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Saturday, December 6, 2008

RE: [mukto-mona] Prof. Ajoy Roy receives Bangla Academy Fellowship award (2008)



 Congratulations and Celebrations!
 
Hurrah!
 
This is the recognition of the reality on the contributions towards the Truth and Mankind.
 
I do Salute Professor Ajoy K. Roy for Recognitions of his valuable Works which will contribute for the develpoment of Scientific and Social values and potentialities for the advncement of mankind for thousands of years ahead.
 
I wish that onece upon a time we will see Professor Roy as a Nobel Prize Winner.
 
Best wishes.
 
Sefat Ullah
Vienna
 

 





To: mukto-mona@yahoogroups.com
From:
Date: Sat, 6 Dec 2008 22:25:36 +0000
Subject: [mukto-mona] Prof. Ajoy Roy receives Bangla Academy Fellowship award (2008)



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[mukto-mona] Icon of social justice - Vishwanath Pratap Singh (1931-2008)

"I AM standing before you here in flesh and blood. If you like to physically assault me, you can do it now. You do not have to throw stones from a distance or scream at me from afar. Come here, do what you want. I am ready to face everything. I have the conviction that I am doing right when I seek to bring social justice and equality to this society and our country."
 
OBITUARY

Icon of social justice

VENKITESH RAMAKRISHNAN

Vishwanath Pratap Singh (1931-2008).

PTI

V.P. Singh never compromised on principles. He faced adversities head-on, whether they were political or personal.
"I AM standing before you here in flesh and blood. If you like to physically assault me, you can do it now. You do not have to throw stones from a distance or scream at me from afar. Come here, do what you want. I am ready to face everything. I have the conviction that I am doing right when I seek to bring social justice and equality to this society and our country." With these words Vishwanath Pratap Singh moved sideways from the mike and took two steps forward on the dais. He was right in front daring potential attackers. Silence engulfed the environs of that extraordinary public meeting.
Until that moment, the predominantly Dalit-Other Backward Classes (OBC) meeting was under constant brickbatting from a group of people who had taken cover in nearby buildings. Bottles and stones that came hurtling through the air had found two other important targets on the dais – former Union Ministers Sharad Yadav and Ajit Singh. Both suffered injuries on the head and were rushed to hospital for first aid. It was at this moment that V.P. Singh stepped in to speak.
The silence hung in the air for what seemed an eternity; the assault too stopped. It was a rare instance of magical, emotive political oration that one had the privilege of witnessing. The meeting progressed without untoward incidents thereafter.
This happened 18 years ago, in November 1990, and remains one of my most enduring experiences as a political journalist. Barely two weeks had passed after V.P. Singh had been ousted as Prime Minister following the withdrawal of support to the National Front (N.F.) government by the Bharatiya Janata Party (BJP). The political atmosphere in the country, especially in North India, was surcharged in the tussle between the Mandir and Mandal positions represented respectively by the BJP and other members of the Sangh Parivar and the V.P. Singh-led N.F.
The BJP and its Sangh Parivar associates were making active efforts to build a pan-Hindu political identity by whipping up Hindutva passions. The N.F., along with the Left parties, was highlighting the benefits of the V.P. Singh government's decision to implement reservations for OBCs in Central government jobs as recommended by the Mandal Commission. The thrust of the N.F.-Left campaign – spearheaded by the top leadership of the then Janata Dal and Left leaders such as Harkishan Singh Surjit and A.B. Bardhan – was that the BJP had resorted to extreme Hindutva and brought down the V.P. Singh government in order to scuttle the implementation of the Mandal Commission report.
One of the first tours as part of the N.F.-Left campaign was in eastern Uttar Pradesh. The assault, and V.P. Singh's response to it, happened in the very first meeting on that trip, at Gorakhpur, where Hindu Mahasabha leader and local Lok Sabha member Mahant Avaidyanath had built up a considerable following along with a phalanx of Hindutva musclemen.
MAN OF PRINCIPLES

Later on that campaign trip, Sharad Yadav, commenting on the happenings at Gorakhpur to this correspondent, pointed out that one of the most striking qualities of V.P. Singh was that he never compromised on principles and faced adversities head-on, whether they were political or personal. Subsequently, Sharad Yadav parted ways with V.P. Singh and even joined hands with the BJP, but his assessment about the former Prime Minister has indeed stood the test of time.
Right at the beginning of his political career as a local leader of the Congress in Allahabad, V.P. Singh earned a reputation for being uncompromising on his political-organisational principles and having an innate sense of rectitude. These values earned him the sobriquet of "Mr. Clean" even when he was nominated the Chief Minister of Uttar Pradesh in 1980. Two years into the chief ministership, V.P. Singh upheld these values once again by resigning when his brother was killed by dacoits.
Following the massive Congress victory in the 1984 Lok Sabha polls, V.P. Singh was brought to the Centre by then Prime Minister Rajiv Gandhi. Here, too, as Finance Minister he pursued a relentless campaign against tax evaders. Those whom he targeted included big corporate houses such as Reliance. Following this, he was shifted to the Defence Ministry, and it was then that the simmering differences between him and Rajiv Gandhi got concretised. As Finance Minister, he had raised questions about the HDW submarine deal, and as Defence Minister he took a strong position on the Bofors howitzer scam. On this issue, he parted ways with Rajiv Gandhi and the Congress and launched the Jan Morcha, a grouping of erstwhile Congress leaders and disillusioned Rajiv Gandhi loyalists such as Arun Nehru and Arif Mohammed Khan.
The Jan Morcha, despite not having a well-defined organisational structure and machinery, became the pivot of the opposition parties' effort to overthrow the Rajiv Gandhi-led Congress regime and establish the N.F. government, only the second non-Congress coalition government at the Centre.
The Jan Morcha first turned into the Janata Dal through its association with many leaders and the merger of many parties. The Janata Dal later joined hands with parties such as the Dravida Munnetra Kazhagam (DMK), the Telugu Desam Party (TDP), the Asom Gana Parishad (AGP) and the Congress(S). The N.F. government received outside support from the Left parties and the BJP until it was brought down by the BJP in 1990 on the Ayodhya issue.
BEHIND THE PARADIGM SHIFT

V.P. Singh is credited with many a contribution in the political and administrative spheres. The manner in which he controlled dacoity as the Chief Minister of Uttar Pradesh, his campaign against tax evasion by industrialists as Finance Minister in the Rajiv Gandhi Cabinet, the initiatives he took as Prime Minister to bring peace to the then troubled State of Punjab, all form part of a long list. But on top of this list will undoubtedly be his decision to implement the Mandal Commission recommendations. The decision, arguably, produced the biggest paradigm shift in the country's polity since Independence. It unleashed the social and political power of Dalits and OBCs in such a massive scale across the country that these communities started demanding greater social justice and a rightful share in society, politics, governance and administration.
The N.F. government's decision and related political developments made the politics of assertion by Dalits, OBCs and sections of the Most Backward Classes (MBCs) a phenomenon manifest across the country. This politics of assertion had a long-term influence on the polity. In fact, the impact of the forces unleashed by V.P. Singh's decision of 1990 was such that Uttar Pradesh and Bihar have predominantly had OBC Chief Ministers since the early 1990s.
Despite this concrete political outcome, V.P. Singh's critics would argue that the N.F. government's decision to implement the Mandal report was an off-the-cuff reaction to BJP leader Lal Krishna Advani's Somnath-to-Ayodhya rath yatra, which was polarising Hindus on a pan-Hindu political plank.
Facts of history, however, do not corroborate this view. For, V.P. Singh had taken the lead to implement the Mandal report when he was the Chief Minister of Uttar Pradesh. There was little doubt that he was convinced about the historical necessity to implement the report. In all probability, he would have implemented it at greater leisure if the rath yatra had not been launched. The Advani yatra divested V.P. Singh of the leisure and perhaps a more organised and structured pace of implementation.
GUIDING SPIRIT

Despite the ascent of the politics and socio-political forces unleashed under his leadership since the early 1990s, V.P. Singh himself did not benefit personally or occupy any position of power in the following years. He did come close to occupying the Prime Minister's chair again, in 1996, after the defeat of the P.V. Narasimha Rao-led Congress regime. The position was offered to him by the United Front (U.F.) that was formed in 1996, but he turned it down. Instead, he donned the role of a guiding spirit behind the U.F. and was instrumental in elevating H.D. Deve Gowda to the Prime Minister's position. Later, when the Deve Gowda Ministry collapsed following the withdrawal of Congress support, V.P. Singh worked along with the then Communist Party of India (Marxist) general secretary Harkishan Singh Surjit to keep the U.F. together and bring up Inder Kumar Gujral as the new Prime Minister.
Talking to this correspondent when the Deve Gowda government was in office, V.P. Singh pointed out that it was in the fitness of things that he did not occupy any position of power despite the fact that Mandal politics was on the ascendant. He said: "The thrust of this politics is to confer social, economic and political power, rights and privileges to those communities that have been kept away from these for centuries. In fact, what they are seeking and gaining is something that they rightfully deserve. So, when representatives and leaders of those communities emerge, acquire power and use it fruitfully, my historic role also gets fulfilled."
However, at one level, V.P. Singh was unhappy that almost all the votaries of Mandal politics were running political organisations that were devoid of structured functioning or internal democracy. "The structure of almost all these parties is indeed a travesty of the social justice slogan," he used to comment wryly.
By the time the U.F. government fell and Lok Sabha elections were held in 1998, V.P. Singh had been diagnosed with cancer. His medical condition was such that he had to undergo two or three sessions of dialysis in a week. He retired from active public life in 1998. Still, his political antenna was up as always, and with the rise of the BJP-led National Democratic Alliance (NDA) in the Lok Sabha elections that year, V.P. Singh reoriented his primary political goal to that of defeating the Hindutva forces.
He perceived the NDA government under Atal Bihari Vajpayee, which ruled between 1998 and 2004, as the symbol of the rise of communal politics. This perception steadily led to a dilution of his anti-Congress positions. By 2004, this dilution assumed concrete dimensions, and he virtually goaded many of his ardent followers, such as S. Jaipal Reddy and Wasim Ahmed, to join and take up positions of responsibility in the Congress.
During the 2004 Lok Sabha elections, he expressed open support to the Congress and helped the Congress forge alliances with regional parties such as Ram Vilas Paswan's Lok Janshakthi Party (LJP) and the DMK. These alliances went a long way in helping the Congress defeat the NDA and form the United Progressive Alliance (UPA) government under the leadership of Manmohan Singh.
However, during the latter years of his life, he was disappointed with the functioning of the UPA government. He made no secret of it and asserted that his primary concern was the inequities being generated by the government's policies and processes favouring globalisation and economic liberalisation. He consistently took a position against providing unequal and partisan facilities to national and international corporate companies in the name of special economic zones (SEZs). In the process, he led many campaigns championing the cause of farmers and agricultural labourers whose land had been acquired for SEZs at unjust prices.
POET AND PAINTER

A large number of his associates and friends aver that as a person V.P. Singh was able to keep his poise and composure despite the pressures of politics, essentially on account of his keen interest in the fine arts, particularly poetry and painting. He has written a number of poems and has a published an anthology of poems – Ek Tukda Dharti, Ek Tukda Asman (A piece of earth, a piece of sky) – to his credit.
His love for flowers and animals is also well known. On the evening of November 27, a few hours after the former Prime Minister's death at the age of 77, Nimbu Lal, the gardener at V.P. Singh's house for many years, said: "Who will talk to me now about the right way to treat roses and jasmine, and parrots and sparrows, and malis (gardeners) and kisans (farmers)?" Saying this, Nimbu Lal, wept uncontrollably.
His question is indeed significant. It will certainly take a long time for history to produce another politician of his breed; a politician in whom a historical understanding of the society he lived in blended perfectly with empathy for the downtrodden, producing concrete administrative and governance programmes.


With Regards

Abi

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[mukto-mona] Dr. Rezaul Haq Khandker passes away in dhaka

Obituary

Dr. Rezaul Haq Khandker, a noted citizen and economist of
Bangladesh, passed away at 4:30 am on the 6th of December 2008 at
United Hospital, Gulshan, Dhaka (May peace be upon his soul). He
was a resident of House 72, Road 18, Plot A, Apt # 402, Banani,
Dhaka 1213. He had an illustrious career and decorated various
internationally prestigious positions including positions at the
United Nations Development Program, New York, World Bank, Planning
Commission, etc. He started his career as a university teacher of
Rajshahi University. At the time of his death, he was 82 years old.
He left behind his wife and four children. During his distinguished
career, he participated in many philanthropic activities and had
also published a few books on reflections of life and society.

His burial will be held at the Azimpur Cemetry and Qualkhani with
Doa for celebrating his life will be held on the 11th of December
2008 after Magrib prayers (between 5:15 and 5:30 pm) at Rajarbagh
Party House. Relatives and guests are invited to attend this solemn
function. We request your prayers for his departed soul.

Posted by
Zia, Dhaka
A relative


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[mukto-mona] [bengali article] why leftists have failed against religious fanatics

 
 
   This article was long due from my side-as I have seen compromising attitude of our leftist friends in the matter of religion. And a false interpretation of secularism is pushing back secularists. We need to reverse the trend or we would be victim of this false  compromising trend.
 
Thanks
Biplab
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[ALOCHONA] Economic aspect of Qurbani in Bangladesh

Dear members,
 
Qurbani has an economic significance in Bangladesh.  40% of the cattle trade take place during Eid ul Azha creating huge employment opportunities. 
 
Please read my article on the economic aspect of Qurbani in Naya Diganta
 
 
The full version is available at:
 
 
Best regards.
 
Mohaimen


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[mukto-mona] Economic aspect of Qurbani in Bangladesh

Dear members,
 
Qurbani has an economic significance in Bangladesh.  40% of the cattle trade take place during Eid ul Azha creating huge employment opportunities. 
 
Please read my article on the economic aspect of Qurbani in Naya Diganta
 
 
The full version is available at:
 
 
Best regards.
 
Mohaimen


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[mukto-mona] Confirmed: Captured Mumbai Jihadi is indeed from Pakistan

http://www.guardian.co.uk/world/2008/dec/07/mumbai-terrorism-india-pakistan

Revealed: home of Mumbai's gunman in Pakistan village

Since the terrorist attacks in Mumbai 10 days ago, speculation has been rife about the birthplace of the lone surviving gunman, Ajmal Amir Kasab. India and Pakistan have clashed over reports that he came from the Punjab. Saeed Shah, after spending days travelling throughout the region, tracked down the killer's home - and his grandfather - and found conclusive proof of his identity

The little house was certainly that of a poor family, with a courtyard to one side and a small cart propped up in one corner. The old man and middle-aged woman who answered the door were not the owners. No, they insisted, the owners were away.


'They've gone to a wedding,' said the old man, identifying himself as Sultan. He was, he said, Amir's father-in-law. So, that would make him Ajmal's grandfather? At last, it seemed, this was the right place.


It had taken days to get to Faridkot, a small, dirt-poor village in Pakistan's Punjab province. More than a week after the arrest of the only Lashkar-e-Taiba terrorist taken alive during the terror strike on Mumbai, so little was still known about him. His name, for instance. Was he Mohammed Amin Kasab, Azam Amir Kasav? Or was he Mohammed Ajmal Amir? The name Kasai in fact means he would hail from a butcher community - that would be his caste. But it was recorded as Kasav, then later Kasab. The discrepancies reportedly stemmed from the fact that the Mumbai police officers who first questioned him were Marathi speakers and unable to communicate with the south Punjab resident in anything other than Hindi patois.


And where exactly was he from? Faridkot is what he told his interrogators, but this is a common village name. There were four candidates in the Punjab region.


Days of trying to establish which was the right one had led to a Faridkot near the Indian border, outside a town called Depalpur. The nearest city was Okara. It seemed to fit. And it was at this Faridkot that Ajmal's father was believed to live.


Initially villagers were unhelpful. No, said those approached, there was no one known here of that name. Even shown a photograph of Ajmal taken during the Mumbai siege, all swore they did not recognise him. The mayor was clear. 'There is a man who came to see me called Amir Kasab, who was worried,' said Ghulam Mustafa Wattoo. 'He told me that the Ajmal on the news was not his boy. That boy's gone away to work. There's no extremist network here.'


Was this another dead end?


As the villagers were questioned, the confusions appeared to multiply. Finally the name Mohammed Ajmal Amir, son of Mohammed Amir Iman, who ran a food stall, emerged.

At other Faridkots, including one near the town of Khanewal, villagers had been friendly and helpful, proffering tea as they shook their heads. 'No. Not from here,' they said. For a while, it appeared that this Faridkot would also prove a wasted journey. The mayor said there had been no local police investigation, suggesting that the authorities did not view this place with suspicion. But, over time, inconsistencies in the villagers' accounts heightened suspicion that this was the place. 'He [Amir] has lived here for a few years,' said one villager, Mohammad Taj. 'He has three sons and three daughters.'


Noor Ahmed, a local farmer, said: 'Amir had a stall he pushed around, sometimes here, sometimes elsewhere. He was a meek man, he wasn't particularly religious. He just made ends meet and didn't quarrel with anyone.'


Still the picture was confusing. While sometimes confirming that Amir did live in the village, and had a son called Ajmal, on other occasions locals claimed to know nothing.


Finally one villager confirmed what was going on: 'You're being given misinformation. We've all known from the first day [of the news of the terrorist attack] that it was him, Ajmal Amir Kasab. His mother started crying when she saw his picture on the television.'


Attempts to meet Amir, the father, however, were not to be successful. Villagers eventually told us that he and his wife, Noor, had been mysteriously spirited away earlier in the week.

'Ajmal used to go to Lahore for work, as a labourer,' continued the villager who feared being named. 'He's been away for maybe four years. When he came back once a year, he would say things like, "We are going to free Kashmir."'


Wresting the whole of Kashmir from Indian rule is Lashkar-e-Taiba's aim. Ajmal had little education, according to locals. But it is still unclear whether he was radicalised in the village or once he had left to work elsewhere.


It is said that from the age of 13 he was shuttled between his parents' house and that of a brother in Lahore. If he did indeed speak fluent English, as claimed in Indian press reports, he would have had to have learnt that after he left the village.


But the villager who turned whistleblower said that local religious clerics were brainwashing youths in the area and that Lashkar-e-Taiba's founder, Hafiz Sayeed, had visited nearby Depalpur, where there were 'hundreds' of supporters. There was a Lashkar-e-Taiba office in Depalpur, but that had been hurriedly closed in the past few days. The Lashkar-e-Taiba newspaper is distributed in Depalpur and Faridkot. Depalpur lies in the south of Punjab province, an economically backward area long known for producing jihadists.


Shown a picture of Ajmal, the villager confirmed that he was the former Faridkot resident, who had last visited the village a couple of months ago at the last festival of Eid.


Some locals have claimed that this Faridkot, and another poor village nearby called Tara Singh, are a recruitment hotbed for Lashkar-e-Taiba, the militant group accused of carrying out the Mumbai attack. On the side of a building, just outside Faridkot, is graffiti that says: 'Go for jihad. Go for jihad. Markaz Dawat ul-Irshad.' MDI is the parent organisation of Lashkar-e-Taiba. In Depalpur, a banner on the side of the main street asks people to devote goatskins to Jamaat ud Dawa, another MDI offshoot.


Tara Singh is home to a radical madrasa - Islamic school - and there is another hardline seminary in nearby Depalpur. The nazim (mayor) of Tara Singh, Rao Zaeem Haider, said: 'There is a religious trend here. Some go for jihad, but not too many.'


Some reports emerging in India suggest that Ajmal may have joined Lashkar -e-Taiba less because of his Islamist convictions but in the hope that the jihad training he would receive would help to further the life of crime upon which he had already embarked. But once inside Lashkar's base, his world-view began to change.


Here, films on India's purported atrocities in Kashmir and heated lectures by fiery preachers led him to believe in Lashkar's cause. It has also been said that, when he was chosen for the Lashkar basic combat training, he performed so well that he was among a group of 32 men selected to undergo advanced training at a camp near Manshera, a course the organisation calls the Duara Khaas.


And finally, it seems, he was among an even smaller group selected for specialised commando and navigation training given to the fedayeen unit selected to attack Mumbai.

The authorities may now attempt to deny that Ajmal's parents live in Faridkot, but, according to some locals, they have been there for some 20 years. But by the end of our visit, a crucial piece of evidence had been gained. The Observer has managed to obtain an electoral roll for Faridkot, which falls under union council number 5, tehsil (area) Depalpur, district Okara. The list of 478 registered voters shows a 'Mohammed Amir', married to Noor Elahi, living in Faridkot. Amir's national identity card number is given as 3530121767339, and Noor's is 3530157035058.


That appears to be the last piece of the jigsaw. A man called Amir and his wife, Noor, do live in Faridkot, official records show. They have a son called Ajmal.


Following our last visit to Faridkot, the mayor, Wattoo, announced via the loudspeaker at the mosque that no one was to speak to any outsiders. By yesterday, Pakistani intelligence officials had descended in force on Faridkot. Locals, speaking by telephone, said a Pakistani TV crew and an American journalist had been roughed up and run out of town. It appeared that the backlash had begun.

The key numbers

10 The number of people India says took part in the attack on Mumbai


1 Survivor from the militant group


2 Indians arrested on Friday in Calcutta suspected of handling phone cards used by the Mumbai attackers. Sources say later that one may be an undercover agent


163 Amended death toll after the massacre. At one point it was believed to have been as high as 195


204 Number of boats India will deploy to prevent future attacks



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[ALOCHONA] Controversy on Sajib Wajed Joy Theory

Controversy on Sajib Wajed Joy Theory
 

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[mukto-mona] Would you like to hear Raja Ram Mohan Roy's composed Bangla song?

Dear M-M forum members and visitors:
 
When Katrina hit Southeast Louisiana in August 2005, I lost almost every household things.  Among few things that I could save was a CD in which I had some old old music from Bengal.  The CD contained music from bygone days including compositions of Raja Ram Mohan Roy, DL Roy, and few other oldtimer including RN Tagore.  I thought it would be wonderful to share Raja Ram Mohan Roy's composed song with you.  This great soul wrote the song entitled - "Living in one's own land or abroad, no difference". 
 
I was intrigued by the lyric. He was certainly a forerunner on globalization even though the term was not invented then.  The song was probably written around 1830 when colonislism was the buzzword of the day.  You do not have to know the words of the song, which is set to the tune of Raga Bagesri - a well known Raga of South Asia.  The link is - http://mukto-mona.com/banga_blog/?p=347
 
A.H. Jaffor Ullah
New Orleans
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[mukto-mona] London doctor is held as forced marriage hostage in Bangladesh

London doctor is held as forced marriage hostage

Race is on to release trainee GP lured to Bangladesh by family, held captive, beaten, and about to marry a stranger against her will. Nina Lakhani reports

Sunday, 7 December 2008

Dr Humayra Abedin has been held captive in Bangladesh since August by her parents, who have ignored orders from the high court in Dhaka to release their daughter

Dr Humayra Abedin has been held captive in Bangladesh since August by her parents, who have ignored orders from the high court in Dhaka to release their daughter

 
British lawyers were this weekend working frantically to rescue a London doctor who has been beaten and held captive in Bangladesh in an attempt to force her into marriage. Dr Humayra Abedin, known as Dorothy to her friends, this weekend faces being forced to marry a complete stranger, unless efforts by lawyers to free her, using new powers, succeed.
 
Dr Abedin is being held hostage by her family in the Bangladeshi capital Dhaka, where she is thought to have been gagged, bound and violently beaten to get her to comply with her parents' wishes. The 33-year-old trainee GP is depressed, suicidal and without hope, according to an email she managed to send to a close friend last Friday. This is the first time friends have heard from Dr Abedin for more than three months.
Her parents and uncle were yesterday served with a Forced Marriage Order issued by the British High Court on Friday. Dr Abedin, who has worked as a doctor in the Britain since 2002, is among the first cases to be heard under the Forced Marriage Act which came into force on 25 November. The move came after the family ignored orders from the Bangladeshi high court to bring Dr Abedin to court.
The new legislation allows judges to issue protection orders to prevent forced marriage and help to rescue victims who have already been married off. Those convicted of forcing people into marriage can be jailed for up to two years.
Anne-Marie Hutchinson, the barrister from Renaissance Chambers acting for Dr Abedin, said: "There are real concerns for the safety of this young woman. It is understood that she is to be married this weekend. The Forced Marriage Act offers protection to all residents of this country. It makes it clear that because she lives here it is not just a domestic matter for the Bangladesh authorities."
While the Act is not enforceable in Bangladesh, lawyers for Dr Abedin are confident it will strengthen the resolve of the authorities in Dhaka.
The only child of Mohammed Joynal Abedin, a retired businessman, and his wife, a housewife, Dr Abedin trained as a doctor in Bangladesh and then came to England in 2002 to study at Leeds University. She has since set up home in Leyton, east London ,while working in hospitals across the capital. Dr Abedin is described by friends as an intelligent young woman who loves Bollywood films and Hindi music. She is only a year away from qualifying as a GP.
Her Muslim family became incensed after she developed a close friendship with a Hindu Bangladeshi man she met in London. Since May, they have made several attempts to keep her away from him and to force her into marriage.. The Metropolitan Police launched an inquiry at the end of June, after she was held captive in her flat by her mother and uncle, who visited for several days. Her case has also been taken up by Interpol.
Her family duped her into returning to Bangladesh in August, by claiming her mother was seriously ill. They then hid her passport and plane ticket, and have held her captive since 5 August. She has been subjected to physical and psychological violence and denied contact with friends or lawyers. There are also unconfirmed claims that Dr Abedin has been admitted to a psychiatric hospital at the wishes of her parents, who have insinuated in court that her relationship with a Hindu man is a sign of mental illness.
Deprived of any access to a telephone or internet, Dr Abedin somehow managed to send an email to a close friend last Friday. The tone of the email conveys the desperation of her plight. She wrote: "I wish I could see you once in my lifetime. This is the only wish I have. Most important thing is Please try to forgive me if you can. I AM SORRY. Please don't hate me. My life is already ruined. I don't care any more. I just want to end my life as nothing left to live and look forward to. You are one of the best person. I will always remember you. I wanted to grow old with you. It will never happen now."
Dr Abedin is one of hundreds of young British men and women who are thought to be forced into marriages every year. In the first nine months of this year, the Government's Forced Marriage Unit was contacted by 1,308 concerned callers fearing they or someone close to them might be forced into marriage. The unit directly helped 388 of these victims – nearly twice as many as in 2007.
The Ministry of Justice minister, Bridget Prentice, said: "I am delighted that the courts have already begun to make use of the Forced Marriage Order to prevent forced marriage. This is very significant and demonstrates quite clearly that the Act will make a real difference to the lives of some of the most vulnerable people in our society. I expect the Act to send a clear message that forced marriage is a fundamental abuse of human rights and will not be tolerated. Forced marriage, like other forms of domestic violence, is underreported, so we do not know the full extent of the problem."
Lawyers acting for Dr Abedin's cousin are pursuing the case in Bangladesh. The high court in Dhaka has for the fourth time ordered her parents and uncle – who are in contempt of court – to bring her before the judge on 14 December. The cousin, Dr Shipra Chaudhury, is said to be under huge pressure to withdraw the petition.
The majority of British victims involve families of South Asian origin, but there are cases from a range of countries including Somalia, Nigeria and Saudi Arabia. Another protection order has been issued for an 18-year-old girl who has been missing in Iraq for more than a year.
Ms Hutchinson said: "Dr Abedin's case shows that even bright and educated adult women can fall foul of these practices. These proceedings will not end until she is produced. If we are too late and she has been married, it [the Forced Marriage Act] will help us to bring nullity proceedings for her."
Link:
 

It's official: Men really are the weaker sex

Evolution is being distorted by pollution, which damages genitals and the ability to father offspring.

Ancient skills 'could reverse global warming'

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[ALOCHONA] Watch out Bangladesh: Sleeping Next to a Thousand Pound Gorilla

And after all that rhetoric, here come the facts. Bangladeshis live in peace the way they can live like all other nations on earth. They are not lazy and provided the opportunity, they are not stupid to miss it.You are lying, when you say Moslims comprise of world's thousand pound gorrilla because besides being 2nd to Christian population Moslims are nobody in the world. GDP of all Moslim countries combined, or your 'thousand pound gorrilla' is only 6 % of whole world's GDP, when they are 18% of world's population. Therefore this thousand pound gorrilla actually weighs just 333 lbs and is starving with hunger.  
 
1. Bangladeshis know there are 6th largest nation on earth and there are 187 smaller nations then theirs and dozens of nations with smaller countries than Bangladesh in the world.

2. They know they speak world's 5th largest language.

3. They know, they are more literate and Philosophically advanced than Pakistanis and majority of Moslims and this is why your JehaaDis can't go blasting bombs in their country like in Iraq, Afghanistan, Pakistan, Somalia, Sudan, Dubai, Yemen, Oman, Iran, Algeria, Nigeria, Indonesia etc.

4. Your JehaaDis committed 323 acts of Terrorism in from October 5 to December 5 and none of them were in Bangladesh. Is this what you don't like about Bengalis?
----------------------  

From October 5 to December List is here.

Total Attacks:  323
Total Killings: 1687
Total Injured:  2995

 Details of Attacks by the country:



1.Iraq 81 attacks, 592 killings

2.Pakistan 69 attacks, 366 killings (just half of previous 2 months)
3. Afghanistan 40 attacks, 169 killings (much lower than before)
4. Somalia 20 attacks, 93 killings (better)
5.Thailand 19 attacks, 33 killings
6.Dagestan (Russia) 7 attacks, 10 killings
7.India 5 attacks, 188 killings
Philippines 5 attacks, 8 killings
8.Algeria, Chechnya & Ingushetia (Russia) each 4 attacks,
Iran, Jordan & Russia each 2,
9.Lebanon, Dubai, Yemen, Nigeria & Sudan each 1.

Keep the good work and keep spreading Islamophobia ...!
Alllaho Akbar ...!
--------------------------
Month of November:

191 attacks on people of 5 different religions by Moslims
857 killings, 1568 injured

--- On Thu, 12/4/08, Mohammad Jalaluddin <jalaluddin_md@hotmail.com> wrote:
From: Mohammad Jalaluddin <jalaluddin_md@hotmail.com>
Subject: RE: [ALOCHONA] Watch out Bangladesh: Sleeping Next to a Thousand Pound Gorilla
To: alochona@yahoogroups.com, zoglul@hotmail.co.uk, rehman.mohammad@gmail.com, mahmudurart@yahoo.com, farhadmazhar@hotmail.com, premlaliguras@hotmail.com, dhakamails@yahoogroups.com, khabor@yahoogroups.com, bdresearchers@yahoogroups.com, bangla-vision@yahoogroups.com, mouchakaydheel@yahoo.com, odhora@yahoogroups.com, dahuk@yahoogroups.com, mbimunshi@gmail.com, nabic-l@yahoogroups.com
Date: Thursday, December 4, 2008, 1:59 PM

Salaam, dear Bangladesh:
 
I was wondering why one gentleman repeatedly complained in the "yahoogroups" about "Eating Rice" as our worst enemy. I know now after reading about the "Thousand Pound Gorilla"; perhaps he was right seeing that we the Bangladeshi (unclassified) men do three things very well that are dear to us because they are easy, enjoyable, inexpensive, and convenient. The three things are: 1) Eat hot and tasty rice, dream during the day, sleep with our wives at night, oppress/tease women day-and-night, smoke Hukka or Cigars, and spend the rest of the 24/7 for the "aristocrats' leisure" spoiling the children and milk; 2) Relish "Ilsha' Steaks and Rohu Heads", occasionally gobbling chunky mutton grease, bite the betel & nuts with Choon-Khoiyr- Jarda for free lipsticks & mouth-fresheners, keep all these elegant habits by chewing the names of our fellow beings and biting on their backs; and 3) Heat up our soft bottoms and hard heads globalizing our "Drawing Rooms" by watching the cheap Commercial TV Channels killing "All Cats" that we could not, at the 'First of our Nights".
 
Who can we blame for our blemished trousers and torn caps? Generals or Gentlemen? No, they are as cheap as our "Time"! We heard, "Time is the Healer, and Time is the Killer"; but for us, time is just the yawning cats in our kitchens we can afford to kill, taking for granted that the dead-cats are created to cool our hot heads and mend our niggardly minds.
 
Who cares if the waters of the Ganges and Brahmaputra are not-flowing or overflowing? Who cares if Bangladesh remains as a sovereign "nation" or not, as long as the symbolic sectarian flags of the bureaucrats, politicians- cum-supporting gangs, industrialists, armed-forces, students/professors , professionals, socialists (except the peasants), secularists, sufis, religionists, feminists (a newly evolved modern sect), ethnic-minorities, and the currently-evolved global-citizens, are flattering in the sky? Unity or magnanimity is a misnomer for the mean. These so-called sectarian rats probably feel that Bangladesh is too small to be proud of, and its Muslim majority are too skimpy & stinky skunks to be tolerated, when all sects other than the Islamists comprise/represent the world's majority of the "Thousand Pound Gorillas".
 
Perhaps, you have no comment!
 
 Regards,
Mohammad Jalaluddin                                      




To: zoglul@hotmail. co.uk; rehman.mohammad@ gmail.com; mahmudurart@ yahoo.com; farhadmazhar@ hotmail.com; premlaliguras@ hotmail.com; dhakamails@yahoogro ups.com; khabor@yahoogroups. com; alochona@yahoogroup s.com; bdresearchers@ yahoogroups. com; bangla-vision@ yahoogroups. com; mouchakaydheel@ yahoo.com; odhora@yahoogroups. com; dahuk@yahoogroups. com; mbimunshi@gmail. com
From: bd_mailer@yahoo. com
Date: Wed, 3 Dec 2008 22:22:35 -0800
Subject: [ALOCHONA] Watch out Bangladesh: Sleeping Next to a Thousand Pound Gorilla


Watch out Bangladesh: Sleeping Next to a Thousand Pound Gorilla

 

Dr Abid Bahar

 

While talking about sleeping next to a Thousand Pound Gorilla, I am not referring to India that surrounds Bangladesh from its three sides. Here I am talking about Burma.

 

 Burma is five times bigger than Bangladesh. It has an army of 400,000 strong; in comparison Bangladesh has only 125,000 strong  army. It has a rough military regime ruling Burma for half a century with no end in sight. The greedy neighbor China and India are its biggest suppliers of its sophisticated fighter jets and helicopters. The enemy it fights is not another state but its powerful rebel groups that keeps it as a disciplined army.

 

During the medieval period, the Southern part of Bangladesh was controlled by Arakani pirates, and part of Chittagong was occupied by Arakan.. In our contemporary period, Burmese extremist groups led by Aye Kyaw through Arakani connection still claims Chittagong and Chittagong Hill Tracts as part of Burma. No wonder, Burma keeps connection with the Hill tracts leadership with the excuse of its Buddhist and racial similarities. It is documented that Chittagomg Hill Tracts's unrest was contributed both by the Indian army and by the innocent looking political Monks travelling from Arakan to Chittagong Hill Tracts. On record some armed groups among whom were monks were detained by Bangladesh authorities. Why Bangladesh remains naïve in its approach to dealing with the hypocrite Burma?

 

Contrary to the field situation, most Bangladeshis consider Burma as a backward, weak but friendly and a nonviolent Buddhist country with hardly any international backing. Bangladeshis also believe that Burma wants to help Bangladesh to have its "Look East" policy.

 

It is true, Burma is a backward country but the militarily it is not. It is a Buddhist country but it is a Theravada Buddhist (Fundamentalist Buddhist) country where anti Muslim and anti Chin and Karen (Christian) genocide is in its most dangerous form.

 

It keeps Bangladesh promising a road through Burma for connecting it with China. This never happened and experience shows will never happen in future. Therefore, in no respect, Burma is a friendly country.. It works exactly like a turtle head.  It is clear from the fact that it has been sending Rohingya refugees for a long time, always promising to take them back but continues sending them causing in the destruction of infrastructure in Southern Bangladesh. It never says no and Rohingya refugees little by little continue to leave Arakan for Bangladesh to avoid the genocide of intimidation. Information received lately reveals that part of Bangladesh territory near Arakan and Chin border remains under NASAKA control. In this Burma is always in the offensive. 

 

While Bangladesh is busy in its infighting between the two Begums, and the issue is Jamat or war criminals etc., and the care taker government so miserably fails to take care of the country, we see realizing the weakness in the centre, Burma sends its navel ships to cross Bangladesh maritime boundary. In this,  Bangladesh sought help from China but it was not forthcoming.

 

Surprisingly, there are anti Rohingya and anti Bangladeshi xenophobic Burmese Buddhist groups called themselves ANC members, work from Dhaka and Delhi and especially from Bandarban, but Bangladesh authority under the Care Taker government takes it easy because of its inexperience and their and generally people's perception that Burma is a harmless backward country.

 

But the problem is, if we don't take lessons from history, it says, history repeats itself. History teaches us that after the fall of the Sultanate in the Bengal centre in Gaur, following Sher Shah attack, Arakanese took advantage of the weak centre, and in alliance with the Portuguese raided the lower Bengal even occupied part of Chittagong defeating Shah Alam, the Bengali governor. The problem is now there is no Mughal General Shaista Khan, nor the Pakistan Army to take side of Bangladesh. It is all for Bangladeshis to take care of themselves in this ocean of enemies. What it requires thus, is to continue to have strong centre.

 

 With a strong centre, even Ziaur Rahman in 1978 could force Burma to accept its 200,000 Rohingya refugees(

http://rspas. anu.edu.au/ rmap/newmandala/ 2007/12/06/ education- in-burma- where-some- are-more- equal-than- others/) The imbecile General Moin U's unwanted interference in civilian affairs has caused no benefit to the nation. He was seen at best good to kill and paralyze civilian leaders he saw them the enemies, he shamed the nation by putting the former Prime Ministers in jail but when it came to face the real enemy in the Bay of Bengal, his army helplessly looked from a distance. Under the circumstances, it is desirable that this intrigue expert army General resigns as soon as the Care-taker government's term comes to an end.

 

One would recall, after Moin U's coup with a Care taker government in Bangladesh, when Moin U was Invited to India and was given a red carpet reception along with 6 horses, many people predicted that it would follow the demand for transit. But when Bangladeshi people in great numbers refused the transit, India quite unceremoniously signed the Kaladan project which allows it now to have access of its North East to the Bay of Bengal through Arakan. 

 

Historically speaking, compared to Bangladesh, the relationship between Burma and India is much deeper. It is no surprise that the military rulers and even Aung San Suu Ki who had her education in India documented in her book sees India and Burma as part of the mythical Hindu-Buddhist civilization and Bangladsh, of course, an ancient Buddhist region now Muslim, some sees only as a roadblock. So the question: is India's Kaladan project through Burma a source of Burma's apparent new strength to flex it muscle against Bangladesh? Recent report suggests that Burma accumulated a huge army five miles from the inland border in its North West and navel ships are also stationed in the Akyab region in the Bay. What is India's role in this?  We question, is India the new Portuguese in the Bay? It is good to know.

 

Bangladesh's strength of course is not in a strong army but its strength in democracy and its growth in a large educated middle class, which Burma lacks.  However, what Bangladesh needs now is a democratically elected government and not to take Burmese military, the hypocrite enemy for granted as a friend. It is also very important to keep an eye on the innocent looking xenophobic monks travelling from Burma to Bangladesh in Chittagong and Chittagong Hill Tracts and in Dhaka. A strong intelligence is extremely essential.

 

Despite all the developments, it is important that regional issues between neighbors should be resolved amicably. However, a thousand pound gorilla wouldn't comply with considerations unless it is bound to do so and sleeping carelessly next to it can cause undesirable consequences.

 




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