Thanks in advance.
From: Kamal Das <kamalctgu@gmail.com>
To: mukto-mona <mukto-mona@yahoogroups.com>
Sent: Sat, Nov 12, 2011 8:57 am
Subject: Re: [mukto-mona] Are some religious people menaces in the society?
To: "mukto-mona@yahoogroups.com" <mukto-mona@yahoogroups.com>
Subject: Re: [mukto-mona] Are some religious people menaces in the society?
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Saturday, November 12, 2011
Re: [mukto-mona] Are some religious people menaces in the society?
Being tortured by the Muslims, the Hindus of North India set aside the first born son to join the Sikh community.
>>>>>>>>> I do not know enough about this to agree or disagree about this. Would you be kind enough to supply some sources, so I can learn a bit more about Hindus "Contributing" sons to Sikh religion?
-----Original Message-----
Tagore was a Hindu by his own admission. His father was a Brahmo, but grandpa was not. In those days, Brahmo was not a seperate religion, while in recent history even the followers of the Ramkrishna mission want to be treated as a minority religion in India. Being tortured by the Muslims, the Hindus of North India set aside the first born son to join the Sikh community. As the codes of religion become strict, it becomes a menace indeed. The holy men get license from God to do the unholy acts. If anyone has doubts, he should take a renewed course on history.
On Sat, Nov 12, 2011 at 7:01 AM, subimal chakrabarty <subimal@yahoo.com> wrote:
That's right. The Brahma religion did not come into my mind when I was writing my little response to Dr. Bain's observation. Rabindranath inherited Brahma religion, he wrote prayer songs, he prayed as a Brahma religion follower---these are all true. But as one delves more and more into his thoughts expressed in his writings, he can easily see that Rabindranath was really above all institutional or organized religions. Brahma religion was mostly a spiritual movement launched by a highly enlightened and progressive Hindu group. Compared to the mainstream Hindu religion of which it was an offshoot, it was liberal in all respects. It does not believe in casteism and it believes in liberation of women. Ramakrishna Paramhansa Deb expressed his annoyance when he found Brahma men and women were praying together. To him this free mixing in a religious congregation was like a goat that would eat the plant (the new religion) itself nipping in the bud all it's possibilities. Brahma religion has contributed greatly to enlightening the Hindu society and Hindu mind in the then Bengal. Despite all the good things I have said about this relatively modern religion (probably it would be more appropriate to call it a sect or cult like the Vaishnavism within the Hindu religion), I must repeat that Rabindranath was more than a Brahma. His religion (as has been elaborated in his Religion of Man) is founded not only on the Upanishads, it seems to have been enriched by ideas of many Indian spiritual leaders. He was a big fan of the Bengali bauls and he loved to call himself Rabi Baul. Obviously he did not want to see a religious movement as a political movement. Nor he wanted to see a religion as a complete code of life as that kind of belief would be too fanatical. He was a seeker truth---poetic and spiritual let alone scientific.
I can name many great people whose religions were not meance for the society. Nazrul and Lalan Fakir are two more examples.
From: Sukhamaya Bain <subain1@yahoo.com>
Sent: Thursday, November 10, 2011 9:00 PM S. Chakrabarty: I would not say that religion of Rabindranath (just one example) is a menace.
Q. A. Rahman: My guess is you are more familiar with "Religion of Rabindranath" so you do not see it as "Evil". Your view of other religions are only reflects "Your perceptions" of those religion not religion itself. Before you can come up with an educated conclusion, you (Or anyone) needs to have some basic ideas about other religions. Otherwise it would be a guessing game only.
Comments from S. Bain: I am sure Mr. Chakrabarty did not mean Brahma religion when he wrote "religion of Rabindranath." He meant "how Rabindranath viewed/practiced religion." Rabindranath was a sensible philosopher. He had his spirituality, which was no dogmatic prescription from the perceived almighty, who had to be pleased. His prayer to his God was like "shshu jemom ma'ke, namer neshay dake; bolte pare shei sukhete ma'er nam se bole" ("calling you like how a child calls his mother; he is happy to be able to talk, and saying 'mother' is what gives him most pleasure). There is no bootlicking of the most supreme power here; there is no greed of getting favors from the one who is most powerful; there is no nonsense of helping the almighty spread his religion on earth. (Imagine, how ridiculous it is that millions of people think that their almighty has asked them to help in establishing his rule here on earth! These millions of idiots do not realize that they are actually downgrading their almighty (making him less than almighty) when they are thinking of helping him!)
Let me add that, aside from great philosophers like Rabindranath, there are actually sensible regular people with spirituality who do not believe in the nonsense parts of their forefaters' religions; although they officially did not give up their inherited religious identity.
Sukhamaya Bain
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