[mukto-mona] Fwd: Re. THE WORD HIJAB IN THE QURAN:

 

 

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From: husainfive@yahoo.com
To: Kirfani@aol.com
Sent: 2/2/2010 7:52:15 P.M. Eastern Standard Time
Subj: RE: Re. Fwd: View: The French burqa ban -Ishtiaq Ahmed [Dai

 

Dr Irfani,

I have this info for Mr Mehul Kamdar.

Shahid Husain

Hijab in Quran

"Hijab is a tradition and it has nothing to do with Islam.
Mixing religion with tradition is a form of idol-worship....When tradition supersedes God's Commandment, the true religion (Deen) takes a second place."

 

THE WORD HIJAB IN THE QURAN:

Hijab is the term used by many Muslim women to describe their head cover that may or may not include covering their face except their eyes and sometimes also covering one eye. The Arabic word Hijab can be translated into veil or yashmak. Other meanings for the word Hijab include screen, cover(ing), mantle, curtain, drapes, partition, division, divider etc.

The word "Hijab" appears in the Quran seven times, five of them as "Hijab" and twice as "Hijaban". See 7:46, 17:45, 19:17, 33:53, 38:32, 41:5, 42:51. None of these "Hijab" words are used in the Quran in reference to what the traditional Muslims call today as the dress code for the Muslim woman. Hijab in the Quran has nothing to do with the women's dress code.

 

ISTORICAL BACKGROUND: While many Muslims call "Hijab", an Islamic dress code, they completely ignore the fact that, Hijab as a dress code has nothing to do with Islam and nothing to do with the Quran.

In reality, "Hijab" is an old Jewish tradition that infiltrated into the Hadith books like many innovations that contaminated Islam through alleged Hadith and Sunnah. Any student of the Jewish traditions will see that head cover for the Jewish woman is encouraged by the Rabbis and religious leaders. Religious Jewish women still cover their heads most of the time and especially in the synagogues, weddings, and religious festivities. This Jewish tradition is a cultural, not a religious one. Hijab was observed by the women of the civilizations that preceded the Jews and was passed down to the Jewish culture.
Christian women cover their heads on many religious occasions while the nuns cover their heads all the time. This religious practice of covering the head was established from traditions thousands of years before the Muslim scholars claimed the Hijab as part of the Muslim women's dress code. The traditional Arabs of all religions, Jews, Christians and Muslims used to wear "Hijab," not because of Islam, but because of tradition. In Saudi Arabia, up to this minute most of the men cover their head, not because of Islam but because of tradition. Thank God this tradition for men has not been counted as Islamic dress code yet!

North Africa is known for its Tribe (Tuareg) that have the Muslim men wearing "Hijab" instead of women. Here the tradition has the Hijab in reverse. If wearing Hijab is the exclusive sign of a pious and righteous woman, why do we see so many Hijabi women completely disregarding other essentials of modesty, like wearing tight shirts and jeans, showing the body parts that must be concealed, plus immodest behavior? In brief, Hijab is a tradition and it has nothing to do with Islam.
Mixing religion with tradition is a form of idol-worship, because not knowing (or not trying to find out) what God asked us to do in His Book, the Quran, is a sign of disregarding God and His Message. When tradition supersedes God's Commandment, the true religion (Deen) takes a second place. But God is always the First and never the second.

 

THE WORD KHIMAAR IN THE QURAN: The word "Khimaar" and the dress code for women can be found in the Quran 24:31. Some Muslims quote this verse as a commandment for Hijab, or head cover by pointing to the word, khomoorehenna, ('their chest covering' from Khimaar), forgetting that God has already used the word Hijab, several times in the Quran. Those blessed by God can see that the use of the word "Khimaar" in this verse is not for "Hijab" nor for head cover. Those who quote this verse usually add (Head cover or veil) after the word Khomoorehenna, and usually between ( ), because it is their addition to the verse of God. Here is 24:31.

 

24:31 And tell the believing women to lower their gaze, and guard their modesty. They should not show off their adornment beyond what may be decently and spontaneously apparent. Let them cover their chest area with a light covering. …

Most of the translators, obviously influenced by fabricated Hadith translate the word as VEIL and thus mislead people into believing that this verse is advocating the covering of the head and face.

In 24:31, God is telling the women to use their cover (Khimaar, being a dress, a coat, a shawl, a shirt, a blouse, a tie, a scarf . . . etc.) to cover their bosoms, not their heads or their hair. If God willed to order the women to cover their heads or their hair, He would have simply said, "Cover your head and hair." God is neither vague nor forgetful! God does not run out of words. He does not wait for a scholar to put the correct words for Him!

The Arabic word for Chest (Jayb) is in the verse 24:31, but the Arabic words for Head (Raas) or Hair (Sha'r) are NOT in the verse. The Commandment in the verse is clear - Cover your chest.
The last part of the verse 24:31 translates as, "They shall not strike their feet when they walk in order to shake and reveal certain details of their bodies. The details of the body can be revealed or not revealed by the dress you wear, not by your head cover. The word Zeenatahunna in this verse refers to the woman's body parts (hidden beauty). At the end of the verse, God tells the women not to strike their feet to show their Zeenat. A woman does not need to strike her feet to show her ornaments but the way she strikes her feet while walking can reveal certain parts of the body.
Accepting orders from others than God is idol-worship. That is how serious the matter of Hijab/Khimaar is. Is it possible that women who wear Hijab in the name of Islam, believing that God has ordered it are committing idol-worship as God did not order it? Nay, the 'Imams' did. These women have found for themselves gods other than the One Who revealed the Quran, complete, perfect and fully detailed.

 

JALBAB IN THE QURAN: DRAW A SHAWL OVER YOUR PERSON
The first regulation of the Dress Code for Muslim women is in 7:26, the second in 24:31 as we have seen and the third is in 33:59.

 

7:26 O Children of Adam! We have provided you with garments to cover your bodies as well as to adorn you. The best garment for you to wear, in addition, is good conduct. (Your character decorates you inside out.) These are the verses of God that they must take to heart.

24:31 And tell the believing women to lower their gaze, and guard their modesty. They should not show off their adornment beyond what may be decently and spontaneously apparent. Let them cover their chest area with a light covering. …

33:59 O Prophet! Tell your wives, your daughters, and women of the believers that they should draw their shawls over their person (when in public). This is easy and proper, so that they may be recognized and not be bothered. God is Absolver of imperfections, Merciful.

Here God sets the other regulation for the dress code for women during the Prophet's life. This verse does not only address the wives of the Prophet, but also wives of the believers, and therefore, to all believing women.

HARDSHIP IN RELIGION: God ordains that those who would reject His Book and go look for other sources for guidance will suffer in this life and in the Hereafter by their own choice. We repeatedly find in the Quran that God never desires any hardship in religion. But the 'Imams', in their inflated egos, invented their own laws in defiance of God and made Islam impossible to practice. They enslaved Muslims by regulating everything in their daily lives. Only a few examples out of the countless: Which side you must sleep on, which foot you must step in and out of the house, what to recite on entering and exiting the toilet, which foot would enter the toilet and which one will exit, what to do with a fly in your soup, using the left hand in most situations would be accursed, what to say and recite when having intercourse with your spouse etc etc!

Those who believe that The Quran is complete, perfect and fully detailed, will have everything easy for them as God promises, while those who seek sources other than the Quran will suffer all the hardship in this life and in the life to come. In the Hereafter they will complain to God, "We were not idol-worshipers," but God knows best, they were. (See 6:21-24)

CONCLUSION: God, the Most Merciful, gave us three basic rules for the Dress Code for Women in Islam.
ONE: The best garment is that of nice, modest conduct (7:26).
TWO: Cover your chest in the presence of unrelated men. (24:31)
THREE: Draw a shawl around your person when outdoors in public. (33:59)

While these three basic rules are not enough for those who do not trust God, the true believers know that God is ENOUGH. After these three basic rules every woman can adjust her dress according to a particular situation. Any addition to these basic Quranic rules is an attempt to correct God or improve on His Infinite Wisdom.

 

From: Kirfani@aol.com [mailto:Kirfani@aol.com]
Sent: Tuesday, February 02, 2010 7:17 PM
To: Kirfani@aol.com
Subject: Re. Fwd: View: The French burqa ban —Ishtiaq Ahmed [Daily Times]

  

From: mehulkamdar@yahoo.com
To: Kirfani@aol.com
Sent: 2/2/2010 7:01:41 P.M. Eastern Standard Time
Subj: [bad text]

 

Dear Dr Irfani,

I have a question that I would like to have the opinion of anyone who is well versed with the Qur'an on - I have heard from some of my Arab friends that the words "burqa," "hijab" etc do not appear anywhere in the book? If this is true, then wouldn't the insistence of this dress be less than of religious importance? Also, historically, in South Asia, Hindu women wore the burqa until the 1300s as several accounts from the era (My father's childhood friend Prof Rajaram and some other Indian historians have written about this) point out. Is there any historical account of the burqa's adoption in some sections of the Muslim community as all Muslims have never used it uniformly. South Indian Muslim women do not wear the burqa at all and I have read that Kurdish women also did not use it historically.

I am personally curious and would be grateful for any information on this that you or members of your group may have. Personally, I am opposed to coercion in the burqa's case - neither (in my strictly personal opinion) should its use be enforced nor should its disuse be - but then, as a non-Muslim, I do not want to try to voice my feelings on this too much as it would be wrong of me to talk about them other than from the curiosity of learning about the history of this garment.

Best wishes and thanks in advance for any information that anyone may have,

 

Mehul Kamdar

 

The Ark was built by amateurs. Experts built the Titanic.

 

 

 

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