These people are just bigots. They just raise questions to raise doubts. The same Allah has said that people will be resurrected with soul and body and pleasure and pain will be felt by both.
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Allah has said in the Quran that it is the soul that commits sins. Taking Allah's word into cognizance, may I ask you why, after facing trial on the Day of Judgment, Allah would consign the human bodies to the fire of hell, instead of their souls?
Secondly, Allah has clearly stated in the Quran that the sinners would dwell in hell forever. Now, you are telling us that that won't be the case; many sinners would get relief after passing some time in hell. You have used Hadiths in support of your assertion.
My question to you is
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THOSE WHO ENTER THE HELLFIRE BUT WILL NOT REMAIN IN IT FOREVER
Dr. 'Umar Sulaymaan al-Ashqar'
Who are They?
Those who will enter the Hellfire and then come out of it are the people of tawheed. They are the ones who do not associate anything with Allaah. However, they have accumulated many sins. Their evil deeds have exceeded the limit and their good deeds have become light on the scale. These individuals will enter the Hellfire because of their sins. Afterwards, they will come out of it due to the intercession of the interceders. By the mercy of Allaah, groups of people who never produced any good deeds will be extracted from the Hellfire.
Sins Punishable in the Hellfire
I will mention here some of the sins, which there is evidence for, informing us that those who commit them will be punished by means of the Hellfire
SPLITTING UP INTO GROUPS THAT OPPOSE THE SUNNAH
Aboo Sufyaan narrated
This is an authentic hadeeth. Al-Haakim, after checking its chains of narration, said about it. "These chains present evidence in favor of the authenticity of the hadeeth. "lmaam ath-Thahabee agreed with this. Shaykh al-Islaarm Ibn Taymiyah said. "It is a well known authentic hadeeth."
It has also been authenticated by ash-Shaatibee in his book al-Itisaam. Shaykh Muhammad Naasiruddeen al-Albaanee gathered its routes of narration, discussed their chains, and clarified that it is an authentic hadeeth, there being not doubt concerning it's authenticity.
However, Sideeq Hasan Khaan is of the opinion that the addition to the hadeeth <All of them are in the Hellfire except one>
And similar additions such as <Seventy-two are in the hellfire>
are all weak additions to the hadeeth. He cites this claim of weakness from his teacher lmaarn ash-Shawkaanee and before him, Aboo al-Wazeer, and before him, Ibn Hazm. And he has approved of the saying, "These additions are from the schemes of the apostates. For indeed, in them are a means for turning away from Islaam and a reluctance from entering into its fold."
Shaykh al-Albaanee has refuted those who claim that such additions are weak from two angles
1. The rules of hadeeth criticism regarding the additions for the hadeeth prove its authenticity, for there is no basis in the statement of the one who has claimed that it is weak.
2.That those who have graded it authentic are greater in number and knowledge than Ibn Hazm. This is especially the case,since he is known among the people of knowledge for his severity in such criticism. We should not make use of it (his criticism) when it goes solely among lack of opposition. So how can we use it when it is oppossed ( by more knowledgable scholars)?
As for Aboo al-Wazeer, he rejected the additions to the hadeeth based upon their meaning, not due to the chain. Sideeq Hasan Khaan has spoken of this in his book al- Ibaarah, clarifying that the one who goes by this addition is stating that those who enter
This may be refuted in a number of ways
1. The meaning of the division of this ummah into seventy-three sects is not that thee majority of this ummah will be in the Hellfire. This is because the majority of the ummah consists of common folk who do not enter into the fold of these sects. And those who divide into sects and remain in opposition to the Sunnah are fewer in discription than those who avoid that in its totality.
2. Everyone who opposes the carriers of the Sunnah in an issue among the many issues of religion does not fall into the category of being a sect in opposition to the Sunnah. Rather, the correct understanding is that they set up principles by which they become groups divided among themselves, abandoning much of the texts if the Quraan and Sunnah due to it. This is the case with the Khawaarij, the Mu'tazilah and the Raafidah.
As for those who establish the Quraan and Sunnah and do not abandon these two, but differ in an issue from the many issues in Islaam, they do not fall into any of the sects.
3 . The additions in the narrations are evidence that the divided sects will be in the Hellfire. However, this does not imply absolutely that they will reside in the Hellfire forever. What is well known is that some of the People of these sects are disbelievers who will
Among the sects are those who oppose Al-us- Sunnah in major important issues. However, heir differences are not based upon disbelief. .,here is not a definite promise for these people hat they will enter
THOSE WHO HOLD BACK FROM HIJRAH (MIGRATION)
It is not permissible for the Muslim to re- side in the lands of the disbelievers when there are Muslim lands that exist. This is especially so if his residence in the lands of disbelief will involve him in fitnah [trouble for his religion]. Allaah does not accept the excuse of those refrain from making Hijrah (migration). Thus. Allaah informs us that the angels will reproach this group of people at the time of death and they will not accept their excuses when they plead to them saying that they were oppressed in the land.
Allaah says (which means)
Allah does not accept excuses from such individuals, except for those who are weak and can not find the method to leave, and they are not able to make away by which they will be directed to the
INJUSTICE IN PASSING JUDGEMENT
Allaah has revealed His Sharee'ah (Divine Law) for passing judgement between mankind with equity. And He has commanded His servants with justice and fairness.
Allaah says (which means)
Thus He has made it obligatory upon the rulers and the judges that they rule with justice and avoid injustice.
Allaah says (which means)
Allaah threatens those who do not judge in truth with the Hellfire. Buraidah Bin Haseeb has narrated that the Messenger of Allaah said
LYING UPON THE MESSENGER OF ALLAAH
Ibn al-Atheer has compiled a chapter in his book Jaami'al-Usool in which he lists many ahaadeeth which warn against lying upon the Messenger of Allaah. Among them, is that which has been recorded by lmaams at-Bukhaaree. Muslim and at-Tirmithee. on the authority of 'Alee who said that the Messenger of Allaah said.,>Do not lie upon me. For indeed, the one who lies upon me will be tormented by the Hellfire.>
In another hadeeth the Prophet said, >Whoever attributes a statement to me of which I did not say, then let him find his seat in the Hellfire.>
Also, the Messenger of Allaah said, >Whoever lies upon me intentionally, then let him find his seat in the Hellfire.>
Among the other hadeeths is the one where Allaah's Messenger said, Indeed a lie upon me is not like a lie upon anyone else. So whoever lies upon me intentionally then let him find his seat in the then let him find his seat in the hellfire.
PRIDE
Among the major sins is pride. Aboo Hurayrah narrated that the Messenger of Allaah said, Allaah said
KILLING AN INDIVIDUAL WITHOUT DUE RIGHT
Allaah says (which means)
CONSUMING (RIBAA) INTEREST OR USURY
Among the sins that destroy the individual performing it. is usury. Concerning those who take interest after knowledge has reached them of its prohibition, Allaah says (which means), But whoever returns to ribaa, such are the dwellers of the Fire-they will abide therein. And He says. (which means)
TAKING THE WEALTH OF THE PEOPLE UNJUSTLY
Among the greatest forms of oppression bringing a guarantee of the Hellfire is the consumption of people's wealth unjustly. This is as Allaah says (which means)
THE PICTURE-MAKERS
The people who will receive the worst on the Day of Judgement are the picture-makers. [Editor's note
THOSE WHO RELY ON EVIL DOERS ( DHALIMOON )
From among the means that cause the entrance into the Hellfire, is the reliance on evildoers, the enemies of Allaah, and befriending them. Allaah says (which means)
THE WOMEN WHO WILL BE CLOTHED YET NAKED AND THE ONES WHO WILL WHIP THE BACKS OF PEOPLE
Among the types of people that will enter the Hellfire, are the evil women who display their beauty indecently. They put the servants of Allaah to trial and do not themselves abide in the obedience of Allaah. Aboo Hurayrah narrated that the Prophet said, (There are two types of people from the dwellers of the Fire that I have never seen before. A people who have whips like the tails of cows by which they will be beating the people. And women who will be clothed yet naked, swaggering and bent over, their heads will be like the slanted humps of the bukht camel. They will not enter Paradise, nor will they sense its odor, even though its odor can be sensed from such and such distance., 32 Concerning those with whips like the tails of cows al-Qurtubee said
THOSE WHO TORTURE ANIMALS
The Messenger of Allaah said
THE LACK OF SINCERITY IN SEEKING KNOWLEDGE
Al-Haafiz al-Munthiree cited many hadeeths which warn against seeking knowledge for other than Allaah's sake. I have chosen only some of them. The Messenger of Allaah said
THOSE WHO DRINK FROM GOLD AND SILVER VESSELS
Umm Salamah narrated that the Messenger of Allaah said
THE ONE WHO CUTS DOWN THE LOTE TREE WHICH SHADES THE PEOPLE
The Messenger of Allaah said
THE RECOMPENSE OF SUICIDE
It has been confirmed in the Two Saheehs that the Messenger of Allaah said, ,Whoever kills himself with a weapon, then that weapon will be in his hand, stabbing him in the stomach in the Hellfire eternally. And whoever kills himself with poison, then the poison will be in his hand, he will be sipping it in the Hellfire eternally. And whoever throws himself from a mountain and kills himself, then he will be falling down in the Hellfire eternally. Aboo Hurayrah said that he heard the Messenger of Allaah say, (The one who strangles himself will be strangling himself in the Hellfire And the one who stabs himself will be stabbing himself in the Hellfire.
SATAN HINDERS THE SLAVE FROM ACTING BY MEANS OF PROCRASTINATION AND LAZINESS
By Dr. 'Umar Sulaymaan al-Ashqar'
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