or create hurdles in the way of non-Muslims singing the praises of God in their own way.  

Not only that. We have scholars who claim that while non-Muslims have perfect freedom to practice their religion in an Islamic state, (though in practice they are not mostly allowed that freedom), Muslims do not have that freedom. Once born to a Muslim parent, you are doomed for ever to be a Muslim or else. Well, your throat will be slit, no less. Indeed, there are "revered" ulema (scholars of Islam) in various schools of thought who say that if someone is seen so much as not attending Friday prayers, his throat should be slit.

Sample the following:

 

"A person greatly admires Hazrat Maulana Rashid Gangohi, the outstanding scholar who was one of the founders of the Deoband madrasa. The gentleman to whom I refer is a kindly soul, who can be depended upon for help by others. However, when in the course of conversation I chanced to remark that the most basic virtue lay in kindness towards others, he contradicted me. Kindness, he contended, was reserved for "pious, practicing Muslims". As for others, they should be given a chance to mend their ways, after which "they would be Wajibul Qatal (liable to be killed)". Another person I chanced to meet — a finance man, no less — feels that people who do not attend Friday prayers "should simply be killed. Slit their throats!"

"Now, this kind of sanguinary verbal ferocity is very different from the traditions of quiet piety and gentle acceptance in which most Muslims were brought up. I claim no expertise to suggest whether this or the other is the 'correct' version of Islamic thinking. However, there are certainly many scholars who hold that this aggressive literalism, popularly but incorrectly referred to as 'fundamentalism', is a doctrinal innovation of relatively recent origin. It is very much a product of the linear, pseudo-logical thinking that has characterised our violent and intolerant age — an age that began with the full flowering of modern imperialism in the nineteenth century and whose baleful cultural and psychic responses have long outlived their origins. With this kind of intellectual legacy as a backdrop, what kind of political discourse is possible in Pakistan?" -- Salman Tarik Kureshi

http://newageislam.org/NewAgeIslamArticleDetail.aspx?ArticleID=1795

Also, sample the following from a supposedly enlightened scholar of Islam:

"Freedom is a neutral word. Accordingly, affixing it with religion would mean a liberty of a  person either to have or not to have a religion, either to practice or not to practise, either to propagate or not to propagate, either to embrace or not to embrace, either to change or not change one's own religion. If he decides to do so he has the freedom to do it without any interference of others. This is the meaning of freedom as it appeared in the above examples.

"Is a Muslim allowed to enjoy such freedom? As a matter of fact, under Shariah law, a Muslim is not free to do so, no matter whether he is under Muslim rule or non-Muslim rule except with dire necessity. In fact the meaning of Islam itself, that is submission and surrender to the will of Almighty Allah (swt), is inimical to the vague meaning of freedom (cf.hurriah) in its absolute sense. Thus, a Muslim cannot enjoy freedom in respect of articles of belief (Iman) and practicing of pillars of Islam, (arkan al Islam) and observance of codes of life, because, these are essential of keep him a believer and a Muslim. He may enjoy a guided freedom with regards to those matters that do not fall under the basic and obligatory tenets and pillars of region." – Freedom Of Religion in Shariah by Dr. ABM Mahboobul Islam of the International Islamic University of Malaysia.

The poor orphans of war known as Taliban who ruled Afghanistan for a while have been considered bizarre in thinking that if someone does not have a beard of a certain length and doesn't wear certain length of cloth or if a woman shows even an inch of skin, they are liable for various punishments. But I find that this is actually the mainstream of conservative thinking in Islam which is not being opposed by mainstream Islam. It is to the credit of Talban that by trying to implement these outlandish ideas of our ulema they have brought this out into the open. But for them people like me who were happy with the thought of a mainstream Islam, peaceful and pluralistic, would not have thought of studying the clerical literature at some length and trying to find out the truth.  It is this obscurantist mindset that pervades the minds of a large number of Muslims. No wonder then that while some of us balk at the very thought of a Talibani Islam and just take it for granted that such an interpretation of Islam simply would not be acceptable to the mainstream, on a closer look we discover that actually the mainstream, at least in backward societies, does not have much of a problem.

I hope Mr. Abdul Sami Bubere of the Mumbai- based Sahyog Cultural Society and other people who are bothered about the Swiss ban on minarets or the French ban on burqa or India's Hindu Right demanding the abolition of Muslim Personal Law will also express their disgust, if they feel it, over the lack of religious freedoms to non-Muslims and more so Muslims in so-called Islamic societies. So-called Islamic scholars go to great lengths to prove that Quranic dictates like "La Ikraha fid Deen" (There can be no compulsion in religion) or Lakum Deenakum waleya Deen (For you your religion and for me mine) have no meaning and relevance for the Muslims today and should be banished from our consciousness. Shame on such scholars!!!

Until we start fighting for religious freedom in our own societies (of both Muslims and non-Muslims), our struggle for religious freedom in non-Muslim societies will be rightly treated as just an instance of Muslim hypocrisy.

URL: http://newageislam.org/NewAgeIslamIslamAndPluralism_1.aspx?ArticleID=2451




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[ALOCHONA] The Corporate takeover of US democracy



The corporate takeover
of US democracy

 
       So the results were indeed an uprising against President Obama's policies: For the wealthy, he was not doing enough to enrich them further, while for the poorer sectors, he was doing too much to achieve that end, writes Noam Chomsky


JANUARY 21, 2010, will go down as a dark day in the history of US democracy, and its decline.
   On that day the US Supreme Court ruled that the government may not ban corporations from political spending on elections — a decision that profoundly affects government policy, both domestic and international.
   The decision heralds even further corporate takeover of the US political system.
   To the editors of The New York Times, the ruling 'strikes at the heart of democracy' by having 'paved the way for corporations to use their vast treasuries to overwhelm elections and intimidate elected officials into doing their bidding.'
   The court was split, 5-4, with the four reactionary judges (misleadingly called 'conservative') joined by Justice Anthony M Kennedy. Chief Justice John G Roberts Jr selected a case that could easily have been settled on narrow grounds and manoeuvred the court into using it to push through a far-reaching decision that overturns a century of precedents restricting corporate contributions to federal campaigns.
  

    Now corporate managers can in effect buy elections directly, bypassing more complex indirect means. It is well-known that corporate contributions, sometimes packaged in complex ways, can tip the balance in elections, hence driving policy. The court has just handed much more power to the small sector of the population that dominates the economy.
   Political economist Thomas Ferguson's 'investment theory of politics' is a very successful predictor of government policy over a long period. The theory interprets elections as occasions on which segments of private sector power coalesce to invest to control the state.
   The January 21 decision only reinforces the means to undermine functioning democracy.

   The background is enlightening. In his dissent, Justice John Paul Stevens acknowledged that 'we have long since held that corporations are covered by the First Amendment' — the constitutional guarantee of free speech, which would include support for political candidates.
   In the early 20th century, legal theorists and courts implemented the court's 1886 decision that corporations — these 'collectivist legal entities' — have the same rights as persons of flesh and blood.
   This attack on classical liberalism was sharply condemned by the vanishing breed of conservatives. Christopher G Tiedeman described the principle as 'a menace to the liberty of the individual, and to the stability of the American states as popular governments.'
  

   Morton Horwitz writes in his standard legal history that the concept of corporate personhood evolved alongside the shift of power from shareholders to managers, and finally to the doctrine that 'the powers of the board of directors 'are identical with the powers of the corporation.'' In later years, corporate rights were expanded far beyond those of persons, notably by the mislabelled 'free trade agreements.' Under these agreements, for example, if General Motors establishes a plant in Mexico, it can demand to be treated just like a Mexican business ('national treatment') —quite unlike a Mexican of flesh and blood who might seek 'national treatment' in New York, or even minimal human rights.


   A century ago, Woodrow Wilson, then an academic, described an America in which 'comparatively small groups of men,' corporate managers, 'wield a power and control over the wealth and the business operations of the country,' becoming 'rivals of the government itself.'
   In reality, these 'small groups' increasingly have become government's masters. The Roberts court gives them even greater scope.


   The January 21 decision came three days after another victory for wealth and power: the election of Republican candidate Scott Brown to replace the late Senator Edward M Kennedy, the 'liberal lion' of Massachusetts. Brown's election was depicted as a 'populist upsurge' against the liberal elitists who run the government.


   The voting data reveal a rather different story.
   High turnouts in the wealthy suburbs, and low ones in largely Democratic urban areas, helped elect Brown. 'Fifty-five percent of Republican voters said they were 'very interested' in the election,' The Wall St. Journal/NBC poll reported, 'compared with 38 per cent of Democrats.'
   So the results were indeed an uprising against President Obama's policies: For the wealthy, he was not doing enough to enrich them further, while for the poorer sectors, he was doing too much to achieve that end.
   The popular anger is quite understandable, given that the banks are thriving, thanks to bailouts, while unemployment has risen to 10 per cent.
   In manufacturing, one in six is out of work — unemployment at the level of the Great Depression. With the increasing financialisation of the economy and the hollowing out of productive industry, prospects are bleak for recovering the kinds of jobs that were lost.
   Brown presented himself as the 41st vote against healthcare — that is, the vote that could undermine majority rule in the US Senate.
   It is true that Obama's healthcare programme was a factor in the Massachusetts election. The headlines are correct when they report that the public is turning against the programme.
   The poll figures explain why: the bill does not go far enough. The Wall St. Journal/NBC poll found that a majority of voters disapprove of the handling of healthcare both by the Republicans and by Obama.
   These figures align with recent nationwide polls. The public option was favoured by 56 per cent of those polled, and the Medicare buy-in at age 55 by 64 per cent; both programmes were abandoned.
   Eighty-five per cent believe that the government should have the right to negotiate drug prices, as in other countries; Obama guaranteed Big Pharma that he would not pursue that option.
   Large majorities favour cost-cutting, which makes good sense: US per capita costs for healthcare are about twice those of other industrial countries, and health outcomes are at the low end.
   But cost-cutting cannot be seriously undertaken when largesse is showered on the drug companies, and healthcare is in the hands of virtually unregulated private insurers — a costly system peculiar to the US.
   

    The January 21 decision raises significant new barriers to overcoming the serious crisis of healthcare, or to addressing such critical issues as the looming environmental and energy crises. The gap between public opinion and public policy looms larger. And the damage to American democracy can hardly be overestimated.


   ZNet, February 5



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