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Friday, September 23, 2011

[mukto-mona] Re: [Progressive-Muslim] FW: Peaceful National Hartal and its Lessons--editorial



By observing Hartal the opposition has been losing sympathy of the people. Hartal is destroying the country's economy and making people annoyed. Hartal is losing what it wants to achieve - peoples' support.
 
Hartal means strike. Strike can be called only if supported by majority people. Before calling hartal opposition should conduct a poll and and go by the results of the poll. I am sure, there will  hardly be any support for Hartal. It only anagonises people. Opposition should  seriously think about it. By calling hartal they disirupt everyting and this cannot earn support of the people. This is as simple as that.
 
If they really want to test peoples' mind, let them call hartal but allow those who want to go to wark places, go to educational institutions, allow transport to run etc. This will enable them to find out how sponteneous the hartals are.
 
Instead of hartal Opposition should do the following:
 Human Chain with written placard in prominent places. This will be more effective as all TV and newspapaers cover these events and people will see the issues brought out by opposition.
 
Silent processions without blocking roads. This is done in the foreign countries. They should learn from them.
 
Long march highlighting opposition points.
 
Such peaceful opposition behavior will send the message to people well and people will see, appreciate and feel that Opposition mean well and will do well for the country.
There are many other ways to send messages. One can suggest those.
Muslehuddin Ahmad
 
 


 
On Fri, Sep 23, 2011 at 8:50 AM, S A Hannan <sahannan@sonarbangladesh.com> wrote:
 

 

 

Peaceful National Hartal and its Lessons

 

Daily star and other dailies have reported that yesterday's 11-hour hartal called by BNP and its allies was relatively peaceful with no major incidents of violence.Police virtually cordoned off the BNP central office at Naya Paltan since the morning while nobody was found in Jamaat-e-Islami central office in the capital. They also prevented opposition supporters from bringing out processions or demonstrating against the government. Presence of opposition men on the streets was very thin yesterday while ruling Awami League and its associated bodies brought out anti-hartal processions in the capital.Mobile courts sentenced five people to jail in the city and fined them too on different terms in connection with "trying to create anarchy", police said, adding that 20 others were also arrested yesterday in the capital. Police headquarters sources said around 200 people were arrested nationwide.Schools and businesses remained closed countrywide during the hartal called to protest the recent hike in fuel prices, the share market scam and repression on opposition activists.

 BNP thanked people for "observing the hartal spontaneously" and announced further nationwide demonstration programmes for Saturday to protest arrests and attacks on opposition supporters in connection with observing yesterday's hartal.At a press briefing in the BNP central office, party acting Secretary General Mirza Fakhrul Islam Alamgir claimed that cadres of the ruling Awami League killed BNP leader Farid Joarder, also a schoolteacher, at Gournadi of Barisal yesterday. He claimed that at least 500 BNP activists, including 130 in the capital, were arrested and 450 workers were injured since Tuesday. Transport to and from Dhaka was almost suspended but some buses ran on city streets. The law enforcers resisted hartal supporters whenever they tried to bring out any procession or stage demonstrations. In front of the Jatiya Sangsad Bhaban, law enforcers obstructed a procession brought out by BNP lawmakers in the morning. BNP activists brought out another procession on Green Road which also faced police resistance.Jamaat-e-Islami, a key component of the four-party alliance, tried to bring out a procession in Motijheel area around 10:30am but police failed it and picked up two Jamaat men.

On Sunday, the government raised prices of diesel, kerosene, petrol and octane by Tk 5 a litre, and furnace oil by Tk 8, with effect from Sunday midnight. The price of compressed natural gas (CNG) was also raised a day later by Tk 5 per unit with effect from Monday midnight. BNP and its allies declared a 12- hour hartal for yesterday on Tuesday protesting this but they reduced it by an hour mentioning "unavoidable circumstances". Awami League said that Hartal has been called to frustrate trial of war criminals.

We feel relieved that hartal was observed relatively peacefully despite Awami League cadre confrontations. Police did not allow picketing though this is also a democratic right.Awami League and government ministers have said that hartal was called in reality to frustrate war crime trial not for fuel price raise. They also said that BNP backed Jamaat in this matter. If so the peaceful and complete Hartal proves that so-called war crime trial has no support among people. In any case government should realize public mood and change its present course on controversial issues.




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[ALOCHONA] WIKILEAKS :winning election with the help of massive Indian financing



WIKILEAKS : The India card, whether it is played from New Delhi or in Bangladesh, could have significant impact. Date 15 Aug 2006



The Bangladeshis also complain that the Indians refuse to take up offers to visit jointly any alleged terrorist camp, anytime, anywhere. Asked if they have evidence to substantiate allegations of terrorist activity in Bangladesh,Indian High Commission officials tell us their information on training camps comes from terrorists captured in India. In general, however, they refer us for details to press reports or New Delhi. we recommend that the Department and Embassy New Delhi once again ask Govt Of India (GOI)interlocutors for evidence to corroborate alarming claims, like the one made to A/S Boucher in New Delhi (ref a), that Jamaat Islami finances the terrorist group Jamaatul Mujahidin Bangladesh. We would follow up through various channels to encourage GOB action.


----------------------------------------------------------------------------
S E C R E T SECTION DHAKA

SUBJECT: INDO-BANGLADESH RELATIONS SHOW NEW STRAIN

Classified By: Ambassador Patricia Butenis,
Wikileaks Reference ID NO : 06DHAKA5332
DECL: 08/15/2006
Date :2006-08-22
US Embassy Dhaka

------------------------------------------------------------------------------

Classified By: Ambassador Patricia Butenis, reason para 1.4 d.

¶1. (S) Summary. After a brief respite between the Dhaka
SAARC summit in October and Prime Minister Zia's visit to New
Delhi in March, Indo-Bangladeshi relations are again showing
strain. Given India's support for the opposition Awami
League, Indian antagonism towards the current government, and
the ruling coalition's penchant for fierce anti-India
rhetoric on the campaign trail, the strains seem likely to
worsen as various sides play the "India card" in the upcoming
elections. However, the concerted action India and
Bangladesh both took to end the latest border skirmishes
indicates that neither side is interested in a genuine
crisis. See para nine for action requested. End Summary.

Bilateral Doldrums
------------------

¶2. (C) As the Indo-Pak detente developed in 2004, Indian
officials and commentators intensified their allegations that
Bangladesh was quickly degenerating into a hotbed of Islamist
extremism and terrorism. Traditional bilateral grievances --
over water rights, border demarcations, migration, and trade
-- were exacerbated by charges that Bangladesh, in cahoots
with Pakistan, harbored ULFA and other northeast Indian
terrorists. Bangladesh, in turn, charged India with
sheltering Bangladeshi criminal kingpins and irredentist
Hindu Bengali "terrorists."

¶3. (C) In 2005, Bangladeshi officials fumed when, at the last
minute, India pulled the plug on the February SAARC summit in
Dhaka, citing in part security concerns after opposition
leader Kibria was killed two weeks earlier in a town 70 miles
away. Some military officers and government supporters
genuinely believe that India engineered last year's
traumatizing wave of attacks by Jamaat ul-Mujahidin
Bangladesh. Bangladeshis also groused that during her
frequent visits to India, Awami League president Sheikh
Hasina is received like a reigning head of state, and allege
that Awami League leaders routinely go to India for medical
treatment and other purposes as guests of the Indian
government. Senior ministers routinely blame negative
foreign press reports on an Indian conspiracy to denigrate
Bangladesh for economic and political reasons.
------------------------------------------------------------------------------

¶4. (C) Prime Minister Begum Khaleda Zia's March 20-22 trip to
India produced no movement on any of these disputes.
According to Foreign Secretary Hemayetuddin, it was a "wasted
opportunity" as the Bangladeshis went with a full agenda
ready to negotiate but encountered only Indian stonewalling.
It is incumbent on the regional superpower, Bangladeshis
insist, to be generous with its smaller neighbors. For its
part, the Indian High Commission says that Zia soured the
tone of her visit by arriving 20 minutes late for her kickoff
meeting with President Kalam.

The Strains Intensify
------------------------------------------------------------------------

¶5. (C) In the past four weeks, Indo-Bangladeshi relations
have shown new strain:

A) On the margins of the July SAARC ministerial in Dhaka, MEA
Minister of State Ahmed, at an Awami League-friendly venue,
reiterated Indian concerns about Bangladesh's socio-political
trends and set forth a vision of a secular Bangladesh that
effectively endorsed the Awami League's political platform.
Since Bangladesh is already in an undeclared election
campaign, government supporters were particularly sensitive
to Ahmed's "partisan" remarks.

------------------------------------------------------------------------------
B) A highly tendentious column in the Washington Post
reiterated the essentially Awami League and Indian view that
Bangladesh is falling into an Islamist abyss. Dated factual
errors suggested the column was not a new assessment, which
fueled speculation about its timing and motivation.

C) Indian opposition BJP President Singh called for the
invasion of Bangladesh, and Pakistan, to root out alleged
terrorist infrastructure. While some Bangladeshis noted his
call was widely repudiated in India, they also pointed out
that it reflected the government's position that Bangladesh
is unable or unwilling to stop terrorists from using
Bangladesh as a platform against India.

D) Renewed skirmishes between Indian and Bangladeshi border

forces led to more deaths and dislocations, with each side
accusing the other of unprovoked aggression. According to
Bangladeshi NGO figures, over 400 Bangladeshis have been
killed by Indian BSF personnel in the past five years.

E) It became clear that the Bangladesh government would not,
during this term, make a decision on the USD 3 billion Tata
steel and power project for political and bureaucratic
reasons, despite Tata's significantly improved offer on gas
pricing. Such a deal would be a watershed for Bangladesh's
international business profile. Ironically, public
opposition came not from Jamaat Islami, which became
supportive after part of the project was slotted for its
leader's parliamentary constituency, but from leftist
economists and pro-Awami League commentators.

Electoral Volatility
---------------------------------------------------------------------

¶6. (S) Bangladeshi general elections are violent and
volatile, and the January 2007 iteration will be no
different. The India "card," whether it is played from New
Delhi or in Bangladesh, could have significant impact. The
ruling Bangladesh Nationalist Party and its coalition partner
Jamaat Islami will again play the India card, especially in
the border areas where anti-Indian sentiment runs highest;
India, they will say, plots to eviscerate Bangladesh's
Islamic and nationalist identity and to install as its lapdog
the opposition Awami League.
------------------------------------------------------------------------------

¶7. (S) The Awami League recognizes that its widely perceived
intimacy with New Delhi is a major political liability.
However, it makes only fitful efforts to demonstrate
distance, like Sheikh Hasina's ridiculous assertion recently
that the BNP created the current power crisis to justify
buying electricity from India. The Awami League is not short
of funds or rich Bangladeshi backers, but the ruling
coalition -- after five years in power -- has more. Awami
League leaders, though, have privately told us, and
presumably others, that they are confident of winning the
next election with the help of massive Indian financing.

Trying to Bridge the Terrorism Gap
---------------------------------- -------------------------

¶8. (C) Terrorism is the issue that could throw the
relationship into crisis, particularly if another major
terrorist incident occurs in India and it is traced back to
Bangladesh. The Bangladeshis and the Indians insist that the
other side never asks for help on terrorism cases or responds
to its own requests for assistance. The Bangladeshis also
complain that the Indians refuse to take up offers to visit
jointly any alleged terrorist camp, anytime, anywhere. Asked
if they have evidence to substantiate allegations of
terrorist activity in Bangladesh, High Commission officials
tell us their information on training camps comes from
terrorists captured in India. In general, however, they
refer us for details to press reports or New Delhi.

Action Request
--------------

¶9. (C) Given the renewed strain of Indo-Bangladeshi relations
and the potential for further deterioration during the
elections, and our own interest in identifying and removing
terrorist elements from Bangladesh, we recommend that the
Department and Embassy New Delhi once again ask GOI
interlocutors for evidence to corroborate alarming claims,
like the one made to A/S Boucher in New Delhi (ref a), that
Jamaat Islami finances the terrorist group Jamaatul Mujahidin
Bangladesh. We would follow up through various channels to
encourage GOB action. In addition, we should encourage the
GOB and the GOI to exercise rhetorical restraint. We do not
believe it would be appropriate or effective for the USG to
mediate Indo-Bangladeshi disputes, but we are in a position
to offer counsel as needed and to serve as a channel to key
decision-makers who in Bangladesh are located far from the
Foreign Ministry.
BUTENIS

http://newsfrombangladesh.net/view.php?hidRecord=366494


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[ALOCHONA] Position of gifts & bribes in Islam



Position of gifts & bribes in Islam

 

Javed Ahmad

 

Accepting gifts from someone who is giving it out of goodwill without any expectation is allowed in Islam provided that the receiver too gives back something in return of equal or higher value. Our Prophet (s) too used to accept gifts as we find in some hadiths –

 

Narrated 'Aisha: Allah's Apostles used to accept gifts and used to give something in return.  (Bukhari, Book #47, Hadith #758)

 

Narrated 'Azra bin Thabit Al-Ansari: When I went to Thumama bin 'Abdullah, he gave me some perfume and said that Anas would not reject the gifts of perfume. Anas said: The Prophet used not to reject the gifts of perfume.  (Bukahri, Book #47, Hadith #756)

 

But a Muslim is not permitted to accept a gift if it is attached with some expectations or return of some favors, nor can they demand any (like bokh'shish or cha-nash'tar taka). In that case, it would no longer be a 'gift' rather it would be a 'bribe' which is prohibited in Islam.

 

We find only one hadith on prohibition of accepting or giving of bribes in Sunan Abu Dawood, which says –

 

Narrated Abdullah ibn Amr ibn al-'As: The Apostle of Allah (peace_be_upon_him) cursed the one who bribes and the one who takes bribe.  (Sunan Abu Dawud, Book #24, Hadith #3573)

 

Sunni Muslims view the six major Hadith collections as their most important. They are, in order of authenticity:

 

1. Sahih Bukhari, collected by Imam Bukhari (d. 870), includes 7275 ahadith

2. Sahih Muslim, collected by Muslim b. al-Hajjaj (d. 875), includes 9200 ahadith

3. Sunan al-Sughra, collected by al-Nasa'i (d. 915)

4. Sunan Abu Dawood, collected by Abu Dawood (d. 888)

5. Jami al-Tirmidhi, collected by al-Tirmidhi (d. 892)

6. Sunan ibn Majah, collected by Ibn Majah (d. 887)

 

The first two, commonly referred to as the "Two Sahihs" as an indication of their authenticity, contain approximately seven thousand ahadiths altogether if repetitions are not counted, according to Ibn Hajar (773 A.H.- 852 A.H.) who was also known as Shaykh al Islam.

 

Abu Dawood Sulayman ibn Ash`ath Azdi Sijistani (202H, 817-18CE - 275H, 889CE. A Persian, but born from the Arab tribe of Azd follower of Sunni madhab), commonly known as Abu Dawud, was a noted collector of prophetic hadith, and wrote the forth of the six canonical hadith collections recognized by Sunni Muslims, Sunan Abu Dawood. He collected 500,000 hadith, but included only 4,800 in this collection.

 

Sunan Abu Dawood, containing some 4,800 hadith, is his principal work. They are usually numbered after the edition of Muhammad Muhyi al- Din `Abd al-Hamid (Cairo: Matba`at Mustafa Muhammad, 1354/1935), where 5,274 are distinguished. Some of his hadith are not sahih, but he claimed that all hadith listed were sahih unless specifically indicated otherwise; this has been controversial among Islamic scholars, since some, such as Ibn Hajar al-Asqalani believe some of the unmarked ones to be weak or da'if as well.

 

The particular hadith quoted above is said to be authentic by many scholars and therefore could be taken into consideration. From lack of hadith evidence on bribes it can be assumed that bribing was probably absent during the time of the Prophet (s). It may have become a problem in the latter days of Islam after the demise of caliphate followed by the reign of kings and monarchs; because we find plenty of concerned writings by Muslim scholars in different parts of the world addressing the bribe related issues indicating random corruption is the civil or public services in the governments under a secularized system.

 

Today the 'problem' has reached an 'epidemic' stage where people no longer feel seeking gifts and bribes as a shameful act. Nor does the people mind responding to it to get their job done – legal or illegal.

 

Initially, these practices began with corrupt business people who wanted to get their illegal jobs done or to expedite their services sought at the bureaucratic level. Thus corruption entered at the civil services in the country motivated by greed. Continued inflation contributed to more and more people adopting these habits in order to live comfortably in an ever demanding godless secular society where worldly gains are seen as a measure of success. Therefore, corruption entered in every nook and corner of the public service organizations even in the judiciary and law and enforcement departments that are supposed to safeguard public from all sort of corruptions.

 

Not just the business people, corrupt politicians also abused the system through gifts, bribes and recommendations on political grounds to reach their goals and objectives paying no attention to national image and integrity. This matter is now like a chronic disease in our society making our lives miserable. Today even to get a genuine job done a bribe or a bokh'shish of some sort is required.

 

One needs to understand that illegal gifts and bribes are equivalent to a bank interest or riba which is prohibited in Islam simply because it creates pressure (julm) on the victim facing it. In a society where most of the people are hard pressed with money and lives hand to mouth, asking for gifts and bribes is definitely oppression. Is there really any difference between begging and seeking gifts / bokh'shish and bribes? Comparatively, begging is better as one have a choice to give or not to give; but bribe seeker leaves the victim with no choice!

 

Governments should take serious measures to curb such activities in the society where people are gaining illegal wealth through these illegal acts without any accountability. Hence we got the growing new problem called the 'black money'.

 

It is good to see that the government is initiating an accounting of wealth assessment of public officials and politicians in order to validate their candidatures seeking offices. Government should confiscate all illegal wealth and properties of public officials who abuse their powers and the system that they are supposed to safeguard in order to make illegal wealth through gifts and bribes.

 

Narrated Abu Huraira: The Prophet said, "The Israelis used to be ruled and guided by prophets: Whenever a prophet died, another would take over his place. There will be no prophet after me, but there will be Caliphs who will increase in number." The people asked, "O Allah's Apostle! What do you order us (to do)?" He said, "Obey the one who will be given the pledge of allegiance first. Fulfil their (i.e. the Caliphs) rights, for Allah will ask them about (any shortcoming) in ruling those Allah has put under their guardianship"  (Bukahri, Book #56, Hadith #661).

 

People involved in such crimes should know that they are acting as oppressors plundering and usurping national resources by looting innocent people in order to get rich that will eventually become a barrier to their access to heaven on the Day of Judgment. The rights (haq) denied for gifts and bribes against the people will be called on this Day for accountability; and Allah will not forgive them until the person whose rights were denied and were oppressed forgives. Chances are, no one would forgive them on that Day as each and every one of the people will try to snatch away as much reward from each other to qualify to enter a heaven.

 

Narrated Al-Mughira bin Shu'ba: The Prophet said, "Allah has forbidden for you, (1) to be undutiful to your mothers, (2) to bury your daughters alive, (3) to not to pay the rights of the others (e.g. charity, etc.) and (4) to beg of men (begging). And Allah has hated for you (1) vain, useless talk, or that you talk too much about others, (2) to ask too many questions, (in disputed religious matters) and (3) to waste the wealth (by extravagance).  (Bukhari, Book #41, Hadith #591)

 

Narrated Abu Said Al-Khudri: The Prophet said, "Beware! Avoid sitting on he roads (ways)." The people said, "There is no way out of it as these are our sitting places where we have talks." The Prophet said, "If you must sit there, then observe the rights of the way." They asked, "What are the rights of the way?" He said, "They are the lowering of your gazes (on seeing what is illegal to look at), refraining from harming people, returning greetings, advocating good and forbidding evil."  (Bukhari, Book #43, Hadith #645)

 

One is expected to observe all obligations to fulfill ones rights. For instance, a civil servant who is on a monthly salary from the national treasury paid for by the tax paying citizens of the country is obligated to serve the public in fulfilling their rights and obligations safeguarding others from being harmed. But if they demand gifts and bribes for rendering the services from a citizen who have the right to demand a service from them jeopardizes the whole mechanism.

 

Allah encourages proper documentation by both sides in fulfilling their rights and obligations –

 

O ye who believe! When ye deal with each other, in transactions involving future obligations in a fixed period of time, reduce them to writing. Let a scribe write down faithfully as between the parties: let not the scribe refuse to write: as Allah Has taught him, so let him write. Let him who incurs the liability dictate, but let him fear His Lord Allah, and not diminish aught of what he owes. If they party liable is mentally deficient, or weak, or unable Himself to dictate, Let his guardian dictate faithfully, and get two witnesses, out of your own men, and if there are not two men, then a man and two women, such as ye choose, for witnesses, so that if one of them errs, the other can remind her. The witnesses should not refuse when they are called on (For evidence). Disdain not to reduce to writing (your contract) for a future period, whether it be small or big: it is juster in the sight of Allah, More suitable as evidence, and more convenient to prevent doubts among yourselves but if it be a transaction which ye carry out on the spot among yourselves, there is no blame on you if ye reduce it not to writing. But take witness whenever ye make a commercial contract; and let neither scribe nor witness suffer harm. If ye do (such harm), it would be wickedness in you. So fear Allah. For it is Good that teaches you. And Allah is well acquainted with all things.  (Al-Baqara, Chapter #2, Verse #282)

 

Therefore any oral dealings and transactions are discouraged in Islam. Because failing on any rights and obligations would have dire consequences –

 

The similitude of those who were charged with the (obligations of the) Mosaic Law, but who subsequently failed in those (obligations), is that of a donkey which carries huge tomes (but understands them not). Evil is the similitude of people who falsify the Signs of Allah. and Allah guides not people who do wrong.  (Al-Jumua, Chapter #62, Verse #5)

 

There are no written agreements in dealing with gifts and bribes in a transaction; therefore, it is not permitted.

 

One gets double reward if they fulfill ones rights and obligations –

 

Narrated Abu Burda's father: The Prophet said, "Three persons will get their reward twice. (One is) a person who has a slave girl and he educates her properly and teaches her good manners properly (without violence) and then manumits and marries her. Such a person will get a double reward. (Another is) a believer from the people of the scriptures who has been a true believer and then he believes in the Prophet (Muhammad). Such a person will get a double reward. (The third is) a slave who observes Allah's Rights and obligations and is sincere to his master."  (Bukahri, Book #52, Hadith #255)

 

Here the 'slave' is the civil servant who observes Allah's commands sincerely under his 'master' which is the government of the people, by the people and for the people.

 

We need to realize the fact that despite having full control of a nation and its treasuries, our Prophet (s) chose to live a poor and a simple life in this world. When he received any gifts, he tried to give something back in return. All his services were for the sake of Allah without asking for any salaries and remuneration from the state treasury. He took payments for the services he rendered to live on often working hard. During his your hey days as a trader or business person, he never misused his wealth and have never been a spendthrift. Why then we being his followers try to reach the moon while being a dwarf?

 

If we follow him and his lifestyle, we would be able to live a simpler worry free life minding to please Allah in our prayer efforts. After all, that is the main purpose of our being on this temporal world called Earth (Duniya); afterlife (Akheraat) is our final and permanent residence that has been guaranteed to all believers by Allah Himself.

 

"Our Lord! Thou art He that will gather mankind Together against a day about which there is no doubt; for Allah never fails in His promise." … "Our Lord! Grant us what Thou didst promise unto us through Thine apostles, and save us from shame on the Day of Judgment: For Thou never breakest Thy promise." (Aal-e-Imran, Chapter #3, Verse #9 & Verse #194)

 

References:

 

Prohibition of bribes in Islam: http://www.islamqa.com/en/ref/72268

 

Abu Dawud: http://en.wikipedia.org/wiki/Abu_Dawood

 

Ibn Hajar al-Asqalani: http://en.wikipedia.org/wiki/Ibn_Hajar_al-Asqalani

 

ইসলামের দৃষ্টিতে ঘুষ, উপহার সুপারিশ বাংলাদেশ প্রেক্ষিত। মাওলানা মোহাম্মদ নূর হোসাইন। ইসলামিক ফাউন্ডেশন বাংলাদেশ। আই, এস, বি, এনঃ ৯৮৪-০৬-১১৯৩-



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Re: [mukto-mona] Re: The sprit of Bangalee nationalism?



1. I buy what Dr. Bain has said. I don't want the majority (Bengali speaking people) to show chauvinism and suppress the rest of the tribal languages and cultures. If they have the potential (I am sure they have) I will encourage and support them to flourish their languages and cultures. As a matter of fact, Bangladesh has been doing this since her inception. I am sure more has to be done. Linguistically being a majority, naturally Bengalees are in an advantageous position (e.g., Bengali is a recognized language in the UNO), but that must not mean that other languages and cultures have to be ignored. If possible, tribal people must be allowed to have their education (at least up to a certain level) using their own languages as the media of instruction. 
 
2. As regards nationality, the word "Bangalee" has become a sensitive issue for the Bengalees and as such is very hard to change to Bangladeshi (or keep it as Bangladeshi as it is now.) The other reason why AL may want to change it to "Bangalee" (if has not been done already) is that "Bangladeshi" was imposed on the people by the Zia's military dictatorship in a controversial manner. Zia's political motive was highly questionable although it made many tribal groups happy. If "Bangladeshi" as the nationality is not acceptable to AL, it can think about an alternative name, but retaining "Bangalee" as the nationality would be chauvinistic. The Bangalee majority must realize that by accepting a replacement for "Bangalee", they will not lose any thing (Bengalees of India are still Bengalee although their nationality is "Indian"); they will still have the opportunity to call themselves Bengalees and identify themselves with Chandidas, Lalon, Rabindranath, and so on. Can we really expect a Chakma to completely identify himself with the above mentioned great Bengalee writers? Well, I am sure the richness of Bengali literature will attract an Abu Sayeed Ayub (a non-Bengali turned into a great Bengali writer after being attarcted by Rabindranath and his literary works) from among the Chakmas, Garos, and Santhals. 
 
3. In this connection I will refer the Muktomona readers to the 7th issue of Ogrobeej (a half-yearly Bengali magazine) edited by Dr. Shoumyo Dasgupta. The said issue has rich articles on Bengali nationalism and the related problems.    

From: Sukhamaya Bain <subain1@yahoo.com>
To: "mukto-mona@yahoogroups.com" <mukto-mona@yahoogroups.com>
Sent: Thursday, September 22, 2011 9:29 PM
Subject: [mukto-mona] Re: The sprit of Bangalee nationalism?
 
Bangladesh is a political entity, as opposed to a cultural one. May be, Najrul Islam's Bangla Desh and Ravindranath's Sonar Bangla were cultural, and those included more than the political entity of Bangladesh ; they also excluded at least the Chittagong Hill Tracts, which is a part of today's political Bangladesh .
 
Citizenship (nationality) is not cultural. I wish the secular politicians and intellectuals of  Bangladesh did not start this non-sense of Bangalee nationalism in 1971-72. It was wrong to ask the CHT people to call themselves Bangalees. Again, Bangalee nationalism was not really the spirit of all movements during 1947-71, and should not have been unless if we wanted to merge with West Bengal and allowed CHT to secede from us. Fairness, respect and dignity for Bangla and the Bangalees should not be considered the same as Bangalee nationalism. Bangalee nationalism would have demanded a separate nation for the Bangalees, even if the western Pakistanis treated the Bangalees with due respect. Our real spirit was no nationalism; it was fairness, respect and dignity for us.
 
Citizenship for anyone who seeks it? It is not done anywhere in the world. All countries have their laws to govern how a non-citizen would be given citizenship.
 
I would not ask Awami League to revive the so-called Bangalee nationalism (citizenship), rather I would ask them to respect all peoples of the land with respect; much like I would not ask them to call all Bangladeshis Muslims, much like I would not ask all Indians to be known as Hindus, much like I would not desire all cultural, linguistic and ethnic groups of the United States to be called Christians or English.
 
Well, so long for now,
 
Sukhamaya Bain
 
From: Jiten Roy <jnrsr53@yahoo.com>
To: mukto-mona@yahoogroups.com
Sent: Wednesday, September 21, 2011 9:35 PM
Subject: Re: [mukto-mona] HAVOC CREATED BY JAMATI'S !!!!!!!!!!!!!!!
 
Dr. Bain's comments tells me that, in my last sarcastic comments, I did not clarify my points enough; hence confusions.
I was looking for a cultural identity for the people of Bangladesh. I explored 3 conventional identities (Bangalee, Bangladeshi, and Moderate Muslim), which have been used in the past to represent the people of Bangladesh. But, none of them seemed to encompass all people. As a result, the identity crisis still remains, and we do not know who we are.
After Bangladesh was born, our cultural identity (Jatiota) was Bangalee, and our nationality was also Banglalee. Ershad changed our nationality to Bangladeshi. The motive was to include all the people of Bangladesh, so he told us at that time. Was it really the motive? If that was true – all non-Bangalee Biharis should have been citizen by now, and Father Tim, the former Principal of Notre Dame College, would have been citizen already. If you say that our nationality is Bangladeshi - then we should grant citizenship to any permanent resident of Bangladesh, if they seek one.
In my view, it was done purposefully to defuse pre-independence secular mindset, and neutralize the Bangalee-Jatiotabadi spirit, the spirit of independence movement. As you know, Quranic verses and state religion (Islam) were also introduced in the secular constitution right around that time.
Dr. Bain, Bangalee-Jatiotabadi spirit has been the driving force behind all movements in the East Pakistan since the language movement in 1952. Even though Sheikh Mujib was not seeking independence at the beginning, but his movement was fueled by the Bangali-Jatiotabadi spirit. This is the spirit that still can unite the mjority in Bangladesh. That's why - I have been asking Awami League to revive that spirit for their sake.
 
Thanks for your comments. Love to hear from you. Don't be a stranger.
 
Jiten Roy --- 


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[mukto-mona] Ibne Golam Samad and SA Hannan - birds of a feather

I could not read Mr. Hannan's original post in M-M due to my PC's glitch; however, I was able to read the Bangla newspaper article written by a person name Ibne Golam Samad who compared the political philosophy and biography of Subhash Bose and Jawahar L. Nehru and Mr. Hannan wanted badly to publicize the same article. Read on and you will figure out why Mr. S.A. Hannan is gaga on Ibne Samad's earth-shattering Bangla article.

The intent of Mr. Ibne G. Samad;s article was however something else. Mr. Samad wanted to give a pristine character certificate to Ms. Sharmila Bose, who is related to Subhash Bose. Now why one has to bestow a character certificate to a woman who claimed to have unearthed some "fantastic" facts on Bangladesh's Liberation War? She hardly needs a character certificate because readers would very much like to know the depth of her studies vis-à-vis 'The Liberation War of 1971'. First, she was not there during 1971 in anywhere within occupied Bangladesh. Nor was she there in the aftermath of the Liberation War. She did her "research" by talking to some folks in Shankhari Patti and elsewhere after a long long time. How did she know whether the folks she talked to were in any way connected to the events of 1971. Any historian worth his or her salt would not write a "research" article based on interviews alone. Also, who funded her research? These days one needs funding to do research. I have a sneaky suspicion that Pakistani Army's ISI may have under-written her research because out of the blue she gave a clean bill of health to Pakistani military.

Mr. Ibne G. Samad who took a Middle Eastern or Arabic name is very sympathetic to Pakistani cause just like Mr. S.A. Hannan. That is the reason I think these two people are birds of a feather.

The information on Subhash Bose and Nehru's life could be found in any encyclopedia or Wikipedia; however, Mr. Ibne Samad mentioned those in his short article to give credence to the notion that he is some kind of authority on Subhash Bose and Nehru. He wrote that Bose formed his paramilitary force 'Azad Hind Fouz' Not 'Azad Hindu Bahini' as stated by him in the article. That Fouz was formed in Singapore if my memory serves me right. The Hindi name for India was Hind and not Hindu. But to Mr. Hannan or Mr. Ibne Samad who have Hindu Phobia the 'Hind' became Hindu. By the way, does Hannan or Ibne Samad know that in Arabic language India is called "Al-Hind." The Greek toook the name of India from Arabs calling the subcontinent "Indie" from which the English took the name India.

Again, the purpose of the Bangla article written by Ibne Samad was to give Ms. Sharmila Bose a credential so that the Pakistani version of our Liberation War get some traction among Bangalees.

I could bet my bottom dollars on this - both Mr. S.A. Hannan and Mr. Ibne Samad still dreaming of uniting Bangladesh with present-day Pakistan. That is the reason they wanted to whitewash the sins of Pakistani military. They certainly found their voice in Ms. Sharmila Bose, who for some strange reason not fully understood by many, wrote a "researched" history book on the events of 1971 vis-à-vis Bangladesh Liberation War. This duo are not realizing the fact that by giving Ms. Sharmila Bose a character certificate they are doing a disservice to their countrymen.

In my book, Mr. Hannan is a Fifth Columnist and so is this writer who took up a Middle Eastern name. Indeed, they are birds of a feather.


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[ALOCHONA] FW: Cases filed against more than ten thousand workers of Jamaat: Authorities should restrain Police --editorial of asia post



 

 

 

 

 Cases filed against more than ten thousand workers of Jamaat: Authorities should restrain Police

 

Recently several cases have been filed by police  against workers of Jamaate Islami and Islami Chatra Shibir( an Islamist  student organization ), in each case thousands of persons have been implicated, some have been named and others have not been named.In Sylhet, a jamaat demonstation for release of Jamaat leaders in detention was obstructed and dispersed. there was some clashes.Then police filed cases againt five thousand people there..In Chittagong after similar incidents, Police started case against another five thousand people. Similarly after similar incidents in Dhaka , some cases have been launched by the police involving another five thousand  named and others un named persons.This has been the trend recently.Several such other cases were filed against thousands of unnamed persons and some named persons.One of these was the case of Arial Bil where local people opposed constuction of an airport.The advantage of keeping in a case  unnamed thousands is that police can haul up any body and say he is accused in that case.

Press has reported that even in  central office of Jamaate Islami, no body is there because cases have been filed against almost all leaders and to avoid arrest they are away.Ostensibly they would try for bail before being arrested.It is strange that all central leaders of Jamaate Islami  are being involved though they were not anywhere near the place of protest, damaging of some transports.Hundreds of transports were damaged in Hartals and demonstations  of Awami League , even of BNP, but central leaders of these parties were not involved,nor their central leaders were arrested or their central offices were raided.We fail to  to understand this victimization of Jamaate Islami.

 

 

Some Awami League leaders are demanding banning of Jamaate Islami for no good reason at all.Did they demand such banning of Awami league when their activists clashed in the past with police and vandalized property?This is simply untenable in democracy.We have a bigger question. Why thousands of persons would be involved in such cases and why ninety percent or more names are un named.We believe there is something wrong in this.The law Ministry, the Judiciary and national leaders should take steps to curb such powere of the police.Similarly remand in police custody and arrest under section 54 of Cr.P.C.require total overhaul.Their continuous abuse proves that change is necessary.



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[mukto-mona] Joynal Abedin Farook MP in action!!!!



Way to go an important MP of Bangladesh from BNP. If this is what an MP who is also opposition whip in the parliament, what would you expect from average people or party worker. SHAME SHAME SHAME...
-Russel
 
Please see the attached file for more Pictorial view of our opposition whip in ACTION!!!!!
 
 


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RE: [mukto-mona] Daily Amardesh ¬Trial for un specified incidents is immoral , unheard of and unhistorical--Lawyeers of Allama Sayeedi before tribunal



Yup.. only party news paper like the Amar Desh or Sangram will report tghis type of news to confuse people. Delowar Hossain Saydee (better known as Deilla RAZAKAR in his are Pirojpur) is on trial because of all the looting, killing he as done in 1971. Whole nation is waiting to see JUSTICE FINALLY!!!!
-Russel
 



To: dahuk@yahoogroups.com; khabor@yahoogroups.com; mukto-mona@yahoogroups.com; witness-pioneer@yahoogroups.com; sahannan@yahoogroups.com; alapon@yahoogroups.com; alochona@yahoogroups.com
From: sahannan@sonarbangladesh.com
Date: Thu, 22 Sep 2011 21:32:20 +0600
Subject: [mukto-mona] Daily Amardesh ¬Trial for un specified incidents is immoral , unheard of and unhistorical--Lawyeers of Allama Sayeedi before tribunal

 

http://www.amardeshonline.com/pages/details/2011/09/22/107000
 

-

 

ট্রাইব্যুনালে মাওলানা সাঈদীর শুনানিতে আইনজীবীরা : বায়বীয় অভিযোগে বিচার বেআইনি মানবতাবিরোধী

স্টাফ রিপোর্টার

জামায়াতে ইসলামীর নায়েবে আমির আন্তর্জাতিক খ্যাতিসম্পন্ন মুফাসসেরে কোরআন আল্লামা দেলাওয়ার হোসাইন সাঈদীর বিরুদ্ধে সরকারের উত্থাপিত কথিত মানবতাবিরোধী অপরাধের অভিযোগের জবাবে তার আইনজীবীরা শুনানিতে বলেছেন, বায়বীয় অভিযোগের ভিত্তিতে কারও বিচার আইনসম্মত নয়। মাওলানা সাঈদীর বিরুদ্ধে সরকারের অভিযোগ সুনির্দিষ্ট নয়। শুধু রাজনৈতিক প্রতিপক্ষ হওয়ার অপরাধেই সরকার তার বিরুদ্ধে মনগড়া অভিযোগ এনেছে। একাত্তর সালে মুক্তিযুদ্ধের সময় তিনি কাকে, কোথায়, কোন তারিখে এবং কোন সময় হত্যা করেছেন? হত্যাকাণ্ডে তার ভূমিকা কী ছিল? অভিযোগপত্রে এর কিছুই উল্লেখ নেই। সরকার শুধু অভিযোগ করেছে, 'মাওলানা সাঈদী যুদ্ধের সময় কোনো এক তারিখে, কোনো এক সময়, কোনো এক স্থানে কিছু লোককে হত্যা করেছেন।' আইনজীবীরা সরকারের অভিযোগের জবাবে আরও বলেন, ধরনের আজগুবি বায়বীয় অভিযোগপত্রের ভিত্তিতে কোনো আসামির বিচারের আয়োজন বিশ্বে এটাই প্রথম।
অভিযোগপত্রের ভিত্তিতে বিচার করা হলে সেটা হবে বেআইনি এবং আরেকটি মানবতাবিরোধী অপরাধ। বিশ্বের বিচার ইতিহাসে নতুন করে একটি কলঙ্কজনক অধ্যায় রচিত হবে। আদালত স্বাধীন হয়ে থাকলে সরকারের গল্প আমলে নিতে পারেন না। পুরনো হাইকোর্ট ভবনে স্থাপিত আন্তর্জাতিক/ডমেস্টিক অপরাধ ট্রাইব্যুনালে গতকাল আল্লামা সাঈদীর উপস্থিতিতে শুনানি অনুষ্ঠিত হয়।
সরকার পক্ষে অভিযোগপত্র পাঠ শেষ হওয়ার পর গত মঙ্গলবার মাওলানা সাঈদীর পক্ষে তার আইনজীবীদের শুনানির কথা ছিল। মাওলানা সাঈদীকে অসুস্থ দেখিয়ে কারাগার থেকে তাকে আদালতে হাজির না করায় ওইদিন শুনানি হয়নি। মঙ্গলবারের পরিবর্তে গতকাল শুনানি হয়। শুনানির শুরুতেই মাওলানা সাঈদীর আইনজীবী অ্যাডভোকেট তাজুল ইসলাম মাওলানা সাঈদীর অভিযোগ আমলে নেয়ার আদেশ প্রত্যাহার করার প্রার্থনা জানিয়ে বলেন, আমরা গত মঙ্গলবার আদালতের সংক্রান্ত আদেশ প্রত্যাহার বা পুনর্বিবেচনার জন্য একটি আবেদন করেছি। আমরা এটা মনে করি, সরকার পক্ষ থেকে মাওলানা সাঈদীর বিরুদ্ধে যে অভিযোগপত্র জমা দেয়া হয়েছে, তার ভিত্তিতে আদালত অভিযোগ আমলে নিতে পারেন না। এটা আমলে নেয়ার মতো প্রয়োজনীয় উপাদনও নেই। মাওলানা সাঈদীর বিরুদ্ধে অভিযোগপত্রে ৩৮ জন সাক্ষীর কথা বলা হয়েছে। কিন্তু অভিযোগপত্রের সঙ্গে তাদের বিস্তারিত বিবরণ বক্তব্য আদালতে পেশ করা হয়নি। ওই অবস্থায় আদালত অভিযোগপত্রটি আমলে নিয়েছেন। এটি আমলে নেয়ার একমাস পর সরকার আদালতে সাক্ষীদের বক্তব্য জবানবন্দি পেশ করেছে। অ্যাডভোকেট তাজুল ইসলামের বক্তব্যের জবাবে আদালত বলেন, সরকার যতটুকু দিয়েছে তাতেই আমরা সন্তুষ্ট হয়েছি। আমরা সন্তুষ্ট হয়েই অভিযোগপত্র আমলে নিয়েছি। আদালতের মন্তব্যের জবাবে অ্যাডভোকেট তাজুল বলেন, এটা ন্যায়বিচারের কথা নয়। প্রয়োজনীয় নথিপত্র পেশ করার এক মাস আগেই যদি আদালত সরকারের মৌখিক বক্তব্যের ওপর ভিত্তি করে অভিযোগ আমলে নিয়ে থাকেন, তাহলে শুনানি করারও দরকার নেই। শুনানি না করে রায় দিয়ে দিলে হয়। অযথা সময়ক্ষেপণ করারও কোনো যৌক্তিকতা নেই। দেশি-বিদেশি বিভিন্ন নজির পেশ করে অ্যাডভোকেট তাজুল আদালতের আগে আদেশ প্রত্যাহারের জন্য জোরালো আবেদন করেন। শুনানি শেষে আদালত তা নামঞ্জুর করে চার্জ শুনানি করতে বলেন।
চার্জ শুনানিতে অ্যাডভোকেট তাজুল বলেন, সরকারের উত্থাপিত অভিযোগপত্রের ভিত্তিতে মাওলানা সাঈদীকে অভিযুক্ত করা হবে বিশ্বের বিচার ইতিহাসের নির্মম পরিহাস। তার বিরুদ্ধে সরকারের অভিযোগ সুনির্দিষ্টভাবে উল্লেখ করা হয়নি। সুনির্দিষ্ট অভিযোগ ছাড়া বিচার করার কোনো বিধান আইনে নেই। এটা করা হলে তা হবে স্পষ্টতর বেআইনি কাজ। অভিযোগপত্রে বলা হয়েছে, মাওলানা সাঈদী একাত্তর সালের কোনো একটি তারিখে, কোনো এক সময়ে কোনো এক স্থানে ৪০ জন মানুষকে হত্যা ঘটনার সঙ্গে জড়িত ছিলেন। এখানে কোনো কিছুরই সুনির্দিষ্ট বিবরণ নেই। নিহত ৪০ জনের পরিচয়ও নেই। হত্যাকাণ্ডে মাওলানা সাঈদীর কী ভূমিকা ছিল, সেটাও বলা হয়নি। ধরনের বায়বীয় অভিযোগে কারও বিচার হয়েছে, এমন নজির বিচার ইতিহাসে খুঁজে পাওয়া যায় না। তিনি বলেন, আইসিসি সনদ অনুযায়ী অপরাধের সুনির্দিষ্ট বিবরণ থাকাও বাধ্যতামূলক। এসব কিছু ছাড়াই সরকার শুধু রাজনৈতিক প্রতিহিংসার বশবর্তী হয়ে বিচার প্রহসনের আয়োজন করেছে। আদালত আগামী রোববার পর্যন্ত শুনানি মুলতবি করেছেন।
মাওলানা সাঈদীর পক্ষে শুনানিতে আরও উপস্থিত ছিলেন ব্যারিস্টার মুন্সি আহসান কবির, ব্যারিস্টার তানভির আল আমিন, অ্যাডভোকেট নাজীর আল হোসাইন, অ্যাডভোকেট মিজানুল আহমেদ, অ্যাডভোকেট মঞ্জুর আনসারী, অ্যাডভোকেট ফরিদ হোসাইন, ব্যারিস্টার এহসান সিদ্দিকী, ব্যারিস্টার নাজিব মোমেন, অ্যাডভোকেট জসিমউদ্দিন সরকার প্রমুখ

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Mukto Mona plans for a Grand Darwin Day Celebration: 
Call For Articles:

http://mukto-mona.com/wordpress/?p=68

http://mukto-mona.com/banga_blog/?p=585

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               -Beatrice Hall [pseudonym: S.G. Tallentyre], 190




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