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Tuesday, December 9, 2008

[mukto-mona] Fwd: My appreciations for ur articlesRef: to SKM



---------- Forwarded message ----------
From: maungsan.kyaw@gmail.com <maungsan.kyaw@gmail.com>
Date: Dec 10, 2008 11:34 AM
Subject: My appreciations for ur articles
To: syed_mirza@hotmail.com

Hi Mirza
I found ur articles during searching for Qurbani:
Both "Some samples of Quranic contradictions for you" & "Qurbani: Appeasing Allah for Whose Sin, Piety & Penance at the Expense of Whose Life?"
Thank you for such a researching item!
I havn't read yet the Quran as I m a non Muslim, but I wish I could read it very soon and it is in Bangla!
Did you find the REASON of haram for pork eating in Al-Quran ? please let me share ur knol.

Thank You Mirza

MSK.Shyamal __._,_.___

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[mukto-mona] SUFISISM VS TERRORISM

SUFISISM VS TERRORISM
 
http://mukto-mona.com/wordpress/?p=48

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[mukto-mona] Re: Mumbai Massacre and Lesson for India

http://www.frontpagemagazine.com/Articles/Read.aspx?GUID=4DE15EF9-
A76C-4DD4-81E2-75683AEED74D

What Islam Isn't
By Dr. Peter Hammond
FrontPageMagazine.com | Monday, April 21, 2008

The following is adapted from Dr. Peter Hammond's book: Slavery, Terrorism and Islam: The Historical Roots and Contemporary Threat:

Islam is not a religion nor is it a cult. It is a complete system.

Islam has religious, legal, political, economic and military components. The religious component is a beard for all the other components.

Islamization occurs when there are sufficient Muslims in a country to agitate for their so-called 'religious rights.'

When politically correct and culturally diverse societies agree to 'the reasonable' Muslim demands for their 'religious rights,' they also get the other components under the table. Here's how it works (percentages source CIA: The World Fact Book (2007)).

As long as the Muslim population remains around 1% of any given country they will be regarded as a peace-loving minority and not as a threat to anyone. In fact, they may be featured in articles and films, stereotyped for their colorful uniqueness:

United States -- Muslim 1.0%
Australia -- Muslim 1.5%
Canada -- Muslim 1.9%
China -- Muslim 1%-2%
Italy -- Muslim 1.5%
Norway -- Muslim 1.8%

At 2% and 3% they begin to proselytize from other ethnic minorities and disaffected groups with major recruiting from the jails and among street gangs:

Denmark -- Muslim 2%
Germany -- Muslim 3.7%
United Kingdom -- Muslim 2.7%
Spain -- Muslim 4%
Thailand -- Muslim 4.6%

From 5% on they exercise an inordinate influence in proportion to their percentage of the population.

They will push for the introduction of halal (clean by Islamic standards) food, thereby securing food preparation jobs for Muslims. They will increase pressure on supermarket chains to feature it on their shelves -- along with threats for failure to comply. ( United States ).

France -- Muslim 8%
Philippines -- Muslim 5%
Sweden -- Muslim 5%
Switzerland -- Muslim 4.3%
The Netherlands -- Muslim 5.5%
Trinidad &Tobago -- Muslim 5.8%

At this point, they will work to get the ruling government to allow them to rule themselves under Sharia, the Islamic Law. The ultimate goal of Islam is not to convert the world but to establish Sharia law over the entire world.

When Muslims reach 10% of the population, they will increase lawlessness as a means of complaint about their conditions ( Paris --car-burnings). Any non-Muslim action that offends Islam will result in uprisings and threats ( Amsterdam - Mohammed cartoons).

Guyana -- Muslim 10%
India -- Muslim 13.4%
Israel -- Muslim 16%
Kenya -- Muslim 10%
Russia -- Muslim 10-15%

After reaching 20% expect hair-trigger rioting, jihad militia formations, sporadic killings and church and synagogue burning:
Ethiopia -- Muslim 32.8%

At 40% you will find widespread massacres, chronic terror attacks and ongoing militia warfare:

Bosnia -- Muslim 40%
Chad -- Muslim 53.1%
Lebanon -- Muslim 59.7%

From 60% you may expect unfettered persecution of non-believers and other religions, sporadic ethnic cleansing (genocide), use of Sharia Law as a weapon and Jizya, the tax placed on infidels:

Albania -- Muslim 70%
Malaysia -- Muslim 60.4%
Qatar -- Muslim 77.5%
Sudan -- Muslim 70%

After 80% expect State run ethnic cleansing and genocide:

Bangladesh -- Muslim 83%
Egypt -- Muslim 90%
Gaza -- Muslim 98.7%
Indonesia -- Muslim 86.1%
Iran -- Muslim 98%
Iraq -- Muslim 97%
Jordan -- Muslim 92%
Morocco -- Muslim 98.7%
Pakistan -- Muslim 97%
Palestine -- Muslim 99%
Syria -- Muslim 90%
Tajikistan -- Muslim 90%
Turkey -- Muslim 99.8%
United Arab Emirates -- Muslim 96%

100% will usher in the peace of 'Dar-es-Salaam' -- the Islamic House of Peace -- there's supposed to be peace because everybody is a Muslim:

Afghanistan -- Muslim 100%
Saudi Arabia -- Muslim 100%
Somalia -- Muslim 100%
Yemen -- Muslim 99.9%

Of course, that's not the case. To satisfy their blood lust, Muslims then start killing each other for a variety of reasons.

'Before I was nine I had learned the basic canon of Arab life. It was me against my brother; me and my brother against our father; my family against my cousins and the clan; the clan against the tribe; and the tribe against the world and all of us against the infidel. – Leon Uris, 'The Haj'

It is good to remember that in many, many countries, such as France, the Muslim populations are centered around ghettos based on their ethnicity. Muslims do not integrate into the community at large. Therefore, they exercise more power than their national average would indicate.

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[ALOCHONA] Watch out Bangladesh: Sleeping Next to a Thousand Pound Gorilla

Poverty is because a few are rich. We should adopt Socialism instead of going back to 14th Century system. Centralized Economies like Japan, Singapore and Russia are doing the best even in this Financial Turmoil caused by greed of American Stock Market Capitalists. They are driving USA to Financial Collapse. I had predicted few years ago that Dollar would crash in 2011.

--- On Sun, 12/7/08, Mohammad Jalaluddin <jalaluddin_md@hotmail.com> wrote:

Dear Mr. Turkman:
I am glad that at least you cared to read my piece and send a response. This reflects that you really care about the issue. I am a Bangladeshi American Muslim, and I would be delighted to know about you. When I write on issues concerning Bangladesh, I do it as a concerned Bangladeshi. Using metaphors (rhetoric) may be one of my weaknesses in writing; however, I use them to give emphasis on the points that I would like to make.    
 
Please give another round of reading on my writing if you have time. I did not really mean what you have thought. We have just misunderstood each other. I do not know what you have meant by "Moslims". If you have thought that by the word "Islamists" I meant "terrorists" , then you have missed the point. Whatever it is, I meant at the bottom that the adherents of Islam in the world is a small number against the huge non-Islamic world population who are quite uncomfortable about our existence as poor but uptight people.
 
If you would like to discuss this issue further, please return to it.
Thanks.
M. Jalaluddin      




To: alochona@yahoogroup s.com; zoglul@hotmail. co.uk; rehman.mohammad@ gmail.com; mahmudurart@ yahoo.com; farhadmazhar@ hotmail.com; premlaliguras@ hotmail.com; dhakamails@yahoogro ups.com; mouchakaydheel@ yahoo.com; mbimunshi@gmail. com
CC: tritiomatra@ yahoogroups. com; baainews@yahoogroup s.com
From: turkman@sbcglobal. net
Date: Sat, 6 Dec 2008 18:12:33 -0800
Subject: [ALOCHONA] Watch out Bangladesh: Sleeping Next to a Thousand Pound Gorilla


And after all that rhetoric, here come the facts. Bangladeshis live in peace the way they can live like all other nations on earth. They are not lazy and provided the opportunity, they are not stupid to miss it.You are lying, when you say Moslims comprise of world's thousand pound gorrilla because besides being 2nd to Christian population Moslims are nobody in the world. GDP of all Moslim countries combined, or your 'thousand pound gorrilla' is only 6 % of whole world's GDP, when they are 18% of world's population. Therefore this thousand pound gorrilla actually weighs just 333 lbs and is starving with hunger.  
 
1. Bangladeshis know there are 6th largest nation on earth and there are 187 smaller nations then theirs and dozens of nations with smaller countries than Bangladesh in the world.

2. They know they speak world's 5th largest language.

3. They know, they are more literate and Philosophically advanced than Pakistanis and majority of Moslims and this is why your JehaaDis can't go blasting bombs in their country like in Iraq, Afghanistan, Pakistan, Somalia, Sudan, Dubai, Yemen, Oman, Iran, Algeria, Nigeria, Indonesia etc.

4. Your JehaaDis committed 323 acts of Terrorism in from October 5 to December 5 and none of them were in Bangladesh. Is this what you don't like about Bengalis?
------------ --------- -  

From October 5 to December List is here.

Total Attacks:  323
Total Killings: 1687
Total Injured:  2995

 Details of Attacks by the country:



1.Iraq 81 attacks, 592 killings

2.Pakistan 69 attacks, 366 killings (just half of previous 2 months)
3. Afghanistan 40 attacks, 169 killings (much lower than before)
4. Somalia 20 attacks, 93 killings (better)
5.Thailand 19 attacks, 33 killings
6.Dagestan (Russia) 7 attacks, 10 killings
7.India 5 attacks, 188 killings
Philippines 5 attacks, 8 killings
8.Algeria, Chechnya & Ingushetia (Russia) each 4 attacks,
Iran, Jordan & Russia each 2,
9.Lebanon, Dubai, Yemen, Nigeria & Sudan each 1.

Keep the good work and keep spreading Islamophobia ...!
Alllaho Akbar ...!
------------ --------- -----
Month of November:

191 attacks on people of 5 different religions by Moslims
857 killings, 1568 injured

--- On Thu, 12/4/08, Mohammad Jalaluddin <jalaluddin_md@ hotmail.com> wrote:
From: Mohammad Jalaluddin <jalaluddin_md@ hotmail.com>
Subject: RE: [ALOCHONA] Watch out Bangladesh: Sleeping Next to a Thousand Pound Gorilla
To: alochona@yahoogroup s.com, zoglul@hotmail. co.uk, rehman.mohammad@ gmail.com, mahmudurart@ yahoo.com, farhadmazhar@ hotmail.com, premlaliguras@ hotmail.com, dhakamails@yahoogro ups.com, khabor@yahoogroups. com, bdresearchers@ yahoogroups. com, bangla-vision@ yahoogroups. com, mouchakaydheel@ yahoo.com, odhora@yahoogroups. com, dahuk@yahoogroups. com, mbimunshi@gmail. com, nabic-l@yahoogroups .com
Date: Thursday, December 4, 2008, 1:59 PM

Salaam, dear Bangladesh:
 
I was wondering why one gentleman repeatedly complained in the "yahoogroups" about "Eating Rice" as our worst enemy. I know now after reading about the "Thousand Pound Gorilla"; perhaps he was right seeing that we the Bangladeshi (unclassified) men do three things very well that are dear to us because they are easy, enjoyable, inexpensive, and convenient. The three things are: 1) Eat hot and tasty rice, dream during the day, sleep with our wives at night, oppress/tease women day-and-night, smoke Hukka or Cigars, and spend the rest of the 24/7 for the "aristocrats' leisure" spoiling the children and milk; 2) Relish "Ilsha' Steaks and Rohu Heads", occasionally gobbling chunky mutton grease, bite the betel & nuts with Choon-Khoiyr- Jarda for free lipsticks & mouth-fresheners, keep all these elegant habits by chewing the names of our fellow beings and biting on their backs; and 3) Heat up our soft bottoms and hard heads globalizing our "Drawing Rooms" by watching the cheap Commercial TV Channels killing "All Cats" that we could not, at the 'First of our Nights".
 
Who can we blame for our blemished trousers and torn caps? Generals or Gentlemen? No, they are as cheap as our "Time"! We heard, "Time is the Healer, and Time is the Killer"; but for us, time is just the yawning cats in our kitchens we can afford to kill, taking for granted that the dead-cats are created to cool our hot heads and mend our niggardly minds.
 
Who cares if the waters of the Ganges and Brahmaputra are not-flowing or overflowing? Who cares if Bangladesh remains as a sovereign "nation" or not, as long as the symbolic sectarian flags of the bureaucrats, politicians- cum-supporting gangs, industrialists, armed-forces, students/professors , professionals, socialists (except the peasants), secularists, sufis, religionists, feminists (a newly evolved modern sect), ethnic-minorities, and the currently-evolved global-citizens, are flattering in the sky? Unity or magnanimity is a misnomer for the mean. These so-called sectarian rats probably feel that Bangladesh is too small to be proud of, and its Muslim majority are too skimpy & stinky skunks to be tolerated, when all sects other than the Islamists comprise/represent the world's majority of the "Thousand Pound Gorillas".
 
Perhaps, you have no comment!
 
 Regards,
Mohammad Jalaluddin                                      





To: zoglul@hotmail. co.uk; rehman.mohammad@ gmail.com; mahmudurart@ yahoo.com; farhadmazhar@ hotmail.com; premlaliguras@ hotmail.com; dhakamails@yahoogro ups.com; khabor@yahoogroups. com; alochona@yahoogroup s.com; bdresearchers@ yahoogroups. com; bangla-vision@ yahoogroups. com; mouchakaydheel@ yahoo.com; odhora@yahoogroups. com; dahuk@yahoogroups. com; mbimunshi@gmail. com
From: bd_mailer@yahoo. com
Date: Wed, 3 Dec 2008 22:22:35 -0800
Subject: [ALOCHONA] Watch out Bangladesh: Sleeping Next to a Thousand Pound Gorilla


Watch out Bangladesh: Sleeping Next to a Thousand Pound Gorilla

 

Dr Abid Bahar

 

While talking about sleeping next to a Thousand Pound Gorilla, I am not referring to India that surrounds Bangladesh from its three sides. Here I am talking about Burma.

 

 Burma is five times bigger than Bangladesh. It has an army of 400,000 strong; in comparison Bangladesh has only 125,000 strong  army. It has a rough military regime ruling Burma for half a century with no end in sight. The greedy neighbor China and India are its biggest suppliers of its sophisticated fighter jets and helicopters. The enemy it fights is not another state but its powerful rebel groups that keeps it as a disciplined army.

 

During the medieval period, the Southern part of Bangladesh was controlled by Arakani pirates, and part of Chittagong was occupied by Arakan.. In our contemporary period, Burmese extremist groups led by Aye Kyaw through Arakani connection still claims Chittagong and Chittagong Hill Tracts as part of Burma. No wonder, Burma keeps connection with the Hill tracts leadership with the excuse of its Buddhist and racial similarities. It is documented that Chittagomg Hill Tracts's unrest was contributed both by the Indian army and by the innocent looking political Monks travelling from Arakan to Chittagong Hill Tracts. On record some armed groups among whom were monks were detained by Bangladesh authorities. Why Bangladesh remains naïve in its approach to dealing with the hypocrite Burma?

 

Contrary to the field situation, most Bangladeshis consider Burma as a backward, weak but friendly and a nonviolent Buddhist country with hardly any international backing. Bangladeshis also believe that Burma wants to help Bangladesh to have its "Look East" policy.

 

It is true, Burma is a backward country but the militarily it is not. It is a Buddhist country but it is a Theravada Buddhist (Fundamentalist Buddhist) country where anti Muslim and anti Chin and Karen (Christian) genocide is in its most dangerous form.

 

It keeps Bangladesh promising a road through Burma for connecting it with China. This never happened and experience shows will never happen in future. Therefore, in no respect, Burma is a friendly country.. It works exactly like a turtle head.  It is clear from the fact that it has been sending Rohingya refugees for a long time, always promising to take them back but continues sending them causing in the destruction of infrastructure in Southern Bangladesh. It never says no and Rohingya refugees little by little continue to leave Arakan for Bangladesh to avoid the genocide of intimidation. Information received lately reveals that part of Bangladesh territory near Arakan and Chin border remains under NASAKA control. In this Burma is always in the offensive. 

 

While Bangladesh is busy in its infighting between the two Begums, and the issue is Jamat or war criminals etc., and the care taker government so miserably fails to take care of the country, we see realizing the weakness in the centre, Burma sends its navel ships to cross Bangladesh maritime boundary. In this,  Bangladesh sought help from China but it was not forthcoming.

 

Surprisingly, there are anti Rohingya and anti Bangladeshi xenophobic Burmese Buddhist groups called themselves ANC members, work from Dhaka and Delhi and especially from Bandarban, but Bangladesh authority under the Care Taker government takes it easy because of its inexperience and their and generally people's perception that Burma is a harmless backward country.

 

But the problem is, if we don't take lessons from history, it says, history repeats itself. History teaches us that after the fall of the Sultanate in the Bengal centre in Gaur, following Sher Shah attack, Arakanese took advantage of the weak centre, and in alliance with the Portuguese raided the lower Bengal even occupied part of Chittagong defeating Shah Alam, the Bengali governor. The problem is now there is no Mughal General Shaista Khan, nor the Pakistan Army to take side of Bangladesh. It is all for Bangladeshis to take care of themselves in this ocean of enemies. What it requires thus, is to continue to have strong centre.

 

 With a strong centre, even Ziaur Rahman in 1978 could force Burma to accept its 200,000 Rohingya refugees(

http://rspas. anu.edu.au/ rmap/newmandala/ 2007/12/06/ education- in-burma- where-some- are-more- equal-than- others/) The imbecile General Moin U's unwanted interference in civilian affairs has caused no benefit to the nation. He was seen at best good to kill and paralyze civilian leaders he saw them the enemies, he shamed the nation by putting the former Prime Ministers in jail but when it came to face the real enemy in the Bay of Bengal, his army helplessly looked from a distance. Under the circumstances, it is desirable that this intrigue expert army General resigns as soon as the Care-taker government's term comes to an end.


 

One would recall, after Moin U's coup with a Care taker government in Bangladesh, when Moin U was Invited to India and was given a red carpet reception along with 6 horses, many people predicted that it would follow the demand for transit. But when Bangladeshi people in great numbers refused the transit, India quite unceremoniously signed the Kaladan project which allows it now to have access of its North East to the Bay of Bengal through Arakan. 

 

Historically speaking, compared to Bangladesh, the relationship between Burma and India is much deeper. It is no surprise that the military rulers and even Aung San Suu Ki who had her education in India documented in her book sees India and Burma as part of the mythical Hindu-Buddhist civilization and Bangladsh, of course, an ancient Buddhist region now Muslim, some sees only as a roadblock. So the question: is India's Kaladan project through Burma a source of Burma's apparent new strength to flex it muscle against Bangladesh? Recent report suggests that Burma accumulated a huge army five miles from the inland border in its North West and navel ships are also stationed in the Akyab region in the Bay. What is India's role in this?  We question, is India the new Portuguese in the Bay? It is good to know.

 

Bangladesh's strength of course is not in a strong army but its strength in democracy and its growth in a large educated middle class, which Burma lacks.  However, what Bangladesh needs now is a democratically elected government and not to take Burmese military, the hypocrite enemy for granted as a friend. It is also very important to keep an eye on the innocent looking xenophobic monks travelling from Burma to Bangladesh in Chittagong and Chittagong Hill Tracts and in Dhaka. A strong intelligence is extremely essential.

 

Despite all the developments, it is important that regional issues between neighbors should be resolved amicably. However, a thousand pound gorilla wouldn't comply with considerations unless it is bound to do so and sleeping carelessly next to it can cause undesirable consequences.

 




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Re: [mukto-mona] FW: [ALOCHONA] Muslim organisations deny burial to slain terrorists

Why are they trying so hard to give them proper burials? I have a solution, since those dead terrorists are all Muslims, their bodies should be cremated so that they won't have to face 70 virgins. There should be a rule that: No terrorist shall be given proper burial if he/she is dead in action.

 

Jiten Roy
--- On Fri, 12/5/08, abdul momen@yahoo.com <abdul momen@yahoo.com> wrote:

From: abdul momen@yahoo.com <abdul momen@yahoo.com>
Subject: [mukto-mona] FW: [ALOCHONA] Muslim organisations deny burial to slain terrorists
To: "BD Americans Boston" <bangladeshiamericans@googlegroups.com>, "Mukto Mona" <mukto-mona@yahoogroups.com>, "mukto mona" <muktochinta@yahoogroups.com>, "e vinnomot" <vinnomot@yahoogroups.com>, "USAKHABOR DC" <usa.khabor@yahoo.com>
Date: Friday, December 5, 2008, 9:03 AM



Muslim organisations deny burial to slain terrorists
Prachi Wagh, Mayuresh Konnur
Tuesday, December 02, 2008 8:27 AM (Mumbai, Pune)
A grieving Mumbai mourns the dead. At least 179 Indians and foreign nationals were gunned down in cold blood in a terrorist attack that has raised controversy and several questions.

And now questions are being raised over the fate of those nine men who unleashed the carnage and were gunned by the security forces.

Muslim organisations in Mumbai have decided that Muslim cemeteries in Mumbai, where unclaimed bodies are usually buried, will not open its doors for the last rites of these urban jehadis.

"The killing of innocents is against Islam. They are bringing shame to 25 crore Muslims of India. These men are not Muslims. Why should we give them place anywhere? There is no place for them in our hearts and in our cemeteries," said Hamid Abdul Razzak, president, Dawat-e-islami.

Unprecedented events demand an unprecedented response. And this time the community has gone beyond merely condemning terrorism. It's shutting its doors on those who claim to act in their name.

Determined to deny the terrorists the martyrdom they seek, Muslim organisations have written to senior Mumbai police officials as well.

"The cemetery should not allow the police to bury the nine dead terrorists in their premises," said Ibrahim Tai, president, Muslim Council Trust.

As Mumbai reels from last week's attack, there's anger, outrage and a lot of soul searching. Among this is a community determined to keep out the prodigals.

Source:  http://www.ndtv. com/convergence/ ndtv/mumbaiterro rstrike/Story. aspx?ID=NEWEN200 80074888&type=News



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[ALOCHONA] Re: [khabor.com] What is a secular hospital Mr. Sajeeb Wazed Joy?

                                                          PERHAPS THE
 
       secular hospital
 
EXISTS IN THE ONLY BJP/RSS/SHIBSENA/BAJRAANG  RUN SECULAR COUNTRY IN THE UNIVERSE.

Faruque Alamgir

 


On Tue, Dec 9, 2008 at 3:43 AM, mahathir of bd <wouldbemahathirofbd@yahoo.com> wrote:

Mr. Joy,
 
 What do you mean by secular hospital?
 
 Does Secular hospital mean that there will have no prayer room to say five time prayers and pray for the recovery of the patient in silence?
 
 Does secular hospital mean that people will not be allowed to call  Azan after birth of their daughter and son?
 Is there secular hospital in any other country of the world?
 
 
 If not, then why you want such in Bangladesh ?
 
 Here we see , christmas tree in every hospital
 
 
 
 
 


 
বিশ্ব বেহায়া প্রেসিডেন্ট আর "রং হেডেড " (আদালত কর্তৃক ঘোষিত) মূখ্য মন্ত্রী ( কলকাতায় সম্ভোধিত) হলে দেশ কেমন চলবে ?


--- On Sun, 12/7/08, Isha Khan <bd_mailer@yahoo.com> wrote:
From: Isha Khan <bd_mailer@yahoo.com>
Subject: [khabor.com] What is at Stake by Sajeeb Wazed Joy
To: zoglul@hotmail.co.uk, rehman.mohammad@gmail.com, mahmudurart@yahoo.com, farhadmazhar@hotmail.com, premlaliguras@hotmail.com, dhakamails@yahoogroups.com, khabor@yahoogroups.com, alochona@yahoogroups.com, bdresearchers@yahoogroups.com, bangla-vision@yahoogroups.com, mouchakaydheel@yahoo.com, odhora@yahoogroups.com, dahuk@yahoogroups.com, mbimunshi@gmail.com
Date: Sunday, December 7, 2008, 8:00 PM

What is at Stake

 

Only the Awami League can put Bangladesh back on track, argues Sajeeb Wazed

Over the past two years we have heard many times how our politics needs a revolutionary change. We need to throw out all the old politicians and start fresh. How our political system, and indeed our constitution, needs to be rewritten in order to create a utopia, where everyone will live happily ever after.

 


Amirul Rajiv

After two years of suspended rights, blatant abuse of justice and harassment of our leaders and businessmen, it turns out that 96% of our people cannot wait for a return to democracy. Our economy, already hurting from the unbridled corruption of the immediate past BNP-Jamaat alliance government, has sunk further despite the best efforts of several highly educated people. Even our political scene is pretty much back to square one. The revolution is dead.

Time and again I see opinions published, usually by the same authors, about how both political parties are the same, both "begums" are the same, etc. This has become a chant for a select few critics. It is as if they cannot find anything else to say.

Why do I bring this up right after my opening paragraph? It is because both camps have been clamouring for a revolution, the first in our country and the second within the political parties. Despite the best efforts of men with

 

guns, neither of these has taken place. The reason for this is something those of us involved in politics understand, which cannot be learned through a degree, even one from Princeton or Oxford.

 

The secret we politicians know that others do not is this: Revolutions only work when a government has become autocratic. It does not work against a democracy. A revolution only succeeds if the common man joins in. Without this, even the massive organisation of the largest political party cannot bring about a revolution. A democracy can only be changed through another means. The technical name for this is election.

 

The only way to improve a democracy is through evolution. Evolution, as opposed to revolution, is a much more gradual, long-term process. At times it appears that nothing is changing. However, change eventually comes, often in fits and starts. After all, you do need periods of stability. Otherwise nothing would ever get done.

 

Most importantly, at its core, evolution improves the system through survival of the fittest. In a democracy, leaders and parties who improve the lot of the people survive and grow stronger. Those who do not, slowly lose their popular support and fade into insignificance. This is how political evolution works..

In this regard, the Awami League has proven itself to be an extraordinary survivor. Not counting its travails through our quarter century struggle for independence, it has endured the murder en masse of its entire top tier of leadership. This was followed by 15 years of political persecution by dictators. It has survived two attempts by the BNP to retain power through massively rigged elections. Now, it has survived two years of a variety of schemes cooked up by the brightest minds in our country to destroy it under a quasi-military regime.

 

The reason for this survival is that the Awami League has evolved slowly through the entire time. Just as with nature's evolution there have been long stretches where little has changed. However, in these steady periods it has accomplished a lot. These accomplishments have been focused on improving the lives of the majority of our people. This is why the Awami League has not only survived, but grown steadily stronger.

 

As an example, I would like to highlight our accomplishments in one area, the economy.. This happens to be the area of most concern to the largest majority of our people. The one economic achievement that impacted the greatest proportion of our population was our extremely successful control of inflation. Even through the Asian financial crisis of the late 90s we kept inflation at a steady 1.59%. The price of rice stayed at Tk. 12-15 per kilo. For only the second time in Bangladesh's history we produced a surplus of grain and were even able to export a significant amount. Can you guess when we were self-sufficient in grain production for the first time? It was under the previous Awami League government of my grandfather, Bongobondhu. Not only could the BNP government not match this the first time they were in power, but when they returned to power they promptly turned our surplus into a deficit, resulting in increasing prices once again.

 

This did not happen by luck or chance. This was a direct result of the diametrically opposing policies adopted by the two parties. The Awami League considers food a basic necessity that must remain accessible to everyone. Our food source and price must not depend on factors outside the country. Therefore we subsidised our farmers and fertiliser production and encouraged new technologies such as genetically engineered seeds in order to enhance production.

 

 


Amirul Rajiv

 

The BNP, on the other hand, believed that we could procure grain and fertiliser cheaper on the world market and so it was wasteful to subsidise our farmers. This has the added benefit of giving a few businessmen close to the ruling establishment the opportunity to profit in importing these items. Of course, this only works as long as world market prices do remain lower. World market prices tend to fluctuate and are difficult to predict at best. If and when they do go up, the price of food in Bangladesh goes up as well. This is precisely what happened.

 

On other economic fronts, the Awami League is the party responsible for greatest share of our innovation and progress. We privatised the mobile telephone network which made cellular telephones affordable for the masses. The previous BNP government kept it a monopoly owned by one of their own ministers! This kept prices well out of reach of the common man.

We privatised power generation and left the country with a surplus of power production capacity. Once again, the next BNP government promptly turned this into a severe deficit. This deficit, combined with the unprecedented corruption of their government, severely hurt our businesses and, as a consequence, our economy.

 

The Awami League privatised the media, airlines and banks, just to name a few others. All this led to increased competition, better products and lower prices for consumers. It also brought about a boom in the business climate which allowed companies to flourish. These in turn created new jobs, reduced unemployment, and grew the middle class. As the middle class grows, the consumer market within the country grows. This in turn drives increasing business profits and the cycle continues upwards. If the Awami League's policies could have been maintained, our economy would have grown exponentially. Unfortunately for the vast majority of our people, this was not to be.

 

Whatever your opinion on the 2001 elections, I would like to point out that they were in fact very close. In terms of the popular vote, the BNP and Awami League were virtually tied. Moreover, the Awami League did not lose any popular support. Rather, its share of the popular vote had increased over the previous election in which it had won.

 

 


Shaikh Mohir Uddin/Driknews

 

 

Just as in nature's evolution, the Awami League is now in a period of change. A large number of new leaders and parliamentary candidates have emerged. This evolution was not dictated. Rather, all the new candidates were nominated by the party grassroots. The new leaders rose by earning the respect and support of the party workers in defending the party against the attacks of those who attempted to destroy it. The people most popular in their constituencies got nominated and the leaders most capable of defending the party rose. This is the perfect example of political evolution improving the party. Now the party is even stronger.

 

Going back to the topic of the economy, you will see more of the same from the Awami League. I consider our economic policies a resounding success. If we win these upcoming elections, as I believe we shall, you will see us take them even further. We will open up our economy even more, but we will do so in a planned manner with a long-term vision. The party president has laid out her "Vision 2020" plan to eradicate hunger, illiteracy, shortage of power, etc.. Not only is this possible, but we have demonstrated that we are the only party that can.

 

Our one constraint has always been our limited finances. We have always had to hold out our hands to donors to undertake our own development. I believe that this may no longer necessary. Just take a look at our own Dhaka Stock Exchange.. As the middle class grows and more people have money to invest, we will soon be able to turn to our own capital markets to finance large infrastructure development projects.

 

Of course, this depends on the middle class having money to spare for investments. With the skyrocketing prices of essentials during both the previous BNP-Jamaat government and the present regime, our middle class is hurting. We need to get our economic engine running again at full steam. As the past seventeen years have shown, only the Awami League is capable of accomplishing this.

 


AFP

With regards to privatisation, we plan to continue but in a much more controlled manner. To give you one example of our planned approach, I would like to highlight the shutdown of the Adamjee Jute Mill. My mother had planned to do this, but instead of just shutting it down her plan was to rehabilitate the employees first. Other than the direct employees of the factory, there is a small ecology that has developed around the mill. There are the families of the employees who live there. There are a multitude of small businesses, tea stalls, and traders that provide goods and services for the employees and their families. Shutting down the factory not only affects the factory workers themselves, but it hurts the livelihoods of all of these people as well.. If the factory worker does not have income, he cannot afford to spend money on groceries or clothes. Thus, shutting down Adamjee resulted in unemployment for a huge number of people.

 

My mother's plan was to first develop an alternate industry in that area. The most likely candidate was a steel mill, but any other industry would suffice just as well. The Adamjee workers could then be given to opportunity to be retrained to work in that industry. Once that was set up Adamjee could be shut down. This way the majority of its workers would still have a job and the surrounding small businesses and traders would keep theirs as well.

Such rehabilitation will be the crux of our privatisation schemes. Through this we will be able to reduce the government expenditure. It will take longer this way, but it will be far better for the workers who are currently employed in the state owned enterprises. The BNP had no such vision. They simply threw everyone out of work.

 

As the private sector grows it will be able to provide more jobs, usually with better pay than the government sector. This in turn will encourage more new entrants to the workforce to go to the private sector. In the long term we will be able to reduce the size of the government. This will have several positive effects. It will reduce bureaucracy and red tape making life easier for everyone. It will also allow the government to increase salaries for the smaller public sector work force. As government employee pay increases, they will have less need and incentive to be corrupt. This is how corruption can be reduced.

 

As the past two years and our previous military interventions have shown, you cannot reduce corruption by suspending democracy and arresting everyone in sight. Absolute power corrupts absolutely and in the past two years we have seen an increase in corruption in our law enforcement, judiciary, and military. This is according to Transparency International, the much ballyhooed anti-corruption watchdog.

 

For all the criticism of the protests of October 2006, let us not forget that if the Awami League had not done so, what would have been the consequences for Bangladesh? Today, you would have had a ruthless, corrupt BNP-Jamaat government back in power. Our economy would be in even worse shape. It would be guaranteed that five years later we would see another rigged election.

 

In equating both parties, people forget that the only peaceful transfer of power our country has ever witnessed was at the end of the Awami League's term in 2001. The BNP has chosen to rig elections each time. This is a fundamental difference in character between the two parties. The BNP is willing to violate our laws, the constitution, indeed do anything just to stay in power and make money. They have done so each time.

 

Only the Awami League has the integrity and vision to take Bangladesh forward. Only the Awami League has safeguarded the fundamental rights and needs of our people. I do not support the Awami League simply because of my family. I chose to do so because I believe in it. It is the only large, truly democratic party in Bangladesh. It is precisely because of its internal democracy that it sometimes makes mistakes. The decision of the majority is not always the best one. However, as a professor of mine at Harvard told me, a democracy is the only form of government that has the ability to correct itself. The Awami League has the ability to correct itself. BNP and Jamaat do not.

 

Sajeeb Wazed is an Adviser to Sheikh Hasina. He has Masters in Public Administration from Harvard's Kennedy School of Government.

 

http://www.thedaily star.net/ forum/2008/ december/ stake.htm




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[ALOCHONA] Bangladesh to open own Taj Mahal

Bangladesh to open own Taj Mahal

By Mark Dummett
BBC News, Dhaka
 

Taj replica in Bangladesh, image from 5 December
Work on the replica was continuing just last week

A life-size replica of the Taj Mahal, often described as the world's most beautiful building, is due to open for visitors in Bangladesh.

 

The replica has been built by a Bangladeshi filmmaker. Ahsanullah Moni said he wanted his countrymen to experience the beauty of the Indian monument even if they were too poor to travel to see the original.
 
The 17th Century Taj was built by Mughal emperor Shah Jahan as a tomb for his beloved queen, Mumtaz Mahal. The emperor is buried next to his queen in the monument in the northern Indian city of Agra, which is visited by millions every year.
 
The $58m (£39m) replica has been built in Sonargaon, a small town in the Bangladeshi countryside.
 
'Marble and diamonds'
Mr Moni, who is a successful director of Bangladeshi films, says he hopes his replica, which has been built an hour's drive from the capital Dhaka, will also attract foreign visitors.
 
Taj Mahal
Millions of people flock to the Taj Mahal every year
It took 20 years and 20,000 workers to build the original Taj. Thanks to modern technology, construction of Mr Moni's Taj has taken five years and fewer people.
But it has been neither easy nor cheap.
Mr Moni says he has imported marble and granite from Italy and diamonds from Belgium.
 
Architects were sent to India to copy the dimensions of the original. Work on the surrounding grounds and ponds has still not been completed.
 
Only then will Bangladeshis be able to judge whether Mr Moni has truly copied the beauty and purity of the original Taj Mahal.

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[mukto-mona] Chemistry of other stars' planets coming to light (World Science e-newsletter)

* Chemistry of other stars' planets coming to 
light
:
Astronomers have identified carbon dioxide around a
planet outside our solar system.

http://www.world-science.net/othernews/081209_co2


* Brain drugs for healthy people OK: 
scientists

Healthy people should be allowed to take 
brainpower-boosting drugs, if the risks are 
properly managed, some researchers say.

http://www.world-science.net/othernews/081207_brain1


* Poverty may reduce kids' brain function:
Scientists are calling new findings an alarming
"wake-up call."

http://www.world-science.net/othernews/081206_brain


* Happiness spreads socially, study finds:
Your happiness may depend on many people you don't
know -- friends of friends of friends.

http://www.world-science.net/othernews/081204_happiness


* How unusual cells may hold key to HIV control:
Rare people who manage to control HIV on their own
are offering new insights into how the immune system
kills infected cells.

http://www.world-science.net/exclusives/081204_hiv


* Scientists produce illusion of body-swapping:
Neuroscientists say they have gotten people to
perceive the bodies of mannequins and other people
as their own.

http://www.world-science.net/othernews/081202_swap


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[mukto-mona] The New Republic Article - On Mawdudi & Jamat

Wortha read! But  TNR ignores completely, parent Jamaat i Islami and its spawn organization's long and continuing collaboration with US of over a period of 60 years.

 

 

Clerical Terror - The roots of jihad in India

Philip Jenkins, 

The New Republic 

Wednesday, December 24, 2008

http://www.tnr.com/toc/story.html?id=f1dba11c-0b2d-4e10-b2fc-2416a7fb2f7b

 

If we needed reminding, the carnage in Mumbai proved yet again that South Asia is home to some of the world's deadliest Islamist terrorists. Usually missing from press coverage, though, is any sense of the origin of these movements, which are often assumed to be tied to the grievances of the Arab Middle East and the fate of Jerusalem.

 

That is a misconception. Historically, the roots of radical Islam belong at least as much in South Asia as in the Middle East. And one individual, wholly unfamiliar to most Westerners, played an indispensable role in founding and shaping that movement. When modern radicals call for sharia law, when they demand an Islamic state active in every sphere of life, when they urge a revolutionary jihad against the infidel world, they are drawing on the ideas of a India-born cleric called Maulana Mawdudi.

 

Modern Islamism traces its origins to three men born in the opening years of the twentieth century. Two of them are well known in the West: Iran's Ayatollah Khomeini and Egypt's Sayyid Qutb. Both, however, owed an immense intellectual debt to the third man, Syed Abul Ala Mawdudi, known by the honorific "Maulana," which means master. Until his death in 1979, Mawdudi was the critical link between the various theaters of transnational activism, between the Muslim Brotherhood and the Iranian Revolution, between Kashmir and Western Europe. Mawdudi's thinking was South Asian in origin and character, as was the international Islamist movement he inspired--a movement whose flowering we are still watching today.

 

Mawdudi was born in what is now the state of Maharashtra, in a British-ruled India littered with monuments of a collapsed Muslim power. It was a world marked by the humiliating political failure of the Islamic regimes, the same failure that so influenced Qutb and Khomeini as well. In India, restive under what they saw as infidel domination, Muslims struggled to find a role in a nationalist movement in which Hindus massively outnumbered them. Making matters more difficult for religious Muslims, even the available forms of modernization and anti-imperialism were Western and radically secular as well. As a young journalist in the 1920s, Mawdudi plunged into Western literature and political thought, but he borrowed heavily from these traditions in order to modernize Islamic ideology.

 

Mawdudi's ideas have become such familiar commonplaces of the Islamist worldview that we can scarcely appreciate how radically innovative they were. His guiding assumption was a totalistic view of Islam: Everything in the universe was God's creation, so Muslims could freely use modern technology and organization--but only to build a visionary new Islamic order. Where Mawdudi broke from his contemporaries was in his utter rejection of all historic Islamic models as unworthy of Islam's First Age: He condemned virtually every achievement of Islamic politics and culture as jahiliyya, ignorance, the word normally used to describe the pagan darkness that prevailed in Arabia before Muhammad's time. Muslims who resisted the call were part of a new jahiliyya and could legitimately become the targets of jihad.

 

This total rejection of the past shaped Mawdudi's views of the Islamic state, which he believed should be founded on iqamat-i-deen, "the establishment of religion." In this theocratic vision, society and the state would be subject entirely to Islamic law, sharia, which comprehended every aspect of human life and behavior. Mawdudi claimed that such a state would be a theo-democracy, in which elected officials would rule under clerical guidance. Yet it is difficult to understand his model as anything but totalitarian. As everything was subject to God, there could be no personal or private life that was not subject to law. Even he seemed to understand that. "Considered from this aspect," he wrote, "the Islamic State bears a kind of resemblance to the Fascist and Communist states."

 

Not surprisingly, Mawdudi preached an absolute confrontation between the Muslim and non-Muslim worlds. His Islamic state would free itself from all non-Muslim influences and would wage jihad against the whole non-Muslim world. In fairness, he makes it clear that he is talking about a spiritual rather than a military campaign, but his language easily lends itself to violent interpretations.

 

Mawdudi's strategic genius lay in integrating traditional and modern forms of authority. Like so many of the pioneers in Islamist movements, his roots lay in the Sufi tradition, which united personal mysticism with military prowess. Critically for modern developments, Sufis organized in close-knit and secretive fraternities pledged absolutely to a spiritual teacher--a structure that proved ideal for clandestine organization and resistance. The tradition, under Mawdudi's leadership, segued naturally into Leninist ideas about the revolutionary party with its faithful cadres.

 

In 1941, Mawdudi incorporated these ideas into Pakistan's Jamaat-e-Islami (JI), which he envisaged as a vanguard political party in the Leninist mold. In revolutionary style, JI also developed its network of associated organizations and fronts, including unions and student groups, with branches in India, Kashmir, and Bangladesh. Mawdudi headed the group until his retirement in 1972.

 

Although he remained based in Pakistan, Mawdudi was a principal founder of what became a global revolutionary cause. Early in his career, he found faithful pupils in Egypt, where in 1928 Hassan Al Banna founded the Ikhwan, the Muslim Brotherhood. At least by the early 1940s, Al Banna was reading Mawdudi. So was Sayyid Qutb, an Ikhwan alumnus who built on Mawdudi's stark picture of a civilizational clash between Islam and its enemies. Qutb borrowed and expanded Mawdudi's concept of jahiliyya, and he loved the heroic image of the Islamist party as revolutionary vanguard.

 

By the 1970s, Mawdudi's ideas--particularly his writings on jihad--were appearing freely in the works of Islamic radicals in Egypt, Palestine, and elsewhere. The more time Arab radicals spent in Afghanistan and Pakistan, the more assuredly they would be exposed to JI and to Mawdudi's thought. His ideas influenced Abdullah Azzam, the Palestinian militant who served as a mentor to the young Osama bin Laden during the anti-Soviet war in Afghanistan. South Asian communities overseas, including significant numbers in Britain, were hugely influenced by Mawdudi's work. Remarkably, Mawdudi's impact also extended to Shia Iran, where Ayatollah Khomeini reputedly met Mawdudi as early as 1963 and later translated the Master's works into Farsi. To the present day, Iran's revolutionary rhetoric often draws on his themes.

 

But it was on the subcontinent itself that Mawdudi had his greatest impact. Ever since the new nation of Pakistan was created in 1947, JI has campaigned to institutionalize Islamic values in every part of Pakistani society. The party initially met strong resistance, and Mawdudi was jailed four times and even survived a death sentence. But Islamization spread rapidly from the 1970s onward. Pakistan institutionalized Islamic views of banking and interest, clamped down on alcohol, and passed a new blasphemy law. Gender issues were a major battlefield, as JI struggled against enhanced women's rights and contraception. JI supported Pakistan's loathsome Hudood Ordinance of 1979, which made it virtually impossible to prosecute rapists while allowing the woman who reports a rape to be charged with fornication.

 

JI's success extended beyond elections and legislation. Jamaatis infiltrated Pakistan's military and intelligence establishments, which, by the 1970s, were rife with hard-line Islamist views. These agencies, especially the Inter-Services Intelligence (ISI), became the main conduit for Saudi money and influence, a link that became all the stronger during the Afghan war. In Kashmir, too, JI cooperated closely with ISI and sponsored its own mujahedin militia. JI is certainly not the only player in the revolutionary Islamist world, and, over the past decade, it has been supplanted by other, still more extreme groups. But without the framework provided by Mawdudi and JI, the other movements would never have developed as they did.

 

The neglect of Mawdudi's influence is a sad comment on Western knowledge about Islam and its history, but it also has worrying policy consequences. If modern Islamism is seen as an outgrowth of Middle Eastern conflicts and grievances, then those seeking a solution put a premium on resolving the Israel- Palestinian conflict. But we can just as plausibly see Islamist extremism as the product of a wholly different region and culture that has minimal investment in Palestinian issues. Nor would this particular kind of anti-Westernism just fade away even if the Palestine issue were ever settled.

 

The continuing danger of Islamist radicalism in Pakistan is all the more alarming given that nation's volatile strategic position. As a U.S. congressional report released this month noted, "Were one to map terrorism and weapons of mass destruction today, all roads would intersect in Pakistan." If Mawdudi's heirs are not to see his vision realized, our incoming administration needs to take Pakistan very seriously. At a minimum, it should spend at least as much time seeking a settlement in Kashmir as in Palestine.

 

Philip Jenkins is the author of The Lost History of Christianity.

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               -Beatrice Hall [pseudonym: S.G. Tallentyre], 190




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