Banner Advertiser

Wednesday, May 28, 2014

[mukto-mona] Understanding Turkish politics



Understanding Turkish politics



OSMAN CAN

Published — Saturday 3 May 2014

Last update 2 May 2014 9:29 pm

   |    |  A A

LATEST STORIES IN Columns

·        

More

Local elections on March 30, which had a 90 percent participation rate, have been seen as a vote of confidence for Turkish Prime Minister Recep Tayyip Erdogan. With 45.6 percent of the votes, Erdogan's Justice and Development Party (AKP) triumphed once more. In order to grasp the formula of Erdogan's success, one should look at Turkish history and analyze the social dynamics.
Turkey is the successor of the Ottoman Empire, which collapsed after World War I. Military officials and political elites shaped the constitutional order of the young republic.
Those elites had a vision for Turkey and in order to create the individual and society suited to that vision, they designed a strictly centralized constitutional order. They rejected the principle of separation of powers and turned an ethnocentric ideology into the official ideology of the country. They ignored identities that did not fit their vision, and tried to assimilate the ones they could not ignore. Since then, the social base that was furnished by the privileges these elites provided has been both the founder and the defender of that exclusionist constitutional order. The economic system was designed to be exclusionist as well so that the constitutional order could endure. Political elites produced the economic elites, who provided the support they needed.
Erdogan regarded the consolidation of democracy as a starting point for opposing the old elite. His party emerged as a political movement and has become the voice of the majority of Turkish society. There are those who do not belong to the AKP's traditional social base but have faced the consequences of the old regime's policies and support Erdogan's political stance on democratization and change. Among them are many people from the Kurdish opposition who favor an ethnic Kurdish policy.
In this context, Erdogan emerged as one who can gather support from different segments of society that are in favor of change. The results of Turkey's elections since 2002 show that while the AKP has been supported in all regions of the country, the support for the opposition bloc formed by the old political elites has been limited to western coastal cities, which are populated mainly by middle- and high-income citizens.
Including the Kurdish political movement, more than 80 percent of the country rejects the ideological, cultural, and political preferences of the old political elite. Meanwhile, the AKP's recent election victory demonstrates that there is strong support for its political stance. It seems likely that the AKP will be in office for the foreseeable future.
Liberal economic policies and structural reforms implemented in the last 30 years, especially under AKP rule, have resulted in dramatic changes in Turkish society. The rate of urbanization has reached the European average and mobilization of commodities and services has increased dramatically. Turkey is also now closer to the European standards in terms of education and health services.
While the old political elites have endeavored to block democratic politics, supporters of democracy have begun to question the legitimacy of the old political elites. All elections and legal struggles following these developments have been a reflection of the tension caused by the changes in Turkey's political institutions.
Interestingly, this background of the developments in Turkey has not found a place in the western media. Instead, the media has set up a simple dichotomy, depicting an authoritarian prime minister and an opposition fighting for freedom. It has presented the situation as a struggle between those who have a modern, western lifestyle and those who do not. This is a deficient, one-sided and weak analysis.
It does not seem possible to provide a solid analysis of Turkish politics as long as the situation is depicted in this way. A good start would be to realize that terms like "liberal," "modern," and "secular" do not necessarily mean "democracy" in places like Turkey. In fact, they have the potential to represent anti-democratic practices. Once people begin to understand this, a reasonable analysis of Turkey's elections might be possible, and those who were surprised by the election results may begin to see things differently.

- The writer is Reporting Judge on the Turkish Constitutional Court. (In partnership with The Mark News)

 



__._,_.___

Posted by: "ahmad totonji" <atotonji@darmanar.org>


****************************************************
Mukto Mona plans for a Grand Darwin Day Celebration: 
Call For Articles:

http://mukto-mona.com/wordpress/?p=68

http://mukto-mona.com/banga_blog/?p=585

****************************************************

VISIT MUKTO-MONA WEB-SITE : http://www.mukto-mona.com/

****************************************************

"I disapprove of what you say, but I will defend to the death your right to say it".
               -Beatrice Hall [pseudonym: S.G. Tallentyre], 190





__,_._,___