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Sunday, September 13, 2009

[mukto-mona] Bernard D' Mello on Ishrat Jahan's Murder

'Encounters Are Murders'


by Bernard D'Mello
( Deputy editor Economic & Political Weekly )


Inquiries by magistrates into "police encounter" killings in India have mostly corroborated the police version of the situation and reality leading to the deaths. But the Ahmedabad metropolitan magistrate S P Tamang's investigation of the facts and circumstances leading to the deaths of 19-year olds Ishrat Jahan and Javed Sheikh and two others (25-year old Amjad Ali, alias Salim, and 17-year old Jisan Johar, alias Abdul Gani, claimed by the police to be Pakistani citizens, but their identity is yet to be established) in June 2004 are totally at odds with the Ahmedabad police and the Bharatiya Janata Party (BJP)-led Gujarat government's claims. The police officers involved, going by the magistrate's report, had concocted the story that the four were "operatives" of the Pakistan-based Lashkar-e-Toiba (LeT) on a mission to assassinate the chief minister, Narendra Modi, but were apprehended by the crime branch police, and shot dead in a "real" encounter on
the outskirts of the city in the wee hours of the morning on 15 June 2004.


Based mainly on evidence from the forensic and post-mortem reports, Tamang has dismissed the police claim and established that the deaths were "cold-blooded murders" in police custody carried out by a set of crime branch police personnel, headed by the then additional commissioner of police, D G Vanzara, during the day before. The crime branch policemen then brought the bodies near the Kotarpur Water Works on the outskirts of the city in the late night/early morning when there were no witnesses around, planted weapons (AK-56) and ammunition, and thus tried to establish the cause of the deaths. Incidentally, Vanzara, a favourite of chief minister Modi, is presently in jail as the main accused in another murder (a staged encounter on 26 November 2005), that of Sohrabuddin Sheikh, and later on, killing his wife Kausarbi and burning her body to remove all traces of that crime.


"Police encounter" as a term seems to have originated in the Indian subcontinent, used by the Indian police, paramilitary, military and other security forces to explain the death of an individual whom they have killed, deemed by them to be a dreaded criminal, gangster/outlaw, terrorist, and/or Maoist/Naxalite. It is a planned extra-judicial killing not authorised by the law or by a court of law, in most cases, staged by planting weapons alongside the dead body to indicate the reason why the person was killed. A first information report is lodged against the dead person reiterating the police version of events. So it was in the case of Ishrat Jahan, Javed Sheikh and the two others.


Ishrat Jahan was a second-year BSc student of Mumbai's Guru Nanak Khalsa College, and a resident of Mumbra, a distant Mumbai suburb, whose family was in dire straits after her father passed away two years before her own death. She supported the family (she had three sisters and two brothers), now headed by her mother, Shamima, giving tuitions to a batch of 20 school kids at her home. And, to make ends meet, she had additionally taken on the job of a "sales girl" in Javed Sheikh's business. A spirited young woman, she was determined to see her two younger sisters and two younger brothers through school and college. But then, quite inexplicably, according to Tamang's report, on 12 June 2004 she and Javed, her employer, were picked up by the Ahmedabad crime branch cops, illegally detained, taken to Ahmedabad and cold-bloodedly shot dead at close range in police custody (Ishrat between 23:00 and 24:00 hrs, and Javed between 20:30 and 21:00 hrs, on 14 June
2004).


The judiciary in the state of Gujarat has been totally paralysed in the aftermath of the 2002 pogroms against Muslims, but it now seems to be recovering. In this, the Supreme Court has been supportive, but not the Congress-led government at the Centre, which has been largely unconcerned about the plight of the victims of the pogrom. A union home ministry affidavit filed in the Gujarat High Court -- in relation to a writ petition brought by Israt Jahan's mother, Shamina, pleading for a Central Bureau of Investigation (CBI) probe into the facts and circumstances leading to the killings -- agrees with the Gujarat government that the four persons were members of the LeT and sides with it in its stand that no CBI inquiry is warranted in the case. There is no doubt that both the BJP and the Congress continuously vie with each other to prove who is more patriotic; and here, patriotism means who is more anti-Pakistan. Indeed, although the lone terrorist captured
in the 26/11 2008 Mumbai attacks, Ajmal Amir Kasab, has admitted his guilt, the powers-that- be have decided to go on with the trial, using it as an anti-Pakistan political platform. We do not know in what context Samuel Johnson said that "patriotism is the last refuge of a scoundrel", but my first editor, the late Samar Sen, who edited the Kolkata weekly, Frontier, used to say that a particular assortment of rogues resort to it at the first instance. In the branding of Ishrat Jahan and the three others as "terrorists", what is roguishly being implied is that in the case of terrorists linked to Pakistan it is permissible, indeed necessary, to sidestep the required judicial processes of investigation and trial and punish them by death right away.


To be fair to the BJP-led government in Gujarat, encounters are an all-India phenomenon. Indeed, they happen even in the nation's capital -- for instance, the Batla House encounter on 19 September last year, in which two young men were killed by the Special Cell of the Delhi Police, which claims that the victims were "operatives" of the Indian Mujahedeen, allegedly responsible for the Delhi serial blasts. In this case, the National Human Rights Commission went by the police version, ignoring the independent civil liberties organisations' findings and what the local residents had to say.1


Truly, independent India has not yet made a break from its colonial past. Just as the British colonialists put in place a repressive legal structure to deal with the nationalist struggle for independence and called the latter's militant section terrorist, maintaining all kinds of repressive sections on the statute book to deal with the Non-cooperation, Civil Disobedience and Quit India movements, the present rulers have continued in the same vein as far as the Maoist movement is concerned, as also with respect to the nationalist movements in Kashmir and the northeast. The bulk of the encounter killings are to be found in the districts where the Maoist movement is active and in the areas of nationalist militancy. Recent fake encounter cases come to mind, for instance, in the forest village of Singaram in Dantewada district of Chahattisgarh where on January 8 this year 19 persons were cold-bloodedly murdered by special police officers, the government
falsely claiming that it was in an encounter with the Maoists. A more recent case is the "encounter" killing of the unarmed Sanjit Chongkham by the Manipuri Rapid Action Police Force commandos on July 23 in broad daylight in Imphal, 500 metres from the state assembly, captured vividly on camera and published in Tehelka (8 August 2009).


It seems that the Indian state has only become more brutal and ruthless since the dark days of the Emergency period (from 25 June 1975 to 21 March 1977, when the country was ruled by decree and civil liberties were suspended). One recalls with horror the encounter killings in Andhra Pradesh, a few of which were investigated in detail by the committee (set up by Jayaprakash Narayan, as president of the Citizens for Democracy) headed by V M Tarkunde, due mainly to the painstaking work done by K G Kannabiran as member-secretary and a group of committed civil liberties activists. But were the accused who killed young Naxalites/Maoists in cold blood -- claiming falsely that the latter were killed in encounters (that had never taken place) -- ever tried and punished for murder? Was the principle of ministerial responsibility and that of the collective responsibility of the cabinet ever respected? The country is still facing the grim consequences of those
serious, to put it in official parlance, omissions and commissions. For then, the old adage, "impunity breeds contempt for the law", began to apply and such scorn for the legal code got into the very lifeblood of the wielders of repressive political power.


There are no reliable statistics on police encounters at the all-India level, but, for the state of Andhra Pradesh, the Andhra Pradesh Civil Liberties Committee (APCLC) has recorded roughly 1,800 encounter deaths between 1997 and 2007. In a February 2009 judgment in an APCLC case related to encounter killings, the Andhra High Court emphasised that, in all instances of encounter deaths at the hands of the police, an independent investigation must be conducted, wherein the plea of self-defence must be reserved to be established only at the stage of trial. But the Andhra Pradesh Police Association (APPA) appealed against this in the Supreme Court, which was quick to grant an ex parte stay on the high court order.2 The entire civil liberties movement, represented by organisations like the APCLC, the Delhi-based People's Union for Democratic Rights, and many such state and local area-based leagues are now anxiously awaiting the judgment of the highest court
in the land: Will the Supreme Court uphold the APPA's petition, which highlights the great challenge the police claims it faces in combating the "Maoist threat", and thereby make it even more difficult for the civil liberties organisations to legally challenge each case of encounter killing and the version that the police dishes out?3 All the same, the title of the Tarkunde report, Encounters Are Murders, needs reiteration in the present ambience of "cultivated ignorance" in the sphere of "governance" that brushes off extra-judicial killings as mere aberrations. That encounters are murders also needs restating in the context of the pathological, persistent mendacity in public life in India and the absurd claim of po-mos that each "narrative" is as true as the other.



Notes


1 Go to petitiononline. com:80/jtsa2009/ petition. html for an open letter to the prime minister of India, demanding a judicial probe into the Batla House "encounter".


2 "Position Paper on Encounters", XXIV Ramanadham Memorial Meeting, Andhra Pradesh Civil Liberties Committee and People's Union for Democratic Rights, at www.pudr.org.


3 Press Release of the Coordination of Democratic Rights' Organisations on "Encounters" at www.pudr.org.


URL: mrzine.monthlyrevie w.org/dmello1309 09.html
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[ALOCHONA] UNNATURAL DEATHS OF BDR SOLDIERS




Probe body fails to submit report in four months

 

Four months have already elapsed without much headway made in the investigation into incidents of unnatural deaths of BDR soldiers in custody while the probe committee has sought another two months to complete its task.
   'The committee has sought more time to properly investigate each of the incidents of unnatural death of BDR men in Dhaka and other districts…We are planning to visit the scenes of occurrence in Bogra, Joypurhat, Rajshahi, Sylhet and Meherpur, which is time-consuming,' a member of the probe committee told New Age on Sunday.
   Meanwhile, the head of the probe committee, Zakir Hossain, has been promoted to the rank of joint secretary and made an officer on special duty, which might further delay the process, he said.
   'The committee will not be allowed any more time since we have extended the deadline several times… Now the body will have to submit its report,' home secretary Abdus Sobhan Sikder told New Age.
   The committee has to look into each case separately and examine the medical reports on the deaths. 'It is a massive task. We have not yet got any medical report on any death while the number of such deaths is on the rise. Initially, the number was 24,' said the member who wanted not to be quoted.
   So far, at least 39 BDR jawans have died unnatural deaths in custody in Dhaka and elsewhere since the February 25-26 bloody rebellion at the BDR headquarters. The mutiny left 75 people, including 57 army officers deputed to the border force, killed and many others injured, according to official records.
   'The committee has also asked for guidelines regarding the head of the committee who is now an officer on special duty on his promotion. He can continue to lead the body if such instruction is given,' said the probe body member.
   The home ministry's probe committee, formed on May 14 with deputy secretary Zakir Hossain as its head, missed the deadline for the fourth time on September 13. As the third deadline for submitting the report expired on July 26, the government on July 29 gave it one-month time to facilitate 'better investigation into the incidents' in the aftermath of the February mutiny at the BDR headquarters.
   The four-member committee formed with representatives from BDR and police was initially supposed to submit its report within 15 days.
   The government initiated the executive inquiry into unnatural deaths of members of the paramilitary force, who were taken into custody on suspicion of their involvement in the mutiny, in the face of pressure from local and international rights groups.
   Police so far arrested more than 3,000 BDR soldiers at different places across the country in connection with the bloody rebellion in BDR that stunned the nation and put the two-month old government on an embarrassing spot.
   Of the arrested, seven reportedly committed suicide, eight died of 'heart attack' and the other 20 deaths were caused by various diseases, according to the BDR authorities.

 

http://www.newagebd.com/2009/sep/14/front.html




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[ALOCHONA] Fw: [Dahuk]: VERY IMPORTANT: National Education Policy 2009 (Draft)





--- On Sat, 9/12/09, Shaikh Akhlaque <akhlaque1045@hotmail.com> wrote:

 
Dear all,
Assalamu Alaikum.
BAL gov. is going to pass the new national education policy. Please download the pdf file from the following link to go through in details and write some thing to the education minister in your own word:
http://www.moedu. gov.bd/index. php
 
[Notice: National Education Policy 2009(Draft)
To view detail please click here pdf
Please give your comments before 30 Sep 2009 to email address:
minister@moedu. gov.bd
info@moedu.gov. bd]
 
 
Ma assalam.


============ ========
Shaikh Akhlaque-E-Rasul 
Montreal, Canada.
 




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Re: [mukto-mona] SEMINAR on my Sharia-book & Sharia-Movie



what does A.Gaffar Chowdhruy Know about sharia? Why do consider him as a intellectual?
We know Sharia itself a man made vested interest, what does necessary to do research on it? just avoid it, individual whom practices sharia as his personal beliefe& choice as well as like as freethinker can be thought in his own way.Why we don't tolerate to diverse ideology.
Better to leave it individual choice and perception.Mr Hassan is a self-propagada person,such type of Seminar is one of his self-drumbeating element,no doubt.I have gone thorough his relevant book, I have  found him as a cofused entity, he is saying "Nobighi said' like this belief content, in contrast oppose his (nobigi) given dogmas.Mr Hassan neither a agnostic nor a atheist nor a true believer nor a "Protha birodi' intellegentia but simply a self-potroit media coverage person as well 


--- On Sat, 8/29/09, Hasan Mahmud <hasan.mahmud@hotmail.com> wrote:

From: Hasan Mahmud <hasan.mahmud@hotmail.com>
Subject: [mukto-mona] SEMINAR on my Sharia-book & Sharia-Movie [1 Attachment]
To: "MUKTO MONA" <mukto-mona@yahoogroups.com>, "RAIHAN- BLOG" <mukti4bd@yahoo.com>, "MUKTO CHINTA" <mukto-chinta@yahoogroups.com>, "KHOBOR" <khobor@yahoogroups.com>
Date: Saturday, August 29, 2009, 3:16 AM

 


FYI, and see attachment - now it goes beyond....

 
************ ********* ******
 
SEMINAR on ISLAM O SHARIA and show of Sharia Docu-Movie HILLA
Author - Hasan Mahmud

This is a theological struggle with Islamic mechanism against the violent interpretation of Islam. The book is available in Pathok Somabesh, Aziz Supermarket near PG hospital, Dhaka.

Chairperson : Ambassador Waliur Rahman.


Chief Guest : Abdul Gaffer Chowdhury (Columnist, writer of "Amar Bhayer Rokte Rangano...." )

Speakers : Professor Dr. Syed Anwar Husain, Professor Dr. Shawkat Ara Husain, Mr. Shah M. Khairul Mustafa, Professor Nisar Husain and Professor Dr. Sukomal Barua and 2 from Projonmo 71.
 
Date 9th September, 5 Pm onward, iftar will be provided at BILIA Auditorium, House 22 Road 7 Dhanmondi Suhrawardy Bhaban

Only for invited guests, press and think-tanks

It will be aired live in Internet - and will be recorded - courtesy of Mr. Zakir.





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[ALOCHONA] Bush Behind 9/11: Hollywood star Charlie Sheen



Charlie Sheen

"People of the US and the World demand the truth," Sheen said.

Bush Behind 9/11: Charlie Sheen
 
CAIRO – Renowned Hollywood star Charlie Sheen is charging that the administration of former president George W. Bush was behind the 9/11 attacks, calling for an independent investigation into the tragedy.
 
"People of the US and the World demand the truth," Sheen said in a video message to US President Barack Obama.
 
"As my letter chronicles, Sir, 9/11 commission itself says they were lied to, deceived and essentially prevented from carrying out a real investigation."
 
Sheen had earlier written an open letter to Obama charging that there was a cover-up by the Bush administration over the 9/11 attacks.
 
"9/11 has been the pretext for the systematic dismantling of our Constitution and Bill of Rights," Sheen wrote in the letter.
 
"Your administration is reading from the same playbook that the Bush administration foisted on America through documented secrecy and deception."
 
Nearly 3,000 people were killed when hijackers struck fuel-laden planes into the World Trade Center and the Pentagon on September 11, 2001.
 
Though Osama bin Laden's Al-Qaeda organization claimed responsibility for the attacks, many officials blamed the Bush administration for the attacks.
 
In 2007, US Congressman Keith Ellison said that Bush might have played a role in the 9/11 attacks to get extraordinary powers like the ones granted to Nazi Adolf Hitler in the wake of the massive burning of the German parliament in 1933.
 
French Minister of Housing Christine Boutin has also suggested that Bush might have been behind the attacks, which created a new world order.
 
Investigation
 
The Hollywood star urged the Obama administration to launch an investigation into the 9/11 attacks.
 
"Mr. President, I come to you today representing the families of the victims of September 11th as well as millions of my fellow Americans."
 
The six-and-a-half minute video opens with news reports and footage of the attacks with Sheen's voiceover: "The questions Mr President, the questions."
 
The Two and a Half Men actor then runs through several "unanswered questions" such as World Trade Center workers and rescuers claiming the building imploded as if with detonations.
 
He also cites media reports about the tower collapse before it actually happened and FBI translator Sibel Edmonds claiming bin Laden was working for the CIA up until 9/11.
 
Some theorists argue that the collapse of the World Trade Center was the result of a controlled demolition.
 
Others contend that a commercial airliner did not crash into the Pentagon and that the plane was shot down.
 
A Scripps Howard/Ohio University poll in 2007 said that more than one-third of Americans believe US officials helped in the 9/11 attacks or took no action to stop them.
 
Sheen urged Obama to use his powers to launch an independent investigation into the 9/11 attacks and its aftermath.
 
"Sir, you have the power as well as the responsibility to initiate a truly independent congressional investigation into the events of 9/11 as well as its aftermath.
 
"We're counting on you Mr. President. Be on the right side of history."
 



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[mukto-mona] FW: To God We Return The Pakistan Times, 13 September 1948 -Faiz Ahmed Faiz




            With Jinnah back in the news of the subcontinent, and the issues of Partition of India being regurgitated, I thought this would be an appropriate reading and reflection.
 
  The Faiz poem is translated by the late Agha Shahid Ali, the wonderful poet from Kashmir whom I had the pleasure of meeting a few times in the U.S.A.
 
                --farida majid


61 years ago on this day Pakistan lost her creator and also lost her way.

I don't think it is possible to find a better obituary for Jinnah then this:

 

To God We Return

  Editorial
  Faiz Ahmed Faiz

The Pakistan Times, Lahore

 

13 September 1948

 

The Qaid-i-Azam has passed away, after long years of toil and sacrifice and service in the cause of his people, his frail body has at last been gathered unto rest and his soul called back to the abode of eternal blessed. No name in the history of Indian Muslims has been loved and acclaimed as the name Mohammad Ali Jinnah.

No man in living memory evoked such unquestionable loyalty, such unqualified devotion, such unbounded faith, for the one-time oppressed, rejected and broken Muslim nation, Mohammad Ali Jinnah was much more then a political leader. He was the father and the brother, the friend and the counsellor, the guide and confidant, the comrade and leader all combined into one. Millions hopefully whispered his name in hours of anguish and blessed him in moments of joy. For the best portion of his life he carried on his shoulders the burden of all their cares, in his heart the ache of all their sorrows and in his bones the weariness of all their labours. And now he is gone. The nation has been deprived of his love and his wisdom that guided and sustained them, of his leadership that held them so closely together, of his incorruptible rectitude that set the standard for their moral and political conduct.

 

It is difficult in the shadow of this fateful hour to discourse dispassionately on what consequences his bitterly mourned death will engender for Pakistan and the rest of the sub-continent. The horizon has never been so dark and cloudy as it is today and the people of India and Pakistan have never faced more anxious days then the days we are now passing through. Not only has the social, cultural and economic renaissance that the dawn of freedom was expected to bring not yet materialised but new dangers to national freedom and national happiness have arisen that have to be fought and overcome.

A million homesteads are still drenched in tears for the loss, during the dark and bloody days of a year ago, of whatever was dear to them on this earth, and already the rumblings of fresh trials and new conflicts are audible from a distance. Short-sighted fanaticism and heartless greed are preparing to plunge both the dominions into another suicidal devil-dance and the voice of the common man is getting feebler through exhaustion. Both India and Pakistan need at this time all the wisdom and humanity they can muster to save themselves from the cataclysm that threatens, and it is a cruel irony of history that at precisely this time both countries have been deprived of the two most wisest and most humane men in the sub-continent. Ours is very much the greater and more grievous loss.

We can show no greater devotion to our beloved leader and give no greater proof of our loyalty to his memory then to base our conduct on the pattern that he has immortalized and to conduct ourselves in a manner that accords with his life-long preaching.

 

From the great grief that envelops the nation today, must emerge a new courage and a new determination to complete the task that the Quaid-i-Azam began, the task of building a free, progressive and secure Pakistan, to restore our people the dignity and happiness for which the Quaid-i-Azam strove, to equip them with all the virtues that the nobility of freedom demands and to rid them of fear, suffering and want that have dogged them their lives through the ages.

(Faiz Ahmed Faiz)

 

And what did we do?

 

Although Faiz wrote this poem after reading the letters of Rosenberg's in the 1950s for me it reads like a lament for the Pakistani nation/people who lost their way in the dark lanes of history.

 

I longed for your lips, dreamed of their roses:
I was hanged from the dry branch of the scaffold.
I wanted to touch your hands, their silver light:
I was murdered in the half-light of dim lanes.

And there where you were crucified,
so far away from my words,
you still were beautiful:
color kept clinging to your lips–
rapture was still vivid in your hair–
light remained silvering in your hands.

When the night of cruelty merged with the roads you had taken,
I came as far as my feet could bring me,
on my lips the phrase of a song,
my heart lit up only by sorrow.
This sorrow was my testimony to your
beauty
Look! I remained a witness till the end,
I who was killed in the darkest lanes.

It's true– that not to reach you was fate–
but who'll deny that to
love you
was entirely in my hands?
So why complain if these matters of desire
brought me inevitably to the execution grounds?

Why complain? Holding up our sorrows as
banners,
new lovers will emerge
from the lanes where we were killed
and embark, in caravans, on those highways of desire.
It's because of them that we shortened the distances of sorrow,
it's because of them that we went out to make the world our own,
we who were murdered in the darkest lanes.

(English Translation By Agha Shahid Ali)




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****************************************************

"I disapprove of what you say, but I will defend to the death your right to say it".
               -Beatrice Hall [pseudonym: S.G. Tallentyre], 190




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[ALOCHONA] FW: To God We Return The Pakistan Times, 13 September 1948 -Faiz Ahmed Faiz




            With Jinnah back in the news of the subcontinent, and the issues of Partition of India being regurgitated, I thought this would be an appropriate reading and reflection.
 
  The Faiz poem is translated by the late Agha Shahid Ali, the wonderful poet from Kashmir whom I had the pleasure of meeting a few times in the U.S.A.
 
                --farida majid


61 years ago on this day Pakistan lost her creator and also lost her way.

I don't think it is possible to find a better obituary for Jinnah then this:

 

To God We Return

  Editorial
  Faiz Ahmed Faiz

The Pakistan Times, Lahore

 

13 September 1948

 

The Qaid-i-Azam has passed away, after long years of toil and sacrifice and service in the cause of his people, his frail body has at last been gathered unto rest and his soul called back to the abode of eternal blessed. No name in the history of Indian Muslims has been loved and acclaimed as the name Mohammad Ali Jinnah.

No man in living memory evoked such unquestionable loyalty, such unqualified devotion, such unbounded faith, for the one-time oppressed, rejected and broken Muslim nation, Mohammad Ali Jinnah was much more then a political leader. He was the father and the brother, the friend and the counsellor, the guide and confidant, the comrade and leader all combined into one. Millions hopefully whispered his name in hours of anguish and blessed him in moments of joy. For the best portion of his life he carried on his shoulders the burden of all their cares, in his heart the ache of all their sorrows and in his bones the weariness of all their labours. And now he is gone. The nation has been deprived of his love and his wisdom that guided and sustained them, of his leadership that held them so closely together, of his incorruptible rectitude that set the standard for their moral and political conduct.

 

It is difficult in the shadow of this fateful hour to discourse dispassionately on what consequences his bitterly mourned death will engender for Pakistan and the rest of the sub-continent. The horizon has never been so dark and cloudy as it is today and the people of India and Pakistan have never faced more anxious days then the days we are now passing through. Not only has the social, cultural and economic renaissance that the dawn of freedom was expected to bring not yet materialised but new dangers to national freedom and national happiness have arisen that have to be fought and overcome.

A million homesteads are still drenched in tears for the loss, during the dark and bloody days of a year ago, of whatever was dear to them on this earth, and already the rumblings of fresh trials and new conflicts are audible from a distance. Short-sighted fanaticism and heartless greed are preparing to plunge both the dominions into another suicidal devil-dance and the voice of the common man is getting feebler through exhaustion. Both India and Pakistan need at this time all the wisdom and humanity they can muster to save themselves from the cataclysm that threatens, and it is a cruel irony of history that at precisely this time both countries have been deprived of the two most wisest and most humane men in the sub-continent. Ours is very much the greater and more grievous loss.

We can show no greater devotion to our beloved leader and give no greater proof of our loyalty to his memory then to base our conduct on the pattern that he has immortalized and to conduct ourselves in a manner that accords with his life-long preaching.

 

From the great grief that envelops the nation today, must emerge a new courage and a new determination to complete the task that the Quaid-i-Azam began, the task of building a free, progressive and secure Pakistan, to restore our people the dignity and happiness for which the Quaid-i-Azam strove, to equip them with all the virtues that the nobility of freedom demands and to rid them of fear, suffering and want that have dogged them their lives through the ages.

(Faiz Ahmed Faiz)

 

And what did we do?

 

Although Faiz wrote this poem after reading the letters of Rosenberg's in the 1950s for me it reads like a lament for the Pakistani nation/people who lost their way in the dark lanes of history.

 

I longed for your lips, dreamed of their roses:
I was hanged from the dry branch of the scaffold.
I wanted to touch your hands, their silver light:
I was murdered in the half-light of dim lanes.

And there where you were crucified,
so far away from my words,
you still were beautiful:
color kept clinging to your lips–
rapture was still vivid in your hair–
light remained silvering in your hands.

When the night of cruelty merged with the roads you had taken,
I came as far as my feet could bring me,
on my lips the phrase of a song,
my heart lit up only by sorrow.
This sorrow was my testimony to your
beauty
Look! I remained a witness till the end,
I who was killed in the darkest lanes.

It's true– that not to reach you was fate–
but who'll deny that to
love you
was entirely in my hands?
So why complain if these matters of desire
brought me inevitably to the execution grounds?

Why complain? Holding up our sorrows as
banners,
new lovers will emerge
from the lanes where we were killed
and embark, in caravans, on those highways of desire.
It's because of them that we shortened the distances of sorrow,
it's because of them that we went out to make the world our own,
we who were murdered in the darkest lanes.

(English Translation By Agha Shahid Ali)




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RE: [ALOCHONA] Awami League men try to occupy Hindu temple



As Muslims, it is our obligation to stand out for justice. Please speak up against the goons who are trying to evict the members of the minority community from their homes. We do not worship idols but we are not allowed to force people from their places of worship or damage them. The sincere people of the area must safeguard these people even if the government does not.


To: alochona@yahoogroups.com
From: ezajur.rahman@q8.com
Date: Sun, 13 Sep 2009 10:18:25 +0300
Subject: [ALOCHONA] Awami League men try to occupy Hindu temple

 

Awami League men try to occupy Hindu temple
Courtesy New Age 12/9/09

Staff Correspondent

Locally influential persons and Awami League activists attacked some Hindu families and damaged the idol in a temple at Bhusir Goli on RM Das Road in Sutrapur in Old Dhaka on Friday.
   Local people alleged that the Sutrapur police were present at the scene when the attackers were assaulting the residents of the neighbouring houses and damaging the idol of the temple, but they acted as mere spectators.
   Witnesses said a gang of local Awami League activists, equipped with firearms, rushed to the scene and asked the dwellers to leave the place, claiming that they were the owners of the land.
   They also damaged an idol and fired gunshots in the air, creating panic in the dwellers.
   When the local people put up a determined resistance and started to chase them, the attackers fled the scene, firing gunshots at random, and took shelter in the Sutrapur police station.
   The angry people gathered in front of the police station and staged a demonstration, demanding immediate arrest of the attackers.
   They also said that they have been living in the area for more than 50 years but an influential Awami League leader, with the help of the police, evicted four Hindu families on March 30. The land-grabbers are now trying to forcibly occupy the land by evicting 15 more Hindu families from their houses.
   Asad Mahmud, son of late Mahmud Ali, told New Age, 'We are the owners of 32 kathas of land which my father bought from one Amir Ali Jamal, but the Hindu families are trying to grab the land.'
   'Later we got the court's verdict in our favour and erected a boundary wall in March, but we are yet to get the land as some Hindu families continue to illegally occupy the land,' Asad claimed.
   On the other hand, some locals said the land is owned by one Rup Babu who donated it to the temple and left the country after partition of the sub-continent. The Hindu residents have been living around the temple for years.
   Locals alleged that Asad is a paternal cousin of Awami League 80 Ward Unit's president, Nizam Uddin Nizam, and all the attackers were activists of the Awami League and its front organisations.
   Some local people alleged that the same gang went to the temple on
   April 28 and injured 10 persons in a bid to occupy the land.
   A case was filed in this connection accusing 30 people on April 29, but police has not arrested anyone in this connection.
   A large contingent of police and members of the Rapid Action Battalion have been deployed in the area to avert any untoward incident.
   The officer-in-charge of Sutrapur police station, Tofazzal Hossain, told New Age, 'Those who are occupying the land have no legal documents, and the real owner of the land is Asad Mahmud.'

 




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[ALOCHONA] The test of patriotism is not a one-off event for anyone





The test of patriotism is not a one-off event for anyone, let alone the political quarters, that once passed is passed for ever. It is rather a perpetual process, especially for the ruling political quarters that have to pass it every moment- Nurul Kabir , Editor , The NewAge



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Re: [ALOCHONA] Asian Highway no threat to Bangladesh sovereignty: Hasina



hey, if there is no question of sovereignty of our country and we are not compromising anything, then why don't we ask the Indians to give us access to Pakistan the same way.  i am sure they wouldn't mind us going thru their country to Pakistan?  she must be dreaming.  India doesn't have to come to bangladesh to take over our beloved country, they already controlling major businesses as well as people... atleast that's what looks like.  i might be jumping the gun too quickly but it doesn't seem a good idea to have such so called Asian Highway going thru our country. 


From: Isha Khan <bd_mailer@yahoo.com>
To: Dhaka Mails <dhakamails@yahoogroups.com>
Sent: Thursday, September 10, 2009 7:27:17 AM
Subject: [ALOCHONA] Asian Highway no threat to Bangladesh sovereignty: Hasina

 

Asian Highway no threat to Bangladesh sovereignty: Hasina

Prime minister Sheikh Hasina has told parliament that Bangladesh will have sole control over its stretch of the proposed Asian Highway, rejecting the perceived threat to sovereignty from the highway's probable re-entry into India.

While answering questions from the House on Wednesday, she said Bangladesh would have full control. "Our patriotism is not so fragile that we cannot protect our sovereignty. "Even though it will come from India and re-enter through Bangladesh, we will have the control of the huge highway which will connect other countries," Hasina said in reply to a supplementary question from Jatiya Party MP Mujibul Huq Chunnu.

"No, we do not believe in the policy of remaining isolated contemplating a so-called fear: India will take our everything," the prime minister said. "The Asian Highway is an international network of routes. There is a propaganda that the highway will connect India from one corner to another. We have to clear the confusion. "It will not only connect Bangladesh with India, but also with Iran, Europe and the middle eastern countries. "Anyone can see the routes of the Asian highway with a Google search," Hasina said. "We will be snapped from the outside world if we don't get connected with the highway".

The prime minister's statement comes in line with the recommendation of the parliamentary standing committee on communications ministry, which recommended choosing one of the two routes of the proposed highway. The first recommended route (AH1) is : Benapole-Jessore- Bhanga-Kanchpur- Sylhet-Tamabil. The other route (AH2) is Banglabandh- Hatikumrul- Tangail-Dhaka- Kanchpur- Sylhet-Tamabil.

The main opposition BNP, which remained absent from parliament, has already said it is in favour of the third proposed routes of the Asian highway. That route is Mongla-Khulna- Jessore-Pakshi- Hatikumrul- Dhaka-Kanchpur- Comilla-Chittago ng-Cox's Bazar-Teknaf. It says the first two routes will make Bangladesh strategically dependent on India. The BNP further says these routes will also violate the ESCAP's "connecting capital to capital" principle for the highway.

Hasina said UN's ESCAP had already given green signal for Bangladesh's accession to the Asian highway in response to Dhaka's application to be added to the highway. She said the cabinet on June 15, 2009 decided to be added to the Asian highway considering huge potentials for trade and communications with the outside world. The prime minister said the BNP-led four-party coalition government cancelled the ESCAP proposal for the highway on the plea that India would extract transit facilities from Bangladesh.

http://bdnews24. com/details. php?id=142248&cid=2




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[mukto-mona] FW: Islamisation of Humanities : An Important Task Before Ummah Of Islam



 

 

 

 

Islamisation of Humanities : An Important Task Before Ummah  Of Islam

 

 

s

 

 

 

 

  Islamonline and other news agencies have reported from Tehran  that Iran is planning to ‘Islamise’ humanities studies following complaints that Western teachings make students question religion and promote secular ideas. "In our country a large part of the syllabus... is not in line with our Iranian-Islamic culture,” Hamid Reza Ayatollahi, the head of the Institute for Humanities and Cultural Studies, said Sunday, September 6 .The revision comes after Supreme Leader Ayatollah Ali Khamenei criticized human sciences taught in the Iranian universities."If we teach a copy of what Westerners have said and written to our young people, then we are conveying to them both doubt and disbelief in Islamic principles and in our values," he said during a meeting with academics last week."Most human sciences are based on materialistic philosophies that see the human being as an animal," he said. The humanities are academic disciplines which study the human condition.The science uses methods that are primarily analytic, critical, or speculative, as distinguished from the mainly empirical approaches of the natural and social sciences.Humanities cover ancient and modern languages, literature, history, philosophy, religion, visual and performing arts.Additional subjects sometimes included in the humanities are technology, anthropology, area studies, communication studies, cultural studies, and linguistics.

 

Several Iranian scholars also lashed out at universities promoting secular ideas, particularly the Tehran-based Islamic Azad University, according to The New York Times.“This university must once again be purified,” Ayatollah Muhammad Taghi Mesbah Yazdi said.“This purification must occur at the management level and other levels.Iranian President Mahmoud Ahmadinejad called for a purge of liberal and secular academic staff in 2006, a year that saw a number of lecturers forced into early retirement from leading universities.

 

 We appreciate the Iranian initiative.This is the Task the Muslim Ummah has undertaken through several international conferences.The International Institute of Islamic Thought has undertaken this task for the last thirty years.To this end, several Islamic  universities  have been established in Malaysia, Pakistan , Bangladesh and elsewhere as  laboratory. The main aim is to disconnect education from materialistic, atheistic and secular roots and base education, particularly the humanities on the truths and values received from the Creator.The movement is going ahead everywhere.

 

 

 At this moment, unfortunatrly, the education commission in Bangladesh has proposed changes which will end effectively religious education in the primary and secondary education.In secondary stage, religious education (sembelence of it) has been made optional. Religious studies can be taken as a subject to be chosen out of 16/10/8 subjects , depending on whether it is humanities or science.  In primary level, religious education will be imparted through stories and life-accounts which mean really nothing. .It has also downgraded Madrasah courses, it has made most of the Madrasah courses optional which means Madrasas can no longer produce Islamic scholars.We hope Bangladesh government will reject these recommendations.In fact religious courses should increase  to save the people from materialism and  immorality which has spread its tentacles everywhere to the detriment of humanity.

.

 

 

 



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