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Monday, March 3, 2008

[mukto-mona] Fwd: the veracity of indian democracy



---------- Forwarded message ----------
From: lalima sandhya <write2lalima@gmail.com>
Date: Mar 3, 2008 8:53 PM
Subject: the veracity of indian democracy
To: marxistindia@yahoogroups.co.in

From Gujarat to Nandigram
Sushmita

If you disagree with the state, you will be killed. If you are not a Hindu you will be killed. You are a human being and think like one. This can provide enough reasons for killing you. Didn't you hear this during the honorable tour of Indian democracy? Our right to live will be decided by the thermometer of majority of the parliamentary politics of India. The honorable journey in the service of finance capital is moving ahead crushing the oppressed masses. Chief Minister of a state challenges all those who oppose the mass killings by saying that he is elected by the majority. Not only this he even challenged his opponents to contest the elections to find it (let elections decide whether he is right or wrong). If we follow Narendra Modi or other monks of Indian democracy, we get to the conclusion that the people of Gujarat have not only welcomed the killings organized by Narendra Modi but also provided him a license to continue.
Crisis of Indian Democracy and Fascism.
Discussions are hot on the reelection of Narendra Modi. At many places caste equations and equations of congress and BJP are being discussed. But there are much important questions which are left out.i.e. Is Modi the first person to be elected after organizing mass killings? Indira Gandhi was responsible for enforcing an emergency. Repression reached to heights, people got killed but she got re elected with majority in just three years time. The facts lay strong emphasis on the questions that are being raised on democracy in India. This democracy based on semi feudal and semi colonial relations becomes more regressive with the deepening of economic crisis. If we talk about the present structure of parliament we find that power has been centralized to the cabinet and more so in the pre determined standing committees which are found to be serving the finance capital. Even the roles of ministers are decided by this finance capital. More importantly fascism has been borne out of the Indian parliament itself. The decision to put an emergency can be undemocratic but in no way unlawful in the parliamentary framework. If in majority the government has a right to reject crores of masses on the basis of decision taken by the cabinet as the whip of cabinet is a compulsion to all members of the parliament. Today the Indian parliament is undergoing severe crisis despite using caste, religion and other regressive measures. There is a contradiction between democracy and feudalism. The growth of democracy means decline in role of feudal institutions (such as caste, creed, religion etc) in our social political life. But what we find here is that these institutions have made a strong hold. Indian parliamentary politics has made all these feudal relations more strong. Apart from this we can get a glimpse of the increasing crisis in the present structure of governance where there is multi party position and multiparty opposition. Still it is hard to complete five years tenure. And now they are talking of revising the constitution. It is harsh reality that the parliament can do nothing more than have a mock debate on economic and external affairs. Now ordinance have taken the place of bills in parliament. Emergency powers are becoming the common tools of governance. In this way Indian democracy is becoming more and more another weapon to repress the masses. Political crisis is increasing in the country. If we read the indicators in the country we find that the whole of ruling class is busy serving finance capital. The rights and struggles of working classes are being curbed. The judiciary is all set to follow the directions provided by finance capital. These indications are found in many anti-struggles and anti strike decisions given by the court. Arundhati Roy was punished for standing by the people who are displaced in the Narmada project. Whereas, Narendra Modi was spared, when he announced that, "enemies of humanity will be killed as Sohrabuddin". May be this is not contempt of court. The rulers use a section of people to built private gangs to crush any mass struggle by the masses. In Gujarat we saw that Narendra Modi mobilized all the classes against the Muslims. Even the dalits and tribes were mobilized for the genocide. We can also see the glimpse of these regressive measures taken by that state in organizing anti struggle gangs amongst the people against struggling masses of Orissa and Nandigram. After 1990's there has been increase in private gangs backed by the state in areas of nationalities and naxal struggle. State consciously creates an environment of terror to garner the support of masses for its repressive measures. Time and again the masses are being told that they are in constant danger. They are sitting on a heap of gunpowder which can be ignited from anywhere in Pakistan or Bangladesh. This terror is being used by the government to justify its huge expenditure on intelligence and army (legal as well as illegal) such as Salwa Judum in Chhattisgarh, grey hounds and cobra in Andhra Pradesh, NASUS in Jharkhand, SULFA in Assam, etc and black laws. In such a way it creates have inner contradictions amongst the masses.
The signs of fascism are quite clear. One thing the ruling classes have in common that they have all been using and organizing masses into reactionary forces. Fascism is deep rooted into the economic and political system. We also find that riots take place at those places were indigenous and handicraft industry have a strong hold. Such as Bhagalpur (silk mills), Aligarh (lock industry), Gujarat where there are a large number of small industries. Imperialism conflicts with indigenous techniques. It uses riots as means to destroy indigenous techniques. We find that not a single industrial organization protested when large numbers of small scale industries were destroyed during the riots.
Fascism in the country could be traced back to 1970s when the signs of world wide depression could be seen. Imperialism again plunged to a long term crisis from the 70s. This is the time when India faced the consequences of emergency. Indira Gandhi in her later years used Hindu chauvinism. The anti people decisions introduced fascism to the people of India in the times of growing economic and political crisis. By giving loans IMF started its structural adjustment programs in 1980s. Rajiv Gandhi's reign saw many such anti people policies as well as concept of a strong Hindu nationalism.
 
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