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Saturday, July 12, 2008

[ALOCHONA] THE OPEN CONSPIRACY TO SILENCE INDIAN MUSLIMS

THE OPEN CONSPIRACY TO SILENCE INDIAN MUSLIMS

 

The instant CPI (M)'s senior politburo member, M. K. Pandhe, came
out with his warning to Samajwadi Party against joining the Man
Mohan Singh bandwagon, lest they lose their `Muslim voters' in the
coming elections, both media and politicians of the pseudo-secular
joined forces with the Hindutva parivar to treat the use of the
very `word' Muslim as communal, if not high treason.

 

The very next day both `The Times of India' and `The Indian Express'
editorials were seething with anger over the gross indiscretion of
Marxist leader to bring in Muslim factor in national discourse. It
would appear as if the 150 million Muslims of India have no stake,
no voice, no concern with their own country's most vital interests
and the selling of their countries freedom and independence to a
bunch of notorious foreign powers, whose designs on weaker nations
is too obvious to be so callously ignored, while ill-advised leaders
of Sonia Congress are pushing the nation into a future of wars and
strife.

 

It is regrettable that under the force of such adverse communal
demonizing of potential Muslim role in Indian politics, some Ulema
groups went defensive and declared that `we Muslims' do not have
anything to do with the government decision on Indo-US nuclear deal.
That is the power of aggressive communal propaganda. However, saner
minds started questioning the line of argument, as if being Muslim
in India was some crime and to push any line of thinking by Muslims,
even with best of interest of their nation at heart is communal and
anti-national. Indian Muslims are full citizens of this beloved
nation of India and have every right to hold and give their own
independent opinion on national affairs, with whatever degree of
clout they can muster to freely influence democratic political
decision making.

 

As a matter of fact, Muslims do have a very important role to
develop their own line of thinking, in as much as they find that
the `Hindutva' line of thinking developed over the time has been
markedly tainted with communal and anti-Muslim content. The Hindutva
Brahminical adopting of Israel and America, as their preferred
partners, has been motivated primarily as a reaction to their
animosity to Muslims. The choice of Israel as the new supplier of
security and intelligence products to India was primarily made as a
reaction to the internal anti-Muslim propaganda unleashed by the
communal Hindutva forces. Israel as an enemy of Muslim Arab is the
most suitable ally of the Hindutva and Brahminical worldview. There
are no other merits needed as long as Israel remains a sworn enemy
of the Muslim Arabs. India's skewed foreign policy, keeping the Arab
world at arms lengths at the cost of even India's most vital
economic interests, is directly motivated by `hate Muslim' content
of India's internal politics.

 

Just this week, the most audacious suicide attack on Indian Embassy
in Kabul is proof enough that the foreign affair policy makers are
heavily under pressure from the US and its allies, to push India
into a very dangerous area of civil war that India cannot hope to
come out unscathed. The quagmire of Afghanistan and its border with
Pakistan is sure to drag India into a future of constant upheaval.
Indian administration cannot fool the people, by giving out all
manner of concocted good face on its `constructive' engagement in
Afghanistan.

 

Indian people are not geared for any misadventure of the
international kind on its borders, in which the Manmohan Singh
Government is dragging it, under US and Israeli prodding. The very
Idea of India is against such foreign misadventures and is certainly
against the very ethos of Indian society.

 

In practical terms, India is not ready for another Kandahar like
exchange of terrorists with its citizens in war zones of US
operations, and sooner or later, most probably sooner than later,
Indian government will realize the folly of succumbing to US
pressures to increase its exposure in Afghanistan and will be forced
by events to withdraw from the war torn area.

 

Regrettably, the hallmark of Manmohan Singh government is to make
private deals that could mortgage India's long term future, its
freedom and independence to foreign imperialist forces whose
historical record, immediate past and immediate present, leaves no
doubt that India will be eventually mauled very severely by its
association with the western warmongers.

 

Those who have even a rudimentary grasp of world affairs cannot
ignore the stark fact that there is a serious fault line between
US/Israel/UK with their reluctant NATO partners on the one side and
the rest of world that includes Russia, China and India on the other
side.

 

America and Israel's relentless and unceasing efforts to subjugate
rest of nations that happen to populate between the so-called East
and West, and make an eventual move against China in particular,
will certainly force a fence-sitting India to choose between West
and East, through applying means fair and foul, and through carrot
and stick strategies.

 

The present government and even the whole of political class, so
deeply mired in political corruption of loot of national wealth, is
hardly seized of the natural and most obvious consequences of any
teaming up with the US/Israel/UK axis, much less interested in
taking the people of India into any confidence.

 

The abuse of executive powers by both BJP and Sonia Congress to rush
head over heels to conclude a strategic partnership with the
warmongering imperial forces, is a clear sign that this government
will not bother to debate the issues in public forums and seek the
express approval of the people of India, to such monumental paradigm
shift in independent India's blind commitment to war games of the
US/Israel/UK.

 

In fact, India is being hijacked by an oligarchy of Brahminical
overlords that treat rest of people of India, including Muslims as
their vassals.

 

It is this arrogance of power that had forced the media and various
political groups to be incensed at the very mention of a `Muslim'
view on India's dealings with the US.

 

There certainly seems to be a conspiracy to silence Muslims of India
to raise any voice against the rape of their country. Muslims had
fought the first wars of independence by shedding blood in all
theaters of engagements and it is natural that they will be called
upon to fight another war of independence to free the India of the
future from the stranglehold of the neo-imperialists.

 

So those who treat Muslim role as communalizing India's foreign
policies are themselves playing communal games that are blinding
them from consequences of sleeping with the enemy that is stalking
our national sovereignty and integrity. Muslims should be proud to
be part of the alliance that opposes the wholesale subjugation of
our nation. Though the Left has its own political reasons to oppose
selling of India to foreigners, in as much as they are boldly and
courageously exposing the almost dictatorial and herd mentality of
the opportunist political groups, they are saviors of the nation.

The move to offer strategic partnership to India is fraught with
deception and fraud. India should not trust America, Israel and UK
axis, as they are all out to strictly follow the neo-con blueprint
of shaping a New World Order, that has no place for India except as
a mercenary power base to offer the blood of its Jawans to fight
proxy war on behalf of the Axis conspirators.

 

Some Urdu language commentators had tried to make out that Muslims
are only wary of President Bush and not averse to America as a
nation. These analysts are oblivious to the ground realities
prevailing in the US, where the neo-con American Jews have fully
laid down long term US foreign policy parameters and departure of
Bush would not change the essence of imperialist nature of America's
relationship with other nations. There may be change of style with
the new US administrations, but the content will remain as
antagonist and exploitative as the Neo-Con laid out plans for New
American Century. Its recommended use of American fire power, in
conjunction with its allies will remain unchanged. It will be great
folly for the victims to try to search for the some chink in the
armor of their tormentors and lay back. Indian people should be made
aware of the notorious nature of US and Israel designs on India and
it will be the duty of Indian Muslims, that they should speak out,
even at the cost of their being branded as communal, as long as
their line of thinking saves the nation from a calamitous future.

Ghulam Muhammed, Mumbai

 

http://ghulammuhammed.wordpress.com/2008/07/12/the-open-conspiracy-to-silence-indian-muslims/


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[mukto-mona] Odbhut adhar nemeche e prithibite aaj... [Bangla]

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[mukto-mona] Renewables

Big business does not seem to be united on Indo-US Nucl deal. Some of them want renewables to be stressed. BS is mouthpiece of big business.
SR

Kameswara Rao: Prospects for renewable energy (http://business-standard.com/common/news_article.php?autono=328517&leftnm=4&subLeft=0&chkFlg=)

New Delhi July 13, 2008, 0:23 IST



Generating 10 per cent of electricity from renewable sources may be achieved sooner than many other targets. 

The future could well look back to 2007-08 as the tipping point for renewable energy. Two global developments have set nations to re-evaluate their energy strategies — the dramatic re-pricing of fossil fuels and the security threat, and the growing opinion on climate change.

The challenge for India could not be greater. We are the world's fourth largest consumer of electricity, import about 5 per cent of our coal and 75 per cent of oil, and are increasingly exploring overseas supplies for future imports. Renewable energy forms a bare 3 per cent, is seen as a less reliable source to feed power grids, and needs subsidies to compete. So, is there hope?

The higher cost of energy and environmental concerns have brought renewed attention on renewable energy. But the confidence in its future comes from two other factors: new gains in technology, and reforms in the industry structure.

The most expensive of the renewable technologies today, solar photovoltaic, has seen a significant cost reduction (30 per cent drop in the last decade; and is one-sixth of the 1980 costs). Studies suggest that cost reductions are closely associated with volumes produced (the effect of experience curves); and a further 30 per cent drop is forecast by 2012. Perhaps as a sign of our times, in 2007, for the first time in history, more poly-silicon was used for solar power than in semiconductors.

This has a key policy implication for promoting the renewable manufacture chain. The German renewable energy law spurred new investment in wind and solar power (about 60 companies operate in solar power alone, employing over 40,000 people, about 40 times more than a decade back). China encourages manufacture across the solar value chain, from feedstock to systems, and intends to boost local demand by rural electrification policies. The key is to take early steps to build a manufacturing base today to serve power generation tomorrow cost-effectively.

The regulators play an important role in creating the market through RPO (renewable procurement obligation) and by setting preferential feed-in tariffs. In Madhya Pradesh, a recent regulatory initiative in bio-mass has helped attract 260 Mw of investment intent against a practically nil base.

The renewable energy industry is fast professionalising. A fundamental shift is taking place in how renewable energy is managed; graduating from small, off-grid applications aimed at local use to large-scale grid-connected projects for mainstream supply. We have seen this across small hydro, bio-mass, wind, and now witness it in solar (globally, in 1992, 70 per cent of all applications were off-grid; now 90 per cent are on-grid applications). In addition to scale economies, this has helped bring cheaper finance, reduce O&M costs and downtime, and in all, has improved project viability.

Reaching the market is a challenge. Utilities have reservations about renewable power for reasons of reliability, but also for the extensive transmission connectivity it demands. The reforms in electricity and competition are the key. Open access provisions that permit generators to meet requirements and compete for eligible consumers over the grid, helped finance a number of renewable power projects in recent times. It has also led to interest from private equity, and to green companies listing on stock exchanges in India and overseas.

The profile of investors, too, is changing: from largely financial owners of a few assets, to now green companies with diversified portfolios, bringing in new financial, technical and managerial expertise. The mindset of power utilities is changing too: the recent PricewaterhouseCoopers Global Utilities Survey, tracking priorities of power utilities, records "encouragement of renewable energy" as the top-most issue for the first time (up from No. 6 barely three years earlier). Consumers increasingly have a choice; in its 2008 Tariff Order, the Association for the Promotion of Research into the Economy of Carbon introduced an optional "green tariff" of Rs 6.70 per kWh for consumers of all forms of energy renewable energy (any surplus goes to support similar projects).

So, are we on the right track?
A lot more work needs to be done. Some states have not set any RPO targets (Uttar Pradesh, North-Eastern states), and in others the targets are rather small (Orissa, Gujarat). In states that have set RPO, the targets are more influenced by use of local factors (such as wind, biomass), while some have no such resources (Delhi). We must broaden the use and trade of renewable power across state boundaries (not done today as regulatory treatment remains at the state level), through renewable trading certificates and a green exchange.

The experience of ultra mega power projects shows that structuring and facilitation can help achieve very cost-effective outcomes. This is a lesson for renewable energy too, given its higher risks and greater preparatory costs. The state agencies must conduct resource surveys, simplify procedures and the approvals process, and run open and transparent bid processes. Our recent experience in hydro power shows that such an approach can bring new investment, jobs, and potentially more revenue to the government.

Natural resources are not unlimited, and efficient use is a policy concern. Today, there are worries of poor use of wind sites, wasted agro residue, under-rated hydro turbines, and such. This calls for graduating the incentive mechanism from being largely input-based (capital subsidies, accelerated depreciation, tax concessions) to a more effective mix of input- and output-based incentives (generation, income-tax breaks). The blend must be such as to help finance projects and improve viability, but also drive efficiency.

The regulators must also take a fresh look at pricing, by moving away from a largely cost-based approach and recognise avoided costs. For example, solar power generation is coincident with demand peaks (both, during the day, and seasonally), and is least effective when the load conditions are generally light.

India has set for itself a target of generating 10 per cent of electricity from renewable sources by 2012. Like other targets we may see this missed, but with the developments set off by energy prices, climate change, renewable technology, and sector reforms this goal may be sooner achieved than many others.

The author is Leader Power Practice, PricewaterhouseCoopers
 


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[mukto-mona] Fw: They Hanged Her for Teaching Love - Article by Amil Imani


They Hanged Her for Teaching Love

By: Amil Imani

 

She is called the Angel of Iran, because she lived her short life angelically. The demonic Islamist Mullahs, true to their nature, couldn't bear an angel in their midst. They hanged the young woman, barely past childhood, for refusing to renounce her belief: the belief in love, justice, and equality for all children of God.

 

Her name was Mona, a 17-year old Baha'i Character School (Sunday school) teacher. Her pupils loved the indescribably gentle loving teacher who taught them to grow up as exemplary humans with hearts brimming with the love of God, all his people and his creation.

 

One day the Mullahs' agents came to her house while the young school-girl was studying for her next day English exam. The savage Islamists had another much tougher exam in mind for her to be administered in the horrific prison of the Mullahs. They were certain that they could break the frail young woman under pressure and torture; that they could make her recant her faith and adopt their bigoted creed.

 

Please continue....

 

http://www.amilimani.com/index.php?option=com_content&task=view&id=111&Itemid=2


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Re: [ALOCHONA] CHI CHI HASHINA , ATOBORO CHOLONA ?


Mrs hasina is not really enjoying.

 

It's true that in a short span of time, she has traveled from Bangladesh to Canada, USA,  England and lately Netherlands. But she is barely enjoying it.

She can barely can see or hear according to the top doctors in Bangladesh, she was almost passing out everytime she was taken to the court. There was fear in the advocate circle that she is going to die in any moment.

 

I hope with the help of American doctors, good medicines and fresh air of Washington, DC, she will have a miraculous recovery. She will be ready to take over Kingdom of Bangladesh

before it sinks into great abyss of climate change. But she will always be welcomed here as climate refugee.

 



--- On Mon, 7/7/08, Sajjad Hossain <shossain456@yahoo.com> wrote:

From: Sajjad Hossain <shossain456@yahoo.com>
Subject: Re: [ALOCHONA] CHI CHI HASHINA , ATOBORO CHOLONA ?
To: alochona@yahoogroups.com
Date: Monday, July 7, 2008, 9:28 AM

How dare you talk against daughter of our Father (except mine; I have my own father) of the Nation? Do you know what might happen to you after a few months when BAL will be power? They will unleash RAB to put you in cross-fire or send Taher, Shamim Osman, Altaf Golondaj, Zainal Hazari to teach you a lesson. So be careful.

 

She is not corrupt at all. Others are corrupt? Tariq Zia; He looted hundreds of thousands of dollars from Bangladesh. He ruined Bangladesh's economy. Turned Sonar Bangla into a "Moru Bangla". He must be punished. His entire spine must be broken into pieces.

 

SH

Toronto

--- On Sun, 7/6/08, Md. Aminul Islam <aminul_islam_raj@yahoo.com> wrote:

From: Md. Aminul Islam <aminul_islam_raj@yahoo.com>
Subject: [ALOCHONA] CHI CHI HASHINA , ATOBORO CHOLONA ?
To: alochona@yahoogroups.com, sonarbangladesh@yahoogroups.com, WideMinds@yahoogroups.com, notun_bangladesh@yahoogroups.com, banglarnari@yahoogroups.com, dahuk@yahoogroups.com, khabor@yahoogroups.com, chottala@yahoogroups.com, vinnomot@yahoogroups.com, notunbangladesh@yahoogroups.com, faruquealamgir@yahoo.com, ayubi_s786@yahoo.com, javediqbalkaleem@yahoo.com, dreamer_hillol@yahoo.com, chena_kew@yahoo.com, bdmailer@gmail.com, diagnose@yahoogroups.com
Date: Sunday, July 6, 2008, 11:43 PM

dear all,
Ex prime minister Sk Hasina is now  in London on a family tour ,she wiil also go to Finland.Great lesure for great jonodorodi netri .She is very well with son, daughter, sister grandson and grand daughter and other relatives.She enjoys it.
She is abroad  for treatment.BUT?
What about the other leaders? Has she any sympathy for others?
Q‡Qb| MZKvj ... we÷øvwiZ
K Av`vjZ e¨w³MZ nvwRiv †_‡K Ae¨vnwZ w`‡q‡Qb| Z‡e ... we÷øvwiZ


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[mukto-mona] Bad news in a very good story in the renewable energy sector in Bangladesh: A sp

Bad news in a very good story in the renewable energy sector in
Bangladesh: A specific proposal Its time to separate the lost souls
from the engieering sector of Bangladesh and recycle. Send them to the
village to replace some of the cows for our farmers, if possible. With
two years of such community service, they will have hopefully regain
their souls and will be ready serve their profession again. There are
some encouraging projects and movement in the policy level that is going
on in the energy sector of Bangladesh. It should however be pointed out
that things takes time to change, specifically in the energy sector. So,
its important to distinguish our everyday misery with electricity and
what should we expect in few years time. Its not possible to go
through all the issues here, however, we would like to point out an
important aspect of the problem and two implications. With the
eminent success in this long neglected topic, the main culprits (read:
senior engineers e.g. chief engineers and policy making members in
different power bodies such as PDB, REB, DESA, etc) are also sensing
this. Its not surprising that they will sense the change in the wind,
they are also worried that their channels of earning money may vanish
soon. So it seems that they are doing two things: 1. They are changing
their talking points, they are starting two championing all the good
things that could be done in the power sector and those of which they
have so far suppressed. You may ask whats wrong with that? They could
not support all the good ideas so far since there was not any
environment. Now that things are changing in the policy level with
governments active support for good changes, these engineers and members
of the different policy making boards are also getting on board, that
should be seen as a good thing - why should we incriminate them with
reference to the past mistakes. To answer that we would point out that
the mistakes shouldn't go unrecognized and unaccounted for. Mistakes
should be punished. Punishment can be creative in the sense that they do
not have to go to jail, but unless its not identified, what prevents
that they won't do the same again? 2. But more important thing is who
will make sure that these technical and policy making leaderships (who
have presided over the biggest mess of our time), who makes sure that
they are not going to subotaging the whole thing? Off course they are
smart enough to reach on top, they will find their way to slow down the
progress and/or kill the whole thing. History of past 17 months tells
that for any person who are informed. You are not convinced? Let us tell
you two things to prove our point: (I). There is a talk in the policy
level about how to encourage the consumers to buy energy-saving bulbs
which has the potential to save about 500 MW electricity in the grid.
One proposal that are being talked about in the policy making level to
tie this encouragement project with the system loss of power. What they
are saying is people will not change to energy-saving bulbs because many
consumers are stealing the electricity and hence already paying less.
Their contention is that since consumers are already paying less, they
will not be motivated to change from conventional bulb to energy-saving
bulb. So, they are saying you have to stop the stealing (reduce system
loss) in order to make the energy-saving bulb adoption. So one of the
prescription is to tie this project with the billing of REB/DESA/PDB and
somehow achieve the goal in a very non-market and dubious way. On the
face of it, this may seem very intelligent. However, we would like to
point out that this is just another ploy to slow down the progress
and/or kill the initiative. They are trying to tie the two problems
(which are independently very complex) together and suggesting a policy
that is prescribing that you can not achieve the second goal
(energy-saving bulb adoption) unless you achieve the first goal (reduce
system loss). Sounds great. We can solve the both problem, isn't it?
Think again! What they are actually might be trying is this: They know
how to kill any project that aims to reduce system loss. Its not just
possible given the economic framework. So, when they suggest the policy
they know that the first goal will not be achieve, so the second goal
will not also be achieved. However, what is the alternative that we
are suggesting? Its very plain. You have two problem and they are
independently complex enough. Do not tie them together. Use a market
based mechanism to reduce the entry-cost of the consumers by either
subsidizing the consumers or help reducing the production cost of the
energy-saving bulb. This will make sure the majority of the consumers
will switch to energy-saving bulb. A specific proposal will be to
separate 1000 crore taka (a certain percentage of the installation cost
for a 500 MW power-plant) and use that money to encourage consumers to
switch. Government could employ agencies to replace any functioning
traditional bulbs with a energy-saving bulb for free. Just make a
program like OMS for a short period of time. That will create awareness.
Do it in all the areas where local government elections are scheduled
for next month. This will be a good project to see whether the
candidates uses their time to demonstrate what kind of public office
holder they will be. Once an awareness campaign is done successfully,
make those bulb available in the regular stores for the same price of
the traditional bulbs. Ban those bulbs, if you can. Force the local
manufacturers or importers to switch, give them one time cash incetives.
That solves one problem - the second problem (energy-saving bulb
adotpion). Majority of the consumers will switch. However, this will
also help solve the first problem, too (reduce system loss). How? As
those dishonest consumers (who are stealing now with the help of crooked
engineers) will notice that electricity bills are going down. So, there
will be less incentive for stealing. And probably that is the big fear
of those cheif engineers and members of the policy making bodies (public
jodi valo hoye jai, tahle tu oder aar khana thakbe na). (II). With
certain kind of euphemism with the good success story in the renewable
energy in Bangladesh, the country is going in the right direction with
or without the help of the government policy-makers. This progress is
happening mostly in the private sectors and with the leadership role of
certain NGOs. While the culprits in the government agencies are trying
their best to kill or slow down the progress with instruments that are
within their reach, they are also ploying to kill the euphemism in the
market place. Want an example? Allow us to give one. They will often
tell you that Bangladesh can't fully depend on the renewables, they will
give one example of Germany since they have the most advanced policy in
this renewable sector. So, the example that they cite is this: Even
Germany has a target to achieve 22% of renewable energy in the grid. So,
the implication is that we should not aim higher than that. But what
they do not tell you is this: Germany's 22% is much higher than our
total demand. What can you conclude from that? Any school going boy will
say that if Germany can aim to achieve 22% dependency on renewable
energy, then we can achieve 100% dependency, isn't it? However, those
who understand the nature of load in the enegy grid, they will tell you,
theoretically we should not be aiming for 100%, but nothing prevents one
to aim for a renewable dependency of 85% in Bangladesh, given the
current state of energy consumption. Off course, over time, as we
develop, we may have to to reduce that load to about 50%. In other
words, 50% renewable dependency is a very realistic, achievable and
theoretically possible goal for Bangladesh to pursue. Now the
quesiton is whether Dr. Tamim has the materials to understand that and
off course, whether he has the will-power to do what it takes to remove
the criminals from the policy making bodies in PDB, REB, DESA, etc.
Only time will answer that question. If you thought some of the ideas
are worth of your reading time, please forward it to others. If you have
an ear to the columnists in regular traditional media, please forward it
to them. If you have an ear to the journalists and news editors of the
electronic media, discuss it with them. Hope they would look at the
suggestions and give due diligence.

Thanks for your time,
Innovation Line

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[ALOCHONA] London Review - NEXT DOOR TO WAR: AFTER BENAZIR by Tariq Ali

London Review of Books
17 July 2008
NEXT DOOR TO WAR: AFTER BENAZIR
by Tariq Ali

* Descent into Chaos: How the War against Islamic Extremism Is Being Lost in Pakistan, Afghanistan and Central Asia by Ahmed Rashid

* Crossed Swords: Pakistan, Its Army, and the Wars within by Shuja Nawaz

To recapitulate. After Benazir Bhutto was assassinated last December, her will was read out to the family's assembled political retainers. Her 19-year-old son, Bilawal, inherited the Pakistan People's Party, but until he came of age her husband, Asif Zardari, would act as regent. The general election, postponed following her death, took place in February. The immediate impact of the stunning electoral defeat suffered by General Musharraf's political party and his factotums was to dispel the disillusionment of the citizenry. Not for long. Musharraf is still clinging on to the presidency; Zardari is running the government with the help of his old cronies; the judges dismissed by Musharraf have still not been reinstated; the economy is a mess; and the US Air Force has started dropping bombs on the North-West Frontier Province again. Poor Pakistan.

Forty-five per cent of the electorate voted in the election, more than expected, though the figure was much lower in the Frontier Province, where the spillage from the Afghan war discouraged voters from braving the journey to the polling stations. The new army chief, General Ashfaq Kayani, had ordered the ISI not to interfere with the polls and instructed his generals to cease all bilateral contacts with the now civilian president. Musharraf's defeat would have been even worse had it not been for the violence and vote-rigging in Karachi, where his loyal and armed allies from the Muttahida Qaumi Movement (MQM) threatened opposition candidates and their supporters. In at least three cases, armed MQM goons threatened TV journalists with death if the chicanery was reported.

The Pakistan People's Party (PPP) - or BFP (Bhutto Family Party), as some of its own members refer to it in semi-public - emerged as the largest single party in the country, thus propelling the widower Bhutto to power. The Pakistan Muslim League (N), led by the ex-prime minister Nawaz Sharif, came second nationally, but emerged as the largest party in the largest province, the Punjab, where Nawaz's younger brother Shahbaz is now ensconced as chief minister. In the Frontier Province, the secular Awami National Party (ANP) defeated the Islamists, once again contradicting the widespread view that jihadis are either strong or popular in Pakistan. In Sindh the PPP won comfortably and could have governed on its own, but chose to do so with the MQM. In Baluchistan, largely because of military actions in the province, which borders on Afghanistan, and the killings of nationalist leaders, most local opposition parties boycotted the polls, and it was in this province alone that Musharraf's party won a majority of assembly seats.

Five months on, democratic fervour, or naivety, has turned to anger. Old Corruption is back. The country is in the grip of a food and power crisis. Inflation is approaching 15 per cent. The price of gas (used for cooking in many homes) has risen by 30 per cent and the price of wheat by more than 20 per cent since November 2007. Food and commodity prices are rising all over the world, but there is an additional problem in Pakistan: too much wheat is being smuggled into Afghanistan to feed the Nato armies. According to a recent survey, 86 per cent of Pakistanis find it increasingly difficult to afford flour, for which they blame their new government. Zardari's approval rating has plummeted to 13 per cent. Were an election to be held now, he would lose to Sharif by a substantial margin. That this old rogue is now thought of as a man of principle is an indication of how desperate the situation has become.

Two major issues confronted the victors. The first concerned the judiciary. The chief justice of the Supreme Court, Iftikhar Muhammad Chaudhry, had been a prisoner of the regime since 3 November 2007, detained in his own house, which was sealed off by barbed-wire barricades with a complement of riot police permanently on guard outside. His landlines had been cut and cellphones were incapacitated by jamming devices. His colleagues and the lawyers defending him were subjected to similar treatment. In January, he wrote an open letter to Nicolas Sarkozy, Gordon Brown, Condoleezza Rice and the president of the European Parliament. The letter, which remains unanswered, explained the real reasons for Musharraf's actions:

At the outset you may be wondering why I have used the words 'claiming to be the head of state'. That is quite deliberate. General Musharraf's constitutional term ended on 15 November 2007. His claim to a further term thereafter is the subject of active controversy before the Supreme Court of Pakistan. It was while this claim was under adjudication before a bench of 11 learned judges of the Supreme Court that the general arrested a majority of those judges in addition to me on 3 November 2007. He thus himself subverted the judicial process which remains frozen at that point. Besides arresting the chief justice and judges (can there have been a greater outrage?) he also purported to suspend the constitution and to purge the entire judiciary (even the high courts) of all independent judges. Now only his hand-picked and compliant judges remain willing to 'validate' whatever he demands. And all this is also contrary to an express and earlier order passed by the Supreme Court on 3 November 2007.

Before the election, Sharif had pledged that his party would restore the chief justice and the other sacked judges to their former positions and remove those who had replaced them. The PPP's position on this issue was ambiguous, but soon after their election triumph the widower Bhutto and Sharif agreed publicly that reinstating the judges would be a priority, and promised that they would be returned to office within thirty days of the new government's being formed. Within the month, the judges were released and restrictions on them removed. This was widely, but wrongly, interpreted as a prelude to their reinstatement. Musharraf and his backers in Washington panicked and the US ambassador summoned Zardari. The message from Washington was clear. The State Department was determined to keep Musharraf in power as long as Bush was in the White House. If the chief justice and his colleagues were to resume office, the under-secretary of state told the new government, there was a possibility that Musharraf would be legally removed from office, and that was unacceptable. His removal would be considered a setback in the War on Terror. The issue brought into the open the differences between the widower and Sharif, which were subsequently aggravated when it was made plain that, unbeknownst to Zardari, Benazir had agreed to work with Musharraf in the War on Terror and to sideline the judges.

Zardari had other worries. A National Reconciliation Ordinance which allowed corrupt politicians to be pardoned had been part of the deal between Benazir and Musharraf. It was much detested and the Supreme Court was due to hear an appeal questioning its legality. Zardari, only too aware of the possibility that the cases against him in European courts might be resurrected, capitulated to the US: the judges would not be reinstated or, at least, not on their own terms. Might the chief justice be interested in a senior position on the International Court of Justice, the US intermediary asked, or perhaps a sinecure at some American university? The chief justice declined.

In May, Zardari and Sharif met in London. Two Muslim League parliamentarians flanked Sharif; two political fixers, Rehman Malik and Husain Haqqani, sat with Zardari. No agreement could be reached on the restoration of the judiciary and, after consulting senior colleagues, Sharif withdrew Muslim League ministers from the government, citing disagreement on this issue. It is extremely rare in Pakistan for a politician to relinquish office on an issue of principle. The ministers who were told to resign were not happy, but they accepted party discipline and Sharif's popularity soared. The widower's failure to support the judges provoked great indignation and a number of senior figures in his own party were clearly unhappy at the public embracing of Musharraf. But they had accepted him as their 'temporary' leader and so rendered themselves powerless. When told that it was really Benazir who had done the deal they replied that just before her death she was beginning to realise she'd made a mistake. There is no evidence for this, although it helps preserve a few illusions. The trouble is that PPP politicians have grown so accustomed to the Bhutto harness that they can do nothing without it. In the PPP the initiative now lies entirely with Zardari and Malik. They make the key decisions. The prime minister, Yousaf Raza Gillani, seems happy in his role as political eunuch; the PPP cohort in parliament is used as a rubber stamp.

The campaign to defend the judiciary constituted the first nationwide mass movement against military rule since 1969. The Supreme Court decisions challenging the legality of the Musharraf regime had restored the country's self-respect. But the judges were not popular in the United States or Euroland, where elite opinion was obsessed with occupation and war. For defending the civil rights of the poor, the chief justice was referred to in the Guardian as a 'judicial activist' and a 'firebrand'.

The second major problem confronting the government was the Nato occupation of Afghanistan. Washington and its allies regard the war in Afghanistan and Pakistan's role in relation to it as the central priority. Everything else is a diversion. In March, Admiral Olson, the head of the US Special Operations Command, arrived in Islamabad for consultations with the Pakistan military and surprised locals by demanding a meeting with the country's elected leaders. Olson asked the politicians how they would respond to the US need to make cross-border incursions into Pakistan. The Pakistanis made their opposition clear. The most senior civil servant in the Frontier Province, Khalid Aziz, told Olson that 'it would be extremely dangerous. It would increase the number of militants, it would be . . . a war of liberation for the Pashtuns. They would say: "We are being slaughtered. Our enemy is the United States."' For Sharif, negotiations with militants in Waziristan and a gradual military withdrawal from the area were essential to deter terrorist attacks in Pakistan's cities. The PPP was not prepared to go quite so far, but it was not in favour of Nato raids inside Pakistan, at least not in public. The ANP leaders, who had supported the US presence in Afghanistan, now refused to go along with Washington's demands and called for negotiations with Baitullah Masood, a pro-Taliban militia leader in South Waziristan, accused by the CIA of masterminding Benazir Bhutto's assassination.

Two ANP leaders, Asfandyar Khan and Afrasiab Khattak, were summoned to Washington for meetings with Stephen Hadley, the national security adviser, and John Negroponte. There was only one issue on the agenda: cross-border raids. Washington was determined to find Pakistani politicians who would defend them. The ANP leaders refused. 'We told them physical intervention into the tribal areas by the United States would be a blunder,' Khattak later told the New York Times. 'It would create an atmosphere in which the terrorists would rally popular support.' Owari Ghani, the governor of the Frontier Province and a Musharraf appointee, agreed: 'Pakistan will take care of its own problems, you take care of Afghanistan on your side . . . Pakistan is a sovereign state. Nato is in Afghanistan; it's time they did some soldiering.'

Some light is thrown on the Afghan situation by Ahmed Rashid in his new book, Descent into Chaos. As a foreign correspondent on the Far Eastern Economic Review and subsequently the Independent and Daily Telegraph, Rashid has been reporting diligently from the region for more than two decades; when the publication of his book on the Taliban coincided with 9/11, he was projected to media stardom in the United States, repeating a pattern that introduced the Iraqi-American writer Kanan Makiya and the Republic of Fear to the liberal public during the First Gulf War. Both men became prize-cocks of the US defence establishment and the videosphere. Graciously received by Bush in the Oval Office, Makiya strongly backed the decision to invade Iraq in 2003 and predicted that the US would be greeted as liberators, looking forward to the day his friend Ahmad Chalabi would be running a 'liberated Iraq'. It didn't quite happen like that, but fortune favoured Rashid. The first chapter of Descent into Chaos lavishes praise on his friend Hamid Karzai and the book is full of sentences like 'On 7 December, with Vice President Cheney in attendance, Karzai took oath as Afghanistan's first legitimate leader for nearly three decades. Many grizzled old Afghan leaders broke down in tears.'

Rashid's real argument can be summarised as follows: the war after 9/11 should have been fought in Afghanistan and not Iraq, which was a diversion. A heavy armed presence was needed. Bush and his neocon advisers have let the side down badly by trusting Musharraf and the ISI. Karzai, a legitimate leader, was prepared to embark on reforms, sidelining the Northern Alliance, but the Taliban were allowed to regroup and create chaos, helped by the conspiratorial and 'Bolshevik-like' al-Qaida. The real problem is Pakistan, not a Western occupation gone badly wrong, and there is no point being squeamish about what needs to be done. Rashid's views coincide with those of the Pentagon hawks who have, for the last year, been pressuring Bush and Rice to unleash Special Operations units inside Pakistan on the pretext that al-Qaida has grown substantially and is preparing new attacks on the West.

Rashid was a firm supporter of the Soviet intervention, although he is coy about this in his book. He shouldn't be. It reveals a certain consistency. Afghanistan, he thinks, can be transformed only through war and occupation by civilised empires. This line of argument avoids the need to concentrate on an exit strategy. Civilian casualties in Afghanistan are high and in the last two months more US and British soldiers have died here than in Iraq. Jaap Scheffer, Nato's secretary-general, told the Brookings Institution in February that the continuing occupation had less to do with good governance than with the desire to site permanent military bases (and nuclear missiles?) in a country that borders China, Iran and Central Asia. Contributors to the organisation's house magazine, Nato Review, have argued that the preservation of Western hegemony in the Asia-Pacific region requires a permanent military presence. Whatever the justifications or fantasies, the occupation cannot last, since those who live under it feel they have no option but to back those trying to resist, especially in a part of the world where the culture of revenge is strong.

On 14 May a Predator drone hit the village of Damadola in the Bajaur Agency, close to the Afghan border, and killed more than a dozen people. The US claimed that they had targeted and killed a 'significant leader'. Akhundzada Chattan, the local member of parliament and a PPP veteran, called a press conference and denounced the US for 'killing innocents'. 'The protest lodged by the Pakistan government against the missile raid is not enough,' he insisted. 'The government should also sever diplomatic ties with the US and expel its envoy immediately.' Chattan saw a pattern: whenever the Pakistan government and local insurgents began to talk to each other and discuss a durable peace, Nato targeted the tribal areas inside Pakistan. He appealed to tribal elders, insurgents, the Pakistan army and the new government to cast aside their differences and unite against 'foreign aggression'. This could indicate that Zardari's ascendancy is not as secure as he might imagine. It is also a reminder that the decision of successive Pakistan governments to keep the tribal areas formally separate from the rest of the country has become entirely counterproductive. It prevents political parties and other organisations from functioning in the region, leaving political control in the hands of tribal leaders, often with dire results.

In June two F-15 bombers dropped 500 lb bombs in Pakistan killing 11 soldiers and a major from the Frontier Corps. The Pentagon described the action as 'a legitimate strike in self-defence', leading Brian Cloughley, an extremely conservative historian of the Pakistan army (and a former commandant of the Australian Psychological Operations Unit in Vietnam) to write:

One can only regard such utterances with contempt, because those who spoke in such a way, and those who ordered them to say what they did, have no concept of loyalty to a friendly country. Nor, for that matter, do they take the slightest heed of international law and custom. The Pentagon quickly distributed a video showing an attack that was said to be a strike on an 'enemy' position. There was no indication of where it was, when it was, what ordnance was used, or results of the attack. It was a fatuously amateur exercise in attempted damage control. And of course, later, in the inevitable reassessment (for which read: 'We've been found out and had better think up a more believable version of the lies we told'), it was revealed that 'a US Air Force document indicates bombs were dropped on buildings near the border, and Pentagon spokesman Bryan Whitman conceded there may have been another strike that occurred outside the view of the drone's camera.'

Pakistan's ambassador in Washington, Husain Haqqani, merely denied that the air strikes had been intentionally hostile and stressed the 'improving' . . . partnership between the two countries. Cloughley's links to GHQ in Islamabad stretch back several decades and it was clear he was giving the view of many senior officers in the Pakistan army, men who fear that such actions and the alliance with Washington will undermine the much vaunted unity of the military high command, with unpredictable and dangerous consequences.

There are three interrelated power blocs in Pakistan. Of these the US lobby is the most influential, the most public and the most hated. It is currently running the country. The Saudis, who use a combination of wealth and religion to get their way, are second in the pecking order and less unpopular. The Chinese lobby is virtually invisible, never interferes in internal politics and for that reason is immensely respected, especially within the army; but it is also the least powerful outside military circles. In Cold War times, the interests of the three lobbies coincided. Not now. The War on Terror has changed all that.

What is missing is a Pakistan lobby, a strong group within the ruling class that puts the interests and needs of the country and its citizens above all else. A survey carried out in May for the New America Foundation revealed that 28 per cent of Pakistanis favour a military role in politics as compared to 45 per cent in August 2007; that were elections to be held now, Sharif would sweep the board; that 52 per cent regard the United States as responsible for the violence in Pakistan; that 74 per cent oppose the War on Terror in Afghanistan. A majority favours a negotiated settlement with the Taliban; 80 per cent hold the government and local businessmen responsible for food scarcity; only 11 per cent see India as the main enemy.

Given the political conjuncture in the country, the publication of Shuju Nawaz's Crossed Swords: Pakistan, Its Army and the Wars Within is timely. He overlooks links between military entrepreneurship and corruption, but nevertheless this is the best researched and most serious history of the Pakistan army. Nawaz, a former IMF staffer who lives in Washington, had unprecedented access to the military archives. Belonging to a military family, he was treated as an insider and interviewed numerous army personnel. His brother Asif Nawaz was the army chief when he died suddenly and mysteriously in January 1993. His widow received letters suggesting murder. Some were anonymous, two were not. One was from a servant at Prime Minister's house. He named senior government officials who, he alleged, had told him to put poison in the food served to the general. It was widely rumoured that Sharif (then the prime minister) had had General Nawaz poisoned because a military operation in Sindh against the MQM had embarrassed the government (then in alliance with the MQM) and Asif Nawaz was obstinately refusing to allow a cover-up and, more important, could not be bought off. Sharif denounced these reports. When traces of arsenic were found in the dead general's hair, Shuja Nawaz fought for a new investigation and the body was exhumed. The military establishment closed ranks and the official inquiry, supported by evidence from US medical experts, upheld the result of the original autopsy: the general had died of a heart attack. Perhaps he did. As with much else in the book the incident is described dispassionately, both sides of the argument are clearly laid out - yet another unsolved mystery involving an illustrious corpse for Pakistan to consider. There might be more of these if the war next door continues.

Tariq Ali's new book, The Duel: Pakistan on the Flight Path of American Power, will be published by Simon and Schuster in September.

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[ALOCHONA] Can Islam Accommodate Democracy Or Democracy Accommodate Islam?

Can Islam Accommodate Democracy Or Democracy Accommodate Islam?
Benjamin R. Barber
This paper was presented by the author at the Istanbul Seminars organized by Reset Dialogues on Civilizations in Istanbul from June 2nd to the 6th 2008. It explains many of the prejudices being marketed in the West order to demonise Islam and Muslims.+ Usman Khalid +
 
There is a powerful rhetoric around today that claims Islam – not just fundamentalist or Wahhabist or Safalist Islam, but Islam itself is a religion hostile to democracy. Hostile not only to liberty, pluralism and the open society, but to modernity itself as it is defined by liberal values. The attitude evident in Samuel Huntington's discredited notion of a "clash of civilizations" in which the West and the rest are locked in a struggle for survival, so foreign to discussions like our here in Istanbul, in fact remains ubiquitous in Western politics and media.
 
It is found not only in Bush's zealous conduct of a disastrous war on the "axis of evil," or Donald Rumsfeld's assertion that Islamic fundamentalism is a "new form of fascism;" or in right wing paranoiac events like David Horowitz's "Islamofascism Awareness Week," but is reflected also in writings of liberals like Paul Berman who talk about how the West is "beset with terrorists from the Muslim totalitarian movements who have already killed an astounding number of people;" or in scholars like Bernard Lewis who announce in hushed tones of sympathy that "the world of Islam has become poor, weak and ignorant;" or in Muslim apostates like Ali Hirsi who combine a seemingly liberal appeal to feminist values with a total rejection of not just fundamentalism but Islam itself.
 
These arguments may in their polemical zealotry beyond rational rebuttal, but Professor Habermas would I think prefer that they be rationally confronted and refuted. That is certainly my view if we wish to get on with the difficult work of crafting democracy in societies that take religion seriously – nearly all societies. I want to offer six straightforward arguments, some historical, some sociological, and some philosophical – all reasonable and commonsensical in the broader sense of rational – that suggest why it is absurd to think that Islam cannot accommodate democracy or that democracy cannot accommodate Islam.
 
FIRST: It is not Islam per se, but religion tout court that stands in some tension with secularism and with democracy – a tension that is healthy rather than unhealthy in a free society. Augustine's Two Cities and Pope Gelasius's two swords speak to a world of the body and a world of the spirit, of the temporal and the eternal, the worldly and the ecclesiastic. These dualisms do not arise out of theology but inform theology with the deep logic of duality that defines our being. The opposition of morality and politics, and of divine or natural and positive law, is transferred to the opposition of church and state that produces troublesome but healthy tensions for societies everywhere.
 
SECOND: Sociologists from Tocqueville and Durkheim to that American sociologist of democracy Robert Bellah have insisted free societies have been constructed on a religious foundation that lends them stability and affords them the luxury of political disagreement. It is precisely religion that grounds democratic nations and bonds peoples who might otherwise be fatally divided by their economic and social differences and their political disagreements. As Tocqueville wrote in his Ancien Regime, "Despotism may govern without faith, but liberty cannot…. Religion is more needed in democratic republics than in any others. How is it possible that society should escape destruction if the moral tie is not strengthened in proportion as the political tie is weakened?". Civil society is vital to a pluralistic democracy but its bonds are often thin. Religion can be a powerful source of social capital, which is perhaps why Rousseau understood that in the absence of religion a society might require civil religion – what Habermas called Verfassungspatrioti smus (the American's "civic faith") – to remain free.
 
THIRD: Like Christianity and other religions, Islam is a religion practiced in many cultures and societies, sectarian, stratified, schismatic and pluralistic. We Christians speak easily of Baptists, Lutherans, Catholics, Methodists, Mormons, Pentacostals, Episcopalians, Congregationalists, Mennonites, Jehovah's witnesses, Dutch Reformed, Greek Orthodox, Unitarians, Christian Scientists, Universalists, Evangelicals – 200 sects or more – while Thomas Jefferson said "I myself am a sect"! But we find it hard to comprehend that Muslims are also sectarians and schismatics whose religion looks different culture by culture and society by society. Only around 15% of the world's 1.3 billion Muslims are Arabs but it's hard to tell how many Westerners know that by far the largest proportion of Muslims reside in India and Indoneia. Even Bernard Lewis writes his history of Islam's "decline" through the lens of the Middle East, primarily the Ottamans.
 
FOURTH: While we like to pretend that religion in the modern era is and should be private, parochial and conventionalist, it remains public, universal and moralistic. It is a creature of the Nomos (the universal law) rather than of the Ethnos. It wishes to occupy the public square (though not necessarily City Hall) and its claims necessarily rival the claims of positive law. Even early societies pitted their conventional "sumptuary laws" regulating public behavior against the positive laws of the state, and there is no religion that does not yield a version of Sharia. Are the Ten Commandments that inform the Mosaic Law meant to be private or less than universal?
 
A seventeenth century Puritan preacher called Prynne wrote a tract instructing parishioners that among forbidden pursuits were "effeminate mixed dancing, Dicing (gambling), stage-plays, lascivious pictures, wanton fashions, face-painting, health drinking, long hair, love-locks, periwigs, women's curling, powdering and cutting of their hair, bon-fires, new year's gifts, May-games, amorous pastorals, lascivious effeminiate musicke, excessive laughter, (and) luxurious disorderly Christmas keeping," all of which are "wicked, unchristian past-times" of a kind that make men "adulterers, whore-masters, bawds, panderers, ruffians, roarers, drunkards, prodigals, and cheaters… (that is) idle, infamous, base, profane and Godless persons who hat all grace and goodness and make a mock of piety." Such were the Taliban of Puritan's early years around the time they settled New England and set America on the road to a Puritan Commonwealth and in time a democratic republic – one in which today, in many states, it is still impossible to buy alcohol on Sunday.
 
FIFTH: To the degree Islam is fundamentalist, so is religion in many places, because in our secular age religion is under siege and fundamentalism is above all a reaction to religion under siege. As religion was once the air we breathed and the ether in which we moved, today commerce, secularism and materialism are the air we breathe and the ether in which we move. Indeed, there are many who insist democracy is little more than the triumph of commerce and the victory of scientistic materialism – which may be why fundamentalists seeking to secure their religions take aim not only at modernity but at democracy as well. American Protestant fundamentalists who school their children at home are little different than Muslim fundamentalists who oppose encroaching capitalist markets. Both see in Hollywood, Madison Avenue and the consumerist franchises that now encircle the world and dominate the media and the internet a two way sewer – one that carries away their own values even as it spews into their homes the violent, pornographic images of "wild capitalism" that compel consumers to drink from its sewers in order that its markets flourish.
 
In other words, fundamentalism, which is religion under siege, is to some considerable degree reactionary rather than proactive. It responds to exogenous forces that it perceives as weakening its mores, endangering its values, seducing its children, and destroying its communities. There is much hyperbole and misunderstanding in such reactions but there are also truths whose nature I have tried to divine in my Jihad vs. McWorld. The crucial conclusion of that analysis is that Jihad and McWorld both need and produce one another and are alike hostile to democracy. Fundamentalism, unlike ordinary religion, will not support democracy. But neither will the forces of McWorld that drive fundamentalists to the wall or over the precipice.
 
SIXTH AND LAST: We have seen that the conviction that Islam cannot accommodate democracy is rooted in a shallow and incomplete understanding of Islam. But it is also true that the conviction that democracy cannot accommodate Islam is rooted in a shallow and incomplete understanding of democracy – one that tends to assimilate democratization to Americanization or Westernization or marketization. It is tied to the false view that there is but one kind of democracy, one road to liberty, one formula for translating the theory of justice into just practices. But historically and philosophically, democracy is singular not plural. We would benefit enormously by simply talking about it in the plural rather than the singular: not "democracy" but "democracies."
 
It would require a separate essay to suggest how deeply perverse the typical American understanding of democratization is when it comes to "helping" others achieve liberty. The problem begins with the illusion that others can be helped, that democracy can be "given" or liberty "gifted." No people have ever by liberated from the outside at the point of a gun. An invader may overthrow a tyrant, but cannot create a democracy by doing so. Overthrowing tyranny produces not democracy but instability, disorder, anarchy, often civil war; it tends to lead over time not to democracy but to a new tyrant. President Bush alludes again and again to World War II, but the victory of the Allies over the Nazi regime did not produce democracy. It took re-education, the Marshall Plan, the United Nations and the European Community to do that.
 
Nor can freedom be given to others; it must be won by those who seek it from the inside. And for them to establish it, it must be constructed bottom up not top down. First educate citizens and do the hard slow work of making a civil society; then build a political infrastructure on top of it. The Americans had a hundred years of experience with municipal liberty and citizen competence before they declared independence. Democracy takes time. The Swiss began in 1291 and gave women the vote only in 1961. The British grounded rights in a Magna Carta in 1215 and fought a Glorious Revolution in 1688 and are still saddled with a House of Lords and a monarchy. The Americans spent the first 80 years of their young Republic trying to figure out how to separate it from slavery, which they ultimately achieved only by dint of a bloody civil war. Yet pessimists expect Iran to get it right in two or three years, while optimists think Iraq needs only another six months.
 
If patience is required and democracy is built bottom up, then elections come last not first. The rush to vote is generally a sign that the ground for democracy has not been prepared; and when voting occurs in the absence of educated and competent citizens, we can be sure that the prospects for liberty and justice are poor. First come schools, civic education, autonomous civic institutions, and plural civil associations. Then come elections. In helping to enrich and extend civil society, religion can help build a foundation for democratic governance.
 
Finally, if democracy is plural and distinctive from one society to another, that the road to democracy comes not from imitation and borrowing but from excavation and invention. Every society has democratic tendencies, proto-democratic habits, institutions that foster deliberation, debate and equality. In one place it may be a Loya Jirga that affords negotiation and partial consensus among rival tribes. In another it may be the fraternal and deliberative potentials of tribes themselves: remember how the Founders admired the Mohawk Indians. There are many forms of assembly and many levels of participation any one of which may under the right conditions produce self-government.
 
In the end, the plurality of democracy mandates that the indispensable condition of democracy is empowerment. And that those who would "help" others learn liberty, learn to leave them alone. As T. E. Lawrence wrote a long time ago, "better to let them do it imperfectly than to do it yourself perfectly: for it is their country, their way and your time is short." If democracy means anything it means the right for people to make their own mistakes. To practice their own religion. To purse their own forms of self-government. I know, I know. That takes time. It can compromise rights. It sometimes allows patriarchy to persist and affords religion the chance to subvert as well as support democracy. But that's how it is, and history suggests the alternatives, however well intended, are usually far worse. Just ask George Bush.
 
Benjamin R. Barber is the Kekst Professor of Civil Society at the University of Maryland and a Distinguished Senior Fellow at Demos in New York City.
 


 

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