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Friday, April 24, 2009

[mukto-mona] Rwandan war criminal tried in USA. When Bangladeshi war criminal in New York would be tried?




US government to try African in Kansas on Rwanda-linked charges

• Lazare Kobagaya faces deportation and 10 years in prison
• Case mirrors that against alleged Nazi guard

The United States government has implicated an elderly African man living in Kansas in the 1994 Rwandan genocide and accused him of concealing his role in the killings in order to win US citizenship. The government aims to try him based on evidence and witness statements collected by Finnish investigators in a case against a Rwandan man, according to an indictment newly unsealed in federal court.
Lazare Kobagaya, 82, today appeared in court in Wichita, where his family argued his innocence. He is charged with lying on immigration and citizenship forms, and the US justice department wants to revoke his citizenship. If convicted, Kobagaya faces up to 10 years in prison and deportation from the US.
In 1997 Kobagaya applied for a visa in Kansas, telling immigration officials he had not committed any crimes for which he had not been arrested, and that he was in Burundi from 1993 to 1995, placing himself outside Rwanda during the genocide. Immigration officials granted him the visa and, in 2006, US citizenship.
According to the US indictment, during the violence Kobagaya had in fact been in a Rwandan village, exhorting fellow Hutus to murder and participating in killings himself.
In April 1994, a group of Hutus gathered in a marketplace in the village of Birambo. According to the indictment, Kobagaya urged them to set fire to Tutsi homes and mobilised teams to pursue fleeing Tutsis. Later, Kobagaya urged Hutus to kill Tutsi women who had been spared because they were married to Hutu men, prosecutors wrote. All told, an estimated 800,000 Tutsis and moderate Hutus were killed in the genocide.
Kobagaya's family today said he is innocent, contending he was too old and sick to participate in the atrocities. He did not enter a plea at a hearing in Wichita today.
During a break in the hearing, Kobagaya's son Andre Kandy acknowledged his father was in Rwanda during the killings, but as a refugee from neighbouring Burundi. He said his father, whom he said considers himself from Burundi, speaks little English and probably misunderstood immigration officials' questions.
"What they want to do is revoke his citizenship so he can be deported and killed," Kandy told the Associated Press.
The US government's strategy in the case mirrors its prosecution of suspected Nazi guard John Demjanjuk, who settled in Ohio after the second world war. Demjanjuk was not charged with committing a violent crime, but rather with concealing his activities from US immigration officials. Demjanjuk, 89, is currently fighting deportation to Germany.
In the Kobagaya case, American prosecutors plan to use witness statements and evidence collected by the Finnish government against Francois Bazaramba, a Baptist minister accused of leading a massacre of 5,000 Tutsis near the Burundi border.
Bazaramba settled in Finland in 2003, and Finnish investigators have travelled to Rwanda to interview genocide survivors and inspect the scenes of the massacres. The US court requested that Finnish authorities provide documents, photographs, witness statements and other evidence gathered in the Bazaramba case to try Kobagaya.
Kobagaya's family today said that he had given a sworn statement in Bazaramba's defence, and that the Rwandan government was retaliating by falsely accusing him of complicity in the genocide.
European countries have declined Rwandan requests to extradite genocide suspects, for fear they would not receive a fair trial, causing Rwandan officials to complain that genocide suspects live free in Europe and North America while the country struggles to come to grips with its recent history.
Finland said in February it would not extradite Bazaramba. Earlier this month, four Rwandan men suspected of participating in the genocide were freed earlier after a British court blocked an extradition request from the Rwandan government. The men, Hutus who lived in North London, Bedford, Essex and Manchester, were arrested in 2006, and have denied any role in the killings.



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Call For Articles:

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http://mukto-mona.com/banga_blog/?p=585

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               -Beatrice Hall [pseudonym: S.G. Tallentyre], 190




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[ALOCHONA] Govt plans to ban twelve militant organisations



Govt plans to ban twelve militant organisations

As the government is mulling over the possibility of banning 12 militant organisations active across the country, the home ministry has instructed different law enforcement and intelligence agencies to take action against the members of these militant outfits, sources in the home ministry said.

State Minister for Home Tanjim Ahmed Sohel Taj yesterday told The Independent that the law enforcement agencies had been asked to remain on high alert about the activities of all the militant organisations, which are conducting their activities in the name of Islam.

We also instructed the police and the intelligence agencies to arrest the activists of the militant organisations, who are carrying illegal activities", he said.

"We are trying to stop militancy from the country at any cost," he said adding, "Our friendly countries like USA and India assured us of necessary assistances to stop militancy." He also said that the government would root out the militancy from the country.

Sources said that the government has already warned officials of the field-level administration like divisional commissioners, deputy commissioners (DCs) and upazila nirbahi officers (UNOs) to remain on high alert about the activities of militant organisations.

The government advised them to hold regular meetings of the law and order committees in the divisional headquarters and at district and upazila levels and inform the government of the latest situation with regard to militant activities in their areas.

The Home ministry last formed a high-powered committee headed by state minister to create social awareness among the local people against militant activities.The sources said that Islamic militants under the banner of 29 different organisations were still active across the country.

The law enforcing agencies are also apprehending that the militants are likely to create untoward incidents.Besides, drive against the militants has been intensified for nabbing them. The law enforcers have arrested some militants from different parts of the country over the last few months.
 
According to the sources, the 29 militant organisations which are still active across the country are: Zadid Al Quida, Hijbut Tahrir, Allar Dal, Joishey Mohammad, Warat Islamic Front, Hijbeh Abu Omor, Jamaatul Mujahidin Bangladesh (JMB), Harkatul Jihad (Huji), Jaamatul Falaiya, Bishwa Islamic Front, Shahadat-e-Nobuyot, Al Zihad of Bangladesh, Jamayat Assadat, Horkat-e-Islam Al Zihad, Muslim Millat Sharifa Council, World Islamic Front for Zihad, Hizbul Masadi, Islamic Dawati Kafela, Al Islam Marhutas Brigade, Dawate Islam, Tanzim, Ijbe-Abu Omar, Al Harat Al Islamia, Joishey Mostafa of Bangladesh, Al Khidmot, Hizbullah Islami Somaj, Dawate Islam and R-cud.

The sources said that over 750 leaders and members of different Islamic militant organisations were arrested during the last three years.On February 23, 2005, the BNP-led four-party alliance government banned the militant organisation JMB and its offshoot Jagrata Muslim Janata, Bangladesh (JMJB).

On March 30, 2007, six top militants including Jamaatul Mujahideen Bangladesh (JMB) supremo Shaikh Abdur Rahman, his deputy Siddiqul Islam alias Bangla Bhai, JMB Majlish-e-Shura (highest decision-making body) member Abdul Awal and Shaikh Abdur Rahman's son-in-law, military commander and Rahman's youngest brother Ataur Rahman Sunny, suicide bomber Iftekhar Hasan Mamun and Shura member Khaled Saifullah were hanged in different jails for killing two Jhalakathi judges.

Hijbut Tahrir, Allar Dal, Bishwa Islamic Front, Harkat-e-Islam Al Jihad, Muslim Millat Sharifa Council, Dawate Islam, Al Harat Al Islamia, Joishey Mostafa of Bangladesh, Al Khidmot, Hizbullah Islami Somaj, Dawate Islam and R-cud one likely to be banned soon.




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[ALOCHONA] Law and order slides in capital:70 murders in three months



Law and order slides in capital:70 murders in three months
 
Law and order has nosedived seriously and the incidence of murder, snatching, extortion and robbery has registered a sharp rise in Dhaka city in recent times much to the concern of the residents. The law enforcing agencies seem to be passive onlookers of the grave law and order situation in the capital, some residents said.(The New Nation)

The mafia leaders and their cohorts call the shot in the underworld in controlling illegal drug trade and extortion. The terrorist groups have embarked on re-establishing their supremacy in their respective areas ever since the Awami League took reins of the government.

Nearly 70 murders, over 100 robberies and 200 snatching incidents took place at different areas of the capital during the last three months, police sources said.

Three persons including an Awami League leader received bullet wounds in a gun attack by unidentified assailants in the city's Bangabazar yesterday.The victims were identified as Ruhul Amin alias Ruhul, 40, joint convener of Awami League in ward number 56 of Dhaka city, Jahanara Janu, 50, and M Jasim, 30.

Hospital sources said three gunmen went to the Railway Colony in the area on a motorcycle at 3pm and started firing indiscriminately leaving them injured.
They opened fire indiscriminately to create panic among people for establishing their supremacy at the railway colony, locals said.Earlier last week, some teenage criminals of the Mirpur area sprayed bullets on three security guards of a garment factory in that place.

The victims were identified as guard supervisor Abdul Aziz, and guards Kawser Parvez, and M Amzad Hossain. Parvez died from gun shot injuries after three days of the shooting spree.

In another incident, at least three persons were injured, one of them critically, when a bomb went off at Rainkhola near Eidgah Math under Shah Ali police station of Mirpur in Dhaka on Monday night.The victims were identified as Rana, 22, Nasir, 30 and Alam, 35.

Besides, three people, including a female day-labourer, were killed in separate incidents at Gulshan and Sabujbagh in the capital on the night of April 20.

In the last week alone, 40 robberies took place in as many houses in the capital. The robbers made off with looted goods worth about Tk one crore. Of them, only seven cases were filed with the police, according to sources.

Meanwhile, Dhaka Metropolitan Police Commissioner Shahidul Huq on Thursday said law enforcement agencies have been given strict orders to crack down on drug lords without sparing anyone even if they have link with any influential quarters.




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[ALOCHONA] RE: From Bangladesh to Darfur: Racism leads to Genocide in the Muslim World




 

Dear Taj,

 

          Your note to Tarek is exasperatingly naïve, not to mention that it re-confirms a belief that I share with the writer Amitabh Ghose: subcontinentals do not understand racism.

         

[Some years ago I was browsing through Amitabh's web site and came upon a dialogue he was having with Dipesh Chakraborty.  At one point he recounted his reading about MLK, Jr and other black leaders of the Civil Rights movement while he was a student at JNU, New Delhi. But not until he arrived in the USA and lived there for a while did he realize how much he did not understand about racism.]

 

          You have also completely missed the point Tarek is trying to make in the context – the UN Conference on Racism –US and other Western nations' boycott -- the Ahmedinejad speech – the lady from Rwanda standing next to him, barred from speaking at the meeting because she is not 100% Tutsi, etc.  Unlike you, I have been following the developing news about this conference in 2009 and its predecessor in Durban.  Tune in, if you can, and hurry if you want to join the action.  From my vantage point in the corner of Dhaka and the brewing ugly politics around me, I cannot press enough the importance and immediate relevance of highlighting Muslims killing Muslims as an instance of racism.

 

          Tarek deserves thanks for this timely speech from Bangladeshis as well as from Pakistanis who are in the throes of an ongoing Taliban nightmare.

 

          Taj, there is more to racism than skin-color difference.  Even Tarek's speech has not made that very clear.  I think one can almost say that pale-skinned people being superior is an afterthought, a convenient addendum to the cockamamie narratives spun for the purpose of legitimizing land and/or gold grabs.  Racial inferiority is a handy invention whenever human exploitation is to be justified, as in slavery.

 

          If Aryan intruders in India were mere adventurers and engaged in trade with the natives, the Mahabharata would be a different epic without the Kurukshetra war and without the overarching racial dramas of Aryan/non-Aryan tensions.  Columbus did not set sail to find a new trade route to rich India with a prior racial bias towards the people of India. William Dalrymple's recent studies show that racism was not a factor in the relationship between the European White Moghuls of 18th century and their Indian surroundings.

 

          The present day menace of Muslims killing Muslims must be understood in a much more comprehensive racial terms. Skin-color difference between West Pakistanis and East Pakistanis is only the visible aspect of the Bangladesh genocide of 1971.  Tarek Fatah should note that the War of Liberation of Bangladesh is not over yet and the undefeated razakar Jamaatis are hell-bent on keeping the country destabilized.  These people are fellow-Bengali Islamists ferociously committed to communalism of the "two nation theory" kind.

 

          I urge all scholars to engage in this enterprise because, for one thing, racism is not being re-interpreted, and the Muslim racists are using the old interpretations to advance their own imperialist agenda by mayhem and murder.  Darfur genocide is a prime example. Afghanistan and Pakistan are others.

 

              I myself should get into the act but am disabled by circumstances beyond my control.

 

              With fond wishes and regards,

 

                  Farida apa

 

             



From: taj_hashmi@hotmail.com
To: farida_majid@hotmail.com
Subject: RE: From Bangladesh to Darfur: Racism leads to Genocide in the Muslim World
Date: Thu, 23 Apr 2009 20:48:06 -0400

Dear Farida Apa:
 
This is how I reacted to Tarek Fatah's article:
 
Dear Tarek:
 
I read your interesting piece on racism among Arab and Pakistani Muslims. I fully agree with you that many Arabs despise black Africans (and even South Asians), calling them Abd and Miskeen, respectively. However, I have slight disagreements with your assessment of the genocieds in Bangladesh and Darfur.
 
The genocides in Bangladesh and Darfur had (has) absolutely nothing to do with racism -- it was all about the conflicts of hegemonies, power, and power. Many light-skinned Bengalis were killed by dark-skinned Pakistani soldiers.
 
The case of Darfur is not that simple either -- it's NOT between Arab and non-Arab Sudanese. Darfurians are peasants and their "Arab" persecutors are nomadic "tribals". With the continuation of severe drought in the north for the last decade or so, northern nomads have been encroaching on Darfurians' fertile land in the south to graze their cattle, sheep, goats and camel. Darfurian resistance has led to the fighting -- killing and expropriation of southern Darfurians are parts of this conflict over the land, not that dissimilar from what happened (can happen again) in the Chittagong Hill Tracts between outsiders (Bengali settlers) and indigenous "tribals" in the sub-region. It's not a conflict between Muslim Bengalis and Buddhist Chakma, Mogh, Marma and others in CHT. It's not a racial or communal conflict at all.
 
Southern Darfurians for the last fifty-odd years have been fighting for independence from Sudan. So, it's all about ethno-nationalist identities and freedom rather than a conflict between "light-skinned Arabs" and "dark-skinned" Darfurians. Both of them speak Arabic and the northern Darfurians have hardly any visible Arab / Semitic features, nor are they "light-skinned" either.
 
Cheers.
 
Taj 

 

From: farida_majid@hotmail.com
Subject: FW: From Bangladesh to Darfur: Racism leads to Genocide in the Muslim World
Date: Thu, 23 Apr 2009 17:42:28 -0400


 

To: From: tarekfatah@rogers.comDate: Wed, 22 Apr 2009 10:11:26 -0400
Subject: From Bangladesh to Darfur: Racism leads to Genocide in the Muslim World

Tuesday, April 21, 2009

From Bangladesh to Darfur: 

How internalised racism has permitted lighter skinned

Muslims to slaughter their darker skinned co-religionists.


Speech by Tarek Fatah

The Durban Review Conference
Geneva, Switzerland
http://www.facebook.com/note.php?note_id=164051190246

Dear NGO colleagues and delegates,

I speak to you deeply disappointed that my colleague Milly Nsekalije, a survivor of the Rwandan massacre could not share her story with all of you because in the eyes of some since she is not 100% Tutsi, she cannot have been a victim of the Genocide.
 

With Milly Nsekalije, a mixed-race survivor of the Rwadan Genocide, who was denied the right 
to speak by Tutsi activists as she was "not 100% pure Tutsi."
What does it say about the state of racism in our world when the victims of a genocide practise exclusion on the basis of the so-called purity of blood lines and ethnicities.

Worse than her exclusion from today's event is the fact that it has happened at a conference meant to combat racism, when it fact, in my opinion, whether it was yesterday's speech by Mahmood Ahmadenijad or this afternoon's barring off Ms. Nsekalije, we have turned the concept of racism upside down.

Having said that, please allow me to dwell on how racism plays out its dirty game, not just as a Black-White divide, but also as a cancer that affects relations between people of colour, often sharing the same religion, but different shades of brown or black skin.

When the issue of racism comes up, the internalised racism that devours the people of the developing world in Asia and Africa, from within, rarely comes up for discussion.

This afternoon I would like to shed some light on two genocides—one in 1970-71 and the other that continues as I speak. In both instances the root of the problem lay in how one group of Muslims felt they were racially superior to their victims, who also happened to be Muslims. In both cases the doctrine of racial superiority and the practise of institutional racism went unchallenged even after the horrible consequences of such racism was evident and for all to see.

Bangladesh


The first genocide took place in then East Pakistan, now Bangladesh and second is taking place in Darfur. Let me dwell on the Bangladesh genocide first.

In 1970 in Pakistan, my country of birth was divided between two wings; an eastern part that is today known as Bangladesh and the western rump that survived a subsequent war with India as the state we know as Pakistan.

East Pakistan was inhabited by the darker skinned Bengali people who happened to be the majority community of the country, but found themselves ruled by a lighter skinned minority from what was known as West Pakistan—separated by a 1,000 miles.

In the first 25 years of the country, the racist depiction of the darker skinned Bengalis as an inferior and incapable people became the unquestioned dogma among the ruling minority. In addition to the racist depiction of the darker-skinned Bengalis, their culture was portrayed as unislamic and being influenced by Hinduism. Their music, cuisine and attire were mocked while their language was banned and led to widespread protests and deaths in 1952.

In 1970, after suffering under the minority rule of West Pakistan for 25 years, the people of East Pakistan voted to elect a party based in their region and gained a clear majority in the country's national parliament.

However, the racist view that Bengali people were incapable of ruling the country or that they were traitors to the fair-skinned minority of West Pakistan, led to a military intervention and widespread massacres in which one million people were killed in a ten-month period.

The killing of the Bengali people by the West Pakistan army stopped only when India intervened and defeated the Pakistan Armed forces, but not before hundreds of Bengali intellectuals, professors, poets, authors, musicians and painters, were rounded up and massacred in the final act of mass murder that started with the tolerance of racism as an act of faith.

One million Muslims were murdered by fellow Muslims in an orgy of hate that defied the teachings of Islam and the very Prophet Muhammad who was being invoked by the Pakistan Army. At the root of this sad blot on Islamic history and all of humanity lay the view that people of darker skin are inferior to those for geographic reasons have for no fault of theirs, a lighter skin colour.

One would have hoped that the lessons of 1970-71 would have been learnt in the Muslim World, but the sad fact is that the ubiquitous racism that resides inside the Islamic world has faced no opposition. On the contrary there is near universal denial about this cancer, not just among the governments that rule with oppressive instruments of power, but also many NGOs and civil society groups in the Muslim world.

Darfur


The latest manifestation of racism leading to a genocide is in Sudan where the Arab Janjaweed militia and the Arab government in Khartoum has resulted in the killing of 500,000 Darfuri Muslims whose only fault is that they are Black and thus considered as inferior to the ruling classes of that country.

The mistreatment of Black Muslims by those who feel they are superior because of their lighter skin colour has been historical. Only in the Middle East can one get away by addressing a Black man as "Ya Abdi", which translates to the horrible words, "Oh you slave".

The acceptance of racism among the dominant community in the Arab world has today resulted in not just the genocide of Darfuris, but also the celebration by the Arab League of the man charged by the International Criminal Court, President Bashir of Sudan.

It is time that the medieval doctrine of the inferiority of non-Arab Muslims to Arab Muslims is laid to rest. It is necessary that Arab countries and leaders of Arab NGOs denounce this doctrine that has led to the discrimination of darker skinned Muslims by Arab governments in counties as far apart as Dubai to Darfur.

Behind the genocide of Bengal and Darfur, separated by 30 years, is the unchallenged doctrine of racial superiority of one ethnic group over another that has gone unnoticed and unpunished by any institution anywhere in the world.

This doctrine of racism has brought untold misery on the victims of this cancer, but this becomes worse when such racism is given a religious validation. In this day and age, we have fatwas from contemporary Islamic scholars who maintain that a non-Arab Muslim like me would be committing an act of sin if I considered myself equal to an Arab. 

Fatwas from the 14th century have been dusted off the shelves, re-furbished and published on on-line Islamist forums to justify the superiority of one group over the other. This has provided the moral justification to the mass murder being committed on the Black Muslims of Darfur, which unfortunately, has gone unmentioned even at this conference.

Conclusion


Let me conclude by suggesting that if racism is a mountain that we all need to conquer, then we have not yet come to a place where we can see this mountain in the horizon, let alone be at base camp. 

Ladies and gentlemen, sisters and brothers, if we cannot allow a woman to speak here because she is of mixed blood or the fact that untouchability in India is not on the agenda in Geneva, or that nations of the OIC seek the right to restrict free speech, or a demagogue from Iran with blood on his hands has the audacity to lecture us on human rights, then all I can say is that in the words of Robert Frost, we have miles to go before we sleep…



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[mukto-mona] RE: From Bangladesh to Darfur: Racism leads to Genocide in the Muslim World




 

Dear Taj,

 

          Your note to Tarek is exasperatingly naïve, not to mention that it re-confirms a belief that I share with the writer Amitabh Ghose: subcontinentals do not understand racism.

         

[Some years ago I was browsing through Amitabh's web site and came upon a dialogue he was having with Dipesh Chakraborty.  At one point he recounted his reading about MLK, Jr and other black leaders of the Civil Rights movement while he was a student at JNU, New Delhi. But not until he arrived in the USA and lived there for a while did he realize how much he did not understand about racism.]

 

          You have also completely missed the point Tarek is trying to make in the context – the UN Conference on Racism –US and other Western nations' boycott -- the Ahmedinejad speech – the lady from Rwanda standing next to him, barred from speaking at the meeting because she is not 100% Tutsi, etc.  Unlike you, I have been following the developing news about this conference in 2009 and its predecessor in Durban.  Tune in, if you can, and hurry if you want to join the action.  From my vantage point in the corner of Dhaka and the brewing ugly politics around me, I cannot press enough the importance and immediate relevance of highlighting Muslims killing Muslims as an instance of racism.

 

          Tarek deserves thanks for this timely speech from Bangladeshis as well as from Pakistanis who are in the throes of an ongoing Taliban nightmare.

 

          Taj, there is more to racism than skin-color difference.  Even Tarek's speech has not made that very clear.  I think one can almost say that pale-skinned people being superior is an afterthought, a convenient addendum to the cockamamie narratives spun for the purpose of legitimizing land and/or gold grabs.  Racial inferiority is a handy invention whenever human exploitation is to be justified, as in slavery.

 

          If Aryan intruders in India were mere adventurers and engaged in trade with the natives, the Mahabharata would be a different epic without the Kurukshetra war and without the overarching racial dramas of Aryan/non-Aryan tensions.  Columbus did not set sail to find a new trade route to rich India with a prior racial bias towards the people of India. William Dalrymple's recent studies show that racism was not a factor in the relationship between the European White Moghuls of 18th century and their Indian surroundings.

 

          The present day menace of Muslims killing Muslims must be understood in a much more comprehensive racial terms. Skin-color difference between West Pakistanis and East Pakistanis is only the visible aspect of the Bangladesh genocide of 1971.  Tarek Fatah should note that the War of Liberation of Bangladesh is not over yet and the undefeated razakar Jamaatis are hell-bent on keeping the country destabilized.  These people are fellow-Bengali Islamists ferociously committed to communalism of the "two nation theory" kind.

 

          I urge all scholars to engage in this enterprise because, for one thing, racism is not being re-interpreted, and the Muslim racists are using the old interpretations to advance their own imperialist agenda by mayhem and murder.  Darfur genocide is a prime example. Afghanistan and Pakistan are others.

 

              I myself should get into the act but am disabled by circumstances beyond my control.

 

              With fond wishes and regards,

 

                  Farida apa

 

             



From: taj_hashmi@hotmail.com
To: farida_majid@hotmail.com
Subject: RE: From Bangladesh to Darfur: Racism leads to Genocide in the Muslim World
Date: Thu, 23 Apr 2009 20:48:06 -0400

Dear Farida Apa:
 
This is how I reacted to Tarek Fatah's article:
 
Dear Tarek:
 
I read your interesting piece on racism among Arab and Pakistani Muslims. I fully agree with you that many Arabs despise black Africans (and even South Asians), calling them Abd and Miskeen, respectively. However, I have slight disagreements with your assessment of the genocieds in Bangladesh and Darfur.
 
The genocides in Bangladesh and Darfur had (has) absolutely nothing to do with racism -- it was all about the conflicts of hegemonies, power, and power. Many light-skinned Bengalis were killed by dark-skinned Pakistani soldiers.
 
The case of Darfur is not that simple either -- it's NOT between Arab and non-Arab Sudanese. Darfurians are peasants and their "Arab" persecutors are nomadic "tribals". With the continuation of severe drought in the north for the last decade or so, northern nomads have been encroaching on Darfurians' fertile land in the south to graze their cattle, sheep, goats and camel. Darfurian resistance has led to the fighting -- killing and expropriation of southern Darfurians are parts of this conflict over the land, not that dissimilar from what happened (can happen again) in the Chittagong Hill Tracts between outsiders (Bengali settlers) and indigenous "tribals" in the sub-region. It's not a conflict between Muslim Bengalis and Buddhist Chakma, Mogh, Marma and others in CHT. It's not a racial or communal conflict at all.
 
Southern Darfurians for the last fifty-odd years have been fighting for independence from Sudan. So, it's all about ethno-nationalist identities and freedom rather than a conflict between "light-skinned Arabs" and "dark-skinned" Darfurians. Both of them speak Arabic and the northern Darfurians have hardly any visible Arab / Semitic features, nor are they "light-skinned" either.
 
Cheers.
 
Taj 

 

From: farida_majid@hotmail.com
Subject: FW: From Bangladesh to Darfur: Racism leads to Genocide in the Muslim World
Date: Thu, 23 Apr 2009 17:42:28 -0400


 

To: From: tarekfatah@rogers.comDate: Wed, 22 Apr 2009 10:11:26 -0400
Subject: From Bangladesh to Darfur: Racism leads to Genocide in the Muslim World

Tuesday, April 21, 2009

From Bangladesh to Darfur: 

How internalised racism has permitted lighter skinned

Muslims to slaughter their darker skinned co-religionists.


Speech by Tarek Fatah

The Durban Review Conference
Geneva, Switzerland
http://www.facebook.com/note.php?note_id=164051190246

Dear NGO colleagues and delegates,

I speak to you deeply disappointed that my colleague Milly Nsekalije, a survivor of the Rwandan massacre could not share her story with all of you because in the eyes of some since she is not 100% Tutsi, she cannot have been a victim of the Genocide.
 

With Milly Nsekalije, a mixed-race survivor of the Rwadan Genocide, who was denied the right 
to speak by Tutsi activists as she was "not 100% pure Tutsi."
What does it say about the state of racism in our world when the victims of a genocide practise exclusion on the basis of the so-called purity of blood lines and ethnicities.

Worse than her exclusion from today's event is the fact that it has happened at a conference meant to combat racism, when it fact, in my opinion, whether it was yesterday's speech by Mahmood Ahmadenijad or this afternoon's barring off Ms. Nsekalije, we have turned the concept of racism upside down.

Having said that, please allow me to dwell on how racism plays out its dirty game, not just as a Black-White divide, but also as a cancer that affects relations between people of colour, often sharing the same religion, but different shades of brown or black skin.

When the issue of racism comes up, the internalised racism that devours the people of the developing world in Asia and Africa, from within, rarely comes up for discussion.

This afternoon I would like to shed some light on two genocides—one in 1970-71 and the other that continues as I speak. In both instances the root of the problem lay in how one group of Muslims felt they were racially superior to their victims, who also happened to be Muslims. In both cases the doctrine of racial superiority and the practise of institutional racism went unchallenged even after the horrible consequences of such racism was evident and for all to see.

Bangladesh


The first genocide took place in then East Pakistan, now Bangladesh and second is taking place in Darfur. Let me dwell on the Bangladesh genocide first.

In 1970 in Pakistan, my country of birth was divided between two wings; an eastern part that is today known as Bangladesh and the western rump that survived a subsequent war with India as the state we know as Pakistan.

East Pakistan was inhabited by the darker skinned Bengali people who happened to be the majority community of the country, but found themselves ruled by a lighter skinned minority from what was known as West Pakistan—separated by a 1,000 miles.

In the first 25 years of the country, the racist depiction of the darker skinned Bengalis as an inferior and incapable people became the unquestioned dogma among the ruling minority. In addition to the racist depiction of the darker-skinned Bengalis, their culture was portrayed as unislamic and being influenced by Hinduism. Their music, cuisine and attire were mocked while their language was banned and led to widespread protests and deaths in 1952.

In 1970, after suffering under the minority rule of West Pakistan for 25 years, the people of East Pakistan voted to elect a party based in their region and gained a clear majority in the country's national parliament.

However, the racist view that Bengali people were incapable of ruling the country or that they were traitors to the fair-skinned minority of West Pakistan, led to a military intervention and widespread massacres in which one million people were killed in a ten-month period.

The killing of the Bengali people by the West Pakistan army stopped only when India intervened and defeated the Pakistan Armed forces, but not before hundreds of Bengali intellectuals, professors, poets, authors, musicians and painters, were rounded up and massacred in the final act of mass murder that started with the tolerance of racism as an act of faith.

One million Muslims were murdered by fellow Muslims in an orgy of hate that defied the teachings of Islam and the very Prophet Muhammad who was being invoked by the Pakistan Army. At the root of this sad blot on Islamic history and all of humanity lay the view that people of darker skin are inferior to those for geographic reasons have for no fault of theirs, a lighter skin colour.

One would have hoped that the lessons of 1970-71 would have been learnt in the Muslim World, but the sad fact is that the ubiquitous racism that resides inside the Islamic world has faced no opposition. On the contrary there is near universal denial about this cancer, not just among the governments that rule with oppressive instruments of power, but also many NGOs and civil society groups in the Muslim world.

Darfur


The latest manifestation of racism leading to a genocide is in Sudan where the Arab Janjaweed militia and the Arab government in Khartoum has resulted in the killing of 500,000 Darfuri Muslims whose only fault is that they are Black and thus considered as inferior to the ruling classes of that country.

The mistreatment of Black Muslims by those who feel they are superior because of their lighter skin colour has been historical. Only in the Middle East can one get away by addressing a Black man as "Ya Abdi", which translates to the horrible words, "Oh you slave".

The acceptance of racism among the dominant community in the Arab world has today resulted in not just the genocide of Darfuris, but also the celebration by the Arab League of the man charged by the International Criminal Court, President Bashir of Sudan.

It is time that the medieval doctrine of the inferiority of non-Arab Muslims to Arab Muslims is laid to rest. It is necessary that Arab countries and leaders of Arab NGOs denounce this doctrine that has led to the discrimination of darker skinned Muslims by Arab governments in counties as far apart as Dubai to Darfur.

Behind the genocide of Bengal and Darfur, separated by 30 years, is the unchallenged doctrine of racial superiority of one ethnic group over another that has gone unnoticed and unpunished by any institution anywhere in the world.

This doctrine of racism has brought untold misery on the victims of this cancer, but this becomes worse when such racism is given a religious validation. In this day and age, we have fatwas from contemporary Islamic scholars who maintain that a non-Arab Muslim like me would be committing an act of sin if I considered myself equal to an Arab. 

Fatwas from the 14th century have been dusted off the shelves, re-furbished and published on on-line Islamist forums to justify the superiority of one group over the other. This has provided the moral justification to the mass murder being committed on the Black Muslims of Darfur, which unfortunately, has gone unmentioned even at this conference.

Conclusion


Let me conclude by suggesting that if racism is a mountain that we all need to conquer, then we have not yet come to a place where we can see this mountain in the horizon, let alone be at base camp. 

Ladies and gentlemen, sisters and brothers, if we cannot allow a woman to speak here because she is of mixed blood or the fact that untouchability in India is not on the agenda in Geneva, or that nations of the OIC seek the right to restrict free speech, or a demagogue from Iran with blood on his hands has the audacity to lecture us on human rights, then all I can say is that in the words of Robert Frost, we have miles to go before we sleep…



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"I disapprove of what you say, but I will defend to the death your right to say it".
               -Beatrice Hall [pseudonym: S.G. Tallentyre], 190




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