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Friday, April 30, 2010

[ALOCHONA] Qualifiied High Court judges



Qualifiied High Court judges
 
 


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[ALOCHONA] Rashed Khan Menon



Rashed Khan Menon
 
 
 


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[ALOCHONA] FW: Maulana Waris Mazhari: Can Islam and Secularism Dialogue With Each Other?



               A realistic view with some sensible observations.  Personally, I would not have put secularism as a separate entity from Islam, especially in the Indian context.  Packaging 'secularism' as a religion-denying stance is a colonially motivated "European Enlightenment" stunt. Our deshi fundamentalists love such stunt-baji, it suits their lie-machines to the tee.
 
               Farida Majid 
 
              
 


Date: Fri, 30 Apr 2010 05:44:32 -0700
 Maulana Waris Mazhari: Can Islam and Secularism Dialogue With Each Other?

Can Islam and Secularism Dialogue With Each Other?

By Maulana Waris Mazhari

(Translated from Urdu by Yoginder Sikand)

 

The question of whether or not there can be a dialogue between Islam and secularism is a particularly pertinent one today. Many Muslims, including the vast majority of ulema and Islamists, believe that these ideologies are polar opposites. Hence, they insist, there is no possibility of arriving at even a minimum consensus between the two.

Yet, the question of dialogue between Islam and secularism remains one of particular importance, especially in the context of the rights of Muslims living as minorities in non-Muslim-majority countries. Numerous non-Muslim scholars and even some noted Muslim intellectuals (such as the Pakistani writer Mubarak Ali, the Indian Islamic scholar Maulana Wahiduddin Khan, and the late Professor Mushirul Haq) complain that where Muslims are in a majority, they brand secularism as 'anti-Islamic' and a threat to Islam and its followers, but where they are in a minority, they regard it as a blessing. Furthermore, where they are in a minority, they seem to argue for a secular state but, at the same time, insist that Muslims must remain safe from secularism.

These intellectual contradictions, which abound in our ulema and Islamist circles, must be resolved if we are not to be accused of double-standards. It is primarily the responsibility of the ulema and other 'lovers of Islam' to address this task with the urgency it deserves. 

To cite an instance of such intellectual sophistry, in several of his Urdu works a noted, recently-deceased, Indian Islamic scholar described secularism in India as a 'shady tree' that must be protected and strengthened. At the same time, in his copious Arabic writings, aimed at Arab scholars and readers, he decried secularism in no uncertain terms. The same sort of contradiction may be observed, to an even greater degree, in the case of the ideologues and activists of the Jamaat-e Islami of India. Those of them who consider any minor departure from the thought of the Jamaat's founder, Syed Abul Ala Maududi, to be damaging to Islam itself agree wholeheartedly with Maududi's claim of secularism being a form of 'infidelity' (kufr). To my mind, these  people are victims of a pathetic form of personality-worship and literalism.

On the other hand are some other individuals also influenced by Maududi's thought, but who, after sixty years or so of lambasting secularism and hoping in vain for establishing in India what Maududi termed 'Divine Government' (hukumat-e ilahiya) or the Islamic Caliphate, have only just begun to realize that this utterly fanciful agenda is proving to be seriously counter-productive, creating immense hurdles in the path of Islamic missionary work and in the struggle for the rights of religious minorities, including Muslims, in India. It is striking to note here that these people have been compelled to accept secularism as the best available option. Theirs is not a choice willingly made, but one which they feel themselves forced, almost against their will, to accept because they realize that in India they have no other realistic option—the only alternative to a secular state in India being a Hindu state. This dualism in their thought is both a product as well as an indicator of the utter confusion and chaos that characterises contemporary Muslim political thought.

In this regard, the question must be raised that if such people do not willingly accept secularism or actually believe in it, but have been forced by circumstance (the fact of Muslims being in a minority in India) to pay lip-service to it, how far can they truly be loyal to a system based on secularism? How far can they help such a system if they have chosen to support secularism out of compulsion and not out of choice and conviction?

The emotionally-driven slogans of these people clamoring for what they call 'Divine Government' and the Caliphate in India have given added ammunition to anti-Muslim Hindutva forces in the country. Thus, in an interview given to the Urdu weekly Friday Special, the top BJP leader and former Home Minister Murli Manohar Joshi argued that if the Jamaat-e islami could talk of establishing an Islamic state in India, there was nothing wrong if the RSS demanded that India be declared a Hindu state.

It is an undeniable fact that Muslim religious leaders have grossly misunderstood the meaning of secularism in its true sense. They see secularism as wholly opposed to religion. This is reflected in the general tendency in Urdu circles to translate secularism as 'irreligiousness' (la-diniyat). This is completely incorrect. In actual fact, secularism does not imply anti-religiousness. Rather, it simply means that the state follows a policy of non-interference in the religious affairs of all its citizens.

There are two basic factors for the extremely erroneous understanding and interpretation of secularism in Islamic circles. One of these is the prevalence of a very narrow and restricted understanding of Islam. The second is the tendency to equate secularism with a certain strand of Western secularism that seeks not just to remove keep religion out of politics but also to uproot religion from society and from people's lives.  However, the fact remains that there is not just one form of secularism. Rather, it can be understood, interpreted, expressed and practically implemented diversely and in an expansive and flexible manner. Thus, for instance, a noted Arab scholar, Abdul Wahhab Masiri, speaks of two types of secularism. The first is what he calls 'total secularism' or 'comprehensive secularism (al-ilmaniya ash-shamila), and the other 'partial secularism' (al-ilmaniya al-juziya). The former does not have any place at all for religion in the lives of individuals and society, while the latter provides for religion to be kept apart from politics, especially in plural societies, where this is the only practicable solution.

Theocratic rule is a notion that is foreign in Islam, which has no room for priesthood. According to the famous Egyptian Islamic scholar, Mufti Muhammad Abduh, an Islamic government is a 'civil government' (al-dawlah al-madaniya). A 'civil government', he explains, is one that is established on the basis of human welfare and works for this purpose, keeping in mind the comprehensive interests of its citizens. In a similar vein, the noted thirteenth century Islamic scholar Izz Ibn Abdus Salam wrote in his Qawaid al-Ahkam, 'The aim of the shariah is to put an end to evil and strife and their causes and to promote the interests [of people] and the causes thereof.' He further added, 'People's interests as well as evils and strife and the causes thereof are indentified through human experience, customs and [other] reliable means.' This suggests the importance of human experience in devising structures, processes, and policies of governance.

It is not true to claim, as many Islamist ideologues and ulema do, that the 'Righteous Caliphate', the period of the first four Sunni Caliphs, has elaborated, expressed and fixed for all time all the features and details of Islamic government and governance. It is well-known that Abu Bakr nominated Umar as his successor, while the latter set up a committee of six persons to decide his successor. Obviously, this indicates, the methods of choosing a leader can differ according to the context.

The 'Righteous Caliphate' lasted, in practical terms, for a very short period of only thirty years. Undoubtedly, this system of governance was based on social justice and human welfare. However, to consider it the final Islamic model would mean accepting the argument that this model could not be realistically applied in later stages of history, and that it was rendered incapable of being applied after a short period of three decades.

Certain indispensable modifications in the concept of Islamic government had to be made in the early Islamic period itself, and this was accepted at both the ideological as well as practical levels. For instance, the later ulema and Islamic commentators rebutted the literal import of hadith reports that suggested that the Caliph must be from the tribe of Quraish. Likewise, the notion that there must be a single Caliph for Imam for the entire Islamic world was also negated. The noted twentieth century Indian Muslim thinker Allama Muhammad Iqbal went to the extent of claiming in his acclaimed magnum opus Reconstruction of Religious Thought in Islam that in today's world a single Muslim ummah simply does not exist. Rather, he argued, the world's Muslims consist of several different communities, and recognized that it was difficult for all of them to form a single commonwealth.

From this discussion, it clearly emerges that human experience plays a major role in the construction of the state structures. New human experiences emerge with changing times and conditions, and these need to be incorporated in crafting patterns and processes of governance, contrary to what doctrinaire Islamists and ulema might argue. This is also indicated in the Quran, which speaks of monarchy as being a blessing from God (5: 20) although in today we are all aware of the pitfalls of this form of governance. In this regard, all we can say is that monarchy was more suited to the context and times this particular verse of the Quran referred to, although for today democracy is for more preferable.

A vital basis for dialogue between Islam and secularism, and evidence that such dialogue is indeed acceptable in terms of the shariah, is the polity established in Medina by the Prophet. The Constitution of this polity was, in a sense, based on the same princples that secularism (in its widely-accepted Indian sense) is founded on—equality and respect for the religious freedom of all communities. The leading ulema of the Deoband school, it is instructive to note, invoked the Constitution of Medina to legitimize their role in their struggle for a united and free India.

The noted Deobandi scholar Maulana Saeed Ahmad Akbaradi was of the view that there was no contradiction between Islam and secularism, as understood in its particular Indian sense. This approach to both secularism and Islam, I believe, is the only practicable one for plural societies today, and can serve as a firm basis for a meaningful dialogue between Islam and secularism, and between believing Muslims and secularists.

 

Maulana Waris Mazhari is the editor of the New Delhi-based monthly Tarjuman Dar ul-Uloom, the official organ of the Graduates' Association of the Deoband madrasa. He can be contacted on w.mazhari@gmail.com

 

Yoginder Sikand works with the Centre for the Study of Social Exclusion at the National Law School, Bangalore.

 

 

 

 




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[ALOCHONA] Please join us on May 29, 2010 (Saturday) by 5:30 pm to enjoy BAAI's Rabindro Joyonti, Nazrul Joyonti, & Welcome Bangla New Year 1417. [1 Attachment]

[Attachment(s) from Mahfuzur Rahman included below]

 

Bangladesh Association of America, Inc. (BAAI) ®

(Washington DC, Virginia, Maryland)
presents
a super entertaining "three-in-one" event filled evening
 
 ~ Rabindro Joyonti ~
~ Nazrul Joyonti ~
&
~ Welcome Bangla New Year 1417 ~
 
 
Date: May 29, 2010 (Saturday) 
 
Time: from 5:30 pm to 10:30 pm
{We expect to start program on-time, because we are going to present three (3) highly attractive individual events in one evening. 
Therefore, we are strongly requesting you to arrive by 5:30 pm.} 
 
Location: Robert E. Lee High School
6540 Franconia Road
Springfield, Virginia 22150
 
Admission:  FREE
 
 
EVENT HIGHLIGHTS:
 
Details of the events will be announced after the first week of May 2010.   
 
At the end of our show, we will throw an exciting & attracting quiz game "Who is the most attentive guest in the audience?".  We will ask few questions on different segments & slots of the whole program.  Whoever among the audience can answer most of the questions correctly, he/she will get a very good prize and will win the title as "The Most Attentive Guest".  To win the prize & to get title as "The Most Attentive Guest", you must watch the whole program very attentively from the beginning to end and take notes.
__________________________________________________________________________________________________________________________________________________________
 
Directions: From interstate 95 in Virginia, take exit 169A (Franconia Road) towards route 644 East.  Keep left on Franconia Road.  After a little while, make a U-TURN onto Franconia Road.  Robert E. Lee High School (6540 Franconia Road) is located on your right side.  Park your car very closed to Gymnasium.  The closest entrance to the auditorium is through door 14 (next to Gymnasium entrance).
_________________________________________________________________________________________________________________________________________________________________________________
 
Please bring your family, relatives, & friends on May 29, 2010 (Saturday) by 5:30 pm to enjoy a super fun-filled "three-in-one" evening. 
 
Best Regards,
 
Inara Islam: 703-866-2893;  Misu Tasnim: 240-516-8276;  Rajib Bhuiyan: 202-330-8655;  Samina Chowdhury: 301-502-2944;  Aref Baig: 443-472-4158;  Taufique Alam Sumon: 410-446-2574;  Nurain Jamil Chaman: 571-265-7004Beauty Karim: 301-528-6135

********************************************************************************************************************************************************
Based on BAAI's request, this announcement is being sent by:
 
MAHFUZUR  RAHMAN
6524  Ivy Terrace
Elkridge,  Maryland 21075
410-796-0577 (home); 301-646-3475 (cell); 703-875-4054 (work)
BangaliBhai@hotmail.com

Attachment(s) from Mahfuzur Rahman

1 of 1 File(s)


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[ALOCHONA] By-election/Chatra League/electricity/gas/water etc....



By-election/Chatra League/electricity/gas/water etc....
 
 


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[ALOCHONA] Shutting down private TV channels



Shutting down private TV channels
 
by Salah Uddin Shoaib Choudhury

Current government in Bangladesh shut down another satellite based private television channel last week. Channel-One, a popular television channel commenced its broadcast few years back, when BNP-Jamaat coalition government was in power. During that time, a number of broadcast licenses were issued in favor of several influential members of the ruling coalition. Channel-One is one of those 'fortunate' ones.

Trend of shutting down private television channels began right in 1999 when Awami League was first in power. At that time, the government shut down country's first private television channel named ATV [earlier A-21 TV] and brought false accusation of 'smuggling information via satellite'. Later, the court of Metropolitan Session Judge in Dhaka [Bangladesh] not only dismissed the case, but made strong remarks criticizing the government for bringing such fabricated case against the promoters of country's first private television channel. Though fresh applications were submitted with the subsequent governments with the copy of the court order seeking fresh permission to re-commence the broadcast of country's first private television channel, none of the governments ever considered this as the owners of the channel were not members of any of the political houses in the country.

The tendency of slicing down voice of the media continued during the next government, when BNP-Jamaat coalition won the general election in 2001. Broadcast license of Ekushey Television, the first private owned terrestrial TV channel was cancelled and later the channel was shut down due to court order. Huge number of journalists and employees of the channel turned unemployed overnight.

When military controlled interim government was in power, broadcast of country's only new based channel named CSBC was snatched as the military controlled regime felt uncomfortable at the prolific reporting in the channel.

Before the general election of 2008, current Prime Minister Sheikh Hasina made specific pledge of according total freedom to media. But as soon as it came in power, there has been specific tendency of shutting down television channels owned by political opponents while issuing license to party leaders and affiliates with the aim of establishing monopoly in the electronic media, where no criticism of the government would ever be allowed.

While I am very much against the very 'theme' of shutting down television channels, it is important for me also to mention a gross via lotion of rules by the past BNP-Jamaat government, while issuing broadcast license to its party affiliates.

Ekushey Television's broadcast license was cancelled by the BNP-Jamaat government at the instigation of some of the so-called 'think-tanks' of it. It was alleged that, founder of this television channel got the license in his own name, which he later illegally transferred to a company. If this was the legal ground to cancel the licence of Ekushey TV, how the same government allowed issuing another license to NTV [a channel owned by the political secretary of the then Prime Minister]? It may be mentioned here that the political secretary of the then PM purchased the ownership of Total Entertainment Netrowk [TEN] TV, which was owned by a businessman named Sajjad Ali. This channel came into broadcast just for couple of months before it was closed down by the owners due to severe financial crisis.

If the transferring shares of Ekushey TV was seen as illegal by the BNP-Jamaat government, how the same government issued broadcast license to NTV with the transferred share documents of TEN TV? Subsequently, owner of NTV started a second channel named RTV. It is logically argued by many that, if the very birth of NTV was illegal, there is no legitimacy of RTV and in such case; both the channels should be immediately shut down.

Same thing happens in case of BOISHAKHI TV, a private television channel, share of which was recently transferred to a 'multi-level marketing company' by the owners of the channel.

Most importantly, while Bangladesh Telecommunications Regulatory Commission sweats to find out irregularities in private television channel, they are ignoring one extremely important point. All of the private television channels need to pay substantial amount of rental to the satellites for using their transponders for broadcast. According to a recent information of Bangladesh Bank, none of the channels ever applied for permission for such transfer of foreign currency to the satellite operators for years. In this case, it is easily anticipated that such huge amount of money is sent to the satellite operators through illegal means, which is an offense under Money Laundering Act.

Another source in National Board of Revenue said, the private television channels are required to pay 15 per cent of the revenue collected from advertisement as Value Added Tax [VAT]. But, NBR claims that, none of the channels ever paid even fraction of the justified amount of VAT to the National Exchequer. If appropriate investigation will be conducted on this area, it will be revealed that, all of the channels are continuing to evade millions of Taka only from this specific sector.

I am not mentioning these irregularities to give any provocation to the government in shutting down more television channels in the country. The reason behind raising these points is to make one clear point that, if the government gets determined in suffocating the voice of any of the private television channels, they can always find ready tools in hand. But, this will not ultimately bring anything good for the very image of the government. With the closure of each of the television channels, hundreds of journalists and employees will turn unemployed. Hopefully, this does not go in favor of the electoral pledge of the current government, which gave specific commitment to the nation of doing everything in resolving the unemployment issue in the country. But, at least in media sector, the government is, contributing in deepening the unemployment crisis instead of resolving it. Hopefully, Prime Minister Sheikh Hasina will kindly look into this matter, with sympathy and affection for the members of media in Bangladesh.

http://www.weeklyblitz.net/691/shutting-down-private-tv-channels



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Fwd: [ALOCHONA] Re: Tagore Deification








"
Muslims are heard praying to Allah to put Hindus into the fire of hell, when they hear about their death.
 
Do Muslims also pray to Allah to place Tagore in hell on the Day of Judgment?
 
Mohammad Asghar"
 
Mr. Asghar,
 
This is not accurate. Muslims are not in a position to send anyone to hell. Our Maker is the only one to make such decitions. I am afraid this sort of distortion should be checked and stopped by all fair minded alochoks. Such action is not supported by Islam and God is the ultimate judge.
 
Shalom.
 
--qr



-----Original Message-----
From: mohammed Davies <ma_davies44@yahoo.com.au>
To: Mohammad Asghar <msa7011@yahoo.com>; SAIF Davdas <islam1234@msn.com>; abdul_momen@hotmail.com; abdullah <abdullayusuf@yahoo.com>; abusayeeddr <abusayeedr@yahoo.com>; abutaher@gmail.com; adel <adelm@uapb.edu>; Afroj Jahan <shurovies.coll@gmail.com>; afsarbhai <afsar_hossainbd@yahoo.com>; afsaruddin2000@yahoo.com <afsaruddin2000@yahoo.com>; ahumanb <ahumanb@yahoo.com>; ajmol ali <ajmolali2009@hotmail.com>; aknahkhan@yahoo.com; Alamgir <malamgir1@aol.com>; albarakat@intermaxinc.com; alfaz <alfazanambd@yahoo.com>; ali_a_chowdhury@hotmail.com; Alochana <alochona@yahoogroups.com>; anis90 <anis90242@yahoo.com>; anisahmed63@yahoo.com; ank <ank2000pk@yahoo.com>; Antu <antu_007bd@yahoo.com>; anushey <anushey.ahmed@yahoo.com>; arif <arif1964uk@yahoo.co.uk>; arrad <arrad@ymail.com>; Ashraf <syguia@aol.com>; ask@citechco.net; atif <atif98@yahoo.com>; avijit <avijit_dev@yahoo.co.in>; axabi11@yahoo.com; ayesha_rahman21@hotmail.com; ayeshakabir@yahoo.com; ayeshapatel <ayshapatel1@yahoo.com>; azad <pelicaninfotech@yahoo.com>; azmalhaidar@yahoo.com; baainews@yahoo.com <baainews@yahoo.com>; badrawymohamed@yahoo.com; banglanari <banglarnari@yahoogroups.com>; BashirUddin <sitravels@videotron.ca>; beautyanwar@hotmail.com; ben <ben_inda@yahoo.com>; bidrohee@yahoo.com; caphurdi@dhaka.net; Captain Chow <captchowdhury@yahoo.ca>; celeti@aol.com <celeti@aol.com>; chabinazrul@yahoo.com; chowdhuryhkhan@yahoo.com; Colonel <mustafizmrk@yahoo.com>; dabir <md.dabiruddin@yahoo.com>; delwar <delwar98@hotmail.com>; Devdas sarkar <dsarkar1@hotmail.com>; dina <dina30_khan@yahoo.com>; dick_timm@yahoo.com; dip1971@hotmail.com; Dr.Prem <premd11@aol.com>; drmanik <eastside_peds@bellsouth.net>; drshabbir <drshabbir@bellsouth.net>; enayet <enayet_2000@yahoo.com>; falani <zeenarah@gmail.com>; farhadmazhar@hotmail.com; faria_shukhee@hotmail.com; farida_majid@hotmail.com; Farid <akhtergolam@gmail.com>; Faruque MW <mrisa@dhaka.net>; firoz <afirozny@yahoo.com>; friendsforallah <friendzforallah@yahoogroups.com>; fsobhan@hotmail.com; furlovera@buet <funloverbuet76@yahoogroups.com>; g_faroo1@hotmail.com; General Ibrahim <mgsmibrahim@yahoo.com>
Sent: Tue, Apr 13, 2010 9:56 pm
Subject: [ALOCHONA] Re: Tagore Deification

 
Does islam enjoined the muslims to pray for Tagore for Allah to cast him unto the blazing fire of hell?


From: Mohammad Asghar <msa7011@yahoo.com>
To: SAIF Davdas <islam1234@msn.com>; abdul_momen@hotmail.com; abdullah <abdullayusuf@yahoo.com>; abusayeeddr <abusayeedr@yahoo.com>; abutaher@gmail.com; adel <adelm@uapb.edu>; Afroj Jahan <shurovies.coll@gmail.com>; afsarbhai <afsar_hossainbd@yahoo.com>; "afsaruddin2000@yahoo.com" <afsaruddin2000@yahoo.com>; ahumanb <ahumanb@yahoo.com>; ajmol ali <ajmolali2009@hotmail.com>; aknahkhan@yahoo.com; Alamgir <malamgir1@aol.com>; albarakat@intermaxinc.com; alfaz <alfazanambd@yahoo.com>; ali_a_chowdhury@hotmail.com; Alochana <alochona@yahoogroups.com>; anis90 <anis90242@yahoo.com>; anisahmed63@yahoo.com; ank <ank2000pk@yahoo.com>; Antu <antu_007bd@yahoo.com>; anushey <anushey.ahmed@yahoo.com>; arif <arif1964uk@yahoo.co.uk>; arrad <arrad@ymail.com>; Ashraf <syguia@aol.com>; ask@citechco.net; atif <atif98@yahoo.com>; avijit <avijit_dev@yahoo.co.in>; axabi11@yahoo.com; ayesha_rahman21@hotmail.com; ayeshakabir@yahoo.com; ayeshapatel <ayshapatel1@yahoo.com>; azad <pelicaninfotech@yahoo.com>; azmalhaidar@yahoo.com; "baainews@yahoo.com" <baainews@yahoo.com>; badrawymohamed@yahoo.com; banglanari <banglarnari@yahoogroups.com>; BashirUddin <sitravels@videotron.ca>; beautyanwar@hotmail.com; ben <ben_inda@yahoo.com>; bidrohee@yahoo.com; caphurdi@dhaka.net; Captain Chow <captchowdhury@yahoo.ca>; "celeti@aol.com" <celeti@aol.com>; chabinazrul@yahoo.com; chowdhuryhkhan@yahoo.com; Colonel <mustafizmrk@yahoo.com>; dabir <md.dabiruddin@yahoo.com>; davies <ma_davies44@yahoo.com.au>; delwar <delwar98@hotmail.com>; Devdas sarkar <dsarkar1@hotmail.com>; dina <dina30_khan@yahoo.com>; dick_timm@yahoo.com; dip1971@hotmail.com; Dr.Prem <premd11@aol.com>; drmanik <eastside_peds@bellsouth.net>; drshabbir <drshabbir@bellsouth.net>; enayet <enayet_2000@yahoo.com>; falani <zeenarah@gmail.com>; farhadmazhar@hotmail.com; faria_shukhee@hotmail.com; farida_majid@hotmail.com; Farid <akhtergolam@gmail.com>; Faruque MW <mrisa@dhaka.net>; firoz <afirozny@yahoo.com>; friendsforallah <friendzforallah@yahoogroups.com>; fsobhan@hotmail.com; "furlovera@buet" <funloverbuet76@yahoogroups.com>; g_faroo1@hotmail.com; General Ibrahim <mgsmibrahim@yahoo.com>
Sent: Tue, 13 April, 2010 4:40:14 PM
Subject: Re: Tagore Deification

Most educated Bangladeshi Muslims love Tagore, more than they love their own parents. His birthday is celebrated with great fanfare. His death anniversary is observed with great solemnity.
 
Most homes in Bangladesh of educated Muslims have his pictures, despite the fact that Tagore was a Hindu and he is reported to have disliked Muslims from the core of his heart.
 
Muslims are heard praying to Allah to put Hindus into the fire of hell, when they hear about their death.
 
Do Muslims also pray to Allah to place Tagore in hell on the Day of Judgment?
 
Mohammad Asghar
 

 


From: SAIF Davdas <islam1234@msn.com>
To: abdul_momen@hotmail.com; abdullah <abdullayusuf@yahoo.com>; abusayeeddr <abusayeedr@yahoo.com>; abutaher@gmail.com; adel <adelm@uapb.edu>; Afroj Jahan <shurovies.coll@gmail.com>; afsarbhai <afsar_hossainbd@yahoo.com>; "afsaruddin2000@yahoo.com" <afsaruddin2000@yahoo.com>; ahumanb <ahumanb@yahoo.com>; ajmol ali <ajmolali2009@hotmail.com>; aknahkhan@yahoo.com; Alamgir <malamgir1@aol.com>; albarakat@intermaxinc.com; alfaz <alfazanambd@yahoo.com>; ali_a_chowdhury@hotmail.com; Alochana <alochona@yahoogroups.com>; anis90 <anis90242@yahoo.com>; anisahmed63@yahoo.com; ank <ank2000pk@yahoo.com>; Antu <antu_007bd@yahoo.com>; anushey <anushey.ahmed@yahoo.com>; arif <arif1964uk@yahoo.co.uk>; arrad <arrad@ymail.com>; asghar <msa7011@yahoo.com>; Ashraf <syguia@aol.com>; ask@citechco.net; atif <atif98@yahoo.com>; avijit <avijit_dev@yahoo.co.in>; axabi11@yahoo.com; ayesha_rahman21@hotmail.com; ayeshakabir@yahoo.com; ayeshapatel <ayshapatel1@yahoo.com>; azad <pelicaninfotech@yahoo.com>; azmalhaidar@yahoo.com; "baainews@yahoo.com" <baainews@yahoo.com>; badrawymohamed@yahoo.com; banglanari <banglarnari@yahoogroups.com>; BashirUddin <sitravels@videotron.ca>; beautyanwar@hotmail.com; ben <ben_inda@yahoo.com>; bidrohee@yahoo.com; caphurdi@dhaka.net; Captain Chow <captchowdhury@yahoo.ca>; "celeti@aol.com" <celeti@aol.com>; chabinazrul@yahoo.com; chowdhuryhkhan@yahoo.com; Colonel <mustafizmrk@yahoo.com>; dabir <md.dabiruddin@yahoo.com>; davies <ma_davies44@yahoo.com.au>; delwar <delwar98@hotmail.com>; Devdas sarkar <dsarkar1@hotmail.com>; dina <dina30_khan@yahoo.com>; dick_timm@yahoo.com; dip1971@hotmail.com; Dr.Prem <premd11@aol.com>; drmanik <eastside_peds@bellsouth.net>; drshabbir <drshabbir@bellsouth.net>; enayet <enayet_2000@yahoo.com>; falani <zeenarah@gmail.com>; farhadmazhar@hotmail.com; faria_shukhee@hotmail.com; farida_majid@hotmail.com; Farid <akhtergolam@gmail.com>; Faruque MW <mrisa@dhaka.net>; firoz <afirozny@yahoo.com>; friendsforallah <friendzforallah@yahoogroups.com>; fsobhan@hotmail.com; "furlovera@buet" <funloverbuet76@yahoogroups.com>; g_faroo1@hotmail.com; General Ibrahim <mgsmibrahim@yahoo.com>
Sent: Mon, April 12, 2010 11:53:02 PM
Subject: Tagore Deification

 
"Tagore speaks of the " Heavenly Kingdom "---the "almighty God" and "Soul". If these could remove us from misery what would be the use of man's Endeavour to reform the world? We oppose Tagore, who tries to stunt the growth of self-determination and the struggle of oppressed classes and races". Chinese Communist Party
 
What is this near absolute cult-like blanket status granted to Tagore by the educated sheeps of Aipaar and Oyeepaar Bangla? What is this about the Bengalees who love to deify anything or anybody they fall in love with?
Sujit K. Bhattacharjee, the great Tagore lover opines, "he is the greatest literary genius the world has ever seen". Greatest genius? Let's try this. Was he a better short story writer than Leo Tolstoy? Was his Geetanjali better than Tolstoy's War and Peace? Did he write anything comparable to Dostoevsky's Crime & Punishment?  How can the Nobel committee chose Geetanjali over that epic War & Peace? Was he better than Shakespeare in poetry? Was he better than George Bernard Shaw as a playwright? Was he better than Shakespeare as a dramatist? Honestly tell me, is he better than Ludwig Van Beethoven or Wolfgang Mozart as a composer?  Are you telling me that Tagore as an Essayist surpassed the Essayist, E.B White? In fact, Hazrat Google informed me that Tagore's name is not even included in the list of 100 greatest novelists of all time! Why do these Bengalees get all touchy and feely when anything about Robindronath is questioned? What is this inveterate admiration of Tagore by the second rate Bangla-Babus of this world? Wasn't he a mere mortal ? What is this tendency among the Bengalees for deification of a personality? What is this cult mentality? As long as we keep on deifying him, how can we ever judge him as a human being? Where is the difference between blind Mohammed lovers and blind Tagore lovers? Where is the difference between those who recite holly Quran to get their cancer cured and those who listen to Robindroshongeet to get cured from their deadly earthly sojourn?  In Calcutta , on December 16, 1911, Robindronath sung Jana Gana Mana to welcome King George V.  This poem sung high praises of the King of England—calling him the Bharat Bhaggyyaa Vidhaata-Dispenser of India 's Destiny! Next day all the newspapers reported it was a magnificent salute to a mighty King. There is no doubt in my mind that he had written the song to felicitate the King Emperor of England and his Colonial Empire. Who is this Bharat Bhagya Vidhata?  Who is this Adhinaayek? When attacked viciously by the nationalist forces of India , Tagore clarified that the song was written in praise of God. Alas the damage was already done! Nehrujee did admit that the song was in praise of the King!!! I am astounded by the behavior of Tagore lovers. Most of them have only herd instinct like the members of the jealous desert cults. You see, until we chose to slay the gods—we shall never be free as people.   
 
SaifDevdas
islam1234@msn.com





The New Busy think 9 to 5 is a cute idea. Combine multiple calendars with Hotmail. Get busy.


 


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