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Friday, July 10, 2009

Re: [mukto-mona] Curse of Hijab.



I have a different view, and that is: perhaps God created religion and anti-religions for human kind. You could ask why would He create anti-religion?  The answer is: religion cannot exist without anti-religion. As 'good' means nothing without the existence of  'bad.' If you think about things around us, there is always anti-everything. For example, there are particle and anti-particle, good and evil, truth and false, left and right, east and west, night and day, etc., etc. So, I believe there are religion and anti-religion also. It's the responsibility of a human being to explore and find the right religion, which should be universal. Perhaps we did not discover it yet. What we have seen so far could be just anti-religions.



--- On Fri, 7/10/09, satterthi satterthi <satterthi@gmail.com> wrote:

From: satterthi satterthi <satterthi@gmail.com>
Subject: Re: [mukto-mona] Curse of Hijab.
To: mukto-mona@yahoogroups.com
Date: Friday, July 10, 2009, 9:43 AM

Dear Akbar Hossain,
I am very glad to read your letter. Religion itself is a problem for the whole human being. Except it there are also racial, regional etc. problem but they are natural. But religion is based on total falsehood because no religion is sent by creator if creator exists or not. If followers of all religions coexist peacefully that will not be a solution. Man can not recognize false as truth. False can not be a basis of truth and without truth peace is impossible. So we should want religion free world.
Thanks
satterthi
On Wed, Jul 8, 2009 at 11:22 PM, Akbar Hussain <akbar_50@hotmail. com> wrote:


Marwa Sherbini, an Egyptian woman, has been brutally murdered in a German court room by the man who called her a terrorist. She used to wear hijab which prompted the accused to call her a terrorist. The widespread abhorrence for Islam in the west is a matter of great concern for many in the Islamic community but hardly anybody tries to examine the root cause for this hatred. The terrorist attacks in New York, London and Madrid has invigorated a section of Muslims to call for a Holy war against the west and to go back to the middle ages to find spiritual backings for their cause. This wrong approach has prompted the conservative circles to eulogize niqab and hijab for the Muslim women as a sign of Islamic renaissance. But this so called Muslim dress code in the west is not a resolve to fix the weaknesses in the Islamic world rather it's a sign of desperation and frustration. The widespread call for jihad against the "infidels" is nothing but hypocrisy to conceal their failure to grasp the need for pragmatic solutions. Marwa Sherbini is an innocent victim of the false and vicious propaganda ignoring the realities on the ground.

The degeneration of a faith starts when its spiritual teachings are not adjusted in a proper manner to walk with the changing times.

Akbar Hussain



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[ALOCHONA] Fw: Bannya Tagore Concert [1 Attachment]

[Attachment(s) from Jahed Ahmed included below]


Sent: Wednesday, July 8, 2009 4:32:42 PM
Subject: Bannya Tagore Concert

PRESS RELEASE

July 8, 2009


A unique concert of Tagore songs with the accompaniment of Indian and Western musical instruments is planned for Saturday, July the 18th, 2009, at 6-30 P.M. at the fabulous sanctuary of the futuristic Saint Peters Church in the heart of New York City at 619 Lexington Avenue (corner of 54th Street), New York City. Rezwana Choudhury Bannya, the famed Tagore singer, will be the solo vocalist. Among the instruments will be Piano, Violin, Saxophone, Harp, Cello, Veena, Sitar, Flute, Tabla, Mandira etc. The musicians who will play these instruments are all accomplished artistes in their respective areas. This is the first time that such a concert is being offered where so many Western instruments will be played with Tagore songs (or any other Bengali song genre, for that matter) at the same session. As planned, Ms. Bannya will sing an average of two songs with each instrument individually. At the end, two or more songs are expected to be offered with all the
instruments playing together..

A few words about Tagore songs. These are songs composed by Nobel Laureate (1913) Poet Rabindranath Tagore (1861-1941). Tagore is the greatest writer in Bengali language and is considered one of the greatest writer in all literature. He had composed nearly three thousand songs. They touch on nearly all possible facets of human life, from spiritual to love to nature to folk. His songs are regularly sung wherever Benaglis live, including in Bangladesh and West Bengal.  They are a great source of joy and inspiration to the listeners. They are sung on occasions of happiness and celebrations and at times of sorrow or bereavement. They are sung during periods of struggle and tribulations. One of his song has been chosen as the national anthem of Bangladesh and another as the national anthem of India.

Rezwana Choudhury Bannya, the solo vocalist for the 18th July concert, does not need any indroduction among Bengalis. She was educated at Santiniketan, the hermitage-like university Tagore had established in Bolpur in the West Bengal State of of India. She is universally known and admired among Bengalis and spends much of her time giving concerts in Bangladesh, West Bengal, other parts of India, Europe, America, Middle East, Far East and Africa among gatherings of Bengalis.

The 18th July New York concert is expected to be well attended. Besides many Tagore enthusiasts, a number of diplomats and members of the press corpse have been invited to attend.

Suggested donations for the concert has been set at $100, $50 and $25, to defray the costs for the concert. Guests are requested to arrive on time and take their seats by 6-30 pm so that the session may start on time. The entrance is through the 54th Street south side doors, less than 50 feet from Lexington Avenue while walking towards Third Avenue. Discount parking is available at Metropolitan 51 Parking, 569 Lexington Avenue, south side of 51st Street, between Lexington and 3rd Avenue ($15 for upto five hours).. For getting the discount, the tickets have to be endorsed by a seal at the reception desk at the church entrance.

Those interested to attend the concert and collect tickets are requested to ontact: 347-570-7787, 917-770-0146, 718-414-9743 or send email at following adresses:
email: smullah41@yahoo.com, sarwarharun@gmail.com


     


Attachment(s) from Jahed Ahmed

1 of 1 File(s)


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[mukto-mona] Fw: Bannya Tagore Concert [1 Attachment]

[Attachment(s) from Jahed Ahmed included below]


Sent: Wednesday, July 8, 2009 4:32:42 PM
Subject: Bannya Tagore Concert

PRESS RELEASE

July 8, 2009


A unique concert of Tagore songs with the accompaniment of Indian and Western musical instruments is planned for Saturday, July the 18th, 2009, at 6-30 P.M. at the fabulous sanctuary of the futuristic Saint Peters Church in the heart of New York City at 619 Lexington Avenue (corner of 54th Street), New York City. Rezwana Choudhury Bannya, the famed Tagore singer, will be the solo vocalist. Among the instruments will be Piano, Violin, Saxophone, Harp, Cello, Veena, Sitar, Flute, Tabla, Mandira etc. The musicians who will play these instruments are all accomplished artistes in their respective areas. This is the first time that such a concert is being offered where so many Western instruments will be played with Tagore songs (or any other Bengali song genre, for that matter) at the same session. As planned, Ms. Bannya will sing an average of two songs with each instrument individually. At the end, two or more songs are expected to be offered with all the
instruments playing together..

A few words about Tagore songs. These are songs composed by Nobel Laureate (1913) Poet Rabindranath Tagore (1861-1941). Tagore is the greatest writer in Bengali language and is considered one of the greatest writer in all literature. He had composed nearly three thousand songs. They touch on nearly all possible facets of human life, from spiritual to love to nature to folk. His songs are regularly sung wherever Benaglis live, including in Bangladesh and West Bengal.  They are a great source of joy and inspiration to the listeners. They are sung on occasions of happiness and celebrations and at times of sorrow or bereavement. They are sung during periods of struggle and tribulations. One of his song has been chosen as the national anthem of Bangladesh and another as the national anthem of India.

Rezwana Choudhury Bannya, the solo vocalist for the 18th July concert, does not need any indroduction among Bengalis. She was educated at Santiniketan, the hermitage-like university Tagore had established in Bolpur in the West Bengal State of of India. She is universally known and admired among Bengalis and spends much of her time giving concerts in Bangladesh, West Bengal, other parts of India, Europe, America, Middle East, Far East and Africa among gatherings of Bengalis.

The 18th July New York concert is expected to be well attended. Besides many Tagore enthusiasts, a number of diplomats and members of the press corpse have been invited to attend.

Suggested donations for the concert has been set at $100, $50 and $25, to defray the costs for the concert. Guests are requested to arrive on time and take their seats by 6-30 pm so that the session may start on time. The entrance is through the 54th Street south side doors, less than 50 feet from Lexington Avenue while walking towards Third Avenue. Discount parking is available at Metropolitan 51 Parking, 569 Lexington Avenue, south side of 51st Street, between Lexington and 3rd Avenue ($15 for upto five hours).. For getting the discount, the tickets have to be endorsed by a seal at the reception desk at the church entrance.

Those interested to attend the concert and collect tickets are requested to ontact: 347-570-7787, 917-770-0146, 718-414-9743 or send email at following adresses:
email: smullah41@yahoo.com, sarwarharun@gmail.com


     


Attachment(s) from Jahed Ahmed

1 of 1 File(s)


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Re: [mukto-mona] Moslims renouncing Islam



I agree with Akbar Bhai that religion is a personal matter, and one should be able to abandon it, renounce it, denounce it, and criticize it. If you cannot do these things from within your own religion, it's not a personal matter; it's gang-ism, where one can only join, not leave or criticize. Am I going wrong with this argument?


--- On Thu, 7/9/09, Kamal Das <kamalctgu@gmail.com> wrote:

From: Kamal Das <kamalctgu@gmail.com>
Subject: Re: [mukto-mona] Moslims renouncing Islam
To: mukto-mona@yahoogroups.com
Date: Thursday, July 9, 2009, 1:08 PM

According to Fernand Braudel, Ibn Sina wondered about how Prophet Muhammad, the intelligent man as he was, could preach such rubbish as abounds in his religious literature. Then he came up with his solution:- since common man is usually of limited intelligence, he needs a quick answer to all problems, easy or difficult. He needs a God of some sort, then that God has to be almighty in course of time. Though he fails to control the Devil for ever, he needs to be worshipped. But for any intelligent person, religion is nonbinding. He can make his own code of life depending on the environment.

On Thu, Jul 9, 2009 at 12:12 AM, Akbar Hussain <akbar_50@hotmail. com> wrote:


If faith is a personal matter anyone should have the right to renounce a faith.

Akbar Hussain



To: mirza.syed@gmail. com; afirozny@yahoo. com; msa7011@yahoo. com; enayet_2000@ yahoo.com; mufassili@yahoo. co.uk; zckid@yahoo. com; malamgir1@aol. com; ahumanb@yahoo. com; drshabbir@bellsouth .net; abidbahar@yahoo. com; minayet@yahoo. com; mukto-mona@yahoogro ups.com; alochona@yahoogroup s.com; history_islam@ yahoogroups. com; bancan@gmail. com; rascx@yahoo. com; ranuc29@hotmail. com; islam2743@yahoo. com; ajmol.ali@treas. state.nj. us; well.kaleem@ gmail.com; abusol123@hotmail. com; mozumder@aol. com; mnaquvi@yahoo. com; nizam_moer@sky. com; celeti@aol.com; captmunir@gmail. com; ukabir@hotmail. com; s_ayubi786@yahoo. com; muhurys@yahoo. com; aftab_kazmi@ hotmail.com; mukhan11@yahoo. com; islam1234@msn. com; abusayeedr@yahoo. com
CC: yousuftabish@ yahoo.com; yunussidira@ yahoo.com; ank2000pk@yahoo. com; khasif235e@yahoo. com; sa7rong@yahoogroups .com; bogra@yahoogroups. com; tritiomatra@ yahoogroups. com; Diagnose@yahoogroup s.com; ethad-e-islami@ yahoogroups. com; ahlehaq@yahoogroups .com; amongbelievers@ yahoogroups. com; communistpartyofpak istan@yahoogroup s.com; Sindhpost@yahoogrou ps.come
From: turkman@sbcglobal. net
Date: Tue, 7 Jul 2009 19:38:53 -0700
Subject: [mukto-mona] Moslims renouncing Islam




If you are right then, the question is, how come more Moslims are renouncing Islam than Non Moslims converting?
* According to a Mollaa on Al Jazirah T V, 4 million Moslims are converting to Christianity every year.
* In Former Communist Countries tens of millions have renounced Islam since 1992 and some Mosques are now being closed-down since nobody goes there anymore.
A lot of Moslims are scared to renounce Islam because they can be assassinated by Moslim Extremists otherwise, there would be a lot more of such people.

Ex-Muslims Demand Right to Renounce Islamic Faith

Controversially, 9/11 was chosen as the date to sign the "European Declaration for Tolerance." It aims to draw attention to what the former Muslims see as the lack of freedom of religion within Islam.

Former Muslims from several European countries signed the declaration in the Hague on the sixth anniversary of the terror attacks in the United States Tuesday. Other signatories included many well-known Dutch politicians, authors and journalists.

The date of the declaration, Sept.11, was symbolically chosen in order to condemn the terror and intolerance perpetuated by radical Islamic militants, though critics argue that choosing the date unfairly links Islam to terrorism.

The ex-Muslim committees from the Netherlands, Britain, Germany and the Scandinavian countries wanted to draw attention to what they refer to as the "lack of freedom of religion within Islamic culture."

Ex-Muslim, Ehsan Jami, an Iranian-born Dutchman, launched the initiative to sign the Declaration of Tolerance. Jami, 22, a Labour Party member of the city council in a district near The Hague, has been attacked for his views three times.

"There are five sharia schools in Islam which say if you leave Islam you must be killed," Jami, 22, told Reuters in an interview.

Muslims are not allowed to renounce their faith, according to a strict interpretation of Islam and those who do are subject to imprisonment or death in some Muslim countries.

Ex-Muslims reignite divisive debate over Islam

The movement of Muslim apostate committees, which was spearheaded earlier this year by Jami and Mina Ahadi, an Iranian living in Germany, has reignited a divisive debate about Islam and has put the lives of such self-declared "ex-Muslims" in danger.

In Germany, Ahadi also lives under heavy police protection.

Portrait of Mina Ahadi, head of German committee of ex-MuslimsBildunterschrift: Großansicht des Bildes mit der Bildunterschrift: Mina Ahadi, head of German committee of ex-Muslims, which has 400 members

In highly publicized interview s, Jami's blunt attacks on Islam has offended many Dutch Muslims and commentators have drawn comparisons between the local politician and the rhetoric of right-wing politician Geert Wilders, who has called for complete ban of the Quran.

Jami has referred to the Muslim prophet Mohammed as "criminal," compared Islam to fascism and Nazism, and explained that he decided to launch the committee of former Muslims to call attention to "persistent taboos" about renouncing the Islamic faith.

Divided support for ex-Muslim group

Initially, the Labour Party did not support Jami and his committee, and the Dutch Vice-Prime Minister Wouter Bos told the news daily Volkskrant he did not approve of such a committee that "offends Muslims and their faith."

But the Dutch public rallied around Jami, putting pressure on Jacques Tichelaar, Labour's parliamentary leader to sign a declaration of support for the ex-Muslim committee.

However, Han Noten, who is the Dutch senate's Labour faction leader, criticized his party's stance.

In a commentary for Wednesday's NRC Handelsbad newspaper, he said the Committee of Ex-Muslims was "oversimplifying reality" and that Jami's methods succeeded in "polarizing society."

"Signing the declaration on September 11 can only be interpreted as a provocation," Noten added. "It suggests… that former Muslims are innocent and Muslims are guilty."

The right to renounce the Islamic faith

Demonstrators in the Netherlands show images of slain filmmaker Theo van GoghBildunterschrift: Großansicht des Bildes mit der Bildunterschrift: Theo van Gogh, a filmmaker who criticized Islam was murdered in Amsterdam in 2004

Jami's "Committee of Ex-Muslims" wants imams and Muslims to recognize fellow Muslims' religious rights, including the right leave the faith.

"We are breaking the taboo that comes with renouncing Islam, but also taking a stand for reason, universal rights and values and secularism," said a declaration signed by Jami, Ahadi of the German chapter, and their British counterpart Maryam Namazie, who is also of Iranian origin.

Ahadi, who belongs to the German group called "Wir haben abgeschworen," meaning "We have renounced," said it was significant that the three leaders were from Iran, since they had all witnessed the political repression under the Islamic Republic firsthand.

There are some 400 committee members in Germany, including non-Muslim Germans, according to Ahadi. The British council of ex-Muslims has around 70 members, and Jami's committee has only two official members.

"We have received hundreds of support e-mails and that's what counts," Jami told the AFP news agency. "We're more of a movement."

www.dw-world. de/dw/article/ 0,,2779524, 00.html


--- On Tue, 7/7/09, AbuSayeed Rahman <abusayeedr@yahoo. com> wrote:
I must appreciate the person/persons who could convince/convert three great Guys
like SKM, Saif Devdas and Mohammad Asghar !!!!
They talk in same line and in same tune.
(are they financed by the same source??)
I do not know their 'religion' but their writings/postings all indicate that they are
on the 'Crusade' against Islam !!
I am just wondering what benefit they are getting from their sponsors !
Is that benefit worthy enough to sacrifice the life here after ???
If someone doesn't believe in the life here after, then it is OK.
But if they believe, then on what basis they are ready to sacrifice that ??
The standing of 'Islam' will never be dented by their effort.
Dr Abu Sayeed

Khurram


--- On Tue, 7/7/09, SAIF Davdas <islam1234@msn. com> wrote:

Dear Modern Day Apostle of Allah>

WoW! What a Big Time--Big-Bang answer to This Quranic Big-Bang Theory! O' all the Truth-Seekers of the World, let us all commit ourselves to the Art of Truth Telling---to Tell the Truth Like it is---Look for the Truth---Live for the Truth, Search for the Truth, and Speak nothing but the Truth--Even if you find Allah is standing in the way of Truth---Remove Him from the path! We have nothing to fear, nobody to fear, and we intend to Shame the Devil by telling the Truth. If we must pay the ultimate price to tell the Truth--So be it! No more lies! No more self-deception! By the way, The Nobel Laureate, Professor Abdus Salam warned the Muslims not to rely too much on the Quran's Big Bang Theory, for, what will happen 50 years from now, if Big Bang Theory is proven false?

SaifDevdas
islam1234@msn.com



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[ALOCHONA] Over 23,000 NGOs' activities unknown



 
 
Around half of the NGOs registered with the Ministry of Social Welfare remain inactive for long and a few of them are even regularly taking funds from the government, reveals a recent finding.The ministry makes the finding digging into the allegations against several NGOs of having links with militants.

A staggering 23,280 of the 50,997 registered NGOs, which do not get foreign funds but receive government allocation, have so far become "signboard NGOs" and have no recent activities.

Ministry officials say these "signboard NGOs" did not submit their annual reports and financial records to the Department of Social Welfare (DSW) as per the Voluntary Social Welfare Agencies (Registration and Control) Ordinance, 1961.

As many as 16,980 such NGOs did not submit their annual and audit reports in the past 15 years, says an official, who works in the audit and administration department, DSW.

Sources say some NGOs are still receiving annual allocation estimated between Tk 50,000 and Tk 5 lakh from the government in the name of social development and welfare. On the other hand, a number of inactive NGOs are receiving sewing machines, computers, wheel chairs and other things.

"The Social Welfare Department did not take action against those non-performing NGOs, though they received the government grants regularly," says a DSW high official.

He adds the process of getting funds and other logistic support from the department is very simple. "People who have good relations with local politicians and officials at the local social welfare office can easily get the funds without submitting any project proposal or reports," he observes.

Social Welfare Minister Enamul Haque Mostafa Shahid told The Daily Star the government is planning to take action against these NGOs and will strengthen its monitoring system.

He said: "As there are allegations against some NGOs of their involvement with militancy and extremism, the government is now very serious about their activities and sources of fund."

According to the Voluntary Social Welfare Agencies (Registration and Control) Ordinance, 1961, an individual or organisation could get registration to run volunteer or social welfare activities to help women's empowerment and rural development and ensure rights of children, the disabled and aged people through DSW.

"It's unfortunate that some NGOs in the name of social or voluntary activities are nurturing and funding militant activities. Now this is time to alert all the registration authorities to strongly monitor and control their activities," said the social welfare minister.

Talking to The Daily Star, Dr Mozammel Hossain, chairman of the parliamentary standing committee on social welfare ministry, said: "As the government has reports that some NGOs are involved with militancy and other unlawful activities, we're going to scrutinise the registration process of about 19,000 NGOs during the BNP-Jamaat rule.

"Most of these NGOs belong to a political party, and their activities are not transparent," he said but did not elaborate.

The NGO Affairs Bureau under the Prime Minister's Office is the authority to register and monitor the donor-funded local and foreign NGOs under the Foreign Donations (Voluntary Activities) Regulation Ordinance, 1978.

As many as 2,129 foreign-funded local NGOs and 211 foreign NGOs got registered in the last 18 years under the NGO Affairs Bureau. Besides, about 1.52 lakh NGOs were registered with the Department of Cooperatives under the Cooperative Society Act, 2001.

The Office of the Registrar, Joint Stock Companies and Firms registered 9,031 NGOs and the Micro-Credit Regulatory Authority registered another 329 NGOs to run microcredit, while the Department of Woman Affairs registered 15,325 NGOs.
 



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[ALOCHONA] Danone's yogurt strategy for Bangladesh



Danone's yogurt strategy for Bangladesh

By James Melik
Business reporter, BBC World Service, Bangladesh

When French dairy food firm Danone ventured outside the troubled business climate of Europe and the US, it was not expecting to start a business that deliberately avoids paying dividends to shareholders.
Milk being delivered in churns to the factory in Bogra
All the ingredients for the yogurt are grown or produced locally
But a meeting between Danone's Franck Riboud and the founder of Grameen Bank, Nobel Peace Prize winner Muhammad Yunus, led to the opening of a small factory in Bangladesh that does just that.
Danone made a profit of more than $1bn in 2008 and expects that to rise by 10% this year, despite a downturn in sales in Europe.
The company has set its sights on South Asia. But to succeed there, it has to learn how to sell to low-income customers, many of whom live in the countryside.
In Bangladesh, Danone has teamed up with local experts to build a yogurt factory with a difference - what Professor Yunus calls a social business.
Targeting malnutrition
The factory, which produces nutritional yogurt for poor people, is a joint venture between Grameen and Danone.
Danone's Emmanuel Marchant explains that the enterprise has to make enough money to be sustainable, but it also has a social goal.
"With a social business you ask: what are the priorities in terms of social needs?" he says.
Nobel Peace Prize winner Profesor Muhammad Yunus
Professor Yunus received the Nobel Peace Prize for lending to the poor
He admits that Danone's priorities would usually concentrate on maximising profits and that any social impact would be of secondary importance. But the factory constructed in Bogra, 200km north of the capital Dhaka, is different.
Figures show that about 50% of children suffer from malnutrition in Bangladesh.
In an effort to alleviate the situation, Grameen's Professor Yunus says his first suggestion was baby food.
"We eventually zeroed in on yogurt and agreed that it had to be a very small plant," he says.
GRAMEEN DANONE FOODS, BOGRA
250,000 pots of yogurt are produced a week
The target for the end of 2009 is 500,000 pots a week
250 farmers supply milk to the factory
300 saleswomen take the yogurt around the villages
He maintains that local children, often poor and malnourished, benefit from the products the factory produces.
The project is further integrated into the rural community through its links with the farmers which serve the factory.
The yogurt company always tries to pay them a little more than they would receive from other customers and a farmer can earn about $60 a week - a considerable sum in rural Bangladesh.
Milk is brought in every day from local villages by a small three-wheeled delivery vehicle and is mixed with locally-grown sugar and other ingredients.
Building a plant which is 100 times smaller is a less risky way of entering a new territory
Emmanuel Marchant, Danone
It is then poured into a tank, where it is tested to ensure it does not contain any harmful bacteria.
Nutrients are added to the yogurt, which is designed to keep fresh for up to a week outside a refrigerator, because few people can afford to chill their food.
Some of the yogurt is distributed to shops, but the unique point about this enterprise is a network of women who take bags of the yogurt around local villages.
When visiting villages for the first time, these women are often accompanied by a representative from Danone, who explains the nutritional benefits of the yogurt.
The yogurt brand is called Shoktidoi, which means energy in Bengali. One cup of yogurt provides 30% of the recommended daily intake of nutrition for children.
Publicity campaign for yogurt in village
The cartoon lion character used on the packaging has been a hit with children
To drum up extra interest, the yogurt's logo, a lion, also makes an appearance - albeit in costume.
Future vision
The scheme is not designed to make a profit, but it does have clear benefits for Danone.
It is a good way for the company to learn how to market food in South Asia - a valuable lesson as it considers whether to enter the huge and lucrative market of neighbouring India.
Emmanuel Marchant of Danone is confident the company will keep funding the project, because of the support it has from its investors.
"Building a plant which is 100 times smaller than our others is a less risky way of entering a new territory and shareholders understand our vision," he says.
Prof Yunus believes other companies should start about thinking about how to run a business in a different way.
Milk being delivered in churns to the factory in Bogra
Some farmers have bought cows using microcredit loans from Grameen Bank
"The world has only one pair of glasses - profit-maximising glasses. You don't see the poor and malnourished people," he says.
"When you put on the social business glasses, things change," he asserts, "You don't see the money-making aspect, but how you can help people."
He is understandably excited about the project and is currently talking to other companies around the world to start up similar joint ventures in Bangladesh.
http://news.bbc.co.uk/2/hi/business/8100183.stm



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[ALOCHONA] India's water diversion policy may turn on itself




A.m.ahad /driknews
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
Ganges,Brahmaputra, and Meghna flow through Bangladesh from India until they fall into the Bay of Bengal, creating one of the biggest deltas in the world. It is estimated that 25,000 square miles within Bangladesh can be designated as delta, an area equal to Belgium and the Netherlands.

Unilateral water diversion or withdrawal of water from trans-boundary or international rivers has been the long-standing policy of India. Without any agreement with Bangladesh it has steadily embarked on constructing dam or diverting water from many trans-boundary rivers, such as Teesta, Gumti, Khowai, Dharla, Dudkumar, Monu. India had reportedly blocked streams of rivers such as Muhuri, Chagalnaiya, Fulchari, Kachua and many others in Tripura flowing into Bangladesh.

Since the trans-boundary rivers are within the territory of India, it did not discuss and come to agreement with Bangladesh on the blockage or diversion of use of waters of rivers, although the Indo-Bangladesh Joint River Commission exists since 1972.

On sharing of "common rivers", Article 9 of the 1996 Ganges Water Treaty obliges India to conclude "water sharing treaties/agreements" with Bangladesh "on principles of equity, fairness and no harm to either party."

Depletion of water in trans-boundary rivers in India has thrown Bangladesh in a very critical state, especially in navigation, agriculture, and way of life. Farmers, fishermen and forests are all adversely affected by depletion of water in rivers.

Bangladesh will need to increase its agricultural yield about 2% per cent per year to meet the needs of the population that will increase to 200 million by 2020. To cope with the situation, Bangladesh must rely on surface water from rivers instead of withdrawal of ground water presently being practiced.

It is noted that increased flow of waters in Bangladesh Rivers will be of great benefit to India as well. Under an agreement with Bangladesh, India has been given permission to transport its goods through river crafts to its seven eastern states that are landlocked.

The river routes Kolkata-Chandpur-Chilmari-Dubri and Kolkata-Chandpur-Bhairab Bazar-Zakiganj-Karimganj are hardly being used by India because of lack of depth of water in the rivers. Furthermore Chittagong and Mongla ports together with adequate channel-depth of Bangladesh rivers could be utilized by both Nepal and Bhutan..

Tipaimukh Dam

The construction of Tipaimukh dam for generating 1500MW on the trans-boundary Barak River has raised hue and cry both in Manipur state in India and in Bangladesh.

The construction of the proposed Tipaimukh dam in a geologically sensitive zone, adjacent to the well recognized Taithu Fault is a major concern. A major earthquake may cause the failure of the dam and endanger the lives, land and forest of both India and Bangladesh.

The risk of dam failure is a significant issue. A dam-break is a catastrophic failure which results in the sudden draining of the reservoir and a severe flood wave that may cause destruction and deaths downstream in Bangladesh.

It is reported that Dr. Soibam Ibotombi of the Department of Earth Sciences, Manipur University,(India), in an article, mentioned that the "Tipaimukh dam is a geo-tectonic blunder of international dimensions."

Besides being criticised for technical and environmental grounds by many experts both in India and Bangladesh, it may be strongly argued the proposed dam is, among others, contrary to:

· The 1997 UN Convention on the Law of Non-Navigational Uses of International Watercourses

· Fourth preambular paragraph of the Indo-Bangladesh 1996 Ganges Water Treaty

· Article 6 of the 1989 ILO Convention concerning Indigenous and Tribal Peoples

· The 1992 Convention on Biological Diversity.

Although India may not be a party to the 1997 Convention or 1992 Biodiversity Convention, India as a regional power may demonstrate its leadership in South Asia by complying with the globally accepted Conventions.

It is good to note that a parliamentary delegation from Bangladesh is going to visit the site, assess the impact on Bangladesh and report to parliament in due course.

China's proposed diversion of water from the Tibetan plateau

According to an Indian Professor of Strategic Studies at Centre for Policy Research, New Delhi, Brahma Chellaney, China's intensive farming needs water and it is increasingly turning its attention to water reserves of the Tibetan plateau.. China is presently toying with massive inter-basin and inter-river water transfer projects.

According to a report by the same Indian writer, China attempts to redirect northward the flow of waters from the Tibetan plateau. The Tibetan plateau is the Principal Asian Watershed and source of ten major rivers.

It is roughly estimated that 10-20% of the Himalayan region is covered by glaciers while an additional area ranging from 30-40% has seasonal snow cover. Himalayan glaciers cover around 100,000 sq km and store about 12,000 cubic km of fresh water: the most incredible water tank in the world.

Tibet water travel to eleven countries and are said to bring fresh water to over 85% of Asian population, approximately 50% of world's population. Four of the world's ten rivers the Brahmaputra, Indus, Yangtze, and Mekong have their head water on the Tibetan plateau.

South Asia is mainly concerned with Brahmaputra, Indus, Sutlej, Arun, Karnali, whose water is life line for more than one billion people living downstream. The Brahmaputra River is considered to be the highest river on earth with an average altitude of 4,000 meters. It runs 2,057 kilometres in Tibet before flowing into India, where it becomes the Brahmaputra. One of its interesting characteristics is the 'SHARP U-TURN' it takes at the proximity of Mt. Namcha Barwa (7,782 meters) near the Indian border.

Several Chinese projects in west-central Tibet have a bearing on river-water flows into India but it claims that China refuses to share information with it. Indian writer Chellaney has disclosed two Chinese projects that are likely to affect India adversely.

One is the proposed Great South-North Water Transfer project diverting Tibetan waters and the first phase for building 300 kilometres of tunnels and channels to draw water from the Jingsha, Yalong and Dadu rivers on the eastern rim of the Tibetan plateau.

The second phase of the project is more damaging because it proposes to re-route Tsangpo/Brahmaputra waters northward before it enters India.

Although Chinese government claims that the project is still at a conceptual stage, it is reported in foreign media that work of the project has already begun with the target to finish it in next five to seven years.

Now India became aware of its rights when China wants to divert waters from Tsangpo/Brahmaputra river. China is reportedly doing the same thing with India as India did with its rivers in relation to Bangladesh.

Water-related conflicts

Fresh water is becoming scarce according to a UNESCO study. Population growth, pollution and climate change will combine to produce a drastic decline in water supply in the years ahead. Underground water is diminishing rapidly. It has been reported that across Asia, Africa and Latin America, ground water level are dropping as much as three metres a year.

The study suggests that if pollution keeps pace with population growth, the world will in effect lose 18,000 cubic kilometres by 2050: almost nine times the amount all countries will lose for use for irrigation.

The average supply of water is expected to drop by one-third within twenty years. UNESCO points out that up to 7 billion people could face water shortages by 2020 and global warming may put 50 countries with severe water shortages. South Asia is one of the regions to be adversely affected.

Water experts believe that water disputes on intra-state and inter-state level may increase in future. It is the potential inter-state conflict over river-water resources that may be of greater concern.

The author is former Bangladesh Ambassdor to the UN, Geneva.
  http://www.thedailystar.net/story.php?nid=96303



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[mukto-mona] FW: Rise in Bangladesh female canings... and other news stories




 


Date: Thu, 9 Jul 2009 11:18:28 -0400
Subject: Fwd. Rise in Bangladesh female canings... and other news stories
 
Fwd from:
 
Qutub Jahan &
Shazia Shaikh
 
Institute of Islamic Studies
602 & 603, Silver Star, Behind BEST Bus Depo,
Santacruz (E), Mumbai:- 400 055.
E-mail: csss@mtnl.net.in
Website: www.csss-isla.com
Tel. 91-22-26149668, 26102089
 
 
Rise in Bangladesh female canings alarms rights groups
 
 
DHAKA: The cuts on Rahima Begum's legs are healing but the unmarried mother of one will carry the psychological scars from a public whipping for revealing the father of her child for a long time to come.
In conservative Muslim Bangladesh, having a child out of wedlock is taboo, and the elders in Rahima's eastern village decided she should be taught a lesson after pointing the finger at a neighbour, who denied he was the father.
'They called me before a makeshift court and ruled that I was a liar,' the 22-year-old told AFP from her hospital bed.
Rahima's punishment was to be caned 39 times in front of elders and Islamic clerics.
The case shocked many in Bangladesh, with Prime Minister Sheikh Hasina ordering Rahima to be moved from a small village hospital in Comilla to one of the best in the capital Dhaka.
There, she is receiving treatment, including counselling, a month after the beating.
'Every time I close my eyes, I play the scene over and over in my head,' she said.
Human rights groups say Rahima's plight is becoming increasingly common in Bangladesh, with hardline clerics taking the law into their own hands and handing down harsh punishments, mostly to women, found guilty by village courts.
The so-called crimes heard by the courts — most common in rural areas, and not recognized as legitimate — range from adultery to being raped, and in one case a Muslim woman was whipped for talking to a Hindu man.
Women's groups and human rights activists have protested the unexplained rise in caning cases in the past two months, and note that many such incidents of violence probably go unreported.
'We've recorded 15 such incidents in May and June. We've never seen such a sharp rise in cases. It's very worrying,' said Ayesha Khanam, president of the women's group Bangladesh Mahila Parishad.
'There are undoubtedly many more than have gone unreported.'In Rahima's case, police arrested the men who whipped her, but campaigners say most get away with the beatings because the kangaroo courts have until recently largely been ignored by authorities.
Salma Ali, head of the Bangladesh National Women Lawyers Association, said that while urban parts of the country were becoming more progressive in dealing with women's rights, some rural areas were going the other way.
'Conservative Muslim clerics are losing power in a country where women are increasingly holding more prominent positions,' she said. 'But some parts of the country are becoming more conservative.' 'Perhaps they are inspired by the kinds of courts used by the Taliban in Afghanistan and Pakistan.' Rahima said the physical and mental suffering of being publicly whipped mean that her hospital bed in Dhaka, 80 kilometres away from her village home, is the safest place for her right now.
'My legs are almost healed but I'm not ready to go back to the village. I don't know whether I can ever go back,' she said.
 
Assam girl still waits for justice
New Delhi: Justice still hesitates to come near certain people. Ruksana Begum of Hailakandi district in Assam is one such unlucky girl, who has been waiting for justice to come her way for more than two years.
Ruksana became the victim of a gang-rape when she was only 15. Two security guards of the Silchar Medical College and Hospital (SMCH) tore away the security she enjoyed (living) with her widow-mother Sunapakhi Bibi. The cruel incident that changed the life of Ruksana took place at on 2nd February, 2008. Later in the night, the two guards threatened Ruksana, her mother and her relative Abdul Mannan with death if they dared disclose the incident to anybody or inform the police.
However, after meeting with the members of the Barak Human Rights Protection Committee (BHRPC), a human rights organization working in the State, Sunapakhi Bibi lodged a complaint with the Silchar police, which was registered as FIR. The BHRPC also filed a complaint with the Assam Human Rights Commission (AHRC).
The BHRPC conducted its own enquiry into the incident and prepared a fact-finding report, which disclosed some important information in the matter. It found that Atul Das, a public servant working as 'chowkidar' (fourth grade employee) in the SMCH had abetted the offence. MK Dey, the Superintendent, SMCH, and Sushanta Nath and Surendra Singh, both in-charges of security of the SMCH, facilitated the act of rape by negligence in their duty. The two in-charges were working on behalf of the Barak Security Agency (BSA), a private security firm providing security to the SMCH under contract. The report also pointed its fingers towards the police; it found that NU Laskar, In-Charge of the Ghughoor Out Post under the Silchar Police Station, Ashok Saha, Offficer-in-Charge of the Silchar Police Station, Satyen Gogoi, SP, Cachar and Gautom Ganguly, District Magistrate, violated the substantial rights to remedies and legal and psychological assistance.
The AHRC issued a notice asking the authorities for a report regarding the case. The Superintendent of Police, Cachar, submitted his 'Enquiry Report' before the AHRC. But, the report mysteriously remains silent on the charges put forward by the BHRPC. The SP concedes in his report that "prima facie case is well established against FIR-named accused persons". Later it claims that though the police tried, the accused couldn't be arrested since they were found absconding to evade arrest. However, the BHRPC says that no attempts have been made to arrest the accused. This shows the negligence on the part of the police growing to a much higher level.
The BHRPC has today written to the chairperson of the National Commission for Women, asking her to immediately intervene in the case. The organization has also asked the Government of Assam to entrust the investigation to the CB, CID, Assam Police. Besides, it has demanded to conduct the trial in a fast track court and to grant adequate compensation to the victim.
 
Report: Indian Muslim women dismayed over ban of burqa by Sarkozy
 
NEW DELHI, June 24 (Xinhua) -- Many Indian Muslim women have expressed dismay over the decision by French President Nicolas Sarkozy to ban burqa, a traditional wearing of Muslim women, said a report of local newspaper Times of India.
From a college lecturer in Mumbai to a young married woman in Bihar and a student in Lucknow, many Indian Muslim women said the burqa is "an article of faith, a pillar of support" which they choose to wear themselves, according to the report.
"It is so embarrassing that a head of state can make such an ill-conceived statement. There's simply no compulsion to wear a burqa," the report quoted New Delhi-based Jamia Millia geography professor Haseena Hashia as saying.
Many Indian Muslim women believe in a world where sexual-crime is rampant, the burqa "denotes comfort, security and allows a woman her dignity", said the report.
Mahruq, a 26-year-old descendant of Nawab Jafar Mir Abdullah royal family in Lucknow, northern India, Mahruq, said she feels safer wearing a burqa to crowded public places and "protected from eve-teasers and anti-social elements as they don't get to see me or my body."
Moonisa Bushra Abedi, a professor of nuclear physics in Maharashtra College in Mumbai, said a covered body "sends out a positive signal that says no sexual mischief will be tolerated", according to the report.
Sarkozy has imposed the banning of burqa in public places in France because he believes it symbolizes "slavery".
 

Iran: NCRI Women's Committee calls for sanctions on Mullahs' regime
 
NCRI Women's Committee calls on world community to condemn suppression of women sever diplomatic ties and impose sanctions on Mullahs' regime
 
NCRI -The scenes of the martyrdom of Neda Salehi Agha Soltani, a young woman who was gunned down on June 20th by agents of the regime, have gripped the world. One of her relatives said: "Neda's goal was not Mr. [Mir Hossein] Mousavi or [Mahmoud] Ahmadinejad. Her goal was her country, and it was important to her to take a step in this path. ... Neda was never a supporter of either of these two groups. Neda was after freedom - freedom for all. She said on many occasions that this would be true even if she loses her life and a bullet pierces her heart; and in fact the bullet did just that".
As the world mourns Neda's loss, the mullahs' inhumane and misogynist regime has prevented a memorial to be held for her.
Women and girls have played an indispensible role in the Iranian people's nationwide uprising since it began 10 days ago. Their active presence on all fronts and their vanguard role in resisting attacks by the suppressive forces have given a special spirit and thrust to the people's uprising. Despite the vile actions of the Revolutionary Guards and suppressive forces and their barbaric raids on university dormitories, female students have shown an unprecedented level of resistance. Women have never accepted the mullahs' disgraceful and misogynist rule, and today they are bravely uprising against it.
Ms. Sarvnaz Chitsaz, chair of the Women's Committee of the National Council of Resistance of Iran, pointed out that many women and girls have been beaten, injured, arrested and taken to secret torture and detention centers in recent days. She said the international community's silence and inaction towards these crimes is absolutely unacceptable. She reiterated this is the test of the international community toward the mullahs' misogynist and medieval dictatorship.
She urged all women's rights and human rights organizations and associations to condemn these crimes and the merciless suppression of youth, in particular of women, in Iran, and to demand for their governments to sever diplomatic ties with the regime and impose comprehensive sanctions until suppression is fully ended.
Women's Committee of the National Council of Resistance of Iran
 
 


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[ALOCHONA] FW: Rise in Bangladesh female canings... and other news stories




 


Date: Thu, 9 Jul 2009 11:18:28 -0400
Subject: Fwd. Rise in Bangladesh female canings... and other news stories
 
Fwd from:
 
Qutub Jahan &
Shazia Shaikh
 
Institute of Islamic Studies
602 & 603, Silver Star, Behind BEST Bus Depo,
Santacruz (E), Mumbai:- 400 055.
E-mail: csss@mtnl.net.in
Website: www.csss-isla.com
Tel. 91-22-26149668, 26102089
 
 
Rise in Bangladesh female canings alarms rights groups
 
 
DHAKA: The cuts on Rahima Begum's legs are healing but the unmarried mother of one will carry the psychological scars from a public whipping for revealing the father of her child for a long time to come.
In conservative Muslim Bangladesh, having a child out of wedlock is taboo, and the elders in Rahima's eastern village decided she should be taught a lesson after pointing the finger at a neighbour, who denied he was the father.
'They called me before a makeshift court and ruled that I was a liar,' the 22-year-old told AFP from her hospital bed.
Rahima's punishment was to be caned 39 times in front of elders and Islamic clerics.
The case shocked many in Bangladesh, with Prime Minister Sheikh Hasina ordering Rahima to be moved from a small village hospital in Comilla to one of the best in the capital Dhaka.
There, she is receiving treatment, including counselling, a month after the beating.
'Every time I close my eyes, I play the scene over and over in my head,' she said.
Human rights groups say Rahima's plight is becoming increasingly common in Bangladesh, with hardline clerics taking the law into their own hands and handing down harsh punishments, mostly to women, found guilty by village courts.
The so-called crimes heard by the courts — most common in rural areas, and not recognized as legitimate — range from adultery to being raped, and in one case a Muslim woman was whipped for talking to a Hindu man.
Women's groups and human rights activists have protested the unexplained rise in caning cases in the past two months, and note that many such incidents of violence probably go unreported.
'We've recorded 15 such incidents in May and June. We've never seen such a sharp rise in cases. It's very worrying,' said Ayesha Khanam, president of the women's group Bangladesh Mahila Parishad.
'There are undoubtedly many more than have gone unreported.'In Rahima's case, police arrested the men who whipped her, but campaigners say most get away with the beatings because the kangaroo courts have until recently largely been ignored by authorities.
Salma Ali, head of the Bangladesh National Women Lawyers Association, said that while urban parts of the country were becoming more progressive in dealing with women's rights, some rural areas were going the other way.
'Conservative Muslim clerics are losing power in a country where women are increasingly holding more prominent positions,' she said. 'But some parts of the country are becoming more conservative.' 'Perhaps they are inspired by the kinds of courts used by the Taliban in Afghanistan and Pakistan.' Rahima said the physical and mental suffering of being publicly whipped mean that her hospital bed in Dhaka, 80 kilometres away from her village home, is the safest place for her right now.
'My legs are almost healed but I'm not ready to go back to the village. I don't know whether I can ever go back,' she said.
 
Assam girl still waits for justice
New Delhi: Justice still hesitates to come near certain people. Ruksana Begum of Hailakandi district in Assam is one such unlucky girl, who has been waiting for justice to come her way for more than two years.
Ruksana became the victim of a gang-rape when she was only 15. Two security guards of the Silchar Medical College and Hospital (SMCH) tore away the security she enjoyed (living) with her widow-mother Sunapakhi Bibi. The cruel incident that changed the life of Ruksana took place at on 2nd February, 2008. Later in the night, the two guards threatened Ruksana, her mother and her relative Abdul Mannan with death if they dared disclose the incident to anybody or inform the police.
However, after meeting with the members of the Barak Human Rights Protection Committee (BHRPC), a human rights organization working in the State, Sunapakhi Bibi lodged a complaint with the Silchar police, which was registered as FIR. The BHRPC also filed a complaint with the Assam Human Rights Commission (AHRC).
The BHRPC conducted its own enquiry into the incident and prepared a fact-finding report, which disclosed some important information in the matter. It found that Atul Das, a public servant working as 'chowkidar' (fourth grade employee) in the SMCH had abetted the offence. MK Dey, the Superintendent, SMCH, and Sushanta Nath and Surendra Singh, both in-charges of security of the SMCH, facilitated the act of rape by negligence in their duty. The two in-charges were working on behalf of the Barak Security Agency (BSA), a private security firm providing security to the SMCH under contract. The report also pointed its fingers towards the police; it found that NU Laskar, In-Charge of the Ghughoor Out Post under the Silchar Police Station, Ashok Saha, Offficer-in-Charge of the Silchar Police Station, Satyen Gogoi, SP, Cachar and Gautom Ganguly, District Magistrate, violated the substantial rights to remedies and legal and psychological assistance.
The AHRC issued a notice asking the authorities for a report regarding the case. The Superintendent of Police, Cachar, submitted his 'Enquiry Report' before the AHRC. But, the report mysteriously remains silent on the charges put forward by the BHRPC. The SP concedes in his report that "prima facie case is well established against FIR-named accused persons". Later it claims that though the police tried, the accused couldn't be arrested since they were found absconding to evade arrest. However, the BHRPC says that no attempts have been made to arrest the accused. This shows the negligence on the part of the police growing to a much higher level.
The BHRPC has today written to the chairperson of the National Commission for Women, asking her to immediately intervene in the case. The organization has also asked the Government of Assam to entrust the investigation to the CB, CID, Assam Police. Besides, it has demanded to conduct the trial in a fast track court and to grant adequate compensation to the victim.
 
Report: Indian Muslim women dismayed over ban of burqa by Sarkozy
 
NEW DELHI, June 24 (Xinhua) -- Many Indian Muslim women have expressed dismay over the decision by French President Nicolas Sarkozy to ban burqa, a traditional wearing of Muslim women, said a report of local newspaper Times of India.
From a college lecturer in Mumbai to a young married woman in Bihar and a student in Lucknow, many Indian Muslim women said the burqa is "an article of faith, a pillar of support" which they choose to wear themselves, according to the report.
"It is so embarrassing that a head of state can make such an ill-conceived statement. There's simply no compulsion to wear a burqa," the report quoted New Delhi-based Jamia Millia geography professor Haseena Hashia as saying.
Many Indian Muslim women believe in a world where sexual-crime is rampant, the burqa "denotes comfort, security and allows a woman her dignity", said the report.
Mahruq, a 26-year-old descendant of Nawab Jafar Mir Abdullah royal family in Lucknow, northern India, Mahruq, said she feels safer wearing a burqa to crowded public places and "protected from eve-teasers and anti-social elements as they don't get to see me or my body."
Moonisa Bushra Abedi, a professor of nuclear physics in Maharashtra College in Mumbai, said a covered body "sends out a positive signal that says no sexual mischief will be tolerated", according to the report.
Sarkozy has imposed the banning of burqa in public places in France because he believes it symbolizes "slavery".
 

Iran: NCRI Women's Committee calls for sanctions on Mullahs' regime
 
NCRI Women's Committee calls on world community to condemn suppression of women sever diplomatic ties and impose sanctions on Mullahs' regime
 
NCRI -The scenes of the martyrdom of Neda Salehi Agha Soltani, a young woman who was gunned down on June 20th by agents of the regime, have gripped the world. One of her relatives said: "Neda's goal was not Mr. [Mir Hossein] Mousavi or [Mahmoud] Ahmadinejad. Her goal was her country, and it was important to her to take a step in this path. ... Neda was never a supporter of either of these two groups. Neda was after freedom - freedom for all. She said on many occasions that this would be true even if she loses her life and a bullet pierces her heart; and in fact the bullet did just that".
As the world mourns Neda's loss, the mullahs' inhumane and misogynist regime has prevented a memorial to be held for her.
Women and girls have played an indispensible role in the Iranian people's nationwide uprising since it began 10 days ago. Their active presence on all fronts and their vanguard role in resisting attacks by the suppressive forces have given a special spirit and thrust to the people's uprising. Despite the vile actions of the Revolutionary Guards and suppressive forces and their barbaric raids on university dormitories, female students have shown an unprecedented level of resistance. Women have never accepted the mullahs' disgraceful and misogynist rule, and today they are bravely uprising against it.
Ms. Sarvnaz Chitsaz, chair of the Women's Committee of the National Council of Resistance of Iran, pointed out that many women and girls have been beaten, injured, arrested and taken to secret torture and detention centers in recent days. She said the international community's silence and inaction towards these crimes is absolutely unacceptable. She reiterated this is the test of the international community toward the mullahs' misogynist and medieval dictatorship.
She urged all women's rights and human rights organizations and associations to condemn these crimes and the merciless suppression of youth, in particular of women, in Iran, and to demand for their governments to sever diplomatic ties with the regime and impose comprehensive sanctions until suppression is fully ended.
Women's Committee of the National Council of Resistance of Iran
 
 


Windows Live™ Photos: it's easy to store and manage your photos online. See how.

__._,_.___


[Disclaimer: ALOCHONA Management is not liable for information contained in this message. The author takes full responsibility.]
To unsubscribe/subscribe, send request to alochona-owner@egroups.com




Your email settings: Individual Email|Traditional
Change settings via the Web (Yahoo! ID required)
Change settings via email: Switch delivery to Daily Digest | Switch to Fully Featured
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