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Friday, July 16, 2010

[ALOCHONA] The state of Bangladesh democracy



The state of Bangladesh democracy

The evolution of democracy or the democratic process has remained elusive for Bangladesh even after 38 years of independence. At the centre of all these controversies are currently the two ladies who are running the two dominant parties. They are bent on destroying each other at any cost with the sole purpose of grabbing state power,
writes Mahfuz R Chowdhury

THE history of democracy in Bangladesh has been very tumultuous, to say the least. This is primarily because the politicians and military leaders only talk of supporting democracy or the democratic process when they see a chance to grab state power through elections. But after ascending to power they seem to bury democracy. The key objective of Bangladesh's politicians and some of its military leaders has been to seize state power essentially to promote their self-interest. And once in power, either democratically or through military might, they ignore the promises they make, embrace autocracy, practise all kinds of intimidation to suppress the opposition, and engage in systematic looting of the state's treasure. When knocked out of power, the opposition party routinely resorts to hartals (or general strikes) and violence. It's actually quite ironic how the leaders of Bangladesh's two dominant parties either champion democracy or bury it depending on whether they are out of power or in power. The democratic process is seen not as a way for the people of Bangladesh to pick the policies they prefer but as a way of deciding which party would be in power.
   
The above would sum up the history of Bangladesh democracy, except for one important fact. The actual power within a party rests almost entirely with the party leader, whether the party is in power or in opposition. And the leader tends to stay in that position until death, at which time the leadership mantle usually passes on to the biological heir of the leader. Political power and position has become hereditary for Bangladesh. At least this is what has happened in the case of the two largest political parties that are presently controlling politics, and this trend can be expected to continue unless there is of course a drastic change.
  
 The Awami League came into existence in the early days of Pakistan when Bangladesh was a part of Pakistan. Later under the leadership of its dominant leader Sheikh Mujibur Rahman the country went to war and won its liberation from Pakistan. Following liberation, the whole country submitted to Sheikh Mujib for his leadership on governance and future direction. People were even prepared to take his words to be the law of the land. But the way he misused such a strong mandate of the people just about sealed his fate and the fates of many other members of his family.
  
 After assuming state power, Sheikh Mujib having initially flip-flopped on what title to take – president or prime minister – began to consolidate his power over the government and the country. His commitment to democracy soon withered as he abandoned democracy in favour of autocracy. He created his own personal armed force and used it to brutally suppress the opposition, he banned newspapers that criticised his rule, and more significantly he declared Bangladesh a one-party state. Thus, by virtue of his authority, he killed the very democracy that brought him to power. Well, the freedom fighters who had fought in the liberation war and the people in general couldn't stomach such actions by Sheikh Mujib even though he was the paramount leader of the country. So, after about three and half years of his dictatorial rule, he was brutally assassinated by army personnel in his own house along with all family members who were present. He was survived by his two daughters, who were outside the country at the time. It was by all means a great tragedy.
  
 Immediately after his assassination, the country briefly experienced serious political turmoil. In the mayhem that followed, civilian and military leaders emerged who were either deposed or murdered. In the end, General Ziaur Rahman, a prominent freedom fighter backed by the army, emerged to assume state power. His rule, however, was supposed to be a temporary one and he was expected to arrange a national election and hand over power to the newly elected government. But the election that followed was not for others, it was a 'yes or no' vote on him.
  
 Having tasted supreme power, General Zia quickly proceeded to institutionalise his rule. By successfully luring many of the disgruntled political leaders of the country to his camp he formed the Bangladesh Nationalist Party. He even gave amnesty to people who had opposed the creation of Bangladesh (including the assassinators of Sheikh Mujib) and installed them in key positions in the party and government. He felt so confident of himself that he once boasted that he would make politics difficult for the politicians. He was true to his promise! He made a real mockery of every democratic value by systematically dismantling the vital democratic institutions in the country. By openly rigging the people's vote he created his own parliament, which he used to rubberstamp his policies. He ruled autocratically, and murdered many army mutineers including some of those who helped him to gain power. Legend has it that a person who lives by the sword dies by the sword. So General Zia too eventually had to sacrifice his life for his autocratic actions; he was assassinated by the army after about six years in power.
   
Following him it was General HM Ershad's turn to grab state power. By using the experiences of his immediate predecessor and applying his personal wit, he succeeded in perpetrating his autocratic rule. He too proceeded to establish his own political party and ran sham elections. He proved to be a skilful master and was able to keep his opponents at bay for many years. He was also rumoured to fake his own fatherhood to gain acceptance by the people. During his time, the democratic institutions in the country were further dismantled. In the end, after the country's democratic forces finally regrouped and the two dominant parties joined hands and went on to mobilise a national movement, Ershad's regime was forced to hand over power after a long nine years of dictatorial rule.
   
Finally, after a national election, democracy was supposedly restored in the country in 1990. In this election, the Bangladesh Nationalist Party captured power. But since then power has been alternating between the Bangladesh Nationalist Party and the Awami League, though the former has been in power longer. The many other political parties that operate in the country were relegated to a supporting position. Nevertheless, the fundamentalist Jamaat-e-Islami party has emerged to be the kingmaker. It has in the past tilted elections for both major parties by throwing its support behind them.
   
Prior to the 1990 election, both the Awami League and the Bangladesh Nationalist Party, the two emerging dominant parties, underwent serious transformations. The assassinations of their dominant leaders had put them in clear shambles. The party elders distrusted each other and couldn't agree on who would succeed the assassinated leaders. When there is no intra-party democracy, no leader can emerge from within the party as the popular choice of rank-and-file party members. And in that vacuum, a relative unknown such as a family member of the assassinated leader becomes the only viable alternative. So as a compromise, the Awami League inducted Sheik Hasina to take her father's position and the Bangladesh Nationalist Party followed suit by inducting Khaleda Zia to fill her husband's position, even though both ladies were considered to be politically inept. But what followed after their induction to the leadership positions has dramatically changed the political landscape in Bangladesh.
   
As expected, the unscrupulous politicians in each party raced to line up behind the two ladies in order to achieve personal gains. This inevitably gave the ladies a chance to gradually consolidate their power within their respective parties. By utilising their newfound authority, they then started to put loyalists in key party positions. Obviously, it didn't take too long for them to assume dictatorial power within their parties, whether in power or in opposition. At the same time, their tolerance for the democratic process also waned. Few party members dared to question their authority. Those who did faced the sack almost immediately.
   
Prior to an election they would allocate parliament seats usually to those who had money and muscle, and when victorious in the election they would distribute ministerial posts to their loyalists. Before an election they might routinely promise to decentralise government administration or make the judiciary independent, which are indeed vital for proper functioning of a democracy. But once in power they would ignore those promises. In fact, both ladies appear to be grooming their young sons to replace them when the time comes.
  
 When Khaleda Zia came to power, she spearheaded legislation to officially recognise her late husband as the architect of the liberation of Bangladesh (which literally infuriated her opponents), wrote the country's history in a biased form, intimidated the opposition in parliament and harassed them outside parliament in every possible way. She effectively put her young son in charge of key governmental decisions, especially the lucrative ones. The opposition led by Sheikh Hasina, on the other hand, responded by promoting strikes, disruption and violence in the country with the ultimate aim of bringing down the government.
   
When Sheikh Hasina regained state power, her first order of business was to eliminate General Zia's name from every important place in Bangladesh, such as the national airport, university and park. She quickly rewrote the history books in her way, proceeded to intimidate the opposition in the parliament and harass them outside, and even closed a newspaper that was critical of her administration. She initiated legislation to return to the 1972 constitution, to repossess the house that Khaleda Zia resides in and was bestowed on her by a rival government, and to persecute the people who had opposed Bangladesh's liberation movement but had been pardoned. The latter may turn out to be a difficult move since Saudi Arabia, which provides employment and financial support to Bangladesh also backs those who opposed the movement. In any case, the opposition party of Khaleda Zia has duly reciprocated by calling a national strike, promoting agitation and promising massive violence with the same idea of bringing down the government. While these kinds of tit-for-tat fights between the two parties go on, the country and the people suffer.
   
The moral fibres of both parties are fundamentally same, but for personal and selfish reasons they continue to treat each other as arch enemies. They do not see eye to eye, and cannot agree on anything, not even on how to run an election. Earlier they had both agreed to an unprecedented procedure of appointing a caretaker government to run elections, but later they got locked in a deadly fight over the formation and functioning of the proposed caretaker government.
   
Thus, the evolution of democracy or the democratic process has remained elusive for Bangladesh even after 38 years of independence. At the centre of all these controversies are currently the two ladies who are running the two dominant parties. They are bent on destroying each other at any cost with the sole purpose of grabbing state power. As could be imagined, the economic and human cost of their infighting has been tremendous. For example, while other developing countries like Malaysia leap forward with huge economic success, Bangladesh with its abundant resources still remains a poverty-stricken country while corruption and crime continue to rise. However, neither leader cares to understand the repercussions of their actions. It seems they just don't care.
   
Arguably, Bengalis as a nation are considered to be intelligent enough to produce several Nobel laureates, but when it comes to governing themselves, they have failed, and failed miserably. This was as true when the land first came under foreign domination many years ago as it is true today. It's indeed very unfortunate. To paraphrase the great poet, philosopher and Nobel laureate of the land – Bengalis don't learn!
   
The quality of democracy of a country depends on the checks and balances among its executive, legislative and judicial branches. And the press plays a very unique role in keeping these branches on their toes. Bangladesh's democracy has failed to properly develop because of the lack of independence of the legislative and judicial branches and the press. But even under such constraints there may be some hope that democracy in Bangladesh would slowly improve. One good sign is that the military seems to be unwilling or unprepared to grab power. Although the present system promotes autocracy, it's no longer absolute. The two dominant parties are putting some kind of checks and balances on each other, and the people are becoming more conscious of their rights and obligations because of the rise of the satellite TV and the Internet.
   
The international community has a great obligation to help Bangladesh to strengthen its democracy. If Bangladesh, the seventh largest country in population, turns into a failed state as a result of a collapse of its democracy, it would only bolster fundamentalism. The rise of fundamentalism in Bangladesh would create a bigger mess than the world would care to handle. Also, expatriate Bangladeshis could play an important role. The expatriates by unequivocally rising above Bangladesh's party politics and by taking a firm and united stand to promote democracy in their homeland could expedite the process.

   Professor Mahfuz R Chowdhury taught economics at CW Post Campus of Long Island University and State College at Farmingdale, New York
 



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[ALOCHONA] Re: Dhaka to expedite transit infrastructure for Delhi

Dhaka has NO CONCERN to improve transport infrastructure of Bangladesh, after all BAD roads & systems HELPS govt to oppress the people, and make BIG bags of corruption money, BUT,

govt is ready,set,go, to "expedite" transit infras for DELHI !!
--------------

To answer the quesions:

* what is the construction cost?
- who cares, there is enough money in BD FOREX reserves, stolen from BD people's govt revenue, and foreign aid loans.

* how are these costs being funded and shared?
- shared? India is our supreme power, India orders, BD delivers.

* what income benefit do we get from our agreement?
- we get Indian movies, open border smuggling, Indian trash drugs, skinny Indian cattle during Korbani, and nice vacation trips to India for BD ministers.

* what are the security arrangements to ensure that the already steady flow of Indian goods illegally into the country will not increase threatening local industry and jobs?
- well, our local industries have been so badly affected by Indian manipulation of trade and duties, that we are suffering from SHORTAGE of food, goods, and basic needs. We are starving for poultry, eggs, milk, bread, onions, sugar, electricity, and even water.

So we INVITE India to eventually "become the BRAHMIN" and take over all our (country) industry COMPLETELY, so that our "local" PRODUCE will be Indian!! We call this 'digital connectivity' because they will make all kinds of nice websites for us! And if there is any problem we will blame 1971 war crimes.

* do we have any agreements on borders and water sharing to show for our participation?
- yes, yes. We agreed to send 50 ministers on annual trips from BD to India with 100 MP +family delegations each time, to visit various Indian sightseeing trips. Starting with Mumbai.

* how much local labour will be used vs Indian?
- our local labor we send to Dubai, so we dont have any local labor. So India will send their labor to Dhaka. Indian labor will be 'local labor' (smile).

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[ALOCHONA] Sangh Parivar's Terror Plot Exposed



Sangh Parivar's Terror Plot Exposed

By Mustafa Khan

With all the startling revelations coming out as a cascade, it will be strange if for the larger interest of the security of India Indresh Kumar and other high ranking RSS chiefs are not put behind prison bars for the sole reason that RSS never stops its execution of its closely guarded plans which can potentially change Indian polity. Such is its cultural nationalism nurtured over the years that it does not want the Muslim minority, perhaps also other minorities, to exist in the country.

Indresh Kumar is a member of the central committee of the RSS in charge of the Muslim minority affairs. The RSS cannot allow Muslim to exist as they want, equal to their fellow compatriots. Make no bones about it with the RSS because they are so cussed that they would continue their sophistry believing that you can fool all the people all the time, at least in India.

Serving Lt Col Prasad Shrikant Purohit wanted to kill Indresh Kumar and according to his Abhinav Bharat constitution decimate Muslims because they would not be eligible for the Hindu Rashtra he had visualized. Purohit and Indresh Kumar have the same goal. Telling more than this according to the formula of truth of Albert Camus is a lie. To be precise, intended killing of Indresh Kumar is a lie, a white lie, planted to mislead. For, their aim is not mutual destruction. Both have the Hindu Rashtra in their hearts.

Even if it is believed for an argument that Purohit and Shyam Apte of Pune had given a gun to one Alok and the Kolkata Hindutva activist Tapan Ghosh on April 11 or 12, 2008, to kill Indresh Kumar; their desire to purge India of Muslims and other minorities does not change. Nor does their capability to wreck havoc in altering the political map of the subcontinent, change.

Truth also is the revelation that the medical doctor did want to kill the vice president Hamid Ansari at Jamia Millia in 2007. Creating anarchy is the hidden agenda of the RSS because it is the most secretive and hence most dangerous organization existing in India. Anarchy would lead to the kind of Hindu Rashtra Purohit and RSS envisage. What is the proof that they submit themselves to the Constitution of the Republic of India? When Allan Octavius Hume founded the Indian National Congress in 1885, the viceroy Lord Duffin called it seditious. Indresh Kumar's secret meeting and conversation with all those involved in Malegaon, Ajmer, Mecca masjid and Samjhauta express blasts constitutes just that. It is matched by Purohit's parleying with the Israeli officers seeking recognition and help and diplomatic immunity once the Hindu Rashtra comes into existence. Purohit was busy in recruiting youths into his organization Abhinav Bharat when he was posted at Deolali camp of Nasik, February to September 2005. Does this not constitute sedition, he a serving officer of the Indian army with a hidden Constitution to replace the Constitution of the Republic of India!!

Abhinav Bharat had 5000 members across the country then. What has the military thought of the 5000 that the lieutenant colonel had taught and trained? What has the Maharashtra government done about KP Raghuvanshi inviting Purohit to teach and train the Anti Terrorism Squad officers? What has the government of India thought of Praveen Togadia who according to Purhot was actively engaged in the founding and financing of Abhinav Bharat? Why did Togadia want to know from Purohit as to who was investigating the Nanded blast of 2006? What have the investigating agencies done to know why the VHP chief of Maharashtra, one Prashant Hartalkar, was prying into this matter and under whose instruction? Does the Constitution of India allow all such anti-constitutional goings on?

The government of India has shown no interest in the only Hindu majority country in the world after India, Nepal. Is this also pseudo secularism for it has not shown any awareness let alone publishing any white paper on the matter recorded by Sudhakar Pandey regarding how Pandey also instructed Purohit to contact Dr R P Singh over the telephone in August 2007. Dr Singh had told "Purohit that Indresh had "sold off Hindus in Nepal". This had fetched Indresh Kumar Rs 3 crore rupees. The money was floated by the ISI. When Purohit conveyed this to Togadia that doughty heart specialist from Gujarat acknowledged that he already knew about it.

So the question, whether the government of India knew it?

The most wonderful thing for the government of India to know is: how come the RSS and Abhinav Bharat slept over the fact that Malegaon was a rich mine for communal violence till SIMI and the Muslims blew themselves up on September 8, 2006 and only then Abhinav Bharat followed suit on September 29, 2008. (But the itinerary of Togadia shows another direction. He met Purohit in the house of a Nasik VHP leader Vinayak in February 2006, just months before first terrorist attacks in Malegaon. In December 2006 Purohit called upon Togadia in a Mumbai hotel and told him about the details of Abhinav Bharat. Togadia had informed Purohit in March April 2007 of the people who had given funds for Abhinav Bharat. In August-September 2007 Togadia gave Purohit 2 lakh rupees donation for Abhinav Bharat. Then on August 2, 2008 again shortly before the second terrorist attack in Malegaon Togadia and Purhit met. This time Togadia was not happy with Purohit for breaking up the Madhya Pradesh unit of VHP. Thus Togadia and Purohit acted in tandem around the time of both the bomb attacks in Malegaon.)
 


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[ALOCHONA] New Delhi plays the Tibet card



New Delhi plays the Tibet card

By Saransh Sehgal

DHARAMSALA, India - Indian Foreign Secretary Nirupama Rao's closed-door meeting with the Dalai Lama and talks with officials of the Tibetan government in exile, during her July 10-11 weekend visit here, has prompted speculation that New Delhi plans to play the Tibet card with China.

It was Rao's first visit to Dharamsala - home to the exiled Tibetan spiritual leader and his followers since 1959 - after she became foreign secretary last year. The visit came shortly after the Dalai Lama celebrated his 75th birthday on July 6.

Officially, the foreign office of the Tibetan government described Rao's visit "as a courtesy visit to the Dalai Lama". "Rao called on His Holiness the Dalai Lama and the two discussed issues of common interest," said Tenzin Taklha, a spokesman for the Dalai Lama. Taklha refused to give details of the meeting.

However, according to India's DNA (Daily News & Analysis), Rao conveyed the Indian government's concern to the Dalai Lama and other Tibetan officials that they should exercise restraint in their comments about China so that India-China relations do not suffer. Rao requested the Dalai Lama and the Tibetan government in exile not to go overboard while "making observations about China".

Rao, who met the Dalai Lama and Samdhong Rinpoche, prime minister of the Tibetan government in exile on Sunday, July 11, briefed them on recent India-China talks. India was worried that the Dalai Lama's remarks could spoil these talks.

India follows a one-China policy and recognizes Tibet as a part of China. China has often criticized India for allowing Tibetan refugees to engage in political activities on its soil. Last year, New Delhi allowed the Dalai Lama to visit Arunachal Pradesh, an Indian state that China claims as its territory.

The Dalai Lama usually describes India's position on Tibet as "over-cautious". In this view, New Delhi seems wants to play the Tibet card to please Beijing in hope of warming up ties between the two countries.

Still, China slammed Rao's meeting with the Dalai Lama. At a regular press conference in Beijing on Tuesday, Chinese Foreign Ministry spokesman Qin Gang said it hoped India would abide by its commitment not to allow exiled Tibetans to conduct anti-China activities.

"China has expressed its position clearly to the Indian side over this [the Tibet] issue," Qin said when asked about Rao's meetings with the Dalai Lama and Tibetan officials. "The Indian government has expressed on many occasions to China that it recognizes Tibet Autonomous Region as part of the People's Republic of China and it would not allow exiled Tibetans in India to conduct anti-China political activities. So we hope India could abide by its commitments on Tibet-related issues and properly handle all the issues," he said.

Other analysts believe New Delhi wants to play the Tibet card to kill two birds with one stone: a goodwill gesture to tone down the Dalai Lama's anti-Beijing rhetoric, and leverage in negotiations with China on sensitive issues.

Noticeably, Rao's weekend trip to Dharamsala came less than a week after India's National Security Adviser Shivshankar Menon's July 3-6 visit to Beijing.

As Indian Prime Minister Manmohan Singh's special envoy, Menon held talks with Chinese Premier Wen Jiabao, Foreign Minister Yang Jiechi and State Councilor Dai Bingguo, who is also China's chief negotiator with India on their border disputes. The state-run Xinhua News Agency reported that some sensitive issues were discussed during the meeting.

Moreover, Rao's meeting with the Dalai Lama also came soon after China announced a nuclear deal with Pakistan under which it will supply Islamabad with two reactors.

"Whenever there is a perception of China crossing the red lines of core, sovereignty related issues, we react by activating the Tibet card," Srikanth Kondapalli, a China expert at the Jawaharlal Nehru University in New Delhi, told IANS (Indo-Asian News Service).

"This is shadow boxing. It's a way of signaling to Beijing India's displeasure over some recent issues like [China's decision to issue] separate visas for Kashmiris," he added.

Officials from India's external affairs ministry in New Delhi refused to comment on the Rao-Dalai meeting. Even the Dalai Lama's office maintained strict confidentiality.

Rao's visit was kept away from the media, like earlier visits by her predecessors Syam Saran and Shiv Shankar Menon. Professor Samdhong Rinpoche, the prime minister of the Tibetan government in exile, also said was simply a routine courtesy call.

During her meeting with the Dalai Lama, Rao reportedly focused on issues related to Tibetans living in India, their frustrated movement to gain autonomy from China, and issues related to the security of the Dalai Lama.

Tibetans in exile are gearing up for parliamentary elections next year, with analysts suggesting that the next prime minister will bring in new policies and take a new tack in negotiations with Beijing. Currently more than 120,000 Tibetans refugees reside in India. Interestingly, Rao also met Tibet hardliners who uphold "Rangzen" - full independence for Tibet, which goes against the Dalai Lama's Middle Way policy that demands greater autonomy for Tibet under China.

New Delhi believes this hardline sentiment could grow much stronger, particularly after the Dalai Lama, who is 75, passes away.

Radical Tibetans greeted the Indian foreign secretary while asking the Indian government to review its policy towards Tibet. They wrote in a memorandum that they owed to Indian government the revival of Tibetan life in India and the "resurrection of international awareness and confidence within the struggle".

Tenzin Tsundue, a prominent young Tibetan independence activist, and other Tibetan signatories to the memorandum, believe that independence is the only goal. "Only an independent Tibet can guarantee the survival of the Tibetan people, our culture and the nation. The 2008 uprising in Tibet is a clear public mandate that the Tibetans in Tibet are willing to even die, but not live under Chinese colonial rule."

The memorandum said: "Whatever may be the policies being held by His Holiness the Dalai Lama and the exile government; we believe very strongly that the goal of the struggle cannot be anything less than Independence."

The Tibetan government in exile seemed happy with the secretary's visit. "By and large the visit went very well and we are very happy with that," said Migyur Dorjee, cabinet secretary of the Tibetan government in exile.

Saransh Sehgal is a contributor based in Dharamsala, India, who can be reached at
info@mcllo.com.


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[ALOCHONA] Turkey's Erdogan: Never a "yes" man



Turkey's Erdogan: Never a "yes" man

By Sami Moubayed

DAMASCUS - In his autobiography In Search of Identity Anwar Sadat recalled that he used to travel from his remote village to cosmopolitan Cairo as a poor child and jump into the royal gardens by night to steal oranges, only to be beaten by the king's guards.

He never imagined that one day he would walk through the palace gates to greet King Farouk I as an officer in the Egyptian army. He never imagined - not in his wildest dreams - that one day he would walk through the same gates to sit on the king's throne after he became president of republican Egypt in 1970.

The game of fate is a strange one indeed, which British statesman Winston Churchill once described: "It is a mistake to
 
look too far ahead. Only one link in the chain of destiny can be handled at a time."

For one week now, mainstream media in the Arab and Muslim world have been trumpeting the early life of Turkey's Prime Minister Recep Tayyip Erdogan. As a young vendor selling cakes, melon and lemonade on the streets of Istanbul during summer holidays Erdogan, now 56, never imagined that one day he would become premier.

Growing up in the 1960s, her never imagined he would rise to become a pan-Muslim leader, stirring pro-Turkish emotions that have been stifled since the downfall of the Ottoman Empire 92 years ago.

In modern history, only Erdogan and the Egyptian diva Um Kalthoum (who died 35 years ago) have been able to capture the minds and hearts of Arabs and Muslims, the popular Saudi channel al-Arabiya said in a biography recently published on its website. Had such a statement been made 10 years ago, the name next to Um Kalthoum would have probably been ex-Egyptian president Gamal Abdul Nasser, the "godfather" of modern Arabism. A Turkish citizen with an Islamic agenda who does not speak a word of Arabic would have been far from making the grade.

In January, in a testament to how popular he was becoming, Erdogan was awarded the prestigious King Faisal International Prize for "service to Islam" by the Saudi King Faisal Foundation. In April, Time magazine listed him, for the second time, as among the most 100 influential people in the world.

Reading through Erdogan's career it is clear he has worked hard, but it is probably by coincidence that he won pan-Arab and pan-Islamic popularity.

On March 1, 2003, two weeks before Erdogan assumed office as prime minister, Ankara - headed by his Justice and Development Party (AKP) - vetoed a proposal to allow the United States to use Turkish territory to open a second front against Iraq from the north, in order to topple Saddam Hussein.

That scored him his first points with Arabs and Muslims at large. Two years later, in March 2005, then-US secretary of defense Donald Rumsfeld bitterly complained to Fox News, "Clearly, if we had been able to get the 4th Infantry Division in from the north, in through Turkey, more of the Hussein-Ba'athist regime would have been captured or killed." Had Turkey been more cooperative, "the insurgency today [in Iraq] would be less", he added.

Quiet unintentionally, Rumsfeld's frustration pinned another medal of honor on Erdogan in the eyes of millions of Arabs. That same year Erdogan refused to accept US dictates, strengthening his relations with Syria at a time ties between Damascus and the George W Bush administration were souring, and he become a frequent visitor to the Syrian capital.

Erdogan again defied the US by receiving Khalid Meshaal, the head of the political bureau of Hamas, after the Palestinian movement emerged victorious in parliamentary elections in 2005. He also declined an invitation from former prime minister Ariel Sharon to visit Israel in 2004, again arousing US ire, and did not meet Ehud Olmert on the then-Israeli minister of labor and trade's visit to Turkey in July 2004.

Erdogan stood up for the Palestinians during the war on Gaza in 2008, accusing Israel of committing war crimes. Addressing Shimon Peres at the World Economic Forum at Davos in January 2009, he told the Israeli president, "President Peres, you are old, and your voice is loud out of a guilty conscience. When it comes to killing, you know very well how to kill. I know well how you hit and kill children on beaches."

That single statement sky-rocketed him to pan-Arab and pan-Islamic fame, and his photos began appearing in major Arab capitals. But his outburst in Switzerland was nothing compared to his angry words last week after the Israel Defense Forces (IDF) stormed the Free Gaza flotilla off the shores of Gaza, killing nine Turkish citizens onboard the Turkish ship Mavi Marmara.

The Arab world went into uproar in defense of the Turkish prime minister, who angrily withdrew his ambassador from Israel, leading to his country's flag being hoisted by protesters in massive demonstrations that stretched throughout Damascus, Baghdad, Beirut and Cairo.

"Turkey's friendship is strong; and all should know that our hostility is strong too,'' Erdogan told the Turkish parliament. ''The international community has to say to Israel enough is enough! The sailing of Freedom Flotilla is legal; the Israeli aggression against the flotilla targets the United Nations. Israel should pay the price for what it has done ... Israel can't wash its hands off its perpetrated crime in the Mediterranean. The country which tries to win the hatred of the entire world can never achieve its security; Israel has been losing the ribs of peace one by one."

He added, "Israel shouldn't look at the face of the world, unless it apologizes and be punished for its doings. We are fed up with Israeli lies; the actions of the Israeli government harm Israel itself before harming others."

Then almost in disbelief Arabs cheered as he hinted that he would board a ship and head off to Gaza to help break the Israeli siege that began in 2007, and would let the Turkish navy accompany him into Palestinian waters to ensure the IDF would be helpless as he ventured into the Gaza Strip.

Erdogan is at his finest hour in the Arab and Muslim worlds, thanks to strong words accompanied by strong deeds. Earlier in the year, he forced the Israeli government to apologize after humiliating his ambassador to Israel, prompting Arab media to boast, "Israel only understands Turkish!"

Last month he hammered out a uranium-swap agreement with Brazil and Iran, which if it had been immediately accepted by the international community could have spared Iran the burden of a fourth set of sanctions that are due to be discussed at the United Nations on Wednesday.

Under Foreign Minister Ahmet Davutoglu, Turkey has cut its Cold War image as an appendage to the West, yet also wants to be a full member of the European Union by 2014. Should it join, the EU will border Iran and see a six-fold increase in its Muslim population. Seeking "zero problems with neighbors", Ankara has put in place visa-free travel agreements with Lebanon, Jordan, Libya and Syria, while one with Russia will soon come into effect.

As al-Arabiya noted, "Overnight he [Erdogan] has become the most popular person in the Arab world while Iran, the US and some European countries have strived to achieve what he got in a second."

Perhaps it is Erdogan's eloquence and strong defiance of Israel that brought him to the top in the Arab world. Or perhaps it is his piousness, given that he is a devote Muslim whose wife Emine wears a headscarf, as do millions of Arab and Muslim women around the world.

In the 1990s, he was dismissed from government office for publicly reciting a poem that challenged Turkey's cherished secularism with the words, "The mosques are our barracks, the domes our helmets, the minarets our bayonets and the faithful our soldiers ..."

Or perhaps it is his humble background. The son of a coastguard who had a rough upbringing because his family was poor, Erdogan excelled at an Islamic school before obtaining a degree in management from Marmara University - while playing professional football. His rise to power was not smooth. He failed twice, in 1978 and 1991, to be elected to parliament on an Islamic ticket.

The real reason, however, is that he said "no" to Israel and put his full weight behind the Palestinians. That is a magical cure in the Middle East and has never failed since the creation of Israel in 1948.

It did wonders to the careers of men like Egypt's Nasser, Syria's Hafez al-Assad, and former Palestinian president Yasser Arafat. It is also the reason why Hezbollah's Hassan Nasrallah is so popular on Arab and Muslim streets, and why Arab leaders with peace treaties with Israel, like Egyptian President Hosni Mubarak, are not.

Anyone who understands how unpopular Turkey was in the Arab world for the entire 20th century, thanks to systematic indoctrination against the Ottoman Empire and Turkey's alliance with Israel after 1948, realizes how dramatic Erdogan's achievement has been over the past seven years.

He has rebranded Turkey - and the entire Ottoman legacy - and created a new kind of leadership in the Arab world that combines the traits of Nasser, Assad and Nasrallah. This explains why Erdogan is a phenomenon worth watching as his career unfolds and he develops the charisma, style and character of the talented and complex leader he has already become.

Sami Moubayed is editor-in-chief of Forward Magazine in Syria.


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RE: [ALOCHONA] We have a long way to go - Democracy (2)



Dear Mr. Aziz Huq,
 
Thanks for your kind reply and all the nice comments.
 
As I always like to provide from my own experiences - upon your encouragement here are two, I like to share in this instant -
 
1. Paris - from Paris we wanted to go and visit Disney Land at the outskirt of Paris. From a bus station we do not know where is the tube or how to go. I have with me my two young daughters and wife. I asked in English, a middle aged man with his wife and daghter. The man said something to his family and asked me to follow him. While walking with him we two were talking. He is a history teacher in a high school and came to Paris on his summer vaccation so he does not Paris much. He asked someone and we kept walking. We walked around 2 kilometer before he showed me the metro station and made sure that I can make it from there. Where are you going, you are not going where we are going - I wondered and asked. You remember I left my wife and daughter and they are waiting for me! This poor Bangal did not understand the whole episode - what on earth he should walk with me two kilometers to make sure that I find the right direction. A stanger can do that and that to a Bangladeshi! 
 
2. Samarkand - In my recent trip to Uzbekistan I did not miss the chance to visit Samarkand - the place of our great Imam - Imam al Bukhari. It was a day long trip by train. I was accompanied by a local young man from Tashkent. A man in his official car collected us from the station and drove us to Imam Bukhari's grave - a recently completed huge maousoleum. The driver of the car did not speak english, explaining to my companion and he was telling me all about Samarkand, Imam Bukhari, Taimur Lan and the society, hills and their lamb meat. He was often holding my cap, Gloves or camera.
 
I was told that I can go down to see the actual grave. So, I was about to kneel to untie my shoe laces but before I reach I found the man was trying to untie my laces. In my child hood I do not think I wore leather shoes for which my mother would have tied the laces. Very rarely my wife would tie my laces when I am in hurry and she is in very good and loving mood. Occassionaly my little one would say Baba let me do it. But a stranger, older than me is trying to untie my lace is unbelievable for me, he lives in the town where took birth a great warrior of our history whose mausoleum we latter visited and here also lies second to the nobel Quran only, the great Muslim who compiled the most auhenticated sayings and actions of our prophet.
I already knelt and felt like crumpled and shattered to the man's humbleness. Until the lunch he offered to us at his own expense I was thinking he is a driver offered to us but I learned than he is an engineer graduated from Moscow university. This poor Bangal never could think of such simplicity, mannerism and politeness of fellow humans.
 
Both stories, to me a great example and experience in my few decades life in this world. If I meet that French man (a non muslim) again and the Engineer who shattered my thinking style if come far Hajj, both, I will embrace close to my heart and surrender all my remaining egos as well as treasure that I may possess.       
 
As I am fully endebted to my creator who send for me these two human to learn and obey and to be grateful.
 
M Haque

--- On Fri, 16/7/10, Aziz Huq <azizhuq@hotmail.com> wrote:

From: Aziz Huq <azizhuq@hotmail.com>
Subject: RE: [ALOCHONA] We have a long way to go - Democracy (2)
To: "alochona alochona" <alochona@yahoogroups.com>
Date: Friday, 16 July, 2010, 2:48 AM

 

Dear Mr. Hoque:

Happy to hear your response. Happier still to learn that you make a decent living from Halal sources. That is so challenging these days and age. Your concern for other fellow human beings and your kith and kin is very much appreciated and justified.

We waste so much of our time in fruitless pursuits and we expect too much from our leaders and from the government, which is understood but the society will not change through the guidance or motivation of our leaders because we do not have many good leaders.

Instead we all can do small acts of goodness, kindness and service to others.

Small can indeed be beautiful.

Those who are capable of changing the society they should boldly go ahead and do that but for the rest of us we have to pick up small projects and make them successful. How long are we going to complain, expect, hope and do nothing? Let us start small.  There is so much to do yet so little time and such a small number of people. So much injustice, unfairness, inequality and cruelty. How can any one solve all the problems?

One of the major hallmark of our faith is to do good to others, serve others thus serve God. God Almighty does not need our service. He is all encompassing and self-sufficient.

 Show small genuine acts of kindness to the rickshaw-puller, the sweeper, the house servant, the butcher, the baker and the poor. Try to stop one unjust dowry based marriage and encourage the man to give the marriage gift of Meher to his wife and not the other way round which is injustice to women and is Haram in Islam.

Show respect and kindness to your wife and children. You may already be doing this. If so then continue to do so.

You can take on small projects locally. Organize the local population and set up a park where children could play and the elders could breathe fresh air. Go and visit an orphanage or if you have money or if you are a good organizer then go and set up an orphanage.

What ever small act of goodness you do, do that solely with the intention to please Allah subhanahu wa Taala and do not expect reward or appreciation from others. You will receive immense satisfaction and reward in the Hereafter from Allah, insha'Allah.

You might like to share your achievement in your service to humanity not for reward from man but to motivate others. Post your story in this forum.

In this forum like many others and groups and assembly of men hardly do we hear positive acts undertaken by ordinary people like most of us. This forum (Alochona) is one of the oldest and largest. Step by step this can become an engine of change if more people like you start thinking about the welfare of the society which is also the object of this moderated forum.

 

Aziz Huq  
 


To: alochona@yahoogroup s.com
From: haquetm83@yahoo. com
Date: Wed, 14 Jul 2010 09:42:29 -0700
Subject: RE: [ALOCHONA] We have a long way to go - Democracy (2)

 
Dear Mr. Aziz Huq,
 
Thanks for nice words and encouragement.
 
I am not a hystorian not a scholar on the subjects I often deal with. It is, all out of living experiences and my focus in life.
I do have few books on hystory in my shelves but what I see everyday, what I made to understand, that always intrigues me and out of love of my people I spent time sharing my opinion, with the hope that this might encourage, unite us to a better understanding.
I did not try to write our hystory rather our common characteristics that affect us today on daily basis.
Glorifying Bengol or Bangalis does not do any good to their present deplorable conditions. For me 'today' is more important than yesterday.Allow me to tell you why.
 
Does any thing pains you when you retire at the end of a day. After reciting Ayatul Kursi what do you say or think. Alhamdulillah, less of persoanl- other than wish for my children, it is my people, often a big sigh then a prayer for a good leader who can change the plight of my people.
I am certain that we do share few common things including a wish for genuine well being of our people and closest of all we do not take our wisdom from Sh.Mujib or Zia.
 
I do not write well, yet I try honestly reflect on the reality. Let me repeat the issue of our "personality' that obscure our positioning in a competitive society. Many Pakistani or Indians I see them in a good positions, few of them I happen to know. I wonder how this guy secured such a position. Only to reflect on this I had to go back. Sonar Banglar treasure diye Shaesta khan or Warren Hesting ki koresilo it is only relevant to researchers, historians. Emperor Akbar allowed a land to East Inida company and that was the begining of great conquer and the rise of Akbar, what pains me at 11.Pm has nothing to do with Akbarer kirti or Zia's courtmarshal on often revolting majors or other officers.
 
At my childhood I have seen my grandfathers pakka building, roof to floor. What it implies, my father  had to ferry small marchandise from Kolkata on his shoulder before he made his fortune 60 years ago. today I walk on silk or wool carpet (with my 100% halal earnings). My  cousins, they are the majority, all barely make a living. Writing or describing my grandfathers buidling's architect how much would help? Ramadan is coming I need to help few of them (some at their late 60s) to eat two square meal. I also see hundreds of them in my village, they desperately need help and this is the history I always see. I do not think they are inferior they do have many good qualities which I do not possess but ignoring their plight is a great disrespect, aberration to my spirituality.
 
I only tried to make my point sighting a fraction of our history. No nation is inferior or far too great. I have been to Uzbekistan very rencently - imagine their past, central asia was the focal point of the world, see them today!
 
You talked about arsenic problem - one REB general manager who stayed at my place narrated this story - a news paper printing a series of stories on arsenic contamination from chemically treated electric poles imported from Philippine. REB investigated the soil around few poles in Chapai Nababgang and found no contamination. You know why his paid journalists run that story line - the newspaper owner has concrete electric pole factory in Thakurgao.
Today arsening contamination is far worse then before and so its reasons. Which is highly political, none of us can deal with the issue with full grasp, highly political water experts will provide you non relevant hypothesis, though it is a very serious issue for our own survival.
 
River that help developed our nation, our civilisation and our treasure, that attracted foreign bandits, today it is our local heroes submits our glory, our water, our treasures to foreign masters for their protection.
It is pertinent that we should write and narrate our current history in truth.  I hope I managed to made my point clear.
 
(on a different note - I wrote to two of our famous poets and novelists. one from the bank of Jamuna and the other from a nearby town of Padma, do you have any writings on these rivers - one politely replied - 'no sir' another did not reply - they are our 71's spirit bearers, write our history).
 
Haque
 
   

--- On Wed, 14/7/10, Aziz Huq <azizhuq@hotmail. com> wrote:

From: Aziz Huq <azizhuq@hotmail. com>
Subject: RE: [ALOCHONA] We have a long way to go - Democracy (2)
To: "alochona alochona" <alochona@yahoogroup s.com>
Date: Wednesday, 14 July, 2010, 3:26 AM

 
Dear Mr. Haque:
 
Honest article on self evaluation.
 
Yes, Bangladesh has long ways to go but time is running out. One out of five people are infected with arsenic poinsoning (WHO report), one hundred sixty million people crammed in an ever shrinking land mass and the the evil of global warming is staring at the face of Bangladesh more than any other place on earth. 
 
You mention that if we take 20 best sellers from the sixties todate...
 
I will go one step further: take one thousand most popular books during the last hundred years and anlyze them and you will see a trend. The hallmark of our intellectualism is narrating social ills vividly, some times with exageration. Hardly do we see solutions to the problems in our literature. We seem to relish poverty, failure and childish behavior. Our culture fosters negativity, pessimism and a sense of helplessness.
 
Mr. Haque:  You seem to imply that we are genetically inferior. Which is not scientifically correct. All races have well distributred mixture of people. Also if you look at our history our forefathers were not all local Hindus. In our vein flows the blood of Arabs, Pathans, Afgans, Turks and Persian. For over a thousand years scholars, preachers, writers, artists, judges, soldiers and rulers have come to our land. They did not go back. We are the children of these people. If you look around, you will know what I am talking about. So, it is not a matter of genetics. 
 
We need to look around and find a source of moral values. We have to look around and find real leaders. We do not need to wait for our national leaders to give us leadership. This has to come from ordinary people doing small deeds of kindness and of noble value. Collectively that will generate the necessary force of change.
 
As people grow and mature each will come to his/her conclusion of the goal and objectivity of life. I have come to my own value of life. Travelling through time, reading, reflecting, seeing people, system and societies I have come to the realization that we have a great treasure which most Bangladeshis will never taste. I have been privileged to get a slight glimpse of that greatness and that is the reason I try to share my knowledge with others at any opportunity I get. But that is for other times.
 
Best of luck and never quit reflecting on life and what matters most. Sincerely look for solutions and you will find it.
 
Aziz Huq
 

To: alochona@yahoogroup s.com
From: haquetm83@yahoo. com
Date: Mon, 12 Jul 2010 08:02:56 -0700
Subject: [ALOCHONA] We have a long way to go - Democracy (2)

 
Democratic polity did not set it's root in our society for various reasons.
Since, we the people from this deltaic plain of Padma, Jamuna and Meghna always ruled by outsiders, feeling of freedom and equity was suppressed as lived under oppression and submission. In so doing developed and demonstrates submissive characteristics in general. One may disagree but that will be only distortion of reality out of sheer ego and exaggeration which can not be helpful for our progress. However, it does not mean that self respect and free thinkers were not there or no one emerged with strong voice and values.

Great majority of our population lived under poverty either under Mongols (Mughols), Turks or Panjabis. Shockingly it continues today under Sh. Hasina or Begum Khaleda who are native of this land.
The GDP in nominal or real term has increased many fold in last 60 years, yet it is far below than what achieved by our moderate neighbors, save those great achievers in our neighborhood.
Impoverishment chastised further our bodily and moral strength and values that, I am afraid, today runs into our blood and genre. Any Bangladeshi, everywhere demonstrates a personality that will bear this testimony. The same appears as deterrence to securing leading positions in competition with others, even with Pakistanis and Indians as main point of disqualification. This only excludes purely technical hands.

We usually shout at wrong time and in wrong place (out of passive characteristic) often with loud and noisy exaggeration, ineffectively.
'Bengalis could think ahead of Indians or Pakis', only on certain given circumstances but that also diminished in thin air long ago.

Take twenty most read novels from 60s to todate, find a character that effectively demonstrated and exercised good values that influenced our society effectively towards a positive dimension!

Take fifty articles of our popular columnists from the same period, you will notice inherent intellect, eloquence, objectivity and farsightedness all collapses in great inconsistency and often in great disarray representing there social positioning then and now. It does tell the same old tale.

Democracy, humanity and social justice in their perception changes along the line of their mentors (netris). What they vowed to fight yesterday against, today they accept and submit only to satisfy their masters. When they claim as scholars (budhijibi), can't be called free human.

Take example of Rab killings, custodial deaths, high court's inaction or misruling, injustice that taken place under BNP, you will notice how vehemently those scholars opposed and stood as symbol of a savior of democracy, justice and human rights. Today they are very silent on the same issues, accepts the crimes as committed by their Netris. It can not be from an independent mind that takes it's wisdom from its own values. But why we are so? Their submissive and criminal embedded psychology as we have seen our history books, repeats - only to safeguard and protect the 'dada babu, korta, mohajon and its equivalent today.

Today when we count on our GNP or literacy rate both explains the conditions of the majority. No one is ready to take responsibility and ownership of our sordid conditions and status, yet they plan for a life time rule.
It is a strange manifestation in our society, strange indeed to prove that we love freedom, we care for justice for our people.
We have a long way to go!




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