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Wednesday, October 29, 2008

Re: [ALOCHONA] Re: Jamaat recognises Liberation War

Mr. Sarkar:
 
Some factual corrections are in order. After the second world war, both Japan and Germany (i.e. their governments) formally apologized to the people. Germany apologized to the Holocaust victims, and enacted a law, banning all such discriminatory activities in Germany, even if that means curbing the "rights" of neo-nazis. As recently as last year, the Japanese prime minister apologized to China for the atrocities during the WWII.
 
So, for healing process to begin, in our case, at least what the nation wants to hear from Jamaat et. al. is a formal apology for their crimes, and a commitment to upholding human rights of all Bangladeshis, regardless of their cultural, religious, ethnic heritage. Unfortunately, to this date, Jamaat continues to deny wrong doing, as you had rightly quoted Golam Azam, and others. So, the "healing process" never began for our nation, and I doubt that it will.
 
While I somewhat agree with the premise of your posting, I disagree that the "general public is ready to move on". It is not about "moving on", which implies that "let be gone, be by gone". That's not enough, and that's not fair. What we need is justice for war crimes committed. Only then, a national dialogue can begin whether we want to remain a "secular nation", as intended in our constitution, or turn into a Wahabi/Taliban state that Jamaat wants to turn it into. We are far from "moving on". We are still waiting for justice.
 
Cyrus


From: musasarkar <m_musa92870@yahoo.com>
To: alochona@yahoogroups.com
Sent: Monday, October 27, 2008 5:57:53 PM
Subject: [ALOCHONA] Re: Jamaat recognises Liberation War

Mr. Jamil Ahmed,

Don't you think there are some prerequisites for healing process to begin?  At a minimum, the perpetrators should seek apology and show remorse for their crimes on their own, not under pressure (now we know Jamaat can accept or abandon anything under pressure).  After that, whether they are sincere about their guilt should be reflected upon their actions.  So far the 1971 war criminals didn't do anything to justify their inclusion in the society.  Not only that, they are working against the spirit of liberation of Bangladesh .  Why wouldn't they?  They have the royal blessings of the Saudis, Kuwaitis, Qataris and USA.  They worked hard during their regime with BNP to distort the history of the country and when the current CTG published new textbooks, they protested the facts of the war.  This cannot be tolerated.  If Japan and Germany say to the victims of the Second World War, "We will only give you aid or normalize relations with you if you forget all the wrongs that we committed during Second World War unconditionally, " how do you think the rest of the world would react?  Fortunately, Japan and Germany are part of the civilized world and they made necessary amends for their crimes.  Few of Jamaati audacious remarks can be recalled:

"ekattore bhul kori nai,"  Golam Ajam.

"There are no war criminals in Bangladesh ," Ali Ahsan Mujahid.

Believe it or not, it is not us carrying baggage, it is indeed the ones you are making case here are carrying heavy and huge baggage.  Tell them or beg them to drop those.  The general public of Bangladesh is ready to move on.  But are you guys ready? I am sorry by you I mean the ones you want to include in the society right now unconditionally.

Regards

Mohammad Musa Sarkar

--- In alochona@yahoogroup s.com, Jamil Ahmed <jamil_dhaka@ ...> wrote:
>
> I am not an apologist for jamaat.
> I have gone thru 71 war of Independence and seen the horror of war.
> It only shows the power of twisted thinking.
> But we have to think about Bangladesh above all. There is no value for party,people and leaders if people of Bangladesh is going to take the brunt of our decisions or indecisiveness.
> This is a time to include all, including our past enemy. I know lot of people don't hear about it. Lot people trying to create division among us. We don't  want to get into situation like Bangladesi killing Bangladeshi or Muslims killing Muslims again.
> Making peace is difficult with all the baggage we carry, but we have no choice.
>  
> Thanks.
>
> --- On Thu, 10/23/08, Farida Majid farida_majid@ ... wrote:
>
> From: Farida Majid farida_majid@ ...
> Subject: RE: [ALOCHONA] Jamaat recognises Liberation War
> To: alochona@yahoogroup s.com
> Date: Thursday, October 23, 2008, 1:48 PM
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> Not a word of this hoax should be taken seriously. 
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>     We cannot afford to be hoodwinked by Jamaat for crying out loud. What big deal is this? What does this business of Jamaat "recognizing" our glorious Liberation War mean or what is it all about? Why should we care whether they do or not? They have been co-optig the sovereignty of Bangladesh in so many ways, and this gesture is the latest stunt.
>  
>       Though I am seething in anger, I have not lost my noodles.  In fact, I have been thinking very hard lately. I realized that we had fought and succeeded in defeating the Pakistani Military apparatus in 1971. But we neither fought nor 'defeated' the murderous Bangali Islamist Jamaat.
>  
> Let me quickly jot down a few points.
>
>       First of all, Jammat should not be allowed to contest in any election as a political party. They are NOT a political party. They stand for a political propaganda designed shrewdly to undermine the State, the sovereignty of Bangladesh; and their long term goal is to gobble it as a principality of their far-fetched dream of an Empire.
>  
>        They were asked by the EC to scrap "Allahu aquimuddin" from their charter. They may comply under pressure. So what? Should we comfortably believe that they will stop their agenda around the credo of "Allah is the establisher of the Nation of Religion?" Of course not. The whole thing is totally farcical. That credo or pretense allows them to break all law and order of the land deeming them to be merely "man made." Their illegal actions are only answerable to Allah. And they want to contest the election to become lawmakers! This BS in the name of Islam has nothing to do with being genuinely religious. It is pure politics.
>  
>         They are riding on the wave of another notion that has become popular in the West but, beneath the surface, utterly meaningless and misleading. That is the notion of "religious extremism."
>  
>          Please friends! Think about it. There is no such thing as "religious extremism." All manner of actions and activities that are labeled as such are political in nature from the beginning of civilization. Therefore, it irks me to no end when Jamaat calls attention to themselves as "moderate" Islamists.
>       
>           Let me stop here -- though I have much more to say. This is just to encourage all and sundry to do their own re-thinking.
>         
>              Thanks, but no thanks. There is nothing to rejoice about Jamaat changing its charter, no way, no how. Banish the whole damn propaganda. We have not finished the mukti-juddho until Jamaat is wiped out of this land.
>  
>               
>                       -- Farida Majid
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> Subject: [ALOCHONA] Jamaat recognises Liberation War
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> Jamaat recognises Liberation War
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> Makes major changes in constitution for registration; allows non-Muslims to be members but puts onus of protecting independence only on them
> Courtesy Daily Star 21/10/09
> Shakhawat Liton and Rashidul Hasan
>  
> Finally, anti-liberation Jamaat-e-Islami has recognised the historic Liberation War of Bangladesh in its newly revised constitution.
>
> The change of policy was forced upon it by its desperation to keep itself legitimised as a parliamentary party registered with the Election Commission (EC), in the face of new amendments to the Representation of the People Order (RPO).
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> The amended RPO says the constitution of a political party seeking registration cannot contradict the country's constitution.
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> Jamaat's provisional constitution which was submitted to the EC for getting registered as a parliamentary party, also renamed the organisation Bangladesh Jamaat-e-Islami, changing its earlier name Jamaat-e-Islami Bangladesh.
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> Jamaat also dropped a symbol with the words 'Allahu' and 'Aqimuddin' in Arabic from the cover of its provisional constitution.
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> The party adopted its constitution in 1979.
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> Its also allows non-Muslims to be members of Jamaat, but puts the responsibility of protecting the country's independence and sovereignty by taking an oath only on them, while the Muslim members are exempted from taking that oath.
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> "I shall actively play a role in defending the independence and sovereignty of Bangladesh," reads a section of the oath scheduled for non-Muslim members, whose inclusion was prompted by the party's latest necessity for removing religious and gender discriminations within the organisation.
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> According to Jamaat's interim constitution which will be ratified by a national council within six months of the first sitting of the next parliament, as promised by it, both Muslim and non-Muslim members however must swear to abide by the rules and decisions of the party, giving the highest priority to implementing the decisions.
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> Among other fundamental beliefs and spirits, Jamaat also accepted the spirit of the heroic liberation war of 1971 by inserting a new paragraph into the preamble of its new provisional constitution.
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> The heroic struggle of the people and freedom fighters that liberated Bangladesh and put it on the world map as an independent country has been mentioned as a part of the fundamental beliefs and spirits of the party.
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> Submitting the application for registration and the provisional constitution to the EC for being qualified to contest in the upcoming parliamentary election, Mohammad Kamaruzzaman, assistant secretary general of Jamaat, said his party has been in politics since May, 1979 by accepting the creation of Bangladesh through the liberation war.
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> Jamaat was constitutionally banned for years in the newly independent country for its anti-liberation activities and collaboration with the invading army in 1971.
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> Many Jamaat leaders were facing charges of war crimes and some of them were on the run.
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> But the party was allowed to resume its activities in 1979 as the constitutional ban on forming religion based political parties was repealed after the bloody regime change of August 15, 1975.
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> Lately, Jamaat's survival was facing difficulties again as the revised RPO made political parties' registration with the EC mandatory for contesting in the parliamentary election.
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> The strict new provisions forced the party to change the preamble to its constitution accepting the historic liberation war as its original constitution contradicted the Constitution of Bangladesh.
>
> Jamaat, traditionally an Islamist fundamentalist party, in its revised constitution replaced the phrase describing its goal of 'establishing the rule of Allah' with a new phrase of 'establishing a fair and just Islamic society'.
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> The party included a new section in its constitution' s preamble that says, "Jamaat-e-Islami will work to establish an Islamic social system that guarantees justice for all, since Bangladesh emerged as the third largest Muslim country through a heroic battle of the people and freedom fighters."
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> According to its interim constitution, Jamaat also co-opted the members of its women's majlish-e-sura into the central majlish-e-sura, the highest policy making body.
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> It also added provisions for reserving 33 percent seats for women in all its committees with a promise to achieve the target by 2020.
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> In line with the amended RPO, the new Jamaat constitution also promises to nominate parliamentary contenders from a panel created by the grassroots level committees and forwarded to the party's parliamentary board.
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> About severing its ties with front organisations, Jamaat Assistant Secretary General Muhammad Kamaruzzaman who yesterday went to apply for the party's registration, said Jamaat has no front organisation.
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> Jamaat, a key component of BNP-led four-party alliance which ruled the country just before the current caretaker government, had earlier refused to get registered with the EC under the current RPO, and challenged its legality in the High Court terming some of the amendments unconstitutional.
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