RAZAKAR, Liar, Bastard
"Izhar Ahmad / Salahuddin Ahmad / Salahuddin Ayubi"
ER DUI GALE - JUTA MARO BARE BARE
Nuru
From: Arif Ahamed <ahamed.ahmed@gmail.com>
To: dahuk@yahoogroups.com
Cc: History Islam <history_islam@yahoogroups.com>; banglay_likhun <banglay_likhun@yahoogroups.com>
Sent: Sat, 9 Feb 2008 7:55 pm
Subject: [vinnomot] Re: [Dahuk]: The truth about the Jessore massacre
Please read the dirty & offensive languages in postings, reply of some "Izhar Ahmad / Salahuddin Ahmad / Salahuddin Ayubi",
Having three different names
Who is a liar, RAZAKAR, stupid, bastard & what not!
-----------------------------------------------------------------------
Shala khanki magir pola
amra shobai jani je tor maa nogor bashi chilo ar tor bap desh bideshi orthath tor nidristo kono pitri porichoy nai.
Tor make jiggesh korish to sottikarer bap ke?
Tor onek baper ekjon."
Salahuddin Ayubi
-----------------------------
Oi Magi,
Tui je oi haramzadar pokkhe okaloti korli, tui ki janish je oi harimr bachcha
Ami keno oi haramir bachcha ke chere kotha bolbo?
You son of a bitch
Salahuddin Ayubi
-----------------------------
Go-Paaal Choragupta,
Tore paaal dewar jonno Shar thik ache
naki Patha pathabo?
Bolish to Gadha o patahte pari.
Tpbe mone rakhish gadhar astro ta kintu bhishon boro.
Bhebe dekhis nite parbi to .
Koybar paal dewa hoise?
mathata je eto gorom hoilo.
kosto hoese bujhi?
It should not have hurt you as
the bulls prick is of small diameter but then its penetration is quite deep.
How did you like it?
You bloody shamless Go-paaal,
You bloody cunt,
behaya,
besharam,
belaza,
beiman
malu
You son of a bitch
Salahuddin Ayubi
------------------------
Manger put Anu Majhi,
Islamer Nur nam niye shala bitlami karchish.
Khanki magir put nije shamne eshe dara tarpar kotha bol haramir bachchca.
tor hajar baper ekjon
You third rate mistri,
You stupid mistri,
Bhua engineer Anu majhi,
"Oh. great mistri sab!!! What are you doing out there in New Zealand !!!"
This blighter is a diploma holder from Tejgaon polytechnic. He falls under the category of a technician and not an engineer. He falsely claims himself to be an engineer.
"to put the flag pole up your bloody arse hole.
I have only showed you flagpole not the barge pole"
Salahuddin Ayubi
-------------------------------------------------------------------------------
Dear readers,
These types (& many more) wordings, phrase in all of his mails, replies & remark demonstrate & proves lowest level of moral, educational, political & family background of this liar, RAZAKAR , idiot, bastard, ugly (and what not) 3 named guy.
Supporters of this three dissimilar names liar, RAZAKAR "Izhar Ahmad /Salahuddin Ahmad/Salahuddin Ayubi" have also the same character & qualities.
And these are the real character, image and standard of all (say 95%) noticeable & hidden Paki - Jamaat - Razakar - Al Badar activist, supporters & their mates.
Arif
On 2/9/08, Salahuddin Ayubi <s_ayubi786@yahoo.com > wrote:
If history is not wrritten the way we the BAL want
then it is deemed as distortion of history. Does any
one have any commneent?
Aybui=== message truncated ===
--- Imaam Chowdhury <imamca@yahoo.com > wrote:
>
http://www.telegraphindia.com/ 1060319/asp/ look/story_ 5969733.asp
> The truth about the Jessore massacre
>
> Jessore
> Map of Bangladesh
>
> Map of Jessore District (Present time)
>
> The massacre may have been genocide, but it wasn't
> committed by the Pakistan army. The dead men were
> non-Bengali residents of Jessore, butchered in broad
> daylight by Bengali nationalists, reports Sarmila
> Bose
>
> BITTER TRUTH: Civilians massacred in Jessore in 1971
> ? but by whom?
>
> RECOGNITION DENIED: Father and son killed in Dhaka
> in 1971
> The bodies lie strewn on the ground. All are adult
> men, in civilian clothes. A uniformed man with a
> rifle slung on his back is seen on the right. A
> smattering of onlookers stand around, a few appear
> to be working, perhaps to remove the bodies.
> The caption of the photo is just as grim as its
> content: 'April 2, 1971: Genocide by the Pakistan
> Occupation Force at Jessore.' It is in a book
> printed by Bangladeshis trying to commemorate the
> victims of their liberation war.
> It is a familiar scene. There are many grisly
> photographs of dead bodies from 1971, published in
> books, newspapers and websites.
> Reading another book on the 1971 war, there was that
> photograph again ? taken from a slightly different
> angle, but the bodies and the scene of the massacre
> were the same. But wait a minute! The caption here
> reads: 'The bodies of businessmen murdered by rebels
> in Jessore city.'
> The alternative caption is in The East Pakistan
> Tragedy, by L.F. Rushbrook Williams, written in 1971
> before the independence of Bangladesh. Rushbrook
> Williams is strongly in favour of the Pakistan
> government and highly critical of the Awami League.
> However, he was a fellow of All Souls College,
> Oxford, had served in academia and government in
> India, and with the BBC and The Times. There was no
> reason to think he would willfully mislabel a photo
> of a massacre.
> And so, in a bitter war where so many bodies had
> remained unclaimed, here is a set of murdered men
> whose bodies are claimed by both sides of the
> conflict! Who were these men? And who killed them?
> It turns out that the massacre in Jessore may have
> been genocide, but it wasn't committed by the
> Pakistan army. The dead men were non-Bengali
> residents of Jessore, butchered in broad daylight by
> Bengali nationalists.
> It is but one incident, but illustrative of the
> emerging reality that the conflict in 1971 in East
> Pakistan was a lot messier than most have been led
> to believe. Pakistan's military regime did try to
> crush the Bengali rebellion by force, and many
> Bengalis did die for the cause of Bangladesh's
> independence. Yet, not every allegation hurled
> against the Pakistan army was true, while many
> crimes committed in the name of Bengali nationalism
> remain concealed.
> Once one took a second look, some of the Jessore
> bodies are dressed in salwar kameez ? an indication
> that they were either West Pakistanis or 'Biharis',
> the non-Bengali East Pakistanis who had migrated
> from northern India.
> As accounts from the involved parties ? Pakistan,
> Bangladesh and India ? tend to be highly partisan,
> it was best to search for foreign eye witnesses, if
> any. My search took me to newspaper archives from 35
> years ago. The New York Times carried the photo on
> April 3, 1971, captioned: 'East Pakistani civilians,
> said to have been slain by government soldiers, lie
> in Jessore square before burial.' The Washington
> Post carried it too, right under its masthead: 'The
> bodies of civilians who East Pakistani sources said
> were massacred by the Pakistani army lie in the
> streets of Jessore.' "East Pakistani sources said",
> and without further investigation, these august
> newspapers printed the photo.
> In fact, if the Americans had read The Times of
> London of April 2 and Sunday Times of April 4 or
> talked to their British colleagues, they would have
> had a better idea of what was happening in Jessore.
> In a front-page lead article on April 2 entitled
> 'Mass Slaughter of Punjabis in East Bengal,' The
> Times war correspondent Nicholas Tomalin wrote an
> eye-witness account of how he and a team from the
> BBC programme Panorama saw Bengali troops and
> civilians march 11 Punjabi civilians to the market
> place in Jessore where they were then massacred.
> "Before we were forced to leave by threatening
> supporters of Shaikh Mujib," wrote Tomalin, "we saw
> another 40 Punjabi "spies" being taken towards the
> killing ground?"
> Tomalin followed up on April 4 in Sunday Times with
> a detailed description of the "mid-day murder" of
> Punjabis by Bengalis, along with two photos ? one of
> the Punjabi civilians with their hands bound at the
> Jessore headquarters of the East Pakistan Rifles (a
> Bengal formation which had mutinied and was fighting
> on the side of the rebels), and another of their
> dead bodies lying in the square. He wrote how the
> Bengali perpetrators tried to deceive them and
> threatened them, forcing them to leave. As other
> accounts also testify, the Bengali "irregulars" were
> the only ones in central Jessore that day, as the
> Pakistan government forces had retired to their
> cantonment.
> Though the military action had started in Dhaka on
> March 25 night, most of East Pakistan was still out
> of the government's control. Like many other places,
> "local followers of Sheikh Mujib were in control" in
> Jessore at that time. Many foreign media reported
> the killings and counter-killings unleashed by the
> bloody civil war, in which the army tried to crush
> the Bengali rebels and Bengali nationalists murdered
> non-Bengali civilians.
> Tomalin records the local Bengalis' claim that the
> government soldiers had been shooting earlier and he
> was shown other bodies of people allegedly killed by
> army firing. But the massacre of the Punjabi
> civilians by Bengalis was an event he witnessed
> himself. Tomalin was killed while covering the Yom
> Kippur war of 1973, but his eye-witness accounts
> solve the mystery of the bodies of Jessore.
> There were, of course, genuine Bengali civilian
> victims of the Pakistan army during 1971. Chandhan
> Sur and his infant son were killed on March 26 along
> with a dozen other men in Shankharipara, a Hindu
> area in Dhaka. The surviving members of the Sur
> family and other residents of Shankharipara
> recounted to me the dreadful events of that day.
> Amar, the elder son of the dead man, gave me a photo
> of his father and brother's bodies, which he said he
> had come upon at a Calcutta studio while a refugee
> in India. The photo shows a man's body lying on his
> back, clad in a lungi, with the infant near his
> feet.
> Amar Sur's anguish about the death of his father and
> brother (he lost a sister in another shooting
> incident) at the hands of the Pakistan army is
> matched by his bitterness about their plight in
> independent Bangladesh. They may be the children of
> a 'shaheed,' but their home was declared 'vested
> property' by the Bangladesh government, he said, in
> spite of documents showing that it belonged to his
> father. Even the Awami League ? support for whom had
> cost this Hindu locality so many lives in 1971 ? did
> nothing to redress this when they formed the
> government.
> In the book 1971: documents on crimes against
> humanity committed by Pakistan army and their agents
> in Bangladesh during 1971, published by the
> Liberation War Museum, Dhaka, I came across the same
> photo of the Sur father and son's dead bodies. It is
> printed twice, one a close-up of the child only,
> with the caption: 'Innocent women were raped and
> then killed along with their children by the
> barbarous Pakistan Army'. Foreigners might just have
> mistaken the 'lungi' worn by Sur for a 'saree', but
> surely Bangladeshis can tell a man in a 'lungi' when
> they see one! And why present the same 'body' twice?
>
> The contradictory claims on the photos of the dead
> of 1971 reveal in part the difficulty of recording a
> messy war, but also illustrate vividly what happens
> when political motives corrupt the cause of justice
> and humanity. The political need to spin a neat
> story of Pakistani attackers and Bengali victims
> made the Bengali perpetrators of the massacre of
> Punjabi civilians in Jessore conceal their crime and
> blame the army. The New York Times and The
> Washington Post "bought" that story too. The media's
> reputation is salvaged in this case by the
> even-handed eye-witness reports of Tomalin in The
> Times and Sunday Times.
> As for the hapless Chandhan Sur and his infant son,
> the political temptation to smear the enemy to the
> maximum by accusing him of raping and killing women
> led to Bangladeshi nationalists denying their own
> martyrs their rightful recognition. In both cases,
> the true victims ?Punjabis and Bengalis, Hindus and
> Muslims ? were cast aside, their suffering hijacked,
> by political motivations of others that victimised
> them a second time around.
>
--------------------- --------- --------- --------- --------- -
>
> Sarmila Bose
> Dr Sarmila Bose has alternated between academia and
> media in her professional work. She majored in
> History at Bryn Mawr College and obtained her MPA
> (Kennedy School of Government) and PhD in Political
> Economy and Government from Harvard University. She
> has held teaching and research positions at Harvard,
> Warwick
_____________________ _________ _________ _________ _________ _
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