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Saturday, May 17, 2008

[ALOCHONA] Re: Anwar Chowdhury Leaves Dhaka

Dear Alochoks

Anwar Chowdhury is a great man and his sincere love for Bangladesh is
evident. He played his role to the fullest extent possible. Many
accuse him of meddling but it was his duty to do what any well wisher
would have done in his place.

He will forever be a favourite son of Bangladesh.

Regards

Ezajur Rahman
Kuwait

--- In alochona@yahoogroups.com, "Ezajur Rahman" <ezajur.rahman@...>
wrote:
>
> Anwar Chy leaves Dhaka
> United News of Bangladesh . Dhaka
>
> <http://www.newagebd.com/img8.html>
>
>
>
> The British high commissioner, Anwar Choudhury, on Saturday morning
said
> his farewells in tears as he left Bangladesh for London, ending his
> four-year extended diplomatic assignment in his paternal place.
>
>
>
> 'Farewell Bangladesh, stay well, see you...(inaudible),' he told
> reporters in emotion-charged broken words before boarding a British
> Airways aircraft at Zia International Airport.
>
>
>
> Anwar did not use the VIP lounge perhaps to avoid journalists from
print
> and electronic media. But just before boarding the aircraft, he
turned
> back to reporters and made the brief remarks. Emotion was so
intense he
> could not finish off his last word.
>
>
>
> During his series of press interviews, Anwar has said he leaves
> Bangladesh as a fulfilled man. 'I'm leaving Bangladesh with a song
in my
> heart,' he said.
>
>
>
> In London, Anwar will assume a critical senior diplomatic position
at
> the Foreign and Commonwealth Office.
>
>
>
> His new role as director for the UK's policy and relations with
> International Institutions, particularly the UN, the EU, NATO, the
G8,
> the Commonwealth, the US, the World Bank and the IMF, encompasses
one of
> the UK's top international priorities, and will involve working very
> closely with Number 10 Downing Street (the Prime Minister's office).
> Stephen Nicholas Evans, a highly experienced and accomplished
diplomat
> with in-depth experience of South Asia, replaces Anwar in June.
> --------------------------------------------------------
>
> Kuwait Petroleum International Limited
> P.O.Box:1819 Safat 13019 Kuwait. Tel.:(+965) 2332800 - Fax: (+965)
2332776
> Registered in England, Registration Number 1734259. VAT
Registration Number: GB 606 1853 52
> Registered Office: Duke's Court, Duke Street, Woking, Surrey GU21
5BH United Kingdom.
> A wholly owned Subsidiary Company of Kuwait Petroleum Corporation,
Kuwait
>
>
> The information in this email and any attachment are confidential
and may also be legally privileged. It is intended solely for the
addressee. If you are not the intended recipient, please inform the
sender and delete this message and any attachment from your system.
If you are not the intended recipient you must not copy this message
or use it for any purpose or disclose the contents to any other
person.
>
> --------------------------------------------------------
>

------------------------------------

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[mukto-mona] United Nations Declaration on the Rights of Indigenous Peoples

United Nations Declaration on the Rights of Indigenous Peoples

Adopted by General Assembly Resolution A/61/L.67 of 13 September 2007 
The General Assembly,
 
Guided by the purposes and principles of the Charter of the United Nations, and good faith in the fulfilment of the obligations assumed by States in accordance with the Charter,
 
Affirming that indigenous peoples are equal to all other peoples, while recognizing the right of all peoples to be different, to consider themselves different, and to be respected as such,
 
Affirming also that all peoples contribute to the diversity and richness of civilizations and cultures, which constitute the common heritage of humankind,
Affirming further that all doctrines, policies and practices based on or advocating superiority of peoples or individuals on the basis of national origin or racial, religious, ethnic or cultural differences are racist, scientifically false, legally invalid, morally condemnable and socially unjust,
 
Reaffirming that indigenous peoples, in the exercise of their rights, should be
free from discrimination of any kind,
 
Concerned that indigenous peoples have suffered from historic injustices as a result of, inter alia, their colonization and dispossession of their lands, territories and resources, thus preventing them from exercising, in particular, their right to development in accordance with their own needs and interests,
 
Recognizing the urgent need to respect and promote the inherent rights of indigenous peoples which derive from their political, economic and social structures and from their cultures, spiritual traditions, histories and philosophies, especially their rights to their lands, territories and resources,
 
Recognizing also the urgent need to respect and promote the rights of indigenous peoples affirmed in treaties, agreements and other constructive arrangements with States,
 
Welcoming the fact that indigenous peoples are organizing themselves for political, economic, social and cultural enhancement and in order to bring to an end all forms of discrimination and oppression wherever they occur,
 
Convinced that control by indigenous peoples over developments affecting them and their lands, territories and resources will enable them to maintain and strengthen their institutions, cultures and traditions, and to promote their development in accordance with their aspirations and needs,
 
Recognizing that respect for indigenous knowledge, cultures and traditional practices contributes to sustainable and equitable development and proper management of the environment,
 
Emphasizing the contribution of the demilitarization of the lands and territories of indigenous peoples to peace, economic and social progress and development, understanding and friendly relations among nations and peoples of the world,
 
A/61/L.67
07-49830 3
 
Recognizing in particular the right of indigenous families and communities to retain shared responsibility for the upbringing, training, education and well-being of their children, consistent with the rights of the child,
 
Considering that the rights affirmed in treaties, agreements and other constructive arrangements between States and indigenous peoples are, in some situations, matters of international concern, interest, responsibility and character,
 
Considering also that treaties, agreements and other constructive arrangements, and the relationship they represent, are the basis for a strengthened partnership between indigenous peoples and States,
 
Acknowledging that the Charter of the United Nations, the International Covenant on Economic, Social and Cultural Rights1 and the International Covenant on Civil and Political Rights as well as the Vienna Declaration and Programme of Action,2 affirm the fundamental importance of the right to self-determination of all peoples, by virtue of which they freely determine their political status and freely pursue their economic, social and cultural development,
 
Bearing in mind that nothing in this Declaration may be used to deny any peoples their right to self-determination, exercised in conformity with international law,
 
Convinced that the recognition of the rights of indigenous peoples in this Declaration will enhance harmonious and cooperative relations between the State and indigenous peoples, based on principles of justice, democracy, respect for human rights, non-discrimination and good faith,
 
Encouraging States to comply with and effectively implement all their obligations as they apply to indigenous peoples under international instruments, in particular those related to human rights, in consultation and cooperation with the peoples concerned,
 
Emphasizing that the United Nations has an important and continuing role to play in promoting and protecting the rights of indigenous peoples,
 
Believing that this Declaration is a further important step forward for the recognition, promotion and protection of the rights and freedoms of indigenous peoples and in the development of relevant activities of the United Nations system in this field,
 
Recognizing and reaffirming that indigenous individuals are entitled without discrimination to all human rights recognized in international law, and that indigenous peoples possess collective rights which are indispensable for their existence, well-being and integral development as peoples,
 
Recognizing also that the situation of indigenous peoples varies from region to region and from country to country and that the significance of national and regional particularities and various historical and cultural backgrounds should be taken into consideration,
__________________
1 See resolution 2200 A (XXI), annex.
2 A/CONF.157/24 (Part I), chap. III.
A/61/L.67
4 07-49830
 
Solemnly proclaims the following United Nations Declaration on the Rights of Indigenous Peoples as a standard of achievement to be pursued in a spirit of partnership and mutual respect:
 
Article 1
Indigenous peoples have the right to the full enjoyment, as a collective or as individuals, of all human rights and fundamental freedoms as recognized in the Charter of the United Nations, the Universal Declaration of Human Rights3 and international human rights law.
 
Article 2
Indigenous peoples and individuals are free and equal to all other peoples and individuals and have the right to be free from any kind of discrimination, in the exercise of their rights, in particular that based on their indigenous origin or identity.
 
Article 3
Indigenous peoples have the right to self-determination. By virtue of that right they freely determine their political status and freely pursue their economic, social and cultural development.
 
Article 4
Indigenous peoples, in exercising their right to self-determination, have the right to autonomy or self-government in matters relating to their internal and local affairs, as well as ways and means for financing their autonomous functions.
 
Article 5
Indigenous peoples have the right to maintain and strengthen their distinct political, legal, economic, social and cultural institutions, while retaining their right to participate fully, if they so choose, in the political, economic, social and cultural life of the State.
 
Article 6
Every indigenous individual has the right to a nationality.
 
Article 7
1. Indigenous individuals have the rights to life, physical and mental integrity, liberty and security of person.
 
2. Indigenous peoples have the collective right to live in freedom, peace and security as distinct peoples and shall not be subjected to any act of genocide or any other act of violence, including forcibly removing children of the group to another group.
 
3 Resolution 217 A (III).
 
A/61/L.67
07-49830 5
 
Article 8
1. Indigenous peoples and individuals have the right not to be subjected to forced assimilation or destruction of their culture.
 
2. States shall provide effective mechanisms for prevention of, and redress for:
(a) Any action which has the aim or effect of depriving them of their integrity as distinct peoples, or of their cultural values or ethnic identities;
(b) Any action which has the aim or effect of dispossessing them of their lands, territories or resources;
(c) Any form of forced population transfer which has the aim or effect of violating or undermining any of their rights;
(d) Any form of forced assimilation or integration;
(e) Any form of propaganda designed to promote or incite racial or ethnic discrimination directed against them.
 
Article 9
Indigenous peoples and individuals have the right to belong to an indigenous community or nation, in accordance with the traditions and customs of the community or nation concerned. No discrimination of any kind may arise from the exercise of such a right.
 
Article 10
Indigenous peoples shall not be forcibly removed from their lands or territories. No relocation shall take place without the free, prior and informed consent of the indigenous peoples concerned and after agreement on just and fair compensation and, where possible, with the option of return.
 
Article 11
1. Indigenous peoples have the right to practise and revitalize their cultural traditions and customs. This includes the right to maintain, protect and develop the past, present and future manifestations of their cultures, such as archaeological and historical sites, artefacts, designs, ceremonies, technologies and visual and performing arts and literature.
2. States shall provide redress through effective mechanisms, which may include restitution, developed in conjunction with indigenous peoples, with respect to their cultural, intellectual, religious and spiritual property taken without their free, prior and informed consent or in violation of their laws, traditions and customs.
 
Article 12
1. Indigenous peoples have the right to manifest, practice, develop and teach their spiritual and religious traditions, customs and ceremonies; the right to maintain, protect, and have access in privacy to their religious and cultural sites; the right to the use and control of their ceremonial objects; and the right to the repatriation of their human remains.
 
A/61/L.67
6 07-49830
 
2. States shall seek to enable the access and/or repatriation of ceremonial objects and human remains in their possession through fair, transparent and effective mechanisms developed in conjunction with indigenous peoples concerned.
 
Article 13
1. Indigenous peoples have the right to revitalize, use, develop and transmit to future generations their histories, languages, oral traditions, philosophies, writing systems and literatures, and to designate and retain their own names for communities, places and persons.
 
2. States shall take effective measures to ensure that this right is protected and also to ensure that indigenous peoples can understand and be understood in political, legal and administrative proceedings, where necessary through the provision of interpretation or by other appropriate means.
 
Article 14
1. Indigenous peoples have the right to establish and control their educational systems and institutions providing education in their own languages, in a manner appropriate to their cultural methods of teaching and learning.
2. Indigenous individuals, particularly children, have the right to all levels and forms of education of the State without discrimination.
3. States shall, in conjunction with indigenous peoples, take effective measures, in order for indigenous individuals, particularly children, including those living outside their communities, to have access, when possible, to an education in their own culture and provided in their own language.
 
Article 15
1. Indigenous peoples have the right to the dignity and diversity of their cultures, traditions, histories and aspirations which shall be appropriately reflected in education and public information.
2. States shall take effective measures, in consultation and cooperation with the indigenous peoples concerned, to combat prejudice and eliminate discrimination and to promote tolerance, understanding and good relations among indigenous peoples and all other segments of society.
 
Article 16
1. Indigenous peoples have the right to establish their own media in their own languages and to have access to all forms of non-indigenous media without discrimination.
2. States shall take effective measures to ensure that State-owned media duly reflect indigenous cultural diversity. States, without prejudice to ensuring full freedom of expression, should encourage privately owned media to adequately reflect indigenous cultural diversity.
 
A/61/L.67
07-49830 7
 
Article 17
1. Indigenous individuals and peoples have the right to enjoy fully all rights established under applicable international and domestic labour law.
2. States shall in consultation and cooperation with indigenous peoples take specific measures to protect indigenous children from economic exploitation and from performing any work that is likely to be hazardous or to interfere with the child's education, or to be harmful to the child's health or physical, mental, spiritual, moral or social development, taking into account their special vulnerability and the importance of education for their empowerment.
3. Indigenous individuals have the right not to be subjected to any discriminatory conditions of labour and, inter alia, employment or salary.
 
Article 18
Indigenous peoples have the right to participate in decision-making in matters which would affect their rights, through representatives chosen by themselves in accordance with their own procedures, as well as to maintain and develop their own indigenous decision-making institutions.
 
Article 19
States shall consult and cooperate in good faith with the indigenous peoples concerned through their own representative institutions in order to obtain their free, prior and informed consent before adopting and implementing legislative or administrative measures that may affect them.
 
Article 20
1. Indigenous peoples have the right to maintain and develop their political, economic and social systems or institutions, to be secure in the enjoyment of their own means of subsistence and development, and to engage freely in all their traditional and other economic activities.
2. Indigenous peoples deprived of their means of subsistence and development are entitled to just and fair redress.
 
Article 21
1. Indigenous peoples have the right, without discrimination, to the improvement of their economic and social conditions, including, inter alia, in the areas of education, employment, vocational training and retraining, housing, sanitation, health and social security.
2. States shall take effective measures and, where appropriate, special measures to ensure continuing improvement of their economic and social conditions. Particular attention shall be paid to the rights and special needs of indigenous elders, women, youth, children and persons with disabilities.
 
A/61/L.67
8 07-49830
 
Article 22
1. Particular attention shall be paid to the rights and special needs of indigenous elders, women, youth, children and persons with disabilities in the implementation of this Declaration.
2. States shall take measures, in conjunction with indigenous peoples, to ensure that indigenous women and children enjoy the full protection and guarantees against all forms of violence and discrimination.
 
Article 23
Indigenous peoples have the right to determine and develop priorities and strategies for exercising their right to development. In particular, indigenous peoples have the right to be actively involved in developing and determining health, housing and other economic and social programmes affecting them and, as far as possible, to administer such programmes through their own institutions.
 
Article 24
1. Indigenous peoples have the right to their traditional medicines and to maintain their health practices, including the conservation of their vital medicinal plants, animals and minerals. Indigenous individuals also have the right to access, without any discrimination, to all social and health services.
2. Indigenous individuals have an equal right to the enjoyment of the highest attainable standard of physical and mental health. States shall take the necessary steps with a view to achieving progressively the full realization of this right.
 
Article 25
Indigenous peoples have the right to maintain and strengthen their distinctive spiritual relationship with their traditionally owned or otherwise occupied and used lands, territories, waters and coastal seas and other resources and to uphold their responsibilities to future generations in this regard.
 
Article 26
1. Indigenous peoples have the right to the lands, territories and resources which they have traditionally owned, occupied or otherwise used or acquired.
2. Indigenous peoples have the right to own, use, develop and control the lands, territories and resources that they possess by reason of traditional ownership or other traditional occupation or use, as well as those which they have otherwise acquired.
3. States shall give legal recognition and protection to these lands, territories and resources. Such recognition shall be conducted with due respect to the customs, traditions and land tenure systems of the indigenous peoples concerned.
 
A/61/L.67
07-49830 9
 
Article 27
States shall establish and implement, in conjunction with indigenous peoples concerned, a fair, independent, impartial, open and transparent process, giving due recognition to indigenous peoples' laws, traditions, customs and land tenure systems, to recognize and adjudicate the rights of indigenous peoples pertaining to their lands, territories and resources, including those which were traditionally owned or otherwise occupied or used. Indigenous peoples shall have the right to participate in this process.
 
Article 28
1. Indigenous peoples have the right to redress, by means that can include restitution or, when this is not possible, just, fair and equitable compensation, for the lands, territories and resources which they have traditionally owned or otherwise occupied or used, and which have been confiscated, taken, occupied, used or damaged without their free, prior and informed consent.
2. Unless otherwise freely agreed upon by the peoples concerned, compensation shall take the form of lands, territories and resources equal in quality, size and legal status or of monetary compensation or other appropriate redress.
 
Article 29
1. Indigenous peoples have the right to the conservation and protection of the environment and the productive capacity of their lands or territories and resources. States shall establish and implement assistance programmes for indigenous peoples for such conservation and protection, without discrimination.
2. States shall take effective measures to ensure that no storage or disposal of hazardous materials shall take place in the lands or territories of indigenous peoples without their free, prior and informed consent.
3. States shall also take effective measures to ensure, as needed, that programmes for monitoring, maintaining and restoring the health of indigenous peoples, as developed and implemented by the peoples affected by such materials, are duly implemented.
 
Article 30
1. Military activities shall not take place in the lands or territories of indigenous peoples, unless justified by a relevant public interest or otherwise freely agreed with or requested by the indigenous peoples concerned.
2. States shall undertake effective consultations with the indigenous peoples concerned, through appropriate procedures and in particular through their representative institutions, prior to using their lands or territories for military activities.
 
Article 31
1. Indigenous peoples have the right to maintain, control, protect and develop their cultural heritage, traditional knowledge and traditional cultural expressions, as well as the manifestations of their sciences, technologies and cultures, including human and genetic resources, seeds, medicines, knowledge of
A/61/L.67
10 07-49830
the properties of fauna and flora, oral traditions, literatures, designs, sports and traditional games and visual and performing arts. They also have the right to maintain, control, protect and develop their intellectual property over such cultural heritage, traditional knowledge, and traditional cultural expressions.
2. In conjunction with indigenous peoples, States shall take effective measures to recognize and protect the exercise of these rights.
 
Article 32
1. Indigenous peoples have the right to determine and develop priorities and strategies for the development or use of their lands or territories and other resources.
2. States shall consult and cooperate in good faith with the indigenous peoples concerned through their own representative institutions in order to obtain their free and informed consent prior to the approval of any project affecting their lands or territories and other resources, particularly in connection with the development, utilization or exploitation of mineral, water or other resources.
3. States shall provide effective mechanisms for just and fair redress for any such activities, and appropriate measures shall be taken to mitigate adverse environmental, economic, social, cultural or spiritual impact.
 
Article 33
1. Indigenous peoples have the right to determine their own identity or membership in accordance with their customs and traditions. This does not impair the right of indigenous individuals to obtain citizenship of the States in which they live.
2. Indigenous peoples have the right to determine the structures and to select the membership of their institutions in accordance with their own procedures.
 
Article 34
Indigenous peoples have the right to promote, develop and maintain their institutional structures and their distinctive customs, spirituality, traditions, procedures, practices and, in the cases where they exist, juridical systems or customs, in accordance with international human rights standards.
 
Article 35
Indigenous peoples have the right to determine the responsibilities of individuals to their communities.
 
Article 36
1. Indigenous peoples, in particular those divided by international borders, have the right to maintain and develop contacts, relations and cooperation, including activities for spiritual, cultural, political, economic and social purposes, with their own members as well as other peoples across borders.
2. States, in consultation and cooperation with indigenous peoples, shall take effective measures to facilitate the exercise and ensure the implementation of this right.
 
A/61/L.67
07-49830 11
 
Article 37
1. Indigenous peoples have the right to the recognition, observance and enforcement of treaties, agreements and other constructive arrangements concluded with States or their successors and to have States honour and respect such treaties, agreements and other constructive arrangements.
2. Nothing in this Declaration may be interpreted as diminishing or eliminating the rights of indigenous peoples contained in treaties, agreements and other constructive arrangements.
 
Article 38
States in consultation and cooperation with indigenous peoples, shall take the appropriate measures, including legislative measures, to achieve the ends of this Declaration.
 
Article 39
Indigenous peoples have the right to have access to financial and technical assistance from States and through international cooperation, for the enjoyment of the rights contained in this Declaration.
 
Article 40
Indigenous peoples have the right to access to and prompt decision through just and fair procedures for the resolution of conflicts and disputes with States or other parties, as well as to effective remedies for all infringements of their individual and collective rights. Such a decision shall give due consideration to the customs, traditions, rules and legal systems of the indigenous peoples concerned and international human rights.
 
Article 41
The organs and specialized agencies of the United Nations system and other intergovernmental organizations shall contribute to the full realization of the provisions of this Declaration through the mobilization, inter alia, of financial cooperation and technical assistance. Ways and means of ensuring participation of indigenous peoples on issues affecting them shall be established.
 
Article 42
The United Nations, its bodies, including the Permanent Forum on Indigenous Issues, and specialized agencies, including at the country level, and States shall promote respect for and full application of the provisions of this Declaration and follow up the effectiveness of this Declaration.
 
Article 43
The rights recognized herein constitute the minimum standards for the survival, dignity and well-being of the indigenous peoples of the world.
 
A/61/L.67
12 07-49830
 
Article 44
All the rights and freedoms recognized herein are equally guaranteed to male and female indigenous individuals.
 
Article 45
Nothing in this Declaration may be construed as diminishing or extinguishing the rights indigenous peoples have now or may acquire in the future.
 
Article 46
1. Nothing in this Declaration may be interpreted as implying for any State, people, group or person any right to engage in any activity or to perform any act contrary to the Charter of the United Nations or construed as authorizing or encouraging any action which would dismember or impair, totally or in part, the territorial integrity or political unity of sovereign and independent States.
2. In the exercise of the rights enunciated in the present Declaration, human rights and fundamental freedoms of all shall be respected. The exercise of the rights set forth in this Declaration shall be subject only to such limitations as are determined by law, and in accordance with international human rights obligations. Any such limitations shall be non-discriminatory and strictly necessary solely for the purpose of securing due recognition and respect for the rights and freedoms of others and for meeting the just and most compelling requirements of a democratic society.
3. The provisions set forth in this Declaration shall be interpreted in accordance with the principles of justice, democracy, respect for human rights, equality, non-discrimination, good governance and good faith.

__._,_.___

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Sign the Petition : Release the Arrested University Teachers Immediately : An Appeal to the Caretaker Government of Bangladesh

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[ALOCHONA] Re: Shahjahan Omar jailed for 13 years, wife for 3 years

Dear Alochoks

Can someone please tell me which party Shahjahan Omar belongs to?

Thanks

Ezajur Rahman
Kuwait


--- In alochona@yahoogroups.com, "Ezajur Rahman" <ezajur.rahman@...>
wrote:
>
> Shahjahan Omar jailed for 13 years, wife for 3 years
> Courtesy New Age 18/5/08
>
>
>
> Former state minister for law Shahjahan Omar was on Wednesday
sentenced
> to rigorous imprisonment for 13 years and his wife, Mehzabin
Farzana,
> for three years for amassing illegal wealth and hiding information
on
> assets in the wealth statement submitted to the Anti-Corruption
> Commission.
>
>
>
> In the verdict, Khandaker Kamaluzzaman, judge of the special judge's
> court 9 set up on the Jatiya Sangsad complex, ordered confiscation
of
> their assets of Tk 2.06 crore, which was found disproportionate to
their
> known sources of income.
>
>
>
> The court also fined Shahjahan Tk 10 lakh and Mehzabin Tk 5 lakh. If
> they fail to pay the fines, Shahjahan will need to serve one more
year
> and Mehzabin six more months in jail.
> The sentences will come into execution after the surrender or
arrest of
> the couple as they are in hiding. The court, however, acquitted
their
> son, Adnan Omar, of the charge. Like his mother, Adnan was charged
with
> abetting his father in committing the offences by keeping a car
worth Tk
> 13 lakh in his name.
>
>
>
> Shahjahan was jailed for 10 years for amassing illegal wealth of Tk
2.06
> crore beyond his known sources of income and for three years for
hiding
> the same amount in the wealth statement submitted to the commission.
>
>
>
> The court ordered consecutive execution of the sentences, meaning
Omar
> will need to serve both the sentences of a total of 13 years in
jail.
> The commission's assistant director Sheikh Mesbah Uddin filed the
case
> with the Gulshan police on September 27, 2007.
> --------------------------------------------------------
>
> Kuwait Petroleum International Limited
> P.O.Box:1819 Safat 13019 Kuwait. Tel.:(+965) 2332800 - Fax: (+965)
2332776
> Registered in England, Registration Number 1734259. VAT
Registration Number: GB 606 1853 52
> Registered Office: Duke's Court, Duke Street, Woking, Surrey GU21
5BH United Kingdom.
> A wholly owned Subsidiary Company of Kuwait Petroleum Corporation,
Kuwait
>
>
> The information in this email and any attachment are confidential
and may also be legally privileged. It is intended solely for the
addressee. If you are not the intended recipient, please inform the
sender and delete this message and any attachment from your system.
If you are not the intended recipient you must not copy this message
or use it for any purpose or disclose the contents to any other
person.
>
> --------------------------------------------------------
>

------------------------------------

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[ALOCHONA] Moeen U Ahmed in Kuwait

Dear Alochoks

Yesterday I had the privilege and the honour of shaking the hand of
General Moeen U Ahmed. He is on an official visit to Kuwait. Whilst
he was largely surrounded by people who supported the CTG and who
were showering him with their views I got the opportunity on behalf
of all supporters of the CTG to wish him good health, long life and
continued success. He reiterated that the nation needed an election
in December 2008.

Moeen U Ahmed and Dr Fakhruddin are great men and I remain defiantly
supportive. Becasue of such men we know that change is possible.
Because of such men even politicians now believe that change is
possible. That change, so desperately needed, must finally be decided
by our politicians. But there is no doubt that it is these men who
threw the ball back in the pitch. Lets all pray that the teams play
sincerely.

And for those who think that standing next to Hasina or Khaleda is a
greater privilege than shaking the hand of Dr Yunus, Dr Fakhruddin or
General Moeen U Ahmed - even if your dreams come true, the future
still does not belong to you.

Regards

Ezajur Rahman
Kuwait

--- In alochona@yahoogroups.com, Faruque Alamgir <faruquealamgir@...>
wrote:
>
> IDIOTS ALWAYS THNKS THEM AS THE GREATEST INTELIGENT SO THE CASE
WITH OUR FRIEND....................................
>
> Faruque Alamgir
>
> Salahuddin Ayubi <s_ayubi786@...>
wrote: Fakahruddin's speech
was an excellent one. Why nitwits like yourself criticise him is
beyond my comprehension. Instead of using a very famous man's name
as your mask why dont you appear in your own name. You are
disgracing a great man. You with your level of intelligence will
never reach anywhere near what the great man achieved in his
lifetime. Stop bullshitting and misguiding people. I do not feel
that the country is safe in the hands of our kind of politicians,
most of whom do not have the basic education behind them. Era shobai
foot pather neta. bhalo kichu bojhar ba korar shamortho eder
akebarei nei.
> .
> Salahuddin Ayubi
>
> --- On Tue, 5/13/08, mahathir of bd <wouldbemahathirofbd@...> wrote:
>
> From: mahathir of bd <wouldbemahathirofbd@...>
> Subject: [Dahuk]: Thanks Fakhruddin - you have made us laugh by
your sermon
> To: tritiomatra@yahoogroups.com, chottala@yahoogroups.com,
khabor@yahoogroups.com, dahuk@yahoogroups.com,
vinnomot@yahoogroups.com, alochona@yahoogroups.com,
notun_bangladesh@yahoogroups.com
> Date: Tuesday, May 13, 2008, 7:11 AM
>
>
> তুমি কর মঈনের
লেজুড়বৃত্তি আর লেকচার
ছাড় লেজুড়বৃত্তি না করার
জন্য ।
>
> দ্রব্যমূল্যের কষ্টের
মধ্যেà¦" হাসির খà§&lsqauo;রাক যà§&lsqauo;গ
াইলা ফখরদ্দি
>
> যথাসময়ে জরুরি আইনের ধার
া স্থগিত বা শিথিল,
লেজুড়বৃত্তি রাজনীতির অ
পসংস্কৃতি থেকে উদ্ধার জর
ুরি, প্রাতিষ্ঠানিক à¦" আইনি
সংস্কারের ধারাবাহিকতা
বজায়, জাতীয় নির্বাচনের আগ
ে উপজেলা, পৌরসভা à¦" সিটি কর
পà§&lsqauo;রেশনের নির্বাচন, নির
্বাচনী ফল মেনে নেয়া
নিশ্চিত করতে হবে
>

http://www.manabzam in.net/lead- 01.htm
>
>
>
>
> তত্ববধায়কদের তাবেদার
দের জুতা দিয়ে পিটাà¦", জেলে
যাà¦", তিনবেলা নিশ্চিন্তে খ
াà¦"
>
>
>
>
> ---------------------------------
> Be a better friend, newshound, and know-it-all with Yahoo!
Mobile. Try it now.
>

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[ALOCHONA] Anwar Chowdhury Leaves Dhaka

Anwar Chy leaves Dhaka
United News of Bangladesh . Dhaka

 

The British high commissioner, Anwar Choudhury, on Saturday morning said his farewells in tears as he left Bangladesh for London, ending his four-year extended diplomatic assignment in his paternal place.

‘Farewell Bangladesh, stay well, see you...(inaudible),’ he told reporters in emotion-charged broken words before boarding a British Airways aircraft at Zia International Airport.

Anwar did not use the VIP lounge perhaps to avoid journalists from print and electronic media. But just before boarding the aircraft, he turned back to reporters and made the brief remarks. Emotion was so intense he could not finish off his last word.

During his series of press interviews, Anwar has said he leaves Bangladesh as a fulfilled man. ‘I’m leaving Bangladesh with a song in my heart,’ he said.

In London, Anwar will assume a critical senior diplomatic position at the Foreign and Commonwealth Office.

His new role as director for the UK’s policy and relations with International Institutions, particularly the UN, the EU, NATO, the G8, the Commonwealth, the US, the World Bank and the IMF, encompasses one of the UK’s top international priorities, and will involve working very closely with Number 10 Downing Street (the Prime Minister’s office). Stephen Nicholas Evans, a highly experienced and accomplished diplomat with in-depth experience of South Asia, replaces Anwar in June.

 


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The information in this email and any attachment are confidential and may also be legally privileged. It is intended solely for the addressee. If you are not the intended recipient, please inform the sender and delete this message and any attachment from your system. If you are not the intended recipient you must not copy this message or use it for any purpose or disclose the contents to any other person.

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[ALOCHONA] Editor of Daily Janakantha jailed

Atiqullah jailed for seven
years on fraud charge

Courtesy New Age 18/5/08

 

The Globe-Janakantha Group chairman, Atiqullah Khan Masud, also editor and publisher of the daily Janakantha, was on Wednesday sentenced again to rigorous imprisonment for seven years on another fraudulence charge.

In the verdict, AK Roy, judge of the special judge’s court 2 set up on the Jatiya Sangsad complex, also sentenced Rajdhani Unnayan Kartripakkha authorised officer ATM Quamruzzaman to seven years’ rigorous imprisonment.

The court also fined the two Tk 1.22 crore and ordered both Masud and Quamruzzaman to pay the fine jointly or to serve one more year in jail.

Masud, arrested by the joint forces on March 7, 2007 at the Janakantha building in Dhaka, was present in the dock during the pronouncement of the verdict. Quamruzzaman remained fugitive.

The Anti-Corruption Commission’s deputy assistant director Mahmud Hasan on September 30, 2007 filed the case with the Motijheel police accusing Masud and Quamruzzaman of having a role in approving the design of a 15-storey building on the DIT Road at Malibagh in 1999.

According to the prosecution, Masud applied for the approval for the construction of the building on April 19, 1999. Quamruzzaman prepared a fake design of the building on May 23, 1999. Showing the fake design approved by the Rajdhani Unnayan Kartripakkha, Masud took Tk 1,22,44,000 from 17 people to sell the flats to them.

With the latest sentence, Masud has so far been jailed for a total of 48 years in six cases.

On March 6, 9 and 20 and April 27, Masud was sentenced to imprisonment for a total of 28 years, seven years each in four cases on similar fraudulence charges.

He was also jailed on April 3 for 13 years for amassing illegal wealth and hiding assets in his wealth statement submitted to the commission.

 

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[ALOCHONA] AL: MP Maqbul's son and daughter in law jailed

Maqbul’s son, daughter-in-law jailed
Courtesy New Age 18/5/08

 

Former Awami League lawmaker Maqbul Hossain’s son Masudur Rahman was on Wednesday sentenced to rigorous imprisonment for 13 years for amassing illegal wealth and hiding assets in the wealth statement submitted to the Anti-Corruption Commission.

In the verdict, M Sirajul Islam, judge of the special judge’s court 7 set up on the Jatiya Sangsad complex, also sentenced Masud’s wife Salma Rahman to rigorous imprisonment for three years for abetting her husband in committing the offences.

The court orders confiscation of the couple’s assets of Tk 6.22 crore, which was found disproportionate to their known sources of income.

The court also fined Masud Tk 10 lakh and Salma Tk 1 lakh. If they fail to pay the fines, Masud will need to serve one more year and Salma six more months in jail. Masud was jailed for 10 years for amassing illegal wealth of Tk 6.22 crore and for three years for hiding assets of Tk 3.51 crore. The court ordered consecutive execution of the sentences, meaning Masud would need to serve both the sentences for a total of 13 years.

The sentences against the couple, however, will come into execution after their arrest or surrender as they are in hiding.

The commission’s assistant director Jahangir Alam filed the case against the couple on November 30. The sentences against Masud and his wife came one week after Masud’s father, Maqbul Hossain, was jailed for 13 years and Maqbul’s wife Golam Fatema Tahera Khanom for three years on similar charges on May 6.

 

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[ALOCHONA] Shahjahan Omar jailed for 13 years, wife for 3 years

Shahjahan Omar jailed for 13 years, wife for 3 years
Courtesy New Age 18/5/08

 

Former state minister for law Shahjahan Omar was on Wednesday sentenced to rigorous imprisonment for 13 years and his wife, Mehzabin Farzana, for three years for amassing illegal wealth and hiding information on assets in the wealth statement submitted to the Anti-Corruption Commission.

In the verdict, Khandaker Kamaluzzaman, judge of the special judge’s court 9 set up on the Jatiya Sangsad complex, ordered confiscation of their assets of Tk 2.06 crore, which was found disproportionate to their known sources of income.

The court also fined Shahjahan Tk 10 lakh and Mehzabin Tk 5 lakh. If they fail to pay the fines, Shahjahan will need to serve one more year and Mehzabin six more months in jail.
The sentences will come into execution after the surrender or arrest of the couple as they are in hiding. The court, however, acquitted their son, Adnan Omar, of the charge. Like his mother, Adnan was charged with abetting his father in committing the offences by keeping a car worth Tk 13 lakh in his name.

Shahjahan was jailed for 10 years for amassing illegal wealth of Tk 2.06 crore beyond his known sources of income and for three years for hiding the same amount in the wealth statement submitted to the commission.

The court ordered consecutive execution of the sentences, meaning Omar will need to serve both the sentences of a total of 13 years in jail. The commission’s assistant director Sheikh Mesbah Uddin filed the case with the Gulshan police on September 27, 2007.

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Re: [ALOCHONA] See Activities of Golden Boys of Awami League

Dear Wohid bhai.
 not only the boys but their goru BAL teachers are also expert in this art of ....
see dr kamal history of abusing female student of DU
nst repression on journalists.
Dhaka University students brought out a procession
on the campus yesterday demanding exemplary punishment to Dr
Kamal Uddin, a teacher of Psychology Department, for alleged
 
 


Wohid <bidrohee@yahoo.com> wrote:
Awami League should have a formal academy to issue certificates to those whom it brands with dfferent attributes. If I can be an anti-liberation, fundamentalist..... you don't need to cleanse me from being a razakar. Let me have all those certificates as soon as possible. You have good people to run your academy (all the ram-ponthi and bam-ponthi are lined up for that). I can smell dangerous ultra facist odor in the language coming from your mouth. Regards. Wohid

"J.A. Chowdhury" <Chwdhury@hotmail.com> wrote:
Mr.Bidrohee
As u said,you was born in 1973,so I should not call you Razakar.I hope if I call you,anti-liberation, fundamentalist, communalist and dhormiyo jonggibadi I hope you will never mind.
During our liberation war Razakar Salauddin Kader was in London.He came back to
BD in 1973.But today he feel proud he was a Razakar(he said it in the court)
 
Mr.Sajjid,you guy saw only Logi Boita,who fired from Baitul Mukarom Mosque and killed innocent publics on the street you never see it.Its mean you are a 100% Rajakar.
 
Rgds
 
J.Chowdhury




To: alochona@yahoogroups.com
From: bidrohee@yahoo.com
Date: Tue, 22 Apr 2008 05:34:28 -0700
Subject: [ALOCHONA] See Activities of Golden Boys of Awami League

Hey, I know where you come from. I was born in 1973 in a liberated sovereign country called Bangladesh and I heard my parents had to take the pain to leave home and take shelter in another remote village during the liberation war. If this family background along with my political freedom in a liberated sovereign country means to you my being rajakar or albadar then I'm indeed (in your awami eyes though). However, that is far better than having an awami licence to make our university campuses and the whole country a hotbed of atrocities and corruption. Regards. Wohid

"J.A. Chowdhury" <Chwdhury@hotmail.com> wrote:

It is abslutely true,who critisize Awami League,100% of them rajakar, albadar, anti-liberation, fundamentalist, communalist and dhormiyo jonggibadi or war criminal. Its my experiance.Mr. Bidrohi or Mr.Md.Hasan,are you not one of them? I am not saying it becaz u critisize,I am saying it bcaz "mone prane tumra rajakar.
 
J.Chowdhury



To: alochona@yahoogroups.com
From: bidrohee@yahoo.com
Date: Mon, 21 Apr 2008 07:39:07 -0700
Subject: [ALOCHONA] See Activities of Golden Boys of Awami League
Not only that... If you dare to speak up against anthing these golden Awami children do, you are rajakar, albadar, anti-liberation, fundamentalist, communalist and dhormiyo jonggibadi. You must be a war criminal as well... You should be aware of such super-patriot organizations like nirmul committee's (such a facist term attributed to so called civic citizens, culturalists, intellectuals!!!) vow... You must know these proud golden children are street fore-runners of these super-patriot organizations. You must not be oblivious of some national professors who never see that these golden children can do any wrongdoing whereas their eagle-eyes get so agitated at masjid-centered activities. Please take the risk to speak up or just shut up.....

Sajjad Hossain <shossain456@yahoo.com> wrote:
How dare you talk against the followers of Sk. Mujib? All these are to uptold people's rights of voting and two nice meal. These activities are to uphold democratic values. Please keep in mind they have brought freedom for us in 1971 and you are not supposed to say anything against them. Otherwise you know Logi and Baitha are ready...
 
SH
Toronto

hasan md <hasan_eu@yahoo.com> wrote:
Hi all
 
Its sad to see the activities of Awami goons named Chhatra League...
 
2 journalists, 8 others hurt in DU clash

 
A female BCL student leader of Dhaka University came
under attack from the unruly activists of the organisation.
Later she managed to flee the scene with the help of her
fellow students. Eight students, including two journalists,
were injured in the skir


DU Correspondent

Two journalists and eight others were injured in outbreak of violence on the Dhaka University campus on Sunday.

Among the injured are DU correspondents Anu Anwar of the Prothom Alo and Zahedur Rahman Arman of the Dinkal. They were injured in separate attacks by the leaders and activists of Jatiyatabadi Chhatra Dal (JCD) and Bangladesh Chhatra League (BCL).
The injured were given first aid at the DU Medical Centre.

Both the injured reporters are students of Mass Communication and Journalism Department.
A group of 12 to 15 JCD activists including Lelin and Sabuj attacked Anwar when he was reporting the news of JCD's armed-stand at the hall over his cell phone at around 1:45pm on Sunday.

BCL activists Mostak and Syed of Surya Sen Hall along with Jibon and Dolan of Jashim Uddin Hall beat up Arman with iron-rods when he was trying to save a female BCL leader from the attack of BCL rival group at noon.

Three of BCL factions were also critically injured during the chase and counter chase that ensued over gaining supremacy on the campus. The injured were identified as Shima Islam, Utpal Shaha and Sujan.

DU Journalists' Association (DUJA) demanded exemplary punishment action against the attackers including expulsion from the university. DUJA will also shun reporting positive news of the two student organisations protesting the atrocious attacks on its members.

Earlier, the BCL rival group allegedly exploded two bombs near the IER building of DU in the early hours of Sunday to prove their strong position on the campus creating much panic among students. They also vandalised several windowpanes of Zia Hall at that time.

In the backdrop of the DUJA's demand and vandalism of the student organisations on the campus, the university authorities have convened an emergency syndicate meeting at 3:00pm today.

DUJA filed two cases against BCL and JCD activists with Shahbagh police Sunday night. It will also observe a sit-in programme on the campus at noon today in protest against repression on journalists.
 
 
 
see more
in daily Ittefaq(21. April 2008)
 
Daily Jai Jai Din(21 April 2008 )
Daily Star(21 April)
BCL factions clash at DU: 8 injured
 
 
Hasan
 

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[ALOCHONA] Indian envoy’s puzzling comment

Indian envoy's puzzling comment
When talking about different aspects of the Bangladesh-India relations on the Bangladesh Television's weekly discussion series 'Shomoyer Kotha', which was aired on Friday, the Indian high commissioner, Pinak Ranjan Chakravarty, claimed that the people who die in border shootings are not innocent and are mostly smugglers. His claim is puzzling on the one hand, as it contradicts the reports of local media and the findings of human rights organisations vis-à-vis the border shootings over the years and raises some disturbing questions on the other, as it suggests that he and, by implication, his government has tacit support to such extrajudicial killings by the Border Security Force of India.
   Killings of Bangladesh nationals by the BSF have been a regular phenomenon on the frontiers. In October 2007, the human rights coalition Odhikar reported that more than 700 people had been killed by the Indian border guards since January 2000. The report was a compilation of media reports on border shootings in the period. In most of the cases, the media reported that the victims were either farmers or shepherds or cattle traders.

   While some of the victims were known in their localities as smugglers, it does not justify, in any way, their killing by the BSF. Worryingly, Chakravarty's statement seems to suggest that, since the victims of border shootings are not innocent and mostly smugglers, their killings are justified. Such a position strikes at the very root of the concept of the rule of law, which is the fundamental principle of democracy. The rule of law requires that even the vilest of criminals cannot be punished, let alone executed, until and unless he or she is adjudged guilty by a credible court of law after a transparent public trial. The government of India, which boasts of itself as the largest democracy in the world, should know better that if a person is wrongfully punished, the rule of law is put into jeopardy.

   While we acknowledge that both Bangladesh and India need to clamp down on smuggling, we believe their anti-smuggling actions should by no means encourage the border guards to assume the role of law enforcers, judges and executioners rolled into one. New Age has consistently deplored extrajudicial killings, wherever they take place, at home or abroad, and is, therefore, naturally concerned at the assertion of the Indian high commissioner, especially because of its underlying support for extrajudicial killings.

   We would like to believe that Chakravarty's comment is not representative of the official position of the Indian government and that the Indian government does not condone, let alone authorise, extrajudicial killings by the BSF. On the contrary, if the statement is indeed indicative of the mindset of the ruling coterie in New Delhi, it is bad news not only for the people of India but also for the people of the countries bordering India.
 

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