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Monday, July 25, 2011

RE: [ALOCHONA] Lessons from India's Partition--It is futile to discuss about the reasonableness of partition in 1947



Dear sirs,

 

Assalamu Alaikum.It is futile to discuss about the reasonableness of partition in 1947.Much greater people decided on partition including Gandhi, Quaid e Azam, Iqbal, Liaqat Ali, Fazlul Huq, Suhrawardyetc.

Yousuf sahib and present leaders are small nuts compared to them.

 

From Islamic point of view partition has created possibility of two Islamic states( full or in part) in two sides of the sub continent.

Without partition Hindu Muslim relations would have been much worse.

Only feasible course now is to convert SAARC into an EU type organization over time.

Shah Abdul Hannan

 

-----Original Message-----
From: alochona@yahoogroups.com [mailto:alochona@yahoogroups.com] On Behalf Of Isha Khan
Sent: Friday, July 01, 2011 7:36 PM
To: undisclosed-recipients:
Subject: [ALOCHONA] Lessons from India’s Partition

 

Lessons from India’s Partition

 

By Nasim Yousaf

 

The partition of India led to slaughter, rape, and countless

atrocities in the region; it further resulted in the Kashmir issue and

bitter rivalry between a nuclear Pakistan and India. The tragic

episode provides a lesson for the world to learn from.

 

In Pakistan and India, the history of the freedom movement has been

written under the influence of the All-India Muslim League (AIML) and

Indian National Congress (INC) parties respectively, to which the

British transferred power in 1947. According to the traditional

narrative propagated by these two parties, partition was inevitable

and the two parties were responsible for bringing freedom to British

India and the creation of Pakistan and India as separate states. But

historical documents strongly suggest that the leaders of both parties

did not have the power to demolish British rule. In fact, the reality

is that the leaders of the AIML and the INC were playing into the

hands of the British rulers. Ultimately, partition has only produced

harsh consequences and unending hostility within the region.

 

In order to understand why partition was ill-advised from the outset,

one must first understand why Muslim League and Congress leaders, who

were responsible for partition, ultimately contributed to British

interests. During the years leading up to partition, the British were

seeking to maintain their rule over India, and thus pursued a policy

of Divide and Rule. In other words, they sought to perpetuate

divisions amongst the Muslims and Hindus, so that the Muslims and

Hindus would not be able to rise up against British rule. There are

countless examples of the British pursuit of this policy. Rather than

forming a united front to undermine the British, Muslim League and

Congress leaders instead added fuel to the fire by legitimizing and

inflating the political differences between the Muslims and Hindus,

ultimately blowing the conflict out of proportion. It is not difficult

to see why this policy was in the interests of the Muslim and Hindu

leaders. At the time, the British were very powerful and had the

ability to sideline any leader who did not fall in line with their

agenda. Thus, it was incumbent upon Muslim League and Congress leaders

to perpetuate the Muslim-Hindu conflict, or risk losing their own

political careers.

 

Throughout his political endeavors, freedom fighter Allama Mashriqi

repeatedly sought to expose the vested interests of the prevailing

Indian leadership. Mashriqi could foresee that the Muslim and Hindu

leaders’ divisive words and actions were setting the stage for the

partition of the nation. He recognized that partition would be

devastating to the nation and would bring about everlasting hostility

in the region. In a monumental press statement in early 1947, he

categorically warned, “I see massacre of at least one million people.”

He also sent a telegram to Lord Mountbatten (Viceroy of India)

“foreshadowing murder and ruin of at least ten million Indians…”

Envisioning the serious repercussions of partition, Mashriqi worked

tirelessly to bring about the liberation of a united India. This

struggle almost cost him his life, and he was stabbed and arrested in

Delhi, where the AIML was holding a meeting at the Imperial Hotel (on

June 09, 1947) to accept a truncated Pakistan.

 

With the partition of India, Mashriqi’s dire warning came to fruition.

Partition brought unthinkable tragedy, as at least one million

Muslims, Hindus, and Sikhs were brutally killed and countless young

Muslim and non-Muslim females were raped or abducted. Parents,

children, and spouses witnessed the slaughter of loved ones and were

forcefully separated. There are countless heartbreaking stories such

as these that speak to the atrocities that befell innocent people as a

result of the country’s division; these Muslim and non-Muslim

civilians were the unfortunate victims of the politics of the AIML and

Congress (their deaths were not a necessary sacrifice for

independence, as has been suggested by some writers and speakers).

Beyond the direct human toll, partition also produced a host of other

far-reaching consequences in the region, including the Kashmir

conflict, four wars, countless border clashes, and the spread of

terrorism in the region. Perhaps most importantly, a nation comprised

of communities that had co-existed for centuries has now been

transformed into two nuclear-armed hostile neighbors. The regional and

global instability caused by partition has had immeasurable

consequences, and the people of the two nations continue to suffer

from these consequences even today.

 

It is clear then that the partition of India was one of the biggest

blunders of the 20th century. Yet instead of condemning the policies

of the political parties that actually created this partition,

historians and writers have presented partition as an inevitable

occurrence. They project AIML and Congress leaders as heroes, while

ignoring the fact that their actions resulted in tremendous human

tragedy and everlasting hostility within the region. Furthermore,

writers neglect to mention that partition would not have occurred, had

it not been in the interest of the ruling power at the time. While

bolstering the pro-partition perspective of those in power, mainstream

writers have simultaneously distorted the views of Mashriqi (and

others who strongly favored a united India). The print and electronic

media (including television) further contribute to this distortion, as

they do not publish or allow discussion of facts that are contrary to

the traditional narrative of partition. In both Pakistan and India,

they promote the leaders of the AIML and Congress respectively. A lack

of independent researchers and scholars in these countries has also

contributed to the problem. It is no surprise then, that the true

history of the nation is unknown to people of both countries. In fact,

the history of both countries, as currently written, is biased and

does not reflect reality.

 

Despite the false narrative that has been portrayed in books and the

media, it is not too late to change the status quo. The people of

Pakistan and India must learn from the errors of the past and stop

endorsing partition, as it only leads to continuing hostility between

the two nations; the concocted and exaggerated stories regarding the

freedom movement must come to an end. History can still be restored

through independent writing and thought; educational institutions must

also be reformed to encourage new ideas and research. Ultimately, the

people of Pakistan and India must strive not only for better

relations, but also to unite the two countries. The reunion of over a

billion people in Pakistan and India would be an unprecedented action.

By returning to Allama Mashriqi’s selfless ideology and vision of a

united India, we could undo the devastating effects of partition. The

Kashmir issue would be resolved, the potential for nuclear war between

the two neighboring countries would disappear, and the threat of

terrorism could be eradicated jointly. Unification would thus finally

bring much-needed political, social, and economic stability to the

South Asian region, and have far-reaching benefits for the world at

large.

-------------

Nasim Yousaf is a scholar and historian who has presented papers at

U.S. conferences and written many articles and books. He has also

contributed articles to the “Harvard Asia Quarterly” and the “World

History Encyclopedia (USA).” His forthcoming book, “Mahatma Gandhi &

My Grandfather, Allama Mashriqi,” discusses the role of Mashriqi and

Gandhi in the freedom movement, their political differences, and the

true driving force behind the liberation of British India in 1947.

 

Copyright © 2011 Nasim Yousaf

E mail : infomashriqi@yahoo.com

 

http://newsfrombangladesh.net/view.php?hidRecord=358766

 

 

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