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Sunday, November 6, 2011

[ALOCHONA] Re: [KHABOR] Joy Shamim Bhai



Shamim Osman is the model of Awami Leage, Son of BongoBondhu.


Desh-Bondhu,
'Desher Kotha Bolay'

On 3 Nov 2011, at 20:31, Shahadat Hussaini <shahadathussaini@hotmail.com> wrote:

 

বাহ! বাহ! এ দেখি "কাঠালের চেয়ে বীচি বড়" বা "চোরের মাযের বড় গলা"

 

শোডাউন করে শামীম ওসমানের হুঙ্কার : সবকিছু ওলটপালট করতে বেশি সময় লাগবে না : বিএনপি-জামায়াতের সঙ্গে আঁতাত করে আইভী জিতেছে

স্টাফ রিপোর্টার, নারায়ণগঞ্জ
নারায়ণগঞ্জ সিটি করপোরেশন নির্বাচনে শোচনীয়ভাবে পরাজিত মেয়র প্রার্থী শামীম ওসমান বলেছেন, 'নির্বাচনে কেউ জিতলে পরের তিন দিন তার মাথা গরম থাকে। তিন দিন গত হয়েছে। কেউ আপনাদের হুমকি দিলে সঙ্গে সঙ্গে আমাকে জানাবেন। যারা হুমকি দেবে, তাদের প্রত্যেকের ঘরে ঘরে যাব। গিয়ে আমি হুমকির জবাব দিয়ে আসব। এই কাজটা খুব ভালো পারি। পাঞ্জাবি খুলে এবার জিনসের প্যান্ট পরে নামব। আমরা সাচ্চা আওয়ামী লীগার। ক্ষমতায় এখনও আওয়ামী লীগ আছে। শেখ হাসিনা প্রধানমন্ত্রী। সব কিছু ওলট-পালট করে দিতে আমার বেশি সময় লাগবে না।'
গতকাল বন্দরনগরী নারায়ণগঞ্জে শো-ডাউন করেন শামীম। স্থানীয়রা বলছেন, আওয়ামী লীগের মাঠরাজনীতি নিজের দখলে রাখতেই তার এই হঠাত্ উদ্যোগ।
চিহ্নিত সন্ত্রাসী-ক্যাডারদের নিয়ে তিনি এক পদযাত্রায় অংশ নেন। এলাকাবাসীর মাঝে লিফলেট বিলি করেন।



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Re: [mukto-mona] The Search for Nirvana.



"Think yourself a river and your wish is to meet the ocean. To fulfil your dream you started your journey from the mountains and finally reached the ocean. After that meeting you become a part of the ocean, you are not there anymore; you don't have a separate identity."
 
This example tells everything about our spiritual journey to the Nirvana. When Arjun was not convinced with Krishna's arguments about the upcoming war, Shri Krishna showed him the Nirvana (Bishwarup), and Arjun immediately fainted as he saw that. It means - no one can go there in a normal state of mind, and once you get there, there is no turning back.  Excellent!
 
Jiten Roy
From: Jiten Roy <jnrsr53@yahoo.com>
To: "mukto-mona@yahoogroups.com" <mukto-mona@yahoogroups.com>
Sent: Sunday, November 6, 2011 2:38 PM
Subject: Re: [mukto-mona] The Search for Nirvana.

 
Thank you, Akbar-bhai. This is what I have been missing. Please be active in this forum. I would like to hear much more from you. Thanks again.
 
Jiten Roy


From: picasso154 <picasso154@yahoo.com>
To: mukto-mona@yahoogroups.com
Sent: Saturday, November 5, 2011 6:54 PM
Subject: [mukto-mona] The Search for Nirvana.

 
The most intriguing question in my entire adult life is the notion of Nirvana or emancipation. What we really want to achieve by attaining Nirvana? Once I met a sadhu or holy man in the Himalayas who could not give me a satisfying answer to this question. A fakir in Rawalpindi living in a secluded place in the foot hills of a mountain just told me that he was searching something which he did not know. A monk in a monastery deep in the Alps Mountains just smiled at my question. Indian philosophy is abounding with this question of Nirvana and there are many stories about the life of many people who searched for it. The search is on but no one yet confirmed that they achieved this illusive emancipation. Indian philosophy explains Nirvana in this way. A transcendent state in which there is neither suffering, desire, nor sense of self and the subject is released from the effects of karma and material world. A story says that a student asked his guru if he will ever meet God. The guru answered in a very mystical way by saying that when you will meet Him you will not be there. The bewildered student begged for more explanation. The guru gave him an example.

He said" Think yourself a river and your wish is to meet the ocean. To fulfil your dream you started your journey from the mountains and finally reached the ocean. After that meeting you become a part of the ocean, you are not there anymore; you don't have a separate identity". A very beautiful example indeed but how fare is this state of the mind is realistic? In Hinduism, moksha is the liberation from the cycle of birth and death and one's worldly conception of self. A person reaches the state of nirvana only when moksha is attained. The Union with the Supreme Being and this experience of blissful ego-less ness is termed nirvana.

In Islamic spiritualism as explained in Sufism that this notion of emancipation is known as fana fillah. This means when a soul melts into the Supreme Being the state of Nirvana is achieved. Here comes the question of existence of God or a Supreme Being. The idea of God has its own history. Many people raised their eye brows when a pragmatist wants some proof of His existence. How to fathom an entity with no shape, no color, no gender, not bound to any space and time and above all beyond any human imagination? How a human sensation can merge into such an illusion?

I personally tried to meditate to understand this puzzle. When I did that following some prescribed way to meditate I reached into a stage where everything seemed to be a void. All my efforts to create something through my human concept turned back to this world of matter and physics. Nothing else could capture my mind except a sensation of being free and happy. The idea of a Supreme Being is time less illusion which has lured some minds to seek it, feel it and merge into it. Poet Allama Iqbal wrote" You can only get all my prostrations lurking in my forehead if you show up in front me in a shape that I know". Karen Armstrong in her book, A History of God, reached a very logical conclusion that the idea of an all powerful God is not a sudden development. This is a culmination of human inability to fathom the mystery of this creation. Whenever they failed to find an answer to this question they submitted to an unknown entity and rested.

Once I came across a saying by Cahill Jibran, be aware of that person whose God lives in the sky. The imaginary exalted throne of God is generally thought is some where in the sky? But what is this sky? A perpetual void, an eternally unfathomable space expanding beyond any mathematical calculation. Now the scientists are telling that this universe is expanding and as per physical law anything that expands must contract as well and eventually when the universe will start contracting it will come to a point only. Now questions can be asked where the place of God in this universe is. The famous bedtime story of Prophet Muhammad's journey to the heavens to meet God is an interesting one. There is no logical explanation for this story just blind faith and superfluous imaginations.

In the modern times Rabindranath Tagore was the most famous personality who as a poet and philosopher showed great interest in the existence of God. His dedication and yearning to meet, embrace and melt into this phenomenon is noteworthy for many reasons. Tgaore'e faith in a Supreme Being is interesting because he used his beautiful poetic calibre to express his feelings. He was deeply influenced by the philosophy of the Upanishad which in fact shaped his entire personality. In one of his songs Tagore says, boshey achie hey kobey shunibo tomaro bani, bahiro hoibo jogotey momo jivano dhonno mani. His ideas of a Creator are filled with emotion which he made his final abode. In another song he says, amar mukti aloy aloy.

This mukti or emancipation or Nirvana has been described in a very pragmatic way in Gita. I find this premise in Gita as explained by Krishna to Arjuna in the battle field of Kuruchetra very interesting and is possible too. Ancient Indian philosophy says that all our pain originates from our insatiable want. Our nature to possess things is the source of all our problems. But life is impossible without possessing anything. We need food, shelter, love, procreation and so on to live a meaningful life. The pivotal question is how much we need to possess. The answer to this question lies in our ability to draw a line between our need and how much we need. The idea of peace and happiness is not a matter of things; it's purely a matter of mind. Gita says do Nishkam Karma which is doing a job with total honesty and dedication but without any desire to get a return out of it.

In this context I would refer to a very profoundly meaningful word' Transgression" which means crossing the reasonable boundary. In Arabic which means" Zulm" and in Bangla we call it' Sheema longhon". I personally experienced that life can be blissful and fully contended if we can train our passions to remain in a reasonable limit, if we can find pleasure in giving, if we can forgive. These qualities bring peace to our mind, a power gradually develops to see life beyond the conceivable world and eventually this brings a deep sense of freedom. To me this is Nirvana.

A distressed woman once wrote to Tagore about her needs and privations. In response Tagore said,' I don't have any touchstone to make you happy but I can only advise you to realize that, what you have now that's much more than what you don't have. Only this can bring you peace, freedom and satisfaction'.

Akbar Hussain
Toronto







__._,_.___


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Call For Articles:

http://mukto-mona.com/wordpress/?p=68

http://mukto-mona.com/banga_blog/?p=585

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"I disapprove of what you say, but I will defend to the death your right to say it".
               -Beatrice Hall [pseudonym: S.G. Tallentyre], 190




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Re: [mukto-mona] The Number Game of Victims of Genocide 1971



Just imagine - the Nazi officers are still being sought for trial, and our young journalists do not know what happened 40 years back. 
 
The fact that certain journalists think - Awami League (AL) is unnecessarily harassing innocent old Jamati leaders tells that history is successfully distorted by the eeducation system and the BNP/Jamat propaganda machines when they were in power. 
 
Jiten Roy
From: Farida Majid <farida_majid@hotmail.com>
To:
Sent: Friday, November 4, 2011 6:52 AM
Subject: [mukto-mona] The Number Game of Victims of Genocide 1971

 
   
                 It is interesting to re-read what I was passionately arguing about the subject back then.  Some of my points are still valid. Would be nice to hear your thoughts on it now that the Tribunal is ongoing.

         Jamaat is beginning to campaign hard that there was no crime against humanity committed at all in 1971 Pakistan Vs India war. Certain reporters are leaning towards the bias that the present AL govt. is needlessly harassing innocent old members of the Jamaati party by indicting and arresting them.

http://groups.yahoo.com/group/mukto-mona/message/7271

<< Eye-witness accounts by foreign journalists of the atrocities committed on a daily basis by the Pakistanis, guided and assisted by their Bengali collaborators, were being published in newspapers and journals in Europe, Britain, other parts of the world in other languages, and even in the United States, flashed often times on the front page. (The New York Times and Christian Science Monitor were deeply involved on behalf of the US journalists, and I feel grateful to them).

There were international journalists at the cramped and over-flowing refugee camps in West Bengal who were reporting what the refugees had to describe on the conditions inside East Pakistan from where they barely escaped with their lives. The whole world's attention was riveted at this unusual crime against humanity taking place with the full sanction of United States and its continuing military aid to Pakistan. Computing three million victims is an approximation, but not an improbability in the minds of those in the outside world who were following the development of events from day to day, especially during the latter part of the nine month-period, from these published, authentic, eye-witness reports. I was one of them.
>>

        Farida Majid






__._,_.___


****************************************************
Mukto Mona plans for a Grand Darwin Day Celebration: 
Call For Articles:

http://mukto-mona.com/wordpress/?p=68

http://mukto-mona.com/banga_blog/?p=585

****************************************************

VISIT MUKTO-MONA WEB-SITE : http://www.mukto-mona.com/

****************************************************

"I disapprove of what you say, but I will defend to the death your right to say it".
               -Beatrice Hall [pseudonym: S.G. Tallentyre], 190




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Re: [mukto-mona] The Search for Nirvana.



Thank you, Akbar-bhai. This is what I have been missing. Please be active in this forum. I would like to hear much more from you. Thanks again.
 
Jiten Roy


From: picasso154 <picasso154@yahoo.com>
To: mukto-mona@yahoogroups.com
Sent: Saturday, November 5, 2011 6:54 PM
Subject: [mukto-mona] The Search for Nirvana.

 
The most intriguing question in my entire adult life is the notion of Nirvana or emancipation. What we really want to achieve by attaining Nirvana? Once I met a sadhu or holy man in the Himalayas who could not give me a satisfying answer to this question. A fakir in Rawalpindi living in a secluded place in the foot hills of a mountain just told me that he was searching something which he did not know. A monk in a monastery deep in the Alps Mountains just smiled at my question. Indian philosophy is abounding with this question of Nirvana and there are many stories about the life of many people who searched for it. The search is on but no one yet confirmed that they achieved this illusive emancipation. Indian philosophy explains Nirvana in this way. A transcendent state in which there is neither suffering, desire, nor sense of self and the subject is released from the effects of karma and material world. A story says that a student asked his guru if he will ever meet God. The guru answered in a very mystical way by saying that when you will meet Him you will not be there. The bewildered student begged for more explanation. The guru gave him an example.

He said" Think yourself a river and your wish is to meet the ocean. To fulfil your dream you started your journey from the mountains and finally reached the ocean. After that meeting you become a part of the ocean, you are not there anymore; you don't have a separate identity". A very beautiful example indeed but how fare is this state of the mind is realistic? In Hinduism, moksha is the liberation from the cycle of birth and death and one's worldly conception of self. A person reaches the state of nirvana only when moksha is attained. The Union with the Supreme Being and this experience of blissful ego-less ness is termed nirvana.

In Islamic spiritualism as explained in Sufism that this notion of emancipation is known as fana fillah. This means when a soul melts into the Supreme Being the state of Nirvana is achieved. Here comes the question of existence of God or a Supreme Being. The idea of God has its own history. Many people raised their eye brows when a pragmatist wants some proof of His existence. How to fathom an entity with no shape, no color, no gender, not bound to any space and time and above all beyond any human imagination? How a human sensation can merge into such an illusion?

I personally tried to meditate to understand this puzzle. When I did that following some prescribed way to meditate I reached into a stage where everything seemed to be a void. All my efforts to create something through my human concept turned back to this world of matter and physics. Nothing else could capture my mind except a sensation of being free and happy. The idea of a Supreme Being is time less illusion which has lured some minds to seek it, feel it and merge into it. Poet Allama Iqbal wrote" You can only get all my prostrations lurking in my forehead if you show up in front me in a shape that I know". Karen Armstrong in her book, A History of God, reached a very logical conclusion that the idea of an all powerful God is not a sudden development. This is a culmination of human inability to fathom the mystery of this creation. Whenever they failed to find an answer to this question they submitted to an unknown entity and rested.

Once I came across a saying by Cahill Jibran, be aware of that person whose God lives in the sky. The imaginary exalted throne of God is generally thought is some where in the sky? But what is this sky? A perpetual void, an eternally unfathomable space expanding beyond any mathematical calculation. Now the scientists are telling that this universe is expanding and as per physical law anything that expands must contract as well and eventually when the universe will start contracting it will come to a point only. Now questions can be asked where the place of God in this universe is. The famous bedtime story of Prophet Muhammad's journey to the heavens to meet God is an interesting one. There is no logical explanation for this story just blind faith and superfluous imaginations.

In the modern times Rabindranath Tagore was the most famous personality who as a poet and philosopher showed great interest in the existence of God. His dedication and yearning to meet, embrace and melt into this phenomenon is noteworthy for many reasons. Tgaore'e faith in a Supreme Being is interesting because he used his beautiful poetic calibre to express his feelings. He was deeply influenced by the philosophy of the Upanishad which in fact shaped his entire personality. In one of his songs Tagore says, boshey achie hey kobey shunibo tomaro bani, bahiro hoibo jogotey momo jivano dhonno mani. His ideas of a Creator are filled with emotion which he made his final abode. In another song he says, amar mukti aloy aloy.

This mukti or emancipation or Nirvana has been described in a very pragmatic way in Gita. I find this premise in Gita as explained by Krishna to Arjuna in the battle field of Kuruchetra very interesting and is possible too. Ancient Indian philosophy says that all our pain originates from our insatiable want. Our nature to possess things is the source of all our problems. But life is impossible without possessing anything. We need food, shelter, love, procreation and so on to live a meaningful life. The pivotal question is how much we need to possess. The answer to this question lies in our ability to draw a line between our need and how much we need. The idea of peace and happiness is not a matter of things; it's purely a matter of mind. Gita says do Nishkam Karma which is doing a job with total honesty and dedication but without any desire to get a return out of it.

In this context I would refer to a very profoundly meaningful word' Transgression" which means crossing the reasonable boundary. In Arabic which means" Zulm" and in Bangla we call it' Sheema longhon". I personally experienced that life can be blissful and fully contended if we can train our passions to remain in a reasonable limit, if we can find pleasure in giving, if we can forgive. These qualities bring peace to our mind, a power gradually develops to see life beyond the conceivable world and eventually this brings a deep sense of freedom. To me this is Nirvana.

A distressed woman once wrote to Tagore about her needs and privations. In response Tagore said,' I don't have any touchstone to make you happy but I can only advise you to realize that, what you have now that's much more than what you don't have. Only this can bring you peace, freedom and satisfaction'.

Akbar Hussain
Toronto





__._,_.___


****************************************************
Mukto Mona plans for a Grand Darwin Day Celebration: 
Call For Articles:

http://mukto-mona.com/wordpress/?p=68

http://mukto-mona.com/banga_blog/?p=585

****************************************************

VISIT MUKTO-MONA WEB-SITE : http://www.mukto-mona.com/

****************************************************

"I disapprove of what you say, but I will defend to the death your right to say it".
               -Beatrice Hall [pseudonym: S.G. Tallentyre], 190




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Change settings via the Web (Yahoo! ID required)
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[ALOCHONA] Dr Pushpita's blog on haloween day--all should protest



http://www.sonarbangladesh.com/blog/puspita/73888#Comment502934

 

হ্যালোইন হোয়াইট পার্টি- নতুন অসভ্যতার আমদানী?!

লিখেছেন পুস্পিতা ০৫ নভেম্বর ২০১১, সন্ধ্যা ০৭:২৭

<< আগের পোস্ট

পরের পোস্ট >>



এক বান্ধবী কিছু ছবি সহ মেইল পাঠিয়ে বলল, হোটেল ্যাডিসনে আয়োজিত একটি প্রোগ্রামের ছবি। প্রোগ্রামের নাম Halloween White party - হ্যালোইন হোয়াইট পার্টি।

তাকে ফোন করলাম। এটা আবার কি পার্টি?
কেন তুই জানিস না?
না, আগে কখনো শুনিনি।
জানার চেষ্ঠা করলাম। যা জানলাম তা হলো, প্রতি বছর ৩১ অক্টোবর সূর্য ডোবার সাথে সাথে আমেরিকা সহ বিভিন্ন খ্রিষ্টান সংখ্যাগরিষ্ট দেশে শিশুরা ভূত সেজে অতৃপ্ত আত্মার শান্তির অন্বেষনে ব্যাগ হাতে এক বাড়ির দরজা থেকে আরেক বাড়ির দরজায় ঢুঁ মারে। 'ট্রিট অর ট্রিক', 'হ্যাপি হ্যালোইন' সহ নানা সম্বোধনের মাধ্যমে তারা হাতের ব্যাগটি বাড়িয়ে দিলে বড়রা চকলেট দিয়ে থাকে। ভূতেরা তাতে তুষ্ট হয়ে ফিরে যায় বাড়ির আঙ্গিনা থেকে। তাদের বিশ্বাস এই দিনে অশুভ শয়তান ধরনীর বুকে এসে অনিষ্ট করার প্রয়াস পায়। তাই অশুভ শক্তিকে খুশী করে নিজেদের রক্ষা করতে ক্যান্ডি সহ নানা সামগ্রী দিয়ে অশুভ শক্তিকে কাবু করতে চেষ্টা করে।

এটা মূলতঃ শিশুরা করে থাকে। তবে বড়রাও করে থাকে। বড়দের অনুষ্ঠান গুলো নেশা দ্রব্য সহ উলঙ্গপনাতে ভরপুর। উপমহাদেশে বা বাংলাদেশে ধরনের বিশ্বাস কেউ করেনা। তাই এসব পালনও কেউ কখনো করেছে বলে শোনা যায়নি।

গত ৩১ অক্টোবর ২০১১ ইং তারিখে হোটেল ্যাডিসনে সেই হ্যালোইন হোয়াইট পার্টির আয়োজন করা হয়েছিল বাংলাদেশে। ছবিগুলোই বলে দেয় সেখানে হ্যালোইন হোয়াইট পার্টির নামে কি হয়েছিল।

ভ্যালেন্টাইনস ডে, থার্টিফার্স্ট নাইট উদযাপন সহ পশ্চিমা বিভিন্ন অপসংস্কৃতি আমাদের দেশে স্থায়ী রূপ লাভ করে ফেলেছে। সে সব অনুষ্ঠান অসভ্যতা, উলঙ্গপনা, নির্লজ্ব বেপরোয়া মেলামেশাতে থাকে ভরপুর। এখন হ্যালোইন হোয়াইট পার্টির নামে নতুন অসভ্যতার আমদানী শুরু হয়েছে।

তাহলে কি আরেকটি অপসংস্কৃতির কবলে পড়তে যাচ্ছে নতুন প্রজন্ম? এ্ই সব অনুষ্ঠানের মাধ্যমে কথিত আধুনিকদের হাত ধরে ্যাডিসন-এর নিশি জীবনের অসভ্যতা, অশ্লীলতা আস্তে আস্তে ছড়িয়ে পড়বে নতুন প্রজন্মের ভিতর এবং ফলাফল অনিবার্য সামাজিক অস্থিরতা...

আগের পোস্ট- কেউ করলে তান্ডব আর কেউ করলে ক্ষোভ!!

 



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[ALOCHONA] Re: [Ovimot] Fw: [chottala.com] Shame for Hasina's refusal to Army Deployment



TRUTH IS THAT "SHAME N TRUTH" WORDS IS MISSING IN THE DICTIONARY OF BAAAAAAL CHAMCHAS.


ON THE OTHER HAND WORDS LIKE UNTRUTH/DISTORTION OF TRUTH/CONCOCTION OF FACTS/FAKE PROMISES ARE SCATTERED HERE THERE AND EVERYWHERE IN THE bal'S DICTIONARY.

On Sat, Nov 5, 2011 at 8:13 AM, Mohiuddin Anwar <mohiuddin@netzero.net> wrote:
 


Please note: forwarded message attached

From: "Mohiuddin Anwar" <mohiuddin@netzero.net>
To: manik195709@yahoo.com, alochona@yahoogroups.com, ovimot@yahoogroups.com, shahadathussaini@hotmail.com, chottala@yahoogroups.com, manik061624@yahoo.com, sonarbangladesh@yahoogroups.com
Cc: islam1234@msn.com, jnrsr53@yahoo.com, guhasb@gmail.com, shetubondhon@yahoogroups.com, dina30_khan@yahoo.com, farida_majid@hotmail.com, vinnomot@yahoo.com, mukto-mona@yahoogroups.com
Subject: [chottala.com] Shame for Hasina's refusal to Army Deployment
Date: Thu, 3 Nov 2011 21:11:31 GMT

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---------- Forwarded message ----------
From: "Mohiuddin Anwar" <mohiuddin@netzero.net>
To: manik195709@yahoo.com, alochona@yahoogroups.com, ovimot@yahoogroups.com, shahadathussaini@hotmail.com, chottala@yahoogroups.com, manik061624@yahoo.com, sonarbangladesh@yahoogroups.com
Date: Thu, 3 Nov 2011 21:11:31 GMT
Subject: [chottala.com] Shame for Hasina's refusal to Army Deployment
 

Dr. Manik,
 
Do you know if Bangladesh Army seeks permission to fight back Indian Forces Hasina will refuse to give permission.?
The reason is clear , the Army actively supported the overthrow of BKSAL regime created by current Prime MInisters father.
Since than Hasina hates our national army, thats why she loves RAB(Rapid Awami Battalion) and Awami Police.


---------- Original Message ----------
From: Muhammad Ali <manik195709@yahoo.com>
To: "alapon@yahoogroups.com" <alapon@yahoogroups.com>,  "alochona@yahoogroups.com" <alochona@yahoogroups.com>,  "awamileague@yahoogroups.com" <awamileague@yahoogroups.com>,  bangla vision <bangla-vision@yahoogroups.com>,  "Bangladesh-Zindabad@yahoogroups.com" <Bangladesh-Zindabad@yahoogroups.com>,  "BanglaPolitics@yahoogroups.com" <BanglaPolitics@yahoogroups.com>,  Banglar Nari <banglarnari@yahoogroups.com>,  "bdstudents@yahoogroups.com" <bdstudents@yahoogroups.com>,  "bristi_namai@yahoogroups.com" <bristi_namai@yahoogroups.com>,  "chottala@yahoogroups.com" <chottala@yahoogroups.com>,  dahuk <dahuk@yahoogroups.com>,  "Diagnose@yahoogroups.com" <Diagnose@yahoogroups.com>,  "dina30_khan@yahoo.com" <dina30_khan@yahoo.com>,  "eastsidepc71@gmail.com" <eastsidepc71@gmail.com>,  "FutureOfBangladesh@yahoogroups.com" <FutureOfBangladesh@yahoogroups.com>,  "joybanglanews@gmail.com" <joybanglanews@gmail.com>,  "khabor@yahoogroups.com" <khabor@yahoogroups.com>,  "khalidhasan@hotmail.com" <khalidhasan@hotmail.com>,  Khondkar Saleque <khondkar.saleque@gmail.com>,  "meghna1900@yahoo.com" <meghna1900@yahoo.com>,  Mohiuddin Anwar <mohiuddin@netzero.net>,  "motamoth@yahoo.com" <motamoth@yahoo.com>,  "mukto-mona@yahoogroups.com" <mukto-mona@yahoogroups.com>,  "muktochinta@yahoogroups.com" <muktochinta@yahoogroups.com>,  Nabi bhai <nurunnabi@gmail.com>, Nayan Khan <udarakash08@yahoo.com>,  "nizam.nrb@gmail.com" <nizam.nrb@gmail.com>,  "notun_bangladesh@yahoogroups.com" <notun_bangladesh@yahoogroups.com>,  Nuruzzaman Manik <manik061624@yahoo.com>,  "odhora@yahoogroups.com" <odhora@yahoogroups.com>,  "Ovimot@yahoogroups.com" <Ovimot@yahoogroups.com>,  "progressive-muslim@yahoogroups.com" <progressive-muslim@yahoogroups.com>,  "sa7rong@yahoogroups.com" <sa7rong@yahoogroups.com>,  "sajjadur3@gmail.com" <sajjadur3@gmail.com>,  "sayfaldin@aol.com" <sayfaldin@aol.com>,  "serajurrahman@btinternet.com" <serajurrahman@btinternet.com>,  "shah.mahmood@navy.mil" <shah.mahmood@navy.mil>,  Shahadat Hussaini <shahadathussaini@hotmail.com>,  "shahanara.rahman@yahoo.com" <shahanara.rahman@yahoo.com>,  "Shetubondhon@yahoogroups.com" <Shetubondhon@yahoogroups.com>,  "shomudro@yahoogroups.com" <shomudro@yahoogroups.com>,  "shonar-bangla@yahoogroups.com" <shonar-bangla@yahoogroups.com>,  Sitangshu Guha <guhasb@gmail.com>,  "sonarbangladesh@yahoogroups.com" <sonarbangladesh@yahoogroups.com>,  "tieup@yahoogroups.co.uk" <tieup@yahoogroups.co.uk>,  "tritiomatra@yahoogroups.com" <tritiomatra@yahoogroups.com>,  "uttorshuri@yahoogroups.com" <uttorshuri@yahoogroups.com>,  vinnomot <vinnomot@yahoogroups.com>,  "WideMinds@yahoogroups.com" <WideMinds@yahoogroups.com>
Subject: Shame for cricket !!!!
Date: Thu, 3 Nov 2011 14:03:22 -0700 (PDT)

Dear All,
 
Thanks Allah (SWT) that we are not part of Pakistan !
 

Butt gets 2 years 6 months in jail, Asif gets 1 year, Amir six months

Richard Sydenham at Southwark Crown Court
November 3, 2011
Text size: A | A
 Salman Butt heads to court on the day the verdicts were delivered, London, November 1, 2011
Salman Butt, his former team-mates and their agent have all been handed jail terms � Associated Press
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A London court has handed out jail terms to the three players and their agent found guilty in the spot-fixing case, drawing the curtains on one of cricket's most sordid and shameful sagas. Salman Butt, the former Pakistan captain, has been sentenced to two years and six months; Mohammad Asif has got a one-year jail sentence and his fellow fast bowler Mohammad Amir six months. Mazhar Majeed, the players' agent, has been sentenced to two years and eight months.
They will serve half the time in custody and then be released on licence, with conditions which, if broken, would see them back in detention for the remainder of their term.
The four men had been charged with conspiracy to accept corrupt payments, and conspiracy to cheat in regard to the Lord's Test against England in August 2010, when the three pre-determined no-balls were bowled - two by Amir and one by Asif, orchestrated by Butt and arranged by Majeed. While Amir and Majeed had pleaded guilty before the trial began, Butt and Asif denied the charges and were found guilty by a jury on Tuesday.
The sentences were handed down in Southwark Crown Court on Thursday morning - the 22nd day of the trial - by Justice Cooke, who prefaced the quantum of punishment with some stinging remarks on the four convicted men and a sobering reminder on the legacy of their actions on the sport itself. He also made clear to Majeed and Amir that their sentences had been reduced - from four years and nine months, respectively - because they had pleaded guilty, and told all the players that the bans imposed by the ICC had also had a mitigating effect.
The incarceration began immediately, with the players - who had all come to court with bags - driven away in prison vans after leaving a courtroom packed beyond capacity. Amir will not be sent to jail but to a young offenders' detention centre.
In the aftermath of the sentencing process, while TV crews hovered outside the courthouse, the one main area of debate was what would happen with regards to appeals. Butt's solicitor Paul Harris confirmed on the entrance steps of the courthouse that his team would be lodging an appeal "in the next 24 hours".
Amir's team met with the judge behind closed doors immediately, and grounds for appeal were rejected then, which is apparently normal practice as the sentencing judge is hardly going to admit his punishment was incorrect minutes after meting it out. They are, though, awaiting further clearance, probably in the next 24 hours, which will allow them to lodge an appeal.
Majeed and Asif's legal representatives are yet to announce appeal plans though these are expected soon. There is no suggestion that any of the quartet are seeking bail, while awaiting appeals.
The PCB called it a "sad day" for Pakistan cricket. "Instead of having pride in playing for their country, these players chose to disappoint their supporters, damage the image of their country and bring the noble game of cricket into disrepute. There is little sympathy in Pakistan for the sorry pass they have come to."
In Lahore, the families of the convicted players were stunned by the sentences. Amir's father said the Pakistan government should have helped his son. His brother Saleem said: "He is a kid, he can't understand things. These six months are a lot for a boy who is immature."
Butt's father Zulfiqar was more aggressive, saying his son was innocent. "Our own friends conspired against us," he said. "You can check our bank balance, we haven't even been able to build our own house."
The judge began the day's proceedings proceedings with his summation of the case of each of the four found guilty, reading out their sentences one at a time, and his initial words suggested jail terms for all four guilty.
"Now, when people look back at a surprising event in a game or a surprising result or ever in the future there are surprising results, followers of the game who have paid to watch cricket or who have watched cricket on TV will wonder whether there has been a fix or what they have watched was natural."
Cooke had harsh words for Butt, whom he called "the orchestrator of these matters...you had to be to make sure these two bowlers were bowling at the time of the fix." Butt's leadership status, he said, made him more culpable than his bowlers.
He specifically mentioned Butt's role in involving Amir in the corruption. "An 18 year old from a poverty stricken village background, very different to your own privileged one, who, whilst a very talented bowler, would be inclined to do what his senior players and particularly his captain told him, especially when told there was money in it for him and this was part of the common culture. For an impressionable youngster, not long in the team to stand out against the blandishments of his captain would have been hard."
To Asif he said: "Whilst no money was found in your possession, it's clear that you conspired to bowl a no-ball. There's no evidence on your part of prior fixing but it's hard to see that this could have been an isolated incident."
For Amir there was praise for accepting his guilt and a re-assertion of Butt's influence on Amir but a refusal to accept the basis of his plea, that his only involvement in spot fixing was at Lord's on August 26 and 27 and that he only became involved as a result of pressure and threats to his career.
In this regard he referred to evidence, in the shape of texts and telephone calls with a Pakistani number, of Amir's involvement in discussions about fixing brackets at The Oval during the period of the indictment, though there was no evidence that such fixing actually occurred. That discussion, Justice Cooke noted, did not relate to Majeed.
� ESPN EMEA Ltd.


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