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Tuesday, July 21, 2009

[ALOCHONA] Pinak terms 80pc visa seekers touts, brokers



Pinak terms 80pc visa seekers touts, brokers
Courtesy New Age 21/7/09

Staff Correspondent

Some 25,000 of the Bangladeshi travellers going to India with legal visas every year do not come back, claimed the Indian high commissioner to Bangladesh, Pinak Ranjan Chakrabarty, and described most of the visa seekers as ‘touts’ and ‘brokers’.
   He made the allegations at a conference on ‘Bangladesh-India Economic Relations’ in Dhaka on Monday in a bid to justify the Indian High Commission’s cumbersome process of issuing visas, as shown by the extremely long queues of visa seekers.
   ‘Eighty per cent of the visa seekers are not genuine. Those [whom you see in the queue] are touts and brokers,’ said the Indian ‘diplomat’, adding that the visa issuing process would be much easier if the Bangladesh government ensured that touts and brokers no longer queue for submitting visa applications.
   He attributed the current visa regime to India’s security concerns against the backdrop of incidents such as the terrorist attacks in Mumbai. ‘Twenty-five thousand of the Bangladeshis who are going to India with legal visas [every year] are not returning to their country,’ he said, although he could not specify the reasons for the alleged disappearance of the Bangladeshis.
   A large 50-member delegation of the Federation of Indian Chambers of Commerce and Industry, led by its vice-president Harsh C Mariwala, attended the daylong conference organised by the Federation of Bangladesh Chambers of Commerce and Industry at the Pan Pacific Sonargaon Hotel.
   Pinak’s far from diplomatic outburst was an attempt to rebut the complaints made by the president of the FBCCI, Annisul Huq, about India’s slow and tortuous process of issuing visas to Bangladeshis.
   Talking about non-tariff barriers to bilateral trade, Annisul quipped that the queue of the visa seekers was usually three miles long and it should be included as one of the Guinness World Records.
   ‘We certainly need to ensure a significant reduction in our apparently small, non-tariff barriers that threaten bigger opportunities of growth,’ said Annis.
   In response, Pinak said that the High Commission would not object to multiple visas for businesspeople. ‘I promise you that business visas will be issued as quickly as possible.’
   Pinak said that New Delhi had been offering duty-free access of all goods and commodities from Bangladesh as a least developed country since 2008, and had only excluded a ‘small negative list of 434 items’.
   Speaking at the opening session before leaving to attend the weekly cabinet meeting, commerce minister Faruk Khan urged the business leaders of the two countries to pressure their governments to develop cooperative relations for mutual benefit.
   ‘We have created problems ourselves. People-to-people contact is good but when it comes with governments, especially politicians, we see problems,’ he said, expressing the hope that the present democratic atmosphere in the entire South Asia would give the politicians the ‘right message’ to work for cooperation.
   At a seminar in Dhaka on June 21 Pinak had said, ‘It is unfortunate that there are some so-called water experts who make comments without considering some of the issues. They are basically attempting to poison the minds of the friendly people of Bangladesh against India.’
   The foreign affairs minister, Dipu Moni, who spoke later as chief guest, did not make any comments on Pinak’s remarks that subsequently sparked off a lot of controversy and indignation, although she later termed his haughty attitude and antagonistic remarks a violation of diplomatic norms.

 



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[mukto-mona] " In fact we have our own conscience"



Many thanks to Akbar Hossain and Sentu Tikadar for their scholarly articles. ......... The only way to get rid of their past sins is to show proper respect to the humanity as a whole and recognize the rights of every individual to live with dignity.

 

Pintu Kanungoe

Professional

 

" In fact we have our own conscience"

 

Conscience is a very relative aspect of our human nature.

Conscience is influenced by many things we see , practice and experience in our lives day to day .

 

Some people are refined people.Logics, analysis and conscience of their own made them refined in their own ways.They are not like us , the common people. They are special people. This word 'special' is also a relative word. As if nothing is fixed. As if nothing is defined permanently.As if the word 'permanent' is also a relative word.

As per Einstein if a mass of a body is multiplied by the square of velocity of light the mass becomes a tremendous source of energy.This is philosophy expressed in a mathematical law.Thus if we can speed up our conscience with a very high velocity to enter the door of future, we may be able to see the future because our minds will become a tremendous source of energy in that state.

 

Some time some practice of some thing in our day to day lives generation by generation becomes habit. Habit creates images in our genes. Shall it be explained partially by Pavlov's action ? A genetic engineer can explain it understandably.Faith also may have a genetic image. Many Hindu Idols were broken by Mohammed Shah Abdally in Islamic period of Indian History and also at present time in Kashmir too. People had not felt any weakness to do it. Some Godly houses like churches and Mosques were also destroyed in recent time. Now what is "Conscience"? How we can find out the real meaning of this word?

 

Some religions are very soft, some one is very hard and in each step there are rules and regulation like some political parties' constitution. If I, or you, or any X, Y, Z do not follow that constitution then any member like, I , You, or any X, Y, Z of that party will be expelled and declared that person is no where in that party.

 

As we have seen practice of any particular ritual (?) becomes habit even that ritual is no where mentioned in scriptures. For example, once I had seen in the Bullygunge lake area of south Kolkata, some beautiful women (seemed to be wealthy) from Marwari community had gathered around a tree with flowers, water pots in their hands. Their aim was to worship that three or that place. I had seen within a while a Kolkata Police chased them and ordered not to do that. The women had gone away. Now is there any chapter in any scriptures of Sanatam Dharma mentioning about worshiping like that what the Marwari women intended to do? The answer is No. Is conscience not blinded here in the above incident ? Freedom is there in the Hinduism. But tens of Hundreds of man made superstitions are there in Hindus. Many reformers came and many superstitions were abolished but until now many superstitions are prevailing. When freedom of any religion is misused in the form of superstition then that religion is also mocked by other Faiths holders. Raja Rammohan Ray had pointed out so many prejudices in Hindus and were mocked by the then upper strata of people who were partially (or fully) responsible for breaking down the Hindu society.

 

There are some religions which had not given any room for personal freedom or had blocked the conscience of the brain either directly or indirectly.

 

Who will dare to abolish the harmful effect of any message of any religion? Again 'harmful' is a relative term. A message may be harmful to X but may be beneficial to Y. Is there any 'politician' who intends to remove any clause or para from his party's constitution removing of which may not be good for his party's solidarity? I think a clever and greedy politician will never do it. Some Path Founder told that greed is the source of all our sufferings. The 'harmful message' is the out come of extreme greed of the 'Almighty'. The Almighty being very ferocious and dangerous in some messages come out from the Almighty's mouth is lethal to others. Had the other people of other Faiths been not considered by the Almighty as human beings? How a Almighty be so intolerant !

 

The same water, same air, same rice, same wheat, same vegetables, same fruits on which we are living have no religion. All these which are so tolerant to us. Let us be tolerant to each other and let us try to understand and help each other , be cooperative to each other ignoring the so called harmful doctrines of Faiths. Let us not divide ourselves on religions. Let us not fight ourselves on religions. Let us prove ourselves that we are civilized. Let us keep solid faith in the need of the present time. Let the truth and love prevail among us on the basis of humanity in this 21st. century. In fact we should give value to our own conscience.

 

Sentu Tikadar

--- On Fri, 7/17/09, pintu_kanungoe <pintu_1989@hotmail.com> wrote:

From: pintu_kanungoe <pintu_1989@hotmail.com>
Subject: [mukto-mona] Re: On Akbar Hossein
To: mukto-mona@yahoogroups.com
Date: Friday, July 17, 2009, 10:20 AM

 
Many thanks to Akbar Hossain and Sentu Tikadar for their scholarly articles. Keeping full respect to their views I like to state my views on a few issues. Do we really need to defend any religious scripture? When we go through these scriptures we learn about different messages that these scriptures intend to convey. It is not the case that we always blindly accept all these messages to be useful or true. In fact we have our own conscience.So if an individual from a particular religion tries to point out harmful aspects of any message of his or any other's religion what necessitates a person from the religion under criticism to come forward in defence of it? Is he/she sure that all the contents of his/her religious scripture are pure and harmless? Why cannot we take such criticism in a constructive manner to rectify ourselves? Why do we try to conceal the fact that these religious scriptures were written long time ago and threby, contain many messages that have no relevance to the present day reality? As to Hindu religious scriptures I am very much sure that these are simply precious wealth of humanity. The spiritual appeals that they bring to us will continue to comfort the souls of humankind foever. As to social and economic aspects Hindu religious scriptures are understandably no different from the scriptures of other religions. Human society is always in a state of change and therefore, we need continuous modifications in these areas to adapt ourselves with the changes. It is of no use to critise any custom if it is not being practiced now.Hindus need not to be ashamed of caste system and its malpractice in the past. Such system was practiced in every society of the world in one form or another. Slavery was widely practiced in the past under the auspices of Abrahamic religions. What Hindus need to do now is to look into the heart of their religious scriptures and view every individual irrespective of his/her race, religion and culture as divine deity. The only way to get rid of their past sins is to show proper respect to the humanity as a whole and recognize the rights of every individual to live with dignity.

Pintu Kanungoe
Professional

--- In mukto-mona@yahoogro ups.com, sentu tikadar <sentu92003@ ...> wrote:
>
>  
>
>
>
>
>  
>  
>  
>
>
>
>
>  
>  
> Thanks for asking these questions but I am not a pundit on any subject. I profess what I personally believe. Many among us really do not understand what really Dharma is. For the sake of generalization we randomly use the word Dharma as religion. There is no doubt that the literal meaning of Dharma is religion but not in the way we stamp religion as Hinduism, Christianity or Islam etc. In the real Sanskrit terminology dharma means nature and in this discussion we are taking it as spiritual nature. So the basic meaning of Dharma here is ones commitment to virtues. The crude way of believing in a certain faith creates a vicious barrier between faith and freedom of thinking. The problem with Islamic faith starts with its very rigid conditions. If I don't surrender my freedom to certain blind conditions I am not a Muslim. This question of renouncing Islam by a Muslim is a glaring example of Islam's aims to regiment a follower's life. Martin Luther
> revolted against the Roman church and for that disobedience he was excommunicated but the Pope did not ask for his head.
>  
> Thousands Hindus were converted to Islam and Christianity any Hindu gave a fatwa for their beheading? No. As a matter of fact the original Islam of 7th century had a clear agenda for the pagan Arabs of Mecca. But some overzealous mullahs starting from the Middle Ages have taken over this faith and made it a draconian cult. The aim of a faith is to discipline not to dictate its followers. It's wrong to think that if a person renounces Islam he is renouncing his commitment to virtues. This commitment is a purely personal domain which is not dependent on any specific faith.
>  
> In the philosophical sense the synthesis of all traditional religions comes to rest in secularism. Islam does not recognize secular views. A Muslim must follow the strict edicts of Islam; therefore secular views are not entertained by Islam. The idea of peace is a great but peace must be based on freedom and forbearance. The predominant notion of an 'infidel" is a repulsive state of the mind which creates hatred.
>  Akbar Hussain
>  
>  
> You have told that you are not a Pundit (Pondit). But after reading your write- up it seems that you are no less than a Pondit. You explained things in a very simple understandable way to the common people . Your humbleness is appreciated very much. Your viewpoint regarding Dharma (Dharmo) is the view point of hundreds of thousands people. Dharma means what we 'Hold' to lead our lives in a good way . The quality, the virtue, the good principles are Dharma .
>  
>  When some person cheats some other person, then the cheated one tells in a sad mood or in a aggressive mood " Tor ei dharmo ?"-means Do you possess this quality with you? So by this simple line we can understand Dharma does not basically means a particular Religion. But actually now-a-days it means religion because each religion tells some ethics and good principles to lead our lives in a better way. The term 'better' way is very relative word. A thief's better way of life is to steal. A pickpocket's better way of life is to pickpocket. A real sage's better way of life is to teach the morality of lives.
>  
> Hindu Religion or Sanatan Dharma is very difficult to understand. Only the learned people can made us understand. Zend-Avesta ,Tripitak, Bible,Koran is read by at least 60 % people from each of those holders but Vedas, Gita, etc. as such is being read by how much percentage of the holders of these? I can tell Vedas are not gone through by one person in 1000 persons in Hindus. It is very difficult to understand. Gita's inherent meaning is very tough to understand too.
>  
> It is believed that Vedas came from the mouth of Brahma, the Creator.Some one told he intercoursed Saraswati. A person who is the creator of the universe as per Hindu faith  can be consider a father. In this sense Brahma might be the father of Saraswati. Bal Gangadhar Tilak (one of freedom fighter of the trio Lal-Bal-Pal) had written Sita was Ram's sister. It was his opinion. So in this way Brahma may be the father of Saraswati.
> The Hindu religion is basically  based on democracy. Freedom is so much there that I read many poem regarding the relationship of Sita and Laxmana in pornographic books. Even some one drew the naked picture of Saraswati in a democratic country.
>  
> Indra, the king of the Heaven (I do not consider there is any heaven in the sky or some where. I possess the same notion regarding heaven and hell like M.M. Dutta of Sagardari of Jessor) was like Bill Clinton. He was so 'sensual'  that he approached to the wife of a hermit in disguise as the hermit and had intercoursed with her. I do not know it is mythology or what.
>  
> The Vedas were only in the possession of the Brahmins (the learned elite of Veidic age). The four classes of castes were based on professions but later it had become the status of the society. The lowest class, the farmer or  laborer  class was become the untouchable class in our ancient subcontinent. They were not able to enter the temples even being Hindu. They were being prevented to enter the temple premises by the Brahmins. They were not allowed to learn Sanskrit because they were untouchable or impure. The road they used to walk had become impure. Not much long time ago, even the composer and chief editor of Indian Constitution Bhim Rao Ambedkar was not allowed to mingle with upper strata students in his pathsala (elementary school).The school teacher was very kind to him because of his intelligence and Ambedkar was allowed to sit far away from other students at the rear side in the school.
>  
> Hundreds of the untouchables in south India embraced by Christian Missionaries.
> If the Elite class in ancient time would not hate them and would allow them to be educated then perhaps the untouchables would not accept Christianity.
> The caste system ruined Hindu society immensely.
>  
> The ancient Brahmins did as much good as to the ancient society and simultaneously did as much as bad to the society.They made many rules and regulations to satisfy their needs and requirements.
> If an untouchable would enter the kitchen, the kitchen would become impure but the same untouchable when would collect and bring the fire woods to be used for cooking in a Brahmin family, the cooked food would not become impure.
>  
> There were no mention of burning the widows in the funeral fire alongwith the husbands in Vedas or in any scriptures. Raja Ram Mohan Ray proved it and abolished the burning of widows with the support of the English. Brahmins introduced the social system that widows could not be able to marry as per scriptures. It was no where mentioned in any scriptures that widow could not be re-married again proved by Iswar Chnadra Vidyasagar . He had arranged getting married his son with a widow of Khantura (Khatura) village in north 24 Parganas of West Bengal.
>  
> In the Mughal period the much conversion of Hindus to Muslim took place. Specially it was at threshold in the period of Aurangjeb.
> The reasons of the conversion were many. Equality in Muslim-ism might  be one of the solid reasons to accept Islam in a caste based Hindu society.
>  
> The rigidity of Muslim-ism was a requirement in 7th. century. The founder well understood it and also he understood impregnation of secular view might not help his newly funded Path to civilize the unruly and undisciplined Beduin and thus his new religion might not go further. He was absolutely right. Now there is no 7th. century.     
>  
> Do we need religion now? I do not know. But we know these religions have divided us. The hard line doctrines of several religions are lethal.
>  
> But I think we need 'Dharma'. The Dharma  for the service of mankind. The service of the needy mankind is the biggest service to satisfy God, the only one God of all mankind . The God of humanity and love.
>   
> In every Dharma more or less there are some 'Adhrma' (antonym of Dharma).The Adhrma is just like Virus. We should not keep faith in those harmful virus- the virus of faith. We have much more responsibility to be united to iradicate terrorism from any sect of Faiths , to iradicate poverty, to iradicate illiteracy , to educate our women on science,  to feed our malnutrition- suffering children and women. Can the Adhrma be abandoned by us and can we try to build up a new horizon of  solidarity where there will be no touch of caste discrepancy, religious fundamentalism. Hindu, Muslim, Christian, Buddhists, Sikhs all will love and respect  to each other  from the fathom of the hearts. If we are bold and strong enough in our minds to love each other  then our many problem will be solved easily.
>  
>    Sentu Tikadar
>  
>




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[ALOCHONA] Another Indian militant arrested



 
Another Indian militant arrested

 

The Detective Branch arrested Maulana Md Monsur Ali, also known as Habibullah, suspected of being an organiser of the Bangladesh unit of the Pakistan-based Lashkar-e-Taiba, at Dakkhin Khan in Dhaka on Monday, three days after the arrest of the most wanted Indian militant Mufti Sheikh Obaidullah.
   The police said a Detective Branch squad, led by assistant deputy commissioner Md Mahbub Alam and assistant commissioner Sanwar Hossain, arrested Habibullah at Sawdagarbari of Dakkhin Khan.
   Habibullah was later on Tuesday remanded in custody for seven days for interrogation in connection with a case filed over illegal entry into Bangladesh. He was produced before in a court with a prayer for him to be remanded for 10 days.
   Habibullah had entered Bangladesh through the Bagdah border of India in 1995 to take refuge and escape arrest in India few months before his disciple Mufti Obaidullah entered Bangladesh.
   He received training in handling of modern firearms including AK-47 Rifles, machine guns, rifles of other kinds, rocket launchers, BN-50 and anti-aircraft guns, among others, and fought in the Afgan war against the Soviet Union 25 times.
   The most wanted Maulana Habibullah used to keep contact with at least five top leaders of the banned Islamist militant outfit Harkat-ul-Jihad-al-Islami Bangladesh, including Mufti Abdul Hannan and Maulana Abdur Rauf, and Indian militants including Mufti Obaidullah and Shahjahan, reportedly staying in Bangladesh.
   Several Detective Branch teams are now conducting raids on places in different district and in Dhaka to arrest Habibullah's associates, who are now staying in Bangladesh.
   During his 14-year stay in Bangladesh, he had taught in several madrashas — Nurani Madrassah in the Morali crossing and Indragram Madrassah at Bagharpara in Jessore, Porasundar Madrassah in Habiganj, Tikorpur Madrassah at Nawabganj and Madrassahtur Rahman at Dakhhin Khan in Dhaka
   As part of a move to organise the Bangladeshi unit of the Kashmir-based Lashkar-e-Taiba, he took up teaching in madrassah and changed his job to move from one place to another. He married a Bangladeshi woman and he has a son and a daughter. He had stayed with his family at Dakhhin Khan in Dhaka for long.
   Habibullah did his matriculation from Mama Bhagina High School at Bagdah in 1973, higher secondary from Helencha Bazar College in 1975, bachelor's from Bansha Dinabandhu College at 24 Parganas in West Bengal, Indian, in 1977.
   He later took up a job in the Indian railway where he came in touch with some religious teachers or maulanas.
   The maulanas took him to Deoband Madrassah, one of the largest in the world located in Uttar Pradesh in India where he studied Arabic Qaida in 1984 and went to Pakistan and studied Dawa Hadith at Darul Ulum Takwa Madrassah in Islamabad in 1991.
   He fought in the Afghan war 25 times when he was studying Dawa Hadith. He was trained in handling modern firearms and he started making bombs for use in the Afghan war.
   Habibullah returned to India after the Afgan war and met some others who returned from the Afghan war.. They together decided to organise militants in different Indian provinces to carry out 'jihad' against the orthodox Hindus to take revenge of human torture on the Muslims.
   He also held a secret meeting with Asif Reza Khan, Maulana Jalal and Abdullah to mobilise people for 'jihad.' At that time, he trained scores of young people in handling firearms and sent them to the Kashmir war on behalf of the Lashkar-e-Taiba.
   Asif Reza Khan, Mostafa and some others were arrested at one point by the Indian law enforcement agency. Maulana Habibullah came into limelight at the time and Indian law enforcers launched drives to arrest him. Habibullah, who was the main organiser of the Asif Commando Force, came to Bangladesh in 1995 to take shelter.
   Detective Branch deputy commissioner Monirul Islam provided the bits of information on him at a briefing on Tuesday. Assistant deputy commissioners Mahbub and Walid were present.
   Monirul said, 'Habibullah knows Bangladesh better than Mufti Obaidullah does as Habibullah had entered Bangladesh before Obaidullah did. Habibullah has been in touch with at least five Harkat-ul-Jihad leaders and he had for long worked to mobilise people for militant organisations. Habibullah maintained relations with international militant Khurram.'
   Asked how he had crossed the border into Bangladesh, Monirul, quoting Habibullah, said Habibullah had paid Rs 100 for the job.
   'If you pay me Rs 25, I will keep an eye closed and when you cross the border, the other eye can see you and I may capture you. But if you pay me Rs 100, I will keep both the eyes closed and you can do whatever you want,' Monirul quoted Habibullah as saying what the border guards had told him.
   He said they had elicited some bits of vital information from Habibullah and Obaidullah, but declined details in the interest of investigation.
   He said, 'Obaidullah is likely to be sent to the Task Force for Interrogation cell.'
   Habibullah, talking with the media, claimed he is a Bangladeshi citizen as he was born in his maternal uncle's house at Jhikargachha in Jessore and studied in India.
   He claimed he has no relations with Lashkar-e-Taiba and Harkat-ul-Jihad. 'I came to Bangladesh in 1995 to stay here. I did not take part in any militant attacks in Bangladesh or India.'
   'But I worked for the Asif Reza Commando Force, a Pakistan's Kashmir-based militant organisation.. I went to India in 1995 for the last time. I will not maintain contact with any Indian or Bangladeshi militant organisations. I have relations with five Harkat-ul-Jihad leaders including Mufti Abdul Hannan and Maulana Abdur Rauf, but I do not work for them.'
   'I used to keep in touch with Indian militants Abdullah alias Khurram, Mufti Obaidullah, Shahjahan and some others, who were residing in Bangladesh. But, to the best of my knowledge, none of them are now staying in Bangladesh. Khurram and Shahjahan went to India a few days ago,' he said.

 

http://www.newagebd.com/2009/jul/22/front.html




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[mukto-mona] Article on INDIA’S HYDRO-ELECTRIC PROJECT AT TIPAIMUKH AND THE HOT DEBATE IN BANGLADESH

INDIA'S HYDRO-ELECTRIC PROJECT AT TIPAIMUKH AND
THE HOT DEBATE IN BANGLADESH

http://mukto-mona.com/wordpress/?p=441


--
Prof. Bijon Behari Sarma


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[ALOCHONA] 'Crickets chirped, the stars came out'



Millions were spellbound by a rare total eclipse, the longest of the century, in northern Bangladesh on Wednesday, describing a "strange darkness" as crickets chirped and stars became visible for a fleeting few minutes on a July morning. 

Panchagarh Stadium saw crowds of excited people arriving from 5am to watch the event, said Bangladesh Science and Technology Museum curator Sukallyan Bachhar. 

"The stadium was packed full. We provided about 1,000 filters for people to watch safely." 

"There were clouds, so we couldn't see the entire two-hour event in one go. We got an interrupted view as the moon began passing in front of the sun." 

"But we got a absolutely clear view during the three minutes of total eclipse just before 8am." 

"Night stars were visible in the day!" he said. 

 
---
Rubeel
www.jzom.com




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[mukto-mona] Can Muslim Women Work Outside Their Homes?: By Maulvi Waris Mazhari





Can Muslim Women Work Outside Their Homes?

 

By Maulvi Waris Mazhari

 

(Translated from Urdu by Yoginder Sikand)

 

Some traditional ulema are of the view that Muslim women must not work outside their homes. They even argue that women can step out of their homes only under extreme necessity. Otherwise, they insist, they must remain within the four walls of their homes. Ironically, there are no Quranic commandments that sanction these prohibitions. Consequently, sharp differences among Islamic scholars continue to remain concerning these matters. In this regard, my personal opinion is reflected in a hadith report, according to which the Prophet is said to have declared that one should ask one's heart, no matter what fatwa a mufti might give on a particular matter. In other words, in such cases one must follow one's conscience.

 

I see no harm in women taking up employment out of their homes, provided, of course, their respect and honour are protected and their work does not cause their children and husband to suffer or be neglected. In some situations, in fact, it may even be a dire necessity, rather than a matter of choice, for women to seek employment out of their homes. Such, for instance, may be the case for divorced or widowed women with no source of sustenance or for a woman whose husband does not earn enough to properly maintain the family. If a woman seeks to work out of the home with the intention of using her earnings to help the poor or for spending her income on pious causes, I feel she can do so, keeping in mind, of course, the provisos mentioned above.

 

Unfortunately, there is no unanimity or consensus among the ulema on the issue of women working outside their homes. There is, as I suggested above, no evidence that they can cite from the Quran and the corpus of Hadith to back the contention that such employment is absolutely haram or forbidden. From earliest times onwards, many Muslim women, particularly from poor families, have been working outside their homes, mostly because this was an economic compulsion. The opinion of some ulema banning this has never been enforced anywhere in the Muslim world. That is why today, in many Muslim countries, even in those that style themselves as 'Islamic' states, such as Iran and Saudi Arabia, women can be found working in different spheres of the economy, in both the public as well as private sectors.

 

There is even early Islamic precedent for Muslim women working outside their homes. For instance, the Caliph Umar appointed a woman, Shifa Bint Abdullah, as the administrator of the market in Madinah. Obviously, for her work she had to regularly visit the market, inspect how people were conducting their businesses and interact and talk with the businessmen, most of who must have been men. Today, in contrast, many ulema might balk at a woman taking up such a job. They might argue that a market is a centre of materialism, the very opposite of spiritualism, and that a woman working out of her house, and, that too in a market, would cause strife, and that she might even lose her morals. Yet, the Caliph Umar appointed Shifa Bint Abdullah to this post although he could well have chosen a man for this purpose had he wanted to.

 

As I said earlier, I see no harm in a Muslim woman working outside her home, even if she has to interact with men in her workplace, provided, of course, the environment is decent and she can preserve her modesty. Even in the Prophet's time, interaction between the genders was never forbidden, contrary to what some people might think. In the early years of Muslim history, Muslim women would go out to purchase and sell things and even participated in battles.

 

Some people might claim that the Quran explicitly prohibits Muslim women from going out of their homes. To support this claim, they often refer to the following verses in the Surah Al-Ahzab of the Quran:

 

O ye wives of the Prophet! Ye are not like any other women. If ye keep your duty (to Allah), then be not soft of speech, lest he in whose heart is a disease aspire (to you), but utter customary speech. And stay in your houses. ( Quran 33: 32-33)

 

What they ignore or forget is that the above-quoted commandment ordering the wives of the Prophet to stay in their houses was applicable precisely to them, and not to all Muslim women. According to some scholars of the Quran, Umar Faruq advised the Prophet to ask his wives to adopt seclusion within their homes because all sorts of people, good as well as bad, used to come to the Prophet's house to meet him. It was on this occasion, they say, that these verses were revealed.

 

Many traditional Indian ulema, however, continue to insist that Muslim women must not seek outside employment or even go out of their homes. Still, I would say, there has been at least some attitudinal change in some ulema circles in this regard. To cite an instance, some years ago a Mufti of the Dar ul-Ulum at Deoband issued a fatwa forbidding Muslim women from contesting elections. Shortly after, however, he rescinded this fatwa and issued a fresh one, declaring it permissible for Muslim women to participate in elections. I do not know why, and on what basis, he changed his opinion, but this case illustrates the fact that, slowly, the views of some traditional Indian ulema on issues related to women are beginning to change. At the same time, it is true that probably the majority of the Indian ulema still remain wedded to their traditional opinions about women's employment. These are men who have been reared on traditional or medieval fiqh texts, and whose lives are restricted to teaching within the walls of their madrasas.

 

Today, however, we have an increasing number of younger ulema who are more socially engaged, have knowledge of contemporary issues and an awareness of the demands of modern world. They know the concerns and problems of the new generation—and this includes the issue of women's employment—and desire to provide appropriate leadership to it. I am optimistic that these ulema will come to play an important and more socially relevant role, including as far as women's issues are concerned, in the coming decades.

 

 




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[ALOCHONA] Indian envoy’s arrogant assertions and govt’s undignified silence



Indian envoy's arrogant assertions and govt's undignified silence
 

THE Indian high commissioner, Pinak Ranjan Chakravarty, seems to have embarked on a mission to vitiate further the already-strained relations between Bangladesh and India, making, at regular intervals, statements that are highly objectionable and seek to undermine the dignity and patriotic sentiments of the people in this country. In the past few weeks, he has tried to belittle water experts and environmentalists, and politicians for their opposition to the controversial Indian plan to construct a dam and a barrage on the upstream of the trans-boundary river Barak. Now, it seems, he has chosen the people of Bangladesh in general as the target of his diatribes.


   According to media reports, Chakravarty alleged at a conference on 'Bangladesh-India Economic Relations' in the capital Dhaka on Monday that 80 per cent of the Bangladeshis seeking Indian visa 'are touts and brokers.' Such a remark tends to betray his inherent disdain and disregard for the dignity of the people in Bangladesh on the one hand and his estrangement from the ground reality on the other. The people in Bangladesh and India, especially West Bengal, share a long history that spans not just years but centuries.

 

Many Bangladeshis have relatives in India and vice versa. A significant section of the Indian visa seekers are Bangladeshis planning to visit their relatives on the other side of the border. Yet another sizeable portion of the visa seekers are Bangladeshis who go to India for medical treatment, education and tourism. These people spend millions of dollars in India every year, contributing, in the process, to the growth of the Indian economy. These people mostly make up the long queue in front of the Indian High Commission every day, people whom Chakravarty has so disdainfully branded as 'touts and brokers'.


   Also, according to figures made available by the Federation of Bangladesh Chambers of Commerce and Industry, Bangladesh imported Indian products worth $3.375 billion in the 2007-08 fiscal. If informal trade is taken into account, Bangladesh provides India with a market worth some $5 billion dollars. With New Delhi evidently intent on maintaining the whopping trade imbalance with Dhaka, the least that Bangladesh expects is some sort of recognition, if not expression of gratitude, from India for its contribution to the Indian economy. Instead, as Chakravarty's remark suggests, the Indian high commission in Dhaka seems to be too happy to denigrate Bangladesh and its people every now and then.


   The Indian high commissioner was also quoted as claiming that some 25,000 of the Bangladeshis going to India with legal visas every year do not come back. It may be true that some Bangladeshis stay back in India even after expiry of their visas but it is also true that a good number of Indians reportedly also work in different sectors in Bangladesh, especially in readymade garment and information technology, without valid work permits.

 

In fact, in an era of globalisation, such a phenomenon is almost universal and hardly surprising. What is surprising is that Chakravarty seemingly presumes that India is a lucrative destination for job-seekers, which it hardly is. Indeed, India has registered stupendous economic growth in recent years, at a rate comparable to only China's. However, because of its skewed development model, India's growth has been anything but distributive and has only widened the rich-poor, urban-rural divide. It is a matter of fact that while South Asia is home to half of the world's poor, three-fourths of its poor population lives in India. Also, the Indian society remains incorrigibly segmented along caste and communal lines. Moreover, it is India where hundreds of poor farmers commit suicide every year upon failure to settle their debts with loan sharks and millions of female foetuses have been selectively aborted after pre-natal sex determination to avoid birth of girls since the 1970s. Indeed, the Bangladeshi society has its own share of misery which it has been trying overcome; still, we live in a far better social, economic, political and cultural milieu than our Indian counterparts.


   However, while Chakravarty's words and deeds defy diplomatic norms and minimum human decency, the Awami League-led government's passive response to his obnoxious antics is equally, if not more, deplorable. Not only the government has been ignoring repeated demands of different sections of our society to ask the Indian government to recall Chakravarty, some ministers were found defending the errant diplomat for his offensive remarks only the other day. It is time that government realised that people voted it to power not to take affronts to the dignity of the country from foreign diplomats – Indian or else. The government should also realise that a diplomat like Chakravarty needs to be taken care of for the sake of improving the relationship between the two neighbouring peoples.

 

http://www.newagebd.com/2009/jul/22/edit.html




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[ALOCHONA] PM wants ties with India to thrive on trade



Tells Indian business team Dhaka wants rerun of cross-border train service

Prime Minister Sheikh Hasina said her government is interested to reopen the cross-border railways, abandoned following the 1965 India-Pakistan war, for stronger connectivity between Bangladesh and India in the fields of trade, investment and people-to-people contacts.

She also sought Indian cooperation so that Bangladesh can transact trade and business through Banglabandh and Burimari land port routes with Nepal and Bhutan.

The PM made the remarks when a 50-member business delegation from the Federation of Indian Chambers of Commerce and Industry (FICCI) led by its vice-president Harsh C Mariwala had a meeting with her at the prime ministers office yesterday.

Hasina disclosed that she already has contacted Indian Minister for Railways Mamata Banerjee about the re-run of trains along the derelict rails.

Besides, the government will take immediate effective steps to modernise the intra-country railways for communications up to the present day standards, she said.

"I have also seen the rail budget of your country [India]. You have expertise in the sector of railway communications. We need your help in this regard," she told the business leaders.

The PM informed the delegation that all land ports located on the Bangladesh-India boarder will be developed and other necessary infrastructures set up there gradually to boost bilateral trade between the two countries.

Besides, the present government has a plan to develop Mongla seaport as part of the government's massive plan to turn Bangladesh into a prosperous modern country by 2021.

As the Indian business delegation requested the PM for setting up special economic zones in the boarding areas exclusively for Indian investment, she said the government has already planned to build such zones where, like others, Indian businessmen can also make their investment.

She said there are EPZs in Comilla, Feni and Syedpur (Uttara EPZ) and the Indian businessmen could invest in these EPZs as these are close to the border regions.

Regarding special economic zone for Indian investment, she said, "If the Indian businessmen come forward to set up such zones in Bangladesh, the present government will extend all necessary cooperation."

In such special zoning, the present government will prefer labour intensive industries as the government is strongly committed to removing unemployment problem from the country.

Hasina reaffirmed her government's stand on promoting public-private partnership for rapid and sustainable development.

Regarding open markets, the PM said all windows to trade and business should remain open, but at the same time, greater interest of the people will have to be protected.

She also emphasised sharing experiences among the South Asian countries in the fields of economy, trade, business and investment for the good of the people.

About the existing bilateral friendly relations between Bangladesh and India, Hasina said in case of the bilateral problems, these could be solved through discussion.

Hasina welcomed the Indian business delegation to Bangladesh and recalled the historic role of India during the liberation war of Bangladesh.

Singling out poverty as the main enemy of the South Asian nations, the PM said Bangladesh and its all neighbouring countries, including India at the next door, should work together to expand trade and business for balanced development of the region through eradicating poverty.

"We have resources. Our people are also very much capable and industrious. If we can work unitedly, poverty will be eliminated as well as development of all the nations will be achieved," she told her business audience from India.

The ministers, advisers and the business leaders in the meeting emphasised the need for reducing the trade gap between Bangladesh and India.

Commerce Minister Faruk Khan identified lack of testing facilities in Bangladesh as one of the big obstacles to trade and business with India.

He said Indian authorities do not accept the testing certificates provided by the Bangladesh Standards and Testing Institution (BSTI).

"But I can assure you that in the next six months, BSTI will be upgraded to such standards which will be accepted by the Indian authorities," he told the meet.

Besides, Faruq emphasised removing tariff and non-tariff barriers and fostering political understanding between the two countries for a better economy of the country.

Finance Minister AMA Muhith underscored the need for increasing regional connectivity among the South Asian countries for betterment of the people.

President of the Federation of Bangladesh Chambers of Commerce and Industry Annisul Huq said Bangladeshi businessmen are firm to work shoulder to shoulder with the Indian businessmen for reducing the trade gap amounting to nearly about 6 billion US dollars between the two countries.

"But, at the same time, we have to have the assurance of exporting more products to India," he said.

Huq identified lack of warehouses at the land ports and other infrastructure facilities as the barriers to expanding bilateral trade and business between Bangladesh and India.

FICCI delegation chief Mariwala also said the trade gap is the real issue to be addressed immediately.

FICCI secretary-general Dr Amit Mitra noted that India and Bangladesh have emotional attachment due to the two countries' history and geography.

"Now time has come to turn the emotional attachment of the two countries into business, trade and investment for real prosperity of the people," he said.

PM's Advisers Mashiur Rahman, HT Imam and Toufiq-e-Elahi Chowdhury, Principal Secretary MA Karim, Office Secretary Mollah Waheeduzzaman, Press Secretary Abul Kalam Azad, Indian High Commissioner in Dhaka Pinak Ranjan Chakravarty, President of Tripura Chamber of Commerce and Industry ML Debnath and former FBCCI president Salman F Rahman were among others present at the meeting.
  http://www.thedailystar.net/story.php?nid=98025



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[mukto-mona] Comrade Hena Das



    Hena Das was a person of such compassion for the poor and the downtrodden that the word 'comrade' seems to have been invented for her. Her life's long journey of dedication to social justice began early, never took a break, and now, it has come to its fitfully glorious end. We will never be able to fill the vacuum she has left behind.
          As founder members of Mohila Parishad, my mother, Firoza Khatun Jyotsna worked with Hena Das and Begum Sufia Kamal. These were women of great power and beauty of mind. As a society, I cannot but think how lucky we have been to have them among our midst as pathfinders! Thank you, Hena mashi, for being the wonderful human being you had been on this earth!
          
May the beautiful soul of Hena Das find eternal peace.
 
          Farida Majid


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RE: [ALOCHONA] Prayer for departed soul of Hena das.



          Hena Das was a person of such compassion for the poor and the downtrodden that the word 'comrade' seems to have been invented for her. Her life's long journey of dedication to social justice began early, never took a break, and now, it has come to its fitfully glorious end. We will never be able to fill the vacuum she has left behind.
          As founder members of Mohila Parishad, my mother, Firoza Khatun Jyotsna worked with Hena Das and Begum Sufia Kamal. These were women of great power and beauty of mind. As a society, I cannot but think how lucky we have been to have them among our midst as pathfinders!
          
May the beautiful soul of Hena Das find eternal peace.
 
          Farida Majid
 


To: alochona@yahoogroups.com
From: avijit_dev@yahoo.co.in
Date: Mon, 20 Jul 2009 12:03:20 +0000
Subject: [ALOCHONA] Prayer for departed soul of Hena das.

 
As we say when any person's depart from this material life to a spiritual journey to oblivion - "Verily we are from Almighty Allah the Nur(light) and to Him we must return." And as she has reached to her final destination so we mourn for her departed soul.

As she had dedicated her life for women's, peasant's causes and anti-British movement so we should take courage and inspiration from her and her demise remind us that mantle has remain to us to carry on for us alone and to pass on to next generation. so shall dream lives on. - Amen




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[mukto-mona] 2009 Leadership Conference Wrap-Up



Center For Inquiry On Campus

Amherst, NY – Over sixty CFI student group leaders and thirty Center for Inquiry branch leaders from across North America converged at CFI Transnational for the fifth annual CFI Leadership Conference on June 25-28, 2009.  The event was dedicated to training grassroots skeptic and freethought leaders, and was packed with workshops, presentations, lectures, and social and networking opportunities.


The attendees of the CFI Leadership Conference 2009

More than 45 institutions were represented at the conference, including students and faculty from the following schools:

Boise State University * Boston University * California State University Northridge * Carleton University * Carnegie Mellon University * Case Western Reserve University * College of William and Mary * Cornell University * Dalhousie University * Edmonds-Woodway High School * Grand Rapids Community College * Grand Valley State University * Indiana University Bloomington * Kennesaw State University * Metropolitan State College of Denver * Michigan State University * Minnesota State University Moorhead * Missouri State University * Ohio State University * Oklahoma State University * Portland State University * Rochester Institute of Technology * Rollins College * Simon Fraser University * Stanford University * Stony Brook University * Temple University * UCLA * University at Buffalo * University of Calgary * University of California Santa Barbara * University of Oregon * University of Pennsylvania * University of Rochester * University of Toronto * University of Washington * UOIT * Trent in Oshawa * Durham College * Utah State University * Washington University in St. Louis * Wilfrid Laurier University * York University * and others

Attendees left the conference enthusiastic and excited to continue the forward momentum, with many volunteering to work directly with CFI to advance reason and freedom of inquiry at the national and international level.  CFI would like to give a special thanks to the many donors and supporters who made it possible to bring these students to the conference.  To help support CFI's campus outreach program, please click here.

Read on for perspectives about the conference from four of the student attendees.


JT Eberhard
Church of the Flying Spaghetti Monster
Missouri State University

In late June, I had the privilege of attending CFI's Leadership Conference and, like many other attendees, this was my first time.  I live in Southern Missouri, where all the worst stories of fundamentalist unreason can often be found right next door.  Here it is easy to become overwhelmed, to focus on the fact that there are so many of them and so few of us and that maybe we should go so far as diluting the truth just to keep our membership up.  When you are so outnumbered, it is very possible to forget how powerful reason is.

This conference reminded me that there are other passionate, brilliant skeptics out there, and that collectively we are making tremendous strides.  There are groups all over North America changing minds and standing adamantly between our governments and ancient mythology.  Getting to spend a full three days picking the minds of the CFI leaders and the leaders of these groups across the continent simultaneously apprised me of my own strengths as a leader as well as my weaknesses.  Like my colleagues, I left with newfound motivation to go above and beyond what I had ever done.  Getting to hear the lectures, to exchange stories of success, and to kick around ideas for improvement left us all excited to emulate the other groups in one way or another.

 
JT speaks about organizing in MO / Student leaders share know-how about working with local groups

My experience in Buffalo inspired me to double my efforts over the coming year.  The fight is just as important as ever, but thanks to this conference we will all be fighting it with new weapons as well as with new passion.  Over the next year, my group will be bringing PZ Myers, Richard Carrier, Rebecca Watson, Dan Barker, D.J. Grothe, and others to the Missouri State campus—to an area where some churches are so large they have ATMs inside (I am not exaggerating!).  Producing the money for such endeavors in a region saturated with religiosity is no easy task.  However, we are not even a week removed from the Leadership Conference and already I have received aid and advice from several of the contacts I made while attending, which will help make these things possible.  Only through events like this can someone in California or Canada play a key role in opposing faith in the Bible Belt, and I'm sure those who have assisted me are just as grateful for the opportunity as I am for their contribution.

Through our collective effort and with reason at our backs, we are slowly eroding the influence of faith in North America, and every day our pace increases.  For those individuals who have made this work a large part of their lives, the result is all the reward we need for our work.  Yet how much sweeter the payoff, and how much more endurable the grind, with the addition of new life-long, equally passionate friends to share them with.  Those were far and away my best acquisition at this conference, and the reason I will return with other passionate skeptics in tow next year.

JT Eberhard is the co-founder and captain of the Missouri State Chapter of the Church of the Flying Spaghetti Monster.  He has spoken and participated in debates at several venues about the need to criticize faith or in defense of the virtues of reason.  He is also the co-creator of the Skepticon series of events.


Sara Diaz
Metro State Atheists
University of Colorado Denver

I recently "deconverted" from Catholicism and Christianity.  This past spring will be one year since I started living a more rational and religion-free life.  During this last school year, I helped out the Metro State Atheists, which is the Auraria Campus atheists club in Denver, CO.  The president of the group became my best friend, someone who has helped me through my struggles as an atheist.

Our club worked with the Center for Inquiry, which has also helped me through my transformation.  When we heard about this year's CFI Student Leadership Conference, we were all very excited and quickly submitted travel grant applications.  The days leading up to the conference seemed to creep by more slowly as the conference approached.  Upon arrival at the CFI Amherst building, I became anxious—I was eager to meet fellow freethinkers and secular students.  At the same time, I was nervous.  I felt like everyone else knew more than me, that everyone except me already had this "atheism" thing figured out.  Growing up in a Catholic home and turning to Christianity as a teen, I wasn't surrounded by people that would understand my shift to atheism.  But as I started talking to the other students at the conference I realized I was meeting familiar strangers.  Many of the students were struggling, or had struggled, with the same problems that I have.  How do I tell my family?  Will my family disown me if they find out?  Will other people accept me?  How do I find morals without religion?  (I'm a "closet atheist" and terrified at the thought of coming out to my family.)

  
Students arriving early wait for the conference to begin / Matthew LaClair talks about education

The conference started in the late evening with Debbie Goddard welcoming everyone to CFI.  Then, Matthew LaClair, the volunteer student president of CFI's campus outreach initiative, spoke about his experience with his high school and other issues regarding education that he was facing.  Matthew shared some words of wisdom: "You cannot depend on other people to do things for you."  I interpreted that as this: "No one else can tell your family but you, because no one else understands your family like you do."  The students, staff, and speakers made everyone feel welcome.  I was in a safe place.  I could be me, not just the pretend me I am around family—the pretend me I am at the church where I work on Sunday mornings.

During the next few days we heard from Eddie Tabash about debating and watched Ron Lindsay and Eddie Tabash have a mock debate (which was good entertainment!).  Debbie Goddard and D.J. Grothe spoke about CFI and its affiliated organizations, Roy Natian gave groups helpful tips for online outreach, and Justin Trottier showed everyone how to manage media relations.  We also heard from John Shook and Massimo Pigliucci.  Joe Nickell gave everyone insight about investigating the paranormal and how sometimes being just a skeptic doesn't help.

 
Massimo Pigliucci expounds on reason / Ronald A. Lindsay (as Ron N. Atas) debates Eddie Tabash

Some of my favorite parts of the conference were the workshops with Dan Riley.  Dan posed questions to the students, then in small groups we discussed topics such as voting for an atheist, France's wanting to make burkas illegal, and what we, the students, see as the future of CFI and the secular movement.  Many students compared the secular movement to the gay rights movement.  I have many friends who are gay, lesbian, and transgender, and although I do not completely understand all the struggles they go through, I do understand what it's like to be "in the closet" about who you really are.

  
Workshop session outside / Dan Riley leads a discussion on secularism

As the conference came to an end I had more confidence in myself as an atheist.  I left knowing that I always have a community of people that will help me through my struggles and that the fear I had was a fear that many individuals at some time have faced.

Sara Diaz is an undergraduate at the University of Colorado Denver majoring in secondary education-English and minoring in philosophy. She served as the secretary for Metro State Atheists and is starting an atheist group at UC Denver, for which she will serve as the president.


Lloyd Lowe
Boise State Secular Student Alliance
Boise State University

I didn't originally plan to attend the Student Leadership Conference.  I didn't want to take the time off of work, the travel costs and the registration fees were considerable, and besides, I was feeling a little burned out from all the club activities I'd been organizing over the last year.  I was looking forward to taking it a little easier over the summer.  CFI, and Debbie Goddard in particular, had different plans.  Tenacity and Facebook phone number finding skills paid off for them, and ultimately for me too.  What I thought I was too burned out to attend turned out to be the most energizing experience I could imagine.

It was a weekend full of well-planned presentations and discussions meant to give us tools we could use to be more effective leaders on our campuses.  Just as important to me was what I learned simply by being there, seeing the CFI facilities, and interacting with the other student leaders.  Coming from Boise, one of my biggest surprises was that there were groups where getting people to come was hard, not because they couldn't find other freethinkers, but because naturalism was so prevalent on campus no one could be bothered to join a group centered around it.  On the other end of the spectrum, I met leaders from states in the Bible Belt that almost made Idaho seem like a pit of atheistic iniquity.  And those Canadians!  I have a huge mancrush on all of them.

One important thing I brought back was the realization that to make a difference, we need to engage in this culture war from every angle.  Many students had differing views on the most appropriate way to reach out and share our message of rationality with the surrounding communities.  There were some who thought that anything confrontational was counter-productive, while others touted the benefits of ridiculing religion and taking away some of the undeserved sanctity it now commands in the public square.  Throughout the weekend, what I saw was a vibrant community with a myriad of great ideas ready to attack on multiple fronts.  We need both the Alliance of Happy Atheists and the Church of the Flying Spaghetti Monster.  We need the bus campaigns and the billboards, and guerilla-marketing-style hooligans pasting DOUBT stickers all over town.  Because even in the microcosms of our individual communities there are people receptive to each of these tactics, and there is no reason we can't attack on all fronts at once.  On the one hand, it's important to reach out to the religious clubs and to try to work with them, but at the same time you need to be stalwart in pointing out the inconsistencies of their faiths.  You can't let them get away with crazy.

 
Alliance of Happy Atheists leader Lucy Gubbins & D.J. Grothe / Group discussion with MI CFI students

Of course the best thing about going to conferences like this is the opportunity to rub shoulders with the giants of the community, the ones who've made the headline news or have huge followings on their blogs and podcasts, as well as all the people working in the background at CFI to support us.  Talking to the people from the successful areas really made something clear to me: I could do the same things they have done.  I can get the same media attention, and make a similar impact; all it takes is work.  These aren't people with superpowers and special abilities.  They are people just like me who had a goal and set about to see that it got accomplished—except the bloggers have their computers open a little more than the rest of us.

Lloyd Lowe is an electrical engineering major at Boise State University and the president of the Boise State Secular Student Alliance.


Derek Rodgers
Dalhousie Atheist Community
Dalhousie University, Halifax, Nova Scotia

Ask one of the many students involved in the Center for Inquiry's campus movement what the highlight of their year is, and they'll invariably tell you that it's the chance they get each summer to spend a long weekend with the leaders of other campus freethought groups from all over North America.

Not only that, but the annual Student Leadership Conference gives leaders of CFI campus groups the chance to participate in engaging workshops, learn more about the movement, and exchange valuable lessons for furthering their goals on college campuses.

For me, the trip down to Amherst this year was a little bit different.  That's because I arrived early, by nearly a month, to volunteer in CFI's Outreach Department. Helping to organize this year's conference was a huge part of my work for the beginning of the summer, and getting a chance to see the CFI Transnational Outreach staff (Debbie Goddard, Dan Riley, and Lauren Becker) in action was truly incredible.

  
John Shook (back, center) with Derek and other students / Debbie Goddard leads brainstorming session

I gained a tremendous appreciation not only for their hard work and dedication, but also for the selfless generosity of literally hundreds of CFI donors and supporters who help to make this event a success every year.  To you, I extend special and heartfelt thanks for having the fortitude to support what I see as the most important investment in our movement's future that presently exists.

What truly made the event complete in my mind, and what brought the efforts of all concerned full circle, was the feeling of sincere appreciation—indeed, of excitement and inspiration—that this year's student attendees so noticeably exhibited, especially the new ones.

I trust that they left this year's conference feeling a part of a global movement with the momentum to affect meaningful change for skeptics and secularists at their schools and in their communities.

I look forward to seeing what they accomplish in the coming year, and I can't wait to see them all again.

Derek Rodgers is an undergraduate computer science student at Dalhousie University in Halifax, Nova Scotia.  He serves on the executive of the Dalhousie Atheist Community, and volunteers with several local and national freethought groups.



Newsletter conference photos provided by Derek Rodgers, Sarah Kaiser, Adam Isaak, and others.


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Center For Inquiry
3965 Rensch Rd. Amherst, NY 14228






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